...cm+deep

נְפִישm., נְפִישָׁא c. (preced.) ( blown up, large, numerous (cmp. אֲוַש). Targ. Y. Deut. 25:9.B. Bath.73b כמה נ׳ חיליהוכ׳ how great is the strength of the tree. Keth.66b דנ׳ זיונא the management of which is a large concern, v. זִיּוּנָא III.; a. fr.Pl. נְפִישִׁין, נְפִישֵׁי; נְפִישָׁן. Targ. II Esth. 6:10; a. e.Snh.52a, v. הוֹגָנָא. Yeb.74b הנך נ׳ those (laws relating to dedicated objects) are extensive. B. Bath. l. c. משום דנ׳ מיא because the water is deep; a. fr.

סָרַסI, Pi. סֵירס (cmp. הָרַס, רָסַס) to destroy, uproot; to mutilate, esp. to make impotent. Tosef.B. Bath.IV, 7 חלות דבש אינו רשאי לסָרֵסוכ׳ ed. Zuck. (oth. ed. לירש) if the honey-combs of a bee-hive are sold, the purchaser must not uproot (tear out) all of them at the same time, but must leave the outermost cakes Sot.36a סֵירְסַתָּן מלמטה it (the wasp צִרְעָה) mutilated them at their lower extremities. Cant. R. to I, 1 סֵירְסוֹ made him impotent. Kidd.25a עבד שסִרְסוֹוכ׳ a slave whom his master mutilated by injury to his testicles. Sabb.110b הרוצה שיְסָרֵסוכ׳ if one desires to emasculate a cock, let him take off his comb, and he will thereby be emasculated (without an operation). Ib. 111a במְסָרֵס אחר מסרס if one adds to the mutilation caused by another person; a. fr.B. Bath.V, 3 נוטל ג׳ נחלין ומסרס the buyer takes three broods, after which the owner may make the bees impotent of propagation; ib. 80a במה מְסָרְסָןוכ׳ by what means does one make them impotent?… By feeding them with mustard. Ib. לא חרדל מסרסןוכ׳ mustard does not make them impotent Trnsf. to disarrange, upset; to transpose, Ib. (another interpret, of ומסרס, Mish. l. c.) נוטל … בסירוס, v. סֵירוּס. Ib. 119b (ref. to Num. 27:2) סָרֵס המקרא ודרשהו invert the order in which the persons are mentioned in that verse, and interpret it. Lev. R. s. 27, beg. (ref. to Ps. 36:7) סרס המקראוכ׳ transpose the verse, and explain it: ‘thy kindness is as far above thy judgments, as the mountains are above the great deep. Ex. R. s. 5 (ref. to מי, Ex. 5:2) סרס אותו מי יםוכ׳ transpose mi and read yam, the sea made thee know the Lord; a. fr.(Lev. R. s. 12 מסרסתו, read: מְסַטַּרְתּוֹ, v. סָטַר.Part. pass. מְסוֹרָס upside down, transposed Nidd.III, 5 יצא … מס׳ if the embryo came out with its feet foremost. Num. R. s. 11 (ref. to Ex. 20:24) זה מקרא מס׳וכ׳ this verse must be interpreted by transposition, wherever I shall come and bless thee, there I shall allow my Name (the Tetragrammaton) to be pronounced. Mekh. Bshall., Vayass‘a, s. 4. Gen. R. s. 70 (ref. to Gen. 28:22) מְסוֹרֶסֶת היא הפרשה the accounts of the section are not in chronological order, opp. על הסדרוכ׳; a. e. Hithpa. הִסְתָּרֵס, Nithpa. נִסְתָּרֵס 1) to be emasculated. Sabb. 110b והוא מִסְתָּרֵסוכ׳, v. supra. Gen. R. s. 86; a. e. 2) (cmp. עָקַר) to be uprooted, removed. Snh.93b נִסְתָּרְסָהע״זוכ׳ idolatry was uprooted in their days (in the days of Hanania, Mishael). Mekh. Mishp. s. 20 (read:) שלא תִסְתָּרֵס שבת בראשית ממקומה to intimate that the weekly Sabbath is not to he removed from its place, i. e. that it must be observed also in the Sabbatical year; Yalk. Ex. 354. Mekh. l. c. שלא יִסְתָּרְסוּ שלשוכ׳ that the three festivals must not be removed from their place; Yalk. Ex. 356 שלא יסתרווכ׳ (corr. acc.).

סָרַסI, Pi. סֵירס (cmp. הָרַס, רָסַס) to destroy, uproot; to mutilate, esp. to make impotent. Tosef.B. Bath.IV, 7 חלות דבש אינו רשאי לסָרֵסוכ׳ ed. Zuck. (oth. ed. לירש) if the honey-combs of a bee-hive are sold, the purchaser must not uproot (tear out) all of them at the same time, but must leave the outermost cakes Sot.36a סֵירְסַתָּן מלמטה it (the wasp צִרְעָה) mutilated them at their lower extremities. Cant. R. to I, 1 סֵירְסוֹ made him impotent. Kidd.25a עבד שסִרְסוֹוכ׳ a slave whom his master mutilated by injury to his testicles. Sabb.110b הרוצה שיְסָרֵסוכ׳ if one desires to emasculate a cock, let him take off his comb, and he will thereby be emasculated (without an operation). Ib. 111a במְסָרֵס אחר מסרס if one adds to the mutilation caused by another person; a. fr.B. Bath.V, 3 נוטל ג׳ נחלין ומסרס the buyer takes three broods, after which the owner may make the bees impotent of propagation; ib. 80a במה מְסָרְסָןוכ׳ by what means does one make them impotent?… By feeding them with mustard. Ib. לא חרדל מסרסןוכ׳ mustard does not make them impotent Trnsf. to disarrange, upset; to transpose, Ib. (another interpret, of ומסרס, Mish. l. c.) נוטל … בסירוס, v. סֵירוּס. Ib. 119b (ref. to Num. 27:2) סָרֵס המקרא ודרשהו invert the order in which the persons are mentioned in that verse, and interpret it. Lev. R. s. 27, beg. (ref. to Ps. 36:7) סרס המקראוכ׳ transpose the verse, and explain it: ‘thy kindness is as far above thy judgments, as the mountains are above the great deep. Ex. R. s. 5 (ref. to מי, Ex. 5:2) סרס אותו מי יםוכ׳ transpose mi and read yam, the sea made thee know the Lord; a. fr.(Lev. R. s. 12 מסרסתו, read: מְסַטַּרְתּוֹ, v. סָטַר.Part. pass. מְסוֹרָס upside down, transposed Nidd.III, 5 יצא … מס׳ if the embryo came out with its feet foremost. Num. R. s. 11 (ref. to Ex. 20:24) זה מקרא מס׳וכ׳ this verse must be interpreted by transposition, wherever I shall come and bless thee, there I shall allow my Name (the Tetragrammaton) to be pronounced. Mekh. Bshall., Vayass‘a, s. 4. Gen. R. s. 70 (ref. to Gen. 28:22) מְסוֹרֶסֶת היא הפרשה the accounts of the section are not in chronological order, opp. על הסדרוכ׳; a. e. Hithpa. הִסְתָּרֵס, Nithpa. נִסְתָּרֵס 1) to be emasculated. Sabb. 110b והוא מִסְתָּרֵסוכ׳, v. supra. Gen. R. s. 86; a. e. 2) (cmp. עָקַר) to be uprooted, removed. Snh.93b נִסְתָּרְסָהע״זוכ׳ idolatry was uprooted in their days (in the days of Hanania, Mishael). Mekh. Mishp. s. 20 (read:) שלא תִסְתָּרֵס שבת בראשית ממקומה to intimate that the weekly Sabbath is not to he removed from its place, i. e. that it must be observed also in the Sabbatical year; Yalk. Ex. 354. Mekh. l. c. שלא יִסְתָּרְסוּ שלשוכ׳ that the three festivals must not be removed from their place; Yalk. Ex. 356 שלא יסתרווכ׳ (corr. acc.).

עִרְכֵּל (cmp. ערקל) to curve, twist. Hithpa. הִתְעַרְכֵּל to be entangled, caught. Gen. R. s. 31 היה בא ליכנס … מִתְעַרְכְּלוֹת when one (of the giants) attempted to enter the ark, his feet became entangled (in the mud of the deep); (Matt. K. following ‘Rashi; were scalded in the hot water of the flood, v. זְרִיבָה, taking ערכל as Parel of עֲכַל); (Yalk. Gen. 55 מתערסלות, Ar. s. v. ערסל: מתערסלות במים, v. עִרְסֵל; Yalk. Job 913 מתערטלות, v. עִרְטֵל).

פָּגַרPi. פִּיגֵּר (cmp. פגם, בגר, פכר) to split, break up, destroy. Midr. Till. to Ps. 11:3 אם הצדיקים שהשתיתו … ופִיגְּרוּ אותםוכ׳ when the wicked come and destroy the righteous that have established thy world ; Yalk. ib. 653 אם השיתין … עמדו רשעים ופִגְּרוּםוכ׳ if the wicked have risen and destroyed the foundations (of the Temple) which face the deep (v. שִׁית). Midr. Till. to Ps. 79 ופיגרו את בניך (ed. Bub. והרגו). Ib. to Ps. 10 … והצדיקים … ופגרו אותן and the righteous in whom thou didst find pleasure, the enemies haven risen and destroyed them; a. e.

פָּגַרPi. פִּיגֵּר (cmp. פגם, בגר, פכר) to split, break up, destroy. Midr. Till. to Ps. 11:3 אם הצדיקים שהשתיתו … ופִיגְּרוּ אותםוכ׳ when the wicked come and destroy the righteous that have established thy world ; Yalk. ib. 653 אם השיתין … עמדו רשעים ופִגְּרוּםוכ׳ if the wicked have risen and destroyed the foundations (of the Temple) which face the deep (v. שִׁית). Midr. Till. to Ps. 79 ופיגרו את בניך (ed. Bub. והרגו). Ib. to Ps. 10 … והצדיקים … ופגרו אותן and the righteous in whom thou didst find pleasure, the enemies haven risen and destroyed them; a. e.

פִּיתוֹםI (b. h. פִּתֹם) pr. n. pl. Pithom, a storage city of Egypt. Sot.11a ולמה נקרא שמה פ׳ שדאשון דאשון פ̇י̇ ת̇הו̇ם̇ בולעו why was Raameses named Pithom? Because the mouth of the deep swallowed every foundation as it was laid; Ex. R. s. 1. Mekh. Bshall. s. 1 (ref. to פי החירת, Ex. 14:2) לשעבר היתה נקראת פ׳ formerly its name was Pithom; a. e.

פִּיתוֹםI (b. h. פִּתֹם) pr. n. pl. Pithom, a storage city of Egypt. Sot.11a ולמה נקרא שמה פ׳ שדאשון דאשון פ̇י̇ ת̇הו̇ם̇ בולעו why was Raameses named Pithom? Because the mouth of the deep swallowed every foundation as it was laid; Ex. R. s. 1. Mekh. Bshall. s. 1 (ref. to פי החירת, Ex. 14:2) לשעבר היתה נקראת פ׳ formerly its name was Pithom; a. e.