...+uses...

1) household, farming;

þat er bú, er maðr hefir málnytan smala, it is ‘bú’, if a man has a milking stock;

gøra, setja, reisa bú, to set up a home for oneself;

bregða búi, to give up farming;

eiga bú við e-n, to share a household with one;

fara búi, to remove one’s household;

vera fyrir búi, to manage a household;

búa búi sínu, to have one’s own household;

búa úmegðarbúi, to have many dependants (unable to work);

2) the stock of a farmstead (sumir lágu úti á fjöllum með bú sín);

drepa niðr bú, höggva bú, to kill or destroy one’s stock;

3) housekeeping;

fá til búsins, to procure necessaries for the maintenance of the household;

einskis þurfti í bú at biðja, there was plenty of everything;

4) farm, estate;

fara milli búa sinna, to go from one estate to another;

eiga bú, to own an estate;

5) home, house (reið Hrútr heim til bús síns);

vera at or á búi með e-m, to live at one’s house.

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n. [Hel. bû = domicilium; O. H. G. bû; mod. Germ. bau = tillage, cultivation; Hel. also uses beo or beu, = seges, cp. also Teut. bouwt = messis, in Schmeller Heliand Glossary:—the root of this word will be traced more closely under the radical form búa; here it is sufficient to remark that ‘bú’ is an apocopate form, qs. ‘bug’ or ‘bugg;’ the root remains unaltered in the branch to which Icel. bygg, byggja, and other words belong]

1. a house; bú and bæ (býr) are twins from the same root (bua); bær is the house, bú the household; the Gr. οικος (Ϝοικος) embraces both; þeir eta upp bú mitt, Od. i. 251; biðla til móður minnar og eyða búi hennar, 248; bú mitt er á förum, iv. 318; gott bú, ix. 35; etr þú upp bú hans bótalaust, xvi. 431; svo hann er fær uni að veita búinu forstöðu, xix. 161; hús og bújörð, og góðan kvennkost, xiv. 64; the Prose Translation by Egilsson. In the Northern countries ‘bú’ implies the notion of living upon the produce of the earth; in Norway and esp. in Icel. that of living on the ‘milk’ (málnyta) of kine, ewes, or she-goats; þat er bú, er maðr hefir málnytan smala, it is ‘bú’ if a man has a milking stock, Grág. i. 158; the old Hm. says, a ‘bú,’ however small it be, is better to have than not to have; and then explains, ‘though thou hast but two she-goats and a cottage thatched with shingle, yet it is better than begging;’ Icel. saying, sveltr sauðlaust bú, i. e. a sheepless household starves: ‘bú’ also means the stores and stock of a household; göra, setja, reisa bú, to set up in life, have one’s own hearth, Bs. i. 127, Bb. 1. 219, Sturl. i. 197, Eb. 40; bregða búi, to give up farming or household; taka við búi, to take to a farm, Sturl. i. 198; eiga bú við e-n, to share a household with one, 200; ráðask til bús, id.; fara búi, to remove one’s household, flit, 225; hafa bú, hafa rausnar-bú, 226; eiga bú, iii. 79, Eg. 137: allit. phrases, börn og bú, Bs. ii. 498; bóndi er bú-stólpi, bú er landstólpi, the ‘bóndi’ is the stay of the ‘bú,’ the ‘bú’ is the stay of the land; búa búi sínu, Fas. iii. 312; búa umegðar-búi, to have a heavy household (many children), K. Þ. K. 90; hafa kýr ok ær á búi, Nj. 236: housekeeping, in the phrase, eiga einkis í bú at biðja, to have plenty of everything, Bs. i. 131, 132; bæði þarf í búit mjöl ok skreið, Nj. 18: home, house, reið Hrútr heim til bús síns, 4; á búi, adv. at home, Fms. iv. 256, Hm. 82.

2. estates; konungs-bú, royal demesnes; þar er bú hans vóru, Eg. 42, 43, Landn. 124, fara milli búa sinna, to go from one estate to another, id.; eiga bú, to own an estate.

3. the stock in a farmstead; sumir lágu úti á fjöllum með bú sín, Sturl. iii. 75; drepa niðr bú, höggva bú, taka upp bú, to kill or destroy one’s stock, Fms. ix. 473, Stj. 90.

COMPDS: búsafleifar, búsbúhlutir, búsefni, búsfar, búsforráð, búsgagn, búshagr, búshlutir, búshægindi, búskerfi, bústilskipan, búsumsvif, búsumsýsla.

I) n. bee.

II) from búa.

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n. [Lat. apis; the Goth. word is not on record; A. S. beo; Engl. bee; O. H. G. pia; Germ. biene, and older form beie, Grimm i. 1367; Swed.-Dan. bi]:— a bee; the spelling in Icel. with ý is fixed by long usage, and by a rhyme in the Höfuðl., Jöfurr sveigði ý | flugu unda bý, where ý ( a bow) and bý ( bees) rhyme; because perhaps an etymology from bú floated before the mind, from the social habits of bees, Barl. 86; the simple by is quite obsolete in Icel. which only uses the compd,

(gen. dals, dat. dal or dali, pl. dalar or dalir), m. dale, valley (djúpir dalir).

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s, m., old pl. dalar, acc. dala, Vsp. 19, 42, Hkv. i. 46; the Sturl. C still uses the phrase, vestr í Dala; the mod. form (but also used in old writers) is dalir, acc. dali, Hkv. Hjörv. 28; old dat. sing. dali, Hallr í Haukadali, Íb. 14, 17; í Þjórsárdali, í Örnólfsdali, 8, Hbl. 17; mod. dal; dali became obsolete even in old writers, except the earliest, as Ari: [Ulf. dals = φάραγξ, Luke iii. 10, and βόθυνον, vi. 39; A. S. dæl; Engl. dale; Germ. tal ( thal); cp. also Goth. dalaþ = κάτω, and dala above; up og dal, up hill and down dale, is an old Dan. phrase]:—a dale; allit. phrase, djúpir dalir, deep dales, Hbl. l. c.; dali döggótta, bedewed dales, Hkv. l. c.; the proverbial saying, láta dal mæta hóli, let dale meet hill, ‘diamond cut diamond,’ Ld. 134, Fms. iv. 225: dalr is used of a dent or hole in a skull, dalr er í hnakka, Fas. iii. l. c. (in a verse): the word is much used in local names, Fagri-dalr, Fair-dale; Breið-dalr, Broad-dale; Djúpi-dalr, Deep-dale; Þver-dalr, Cross-dale; Langi-dalr, Lang-dale; Jökul-dalr, Glacier-dale, (cp. Langdale, Borrodale. Wensleydale, etc. in North. E.); ‘Dale’ is a freq. name of dale counties, Breiðatjarðar-dalir, or Dalir simply, Landn.: Icel. speak of Dala-menn, ‘Dales-men’ (as in Engl. lake district); dala-fífl, a dale-fool, one brought up in a mean or despised dale, Fas. iii. 1 sqq.: the parts of a dale are distinguished, dals-botn, the bottom of a dale, ii. 19; dals-öxl, the shoulder of a dale; dals-brún, the brow, edge of a dale; dals-hlíðar, the sides, slopes of a dale; dala-drög, n. pl. the head of a dale; dals-mynni, the mouth of a dale, Fms. viii. 57; dals-barmr, the ‘dale-rim,’ = dals-brún; dals-eyrar, the gravel beds spread by a stream over a dale, etc.:—in poetry, snakes are called dale-fishes, dal-reyðr, dal-fiskr, dal-ginna, etc., Lex. Poët. [It is interesting to notice that patronymic words derived from ‘dale’ are not formed with an e (vowel change of a), but an œ, æ (vowel change of ó), Lax-dœlir, Vatns-dœlir, Hauk-dœlir, Hit-dœlir, Sýr-dœll, Svarf-dœlir …, the men from Lax(ár)dalr, Vatnsdal, Haukadal, Hitardal, etc.; cp. the mod. Norse Dölen = man from a dale; this points to an obsolete root word analogous to ala, ól, bati, bót; vide the glossaries of names to the Sagas, esp. that to the Landn.]

II. a dollar (mod.) = Germ. Joachims-thaler, Joachims-thal being the place where the first dollars were coined.

(-s, -ar), m.

1) opinion, judgement (dómr um dauðan hvern);

2) judicial decision, decree, judgement, sentence; stríðr dómr, a severe judgement; réttlátr í dómum, impartial as judge; segja upp dóm, to pronounce (pass) sentence;

3) court (of judicature), the body of judges; ganga í dóm, to go into court, take one’s seat in court; setja dóm, to set the court, to let the judges take their seats; sitja í dómi, to sit in judgement or in court; nefna dóm, to nominate (appoint) the judges; sœkja mál í dóm, to prosecute a lawsuit in court; hleypa upp dómi, to break up the court by force; bera fé í dóm, to bribe the court; ryðja dóm, to challenge the court; mál ferr í dóm, a case goes into court;

4) state, condition; heiðinn dómr, heathenism; kristinn dómr, the Christian faith;

5) heilagr dómr, helgir dómar, relic, relics;

6) in compds., -dom, -head, -hood (guðdómr, Godhead, manndómr, manhood, konungdómr, kingdom, &c.).

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m. [Goth. dôms, which occurs once, but not in Ulf., who only uses the word in compds, and renders κρίσις and κριτής by siaua; A. S. dôm; Engl. doom and the termin. -dom; O. H. G. tom; known in Germ. only from the termin. - tum (-thum)].

I. a court of judgment, the body of judges, or the ‘court’ itself; the Icel. law of the Commonwealth distinguishes between several bodies of judges; in parliament there were Fjórðungs-dómar, ‘Quarter Courts,’ one for each of the political quarters of the country, Breiðfirðinga-d. or Vestfirðinga-d. for the West, Rangæinga-d. for the South, Eyfirðinga-d. or Norðlendinga-d. for the North, and Austfirðinga-d. for the East; these courts were instituted by Thord Gellir A. D. 964: at a later date a fifth High Court, called Fimtar-domr, the Fifth Court, was erected about A. D. 1004; vide Nj. ch. 98, Íb. ch. 8, Grág., esp. Þ. Þ. in the first chapters, and many passages in the Sagas, esp. Nj., Sturl.; and of mod. authors, Konrad Maurer in his essay, Die Entstehung des Icel. Staates, Ed. 1852, Dasent’s Introd. to Burnt Njal;—the treatise of Maurer is an indispensable guide in matters of the Fimtar-dómr. There are other courts on record, e. g. dyra-dómr, a court at the door of the defendant, vide Eb. ch. 18 and N. G. L.; nú skal dóm setja fyrir durum verjanda, en eigi á bak húsi; hann (viz. the plaintiff) skal setja dóm sinn eigi nær húsi en svá, at verjandi (the defender) megi setja sinn dóm milli dura ok dóms hans ok aka hlassi viðar milli dóms ok dura (vide dæma), N. G. L. i. 22: technical law-phrases as to the courts, setja dóm, to set the court, let the judges take their seats; dómar fara út, the courts ‘fare out,’ i. e. open; færa út dóm, dóma-útfærsla, i. e. the opening of the courts, Grág. i. 27,—the judges went out in a body in procession and took their seats; ryðja dóm, to challenge the court, Nj.; ganga at dómi, to go into court; nefna dóm, to name the judges (dóm-nefna); sitja í dómi, to sit in court; mál ferr í dóm, a case goes into court; hleypa upp dómi, to break up the court by force; bera fé í dóm, to bribe the court; dóms-afglapan, vide afglapan;—for all these phrases, vide Grág., Þ. Þ. in the first chapters, Nj., esp. ch. 140 sqq., Eg. ch. 57, N. G. L. i, Gþl. This sense is now almost obsolete, but it remains in the Manx demster and Scot. doomster.

II. doom, judgment, sentence, and this may be the original sense; dóms-atkvæði, dóms-orð, and dóms-uppsaga mean doom, sentence, as pronounced by the presiding judge, Nj., H. E. ii. 115, Sks. 159, Band. 6, Grág. i. 3, 83; dóma-dagr, doomsday, the day of judgment; Norna-dómr, the doom of the Norns, their weird, fate, Ýt. 23, Fm. 11; skapa-dómr, id.

β. judgment, opinion.

III. denoting state, condition, age, in words such as heiðin-dómr, Kristin-dómr, the heathen, Christian age, faith; konung-dómr, a kingdom; biskups-dómr, a bishopric, etc.; hefja ór heiðnum dómi, to lift out of heathendom, baptize, Sighvat.

2. helgir dómar, relics, Bs., H. E., Grág. ii. 165, Fms. i. 230, v. 143, Gpl. 70:—but helgidómr, Old Engl. halidom, Germ. heiligthum: leyndr d., mystery, μυστήριον of the N. T.; leynda dóma himnaríkis, Matth. xiii. 11; þenna leyndan dóm, Rom. xi. 25; sjáið, að eg segi yðr leyndan dóm, 1 Cor. xv. 51.

3. in many compds = Engl. -dom, -hood, -head; Guð-dómr, Godhead; mann-dómr, manhood,

(-s, -ar), m. dream; eigi er mark at draumum, dreams are not worth noticing; segja em draum, to tell one’s dream to another; ráða draum, to read (interpret) a dream; draumr rætist, a dream proves true; vakna eigi við góðan draum, to awake from a bad dream; em er draums, one dreams, is in a trance.

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m. [A. S. dreâm; Hel. drôm; Engl. dream; Swed.-Dan. dröm; Germ. traum; Matth. i. and ii, and by a singular mishap Matth. xxvii. 19, are lost in Ulf., so that we are unable to say how he rendered the Gr. οναρ:—the A. S. uses dreâm only in the sense of joy, music, and dreamer = a harper, musician, and expresses draumr, Engl. dream, by sveofnas,—even the Ormul. has dræm = a sound; so that the Engl. dream seems to have got its present sense from the Scandin. On the other hand, the Scandin. have dream in the proper sense in their earliest poems of the heathen age, ballir draumar, Vtkv. I; Hvat er þat draurna, Em. I; it is used so by Bragi Gamli (9th century), Edda 78 (in a verse); cp. draum-þing, Hkv. 2. 48, whilst the A. S. sense of song is entirely strange to Icel.: it is true that svefnar (pl.) now and then occurs in old poets = Lat. somnium, but this may be either from A. S. influence or only as a poetical synonyme. Which of the two senses is the primitive and which the metaph.?]:—a dream. Many old sayings refer to draumr,—vakandi d., a day dream, waking dream, like the Gr. υπαρ; von er vakandi draumr, hope is a waking dream, or von er vakanda manns d.; ekki er mark at draumum, dreams are not worth noticing, Sturl. ii. 217; opt er ljotr d. fyrir litlu, Bs. ii. 225. Icel. say, marka drauma, to believe in dreams, Sturl. ii. 131; segja e-m draum, to tell one’s dream to another, Nj. 35; ráða draum, to read (interpret) a dream, Fms. iv. 381, x. 270, xi. 3; draumr rætisk, the dream proves true, or (rarely) draum (acc.) ræsir, id., Bret.; vakna við vándan (eigi góðan) draum, to wake from a bad dream, of a sudden, violent awakening, Fms. iii. 125, ix. 339, Stj. 394, Judg. viii. 21, 22; vakna af draumi, to waken from a dream; dreyma draum, to dream a dream; láta e-n njóta draums, to let one enjoy his dream, not wake him: gen. draums is used adverb. in the phrase, e-m er draums, one is benumbed, dreamy: stóð hann upp ok fylgði englinum, ok hugði sér draums vera, Post. 656 C; draums kveð ek þér vera, Hkv. Hjörv. 19; þótti honum sjálfum sem draums hefði honum verit, O. H. L. 81; hence comes the mod. e-m er drums, of stupid insensibility. Passages referring to dreams—Hkr. Hálfd. S. ch. 7, Am. 14. 25, Edda 36, Íb. ch. 4, Nj. ch. 134, Ld. ch. 33, Gunnl. S. ch. 2, 13, Harð. S. ch. 6, Lv. ch. 21 (very interesting), Gísl. ch. 13, 24 sqq., Glúm. ch. 9, 21, Þorst. Síðu H., Vápn. 21, Bjarn. 49, Fbr. ch. 16, 37, Þorl. S. ch. 7, Sturl. i. 200, 225, ii. 9, 99, 190, 206–216, iii. 251–254, 272, Rafns S. ch. 7, 14, Laur. S. ch. 2, 65, Sverr. S. ch. 1, 2, 5, 42, Fms. vi. 199, 225, 312, 403, 404, vii. 162, Jómsv. S. ch. 2, etc. etc.

COMPDS: draumamaðr, draumaráðning, draumaskrimsl, draumavetr.

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(drep; drap, drápum; drepinn), v.

I. with acc. or absol.;

1) to stike, beat, knock;

drepa e-n vendi, to strike one with a rod;

hann tók hörpu sína ok drap strengi (struck the strings) til sláttar; drepa járn, to hammer iron;

drepa or drepa högg á dyrr, to knock at the door;

drepa botn úr keraldi, to knock the bottom out of a tub;

at eigi drepir þú mik í dúp, that you knock me not into the deep;

drepa í hel, í dauða, til heljar, to smite to death;

2) to kill, slay (skulu vér nú fara at honum ok drepa hann);

3) in a game of chess, to take a piece (þá drap jarl af honum riddara);

4) to produce by a blow or blows;

drepa eld, to strike, fire (= drepa upp eld);

drepa slóð, to make a trail (drápu kyrtlarnir döggslóðina);

5) with prep., drepa af, to kill, slaughter (cattle);

drepa niðr, to kill off (þótt hirðmenn þínir sé drepnir niðr sem svn);

drepa sik ór dróma, to get rid of (throw off) a fetter;

drepa til e-s, to strike, hit, at one;

drepa e-t undir sik, to knock or drag down (skaltu standa hiá, er fjándi sá drepr mik undir sik);

drepa upp eld = drepa eld;

drepa e-t út, to divulge a thing;

drepa yfir e-t, to hide, suppress;

drap hann brátt yfir (he soon mastered) harm sinn;

6) refl., drepast, to perish, die, esp. of cattle (fé hans drapst aldri af drephríðum);

recipr. to put one another to death (þá diepast menn fyrir ágirni sakir);

drepa menn fyrir, to kill one another’s men;

7) impers., drepr honuin aldregi ský (acc.) í augu, his eyes never get clouded;

ofrkappit (acc.) drepr fyrir þeim (their high spirits break down), þegar haminjan brestr; drap þó heldr í fyrir honum, he rather grew worse, his eyes grew weaker;

nú drepr ór hljóð (acc.) fyrst ór konunginum, the king became silent at once;

þá drap stall ór hjarta hans, his heart failed;

ofan drap flaugina, the vane was knocked down;

regn (acc.) drepr í gegnum et, the rain beats through (the thatch);

II. with dat.;

1) to put, thrust;

hendi drap á kampa, he put his hand to his beard;

drepa fœti (fótum) í eð, to strike (knock) one’s foot against, stumble over (drap fótunum í þrøskuldinn ok lá fallinn);

drepa höfði, to droop (with) the head (Egill drap höfðin niðr í feld sinn);

drepa fingri í munn sér, to put the finger into the mouth;

drepa hendi til es, við em, to give one a slap with the hand;

drepa hendi við e-u, to wave away with the hand to refuse a kind offer (drepa hendi við boðnu gulli);

2) to tuck up the sleeves or skirts of a garment (hann hafði drepit upp skautunum);

drepa hári undir belti sér, to tuck the hair under the belt (of a lady);

3) to dip, immerse;

drepa skeggi (the beard) í Breiðafjörð, to be drowned in B. drepa barni I vatn, to baptize a child;

4) drepa orði, dómi á et, to talk, judge of;

drepa huldu á et, to hide, keep secret;

drepa e-u á dreif, see dreif; fig., drepa í egg e-u, to turn a deaf ear to;

5) spoil (drepa gleði, teiti es);

drepa kosti es, to destroy one’s happiness;

impers. drap þá skjótt kosti, the cheer was soon gone;

6) drepa niðr e-u, to suppress (drepa niðr konungs rétti, illu orði);

drepa niðr sœmd es, to drag down one’s reputation, to disparage one;

drepa niðr máli, to quash a lawsuit.

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pret. drap, 2nd pers. drapt, mod. drapst, pl. drápu; pret. subj. dræpi; part. drepit; pres. drep; with the suff. neg. pret. drap-a. Orkn.: [A. S. drepan; Dan. dræbe; Swed. drapa; O. H. G. trefan; mod. Germ. treffen, whence the mod. Dan. treffe, in the sense to hit; Ulf. uses slahan and stautjan, but never dripan; in Engl. the word is lost.]

A. WITH ACC., OR ABSOL. högg ( a blow) or the like being understood, to strike, beat:

I. act. of music, to strike the chords, (cp. phrases such as, slá danz, to strike up for a dance; slagr is battle and poem, Trolla-slagr and Gýgjar-slagr are names of poems); hann tók hörpu sína ok drap strengi ( struck the strings) til slags, Stj. 458 (hence drápa, a song); d. e-n vendi, to strike with a rod, Skm. 26: to knock, d. á dyrr, or d. högg á dyrr, to knock at a door, Nj. 150; síðan gengu þau heim bæði ok drápu á dyrr, 153; drápu þar á dyrr, Sturl. iii. 154: metaph., d. á e-t, to touch slightly on a matter; d. botn ór keraldi, to knock the bottom out of a jar, Fms. xi. 34; d. járn, to beat iron (a blacksmith’s term) with a sledge-hammer, Grett. 129, cp. drep-sleggja.

2. esp. with the sense of violence, to knock, strike; áfallit hafði drepit hann inn í bátinn, Bs. i. 422; at eigi drepir þú mik í djúp, that thou knockest me not into the deep, Post. 656 B. 9; herða klett drep ek þér hálsi af, Ls. 57.

β. as a law term, to smite, strike; ef maðr drepr ( smites) mann, ok varðar þat skóggang, Grág. ii. 116; eigu menn eigi at standa fyrir þeim manni er drepit hefir annan, id.; ef maðr drepr mann svá at bein brotna, 14; nú vænisk sá maðr því er drap, at…, 15; þat er drep ef bein brotna, ok verðr sá úæll till dóms er drepit hefir, 16; nú vænisk hinn því, at hann hafi drepit hann, 19.

γ. the phrases, d. e-n til heljar, Grág. ii. 161, or d. til dauðs, to smite to death; Josúa drap til dauða alla þjóð Anakim, Stj. 456; d. í hel, id., Hbl. 27; hence

3. metaph. or ellipt. to kill, put to death, cp. Lat. caedere, Engl. smite; eigi er manni skylt at d. skógarmann, þótt…, Grág. ii. 162; skulu vér nú fara at honum ok d. hann, Nj. 205; þar varð illa með þeim því at Ásgrímr drap Gaut, 39; til þess at d. Grim, Eg. 114; tóku þeir af eignum jarla konungs en drápu suma, Fms. i. 6; er drepit hafði fóstra hans …, eigi hæfir at d. svá fríðan svein …, d. skyldi hvern mann er mann údæmðan vá, 80; konung drápum fyrstan, Am. 97; drap hann ( smote with the hammer) hina öldnu jötna systur, Þkv. 32; d. mátti Freyr hann með hendi sinni, Edda 23.

β. in a game (of chess), to take a piece; þá drap jarl af honum riddara, Fms. iv. 366; taflsins er hann hafði drepit, vi. 29; Hvítserkr hélt töfl einni er hann hafði drepit, Fas. i. 285.

γ. adding prepp. af, niðr, to slaughter, kill off; þótt hirðmenn þínir sé drepnir niðr sem svín, Fms. vii. 243: d. af, to slaughter (cattle); yxni fimm, ok d. af, Ísl. ii. 330; láttu mik d. af þenna lýð, Post. 656 B. 9.

4. metaph. phrases; d. e-m skúta, to taunt, charge one with; áfelli þat er konungr drap oss skúta um, Fms. iv. 310; hjarta drepr stall, the heart knocks as it were against a block of stone from fear, Hkr. ii. 360, Orkn., Fbr. 36 (hence stall-dræpt hjarta, a ‘block-beating’ faint heart): d. upp eld, to strike fire, Fms. iv. 338: d. sik ór dróma, to throw off the fetter, Edda 19: d. e-t undir sik, to knock or drag down, skaltú standa hjá er fjandi sá drepr mik undir sik, Grett. 126, 101 A: d. slóð, to make a slot or sleuth (trail); d. kyrtlarnir slóðina, the cloaks trailed along the ground so as to leave a track, Gísl. 154: to trail or make a track of droves or deer, Lex. Poët.: d. e-t út, to divulge a thing (in a bad sense), Fms. vi. 208; d. yfir e-t, to hide, suppress, drap hann brátt yfir ( he soon mastered) harm sinn, Bs. i. 140 (hence yfir-drep, hypocrisy, i. e. cloaking).

II. reflex., drepask, to perish, die, esp. of beasts; fé hans drapsk aldrei af megrð ok drephríðum, Eb. 150; drapsk allt hans fólk, Fms. v. 250.

2. recipr. to put one another to death; þá drepask bræðr fyrir ágirni sakar, Edda 40; nú drepask menn (smite one another), eðr særask eðr vegask, Grág. ii. 92; ef menn d. um nætr, Fms. vii. 296; er sjálfir bárusk vápn á ok drápusk, viii. 53; en er bændr fundu at þeir drápusk sjálfir, 68; drepask niðr á leið fram, Ld. 238; drepask menn fyrir, to kill one another’s men, Fms. vii. 177; görðisk af því fjandskapr með þeim Steinólfi svá at þeir drápusk þar (menn?) fyrir, Gullþ. 14.

III. impers., drepr honum aldregi ský (acc.) í augu, his eyes never get clouded, of the eagle flying in the face of the sun, Hom. 47; ofrkappit (acc.) drepr fyrir þeim ( their high spirits break down) þegar hamingjan brestr, Fms. vi. 155; drap þó heldr í fyrir honum, he rather grew worse, i. e. his eyes grew weaker, Bjarn. 59; nú drepr ór hljóð (acc.) fyrst ór konunginum, the king became silent at once, Fms. xi. 115; stall drepr ór hjarta e-s, Fbr. 36 (vide above, I. 4); ofan drap flaugina (acc.), the flaug was knocked down, Bs. 1. 422; regn drepr í gögnum e-t, the rain beats through the thatch or cover, Fagrsk. 123 (in a verse).

β. in mod. usage, drepa is even used in the sense to drip (= drjupa), e. g. þak, hús drepr, the thatch, house lets water through.

B. WITH DAT.:

I. denoting gentle movement; in many cases the dat. seems to be only instrumental:

1. of the limbs; hendi drap á kampa, be put his hand to his beard, Hom. 21; d. fæti (fótum), to stumble, prop. to strike with the foot, Nj. 112, Fas. ii. 558, Bs. i. 742, Hom. 110, Grett. 120; d. fæti í e-t, to stumble against, 103; d. fæti við e-t, id., Fas. ii. 558; d. höfði, to droop, nod with the head; drap í gras höfði, (the horse) drooped with the head, let it fall, Gkv. 2. 5; d. niðr höfði, id., Nj. 32; Egill sat svá opt, at hann drap höfðinu niðr í feld sinn (from sorrow), Eg. 322, O. H. L. 45 (for shame); d. fingri í munn sér, to put the finger into the mouth, Edda 74; fingri drap í munninn sinn (of a child), the words of a ditty; d. hendi til e-s, or við e-m, to give one a slap with the hand (inst. dat.), Nj. 27; hence metaph., d. hendi við e-u, to wave away with the hand, to refuse a kind offer, Bs. i. 636; d. hendi við boðnu gulli, Al. 75: the phrase, d. hendi við sóma sínum, cp. Al. 162.

2. to tuck up the sleeves or skirts of a garment; d. skautum (upp), Fms. vii. 297; hann hafði drepit upp skautunum, Lv. 85; hann hafði drepit upp fyrir blöðunum undir beltið, Eb. 226: Sigurðr drap blöðunum undir belti sér, Orkn. 474; d. hári undir belti sér, to tuck the hair under the belt (of a lady), hárit tók ofan á bringuna ok drap hón (viz. því) undir belti sér, Nj. 24; hafði hár svá mikit, at hann drap undir belti sér, 272.

II. to dip; d. skeggi í Breiðafjörð niðr, to dip the beard in the Breidafiord, i. e. to be drowned, Ld. 316; d. hendi, or fingri í vatn, to dip the hand, finger into water (vide above); d. barni í vatn, to dip a baby into water, i. e. to baptize, K. Þ. K. 10: the phrase, d. fleski í kál, to dip bacon into kale broth, Fas. iii. 381; nú taka þeir hafrstökur tvær, ok d. þeim í sýrukerin, Gísl. 7.

β. the phrase, d. e-u, of wax, lime, butter, or the like, to daub, plaster, fill up with; þú skalt taka vax ok d. því í eyru förunauta þinna, Od. xii. 77; síðan drap eg því í eyru á öllum skipverjum, 177; vaxið er eg hafði drepið í eyru þeim, 200; d. smjöri í ílát, to fill a box with butter.

γ. metaph. phrases; d. dul á e-t, to throw a veil over, Hkr. ii. 140, in mod. usage, draga dulur á e-t: the phrase, d. í skörðin (the tongue understood), to talk indistinctly, from loss of teeth; d. orði, dómi á e-t, to talk, reason, judge of a thing, Fms. ix. 500; d. huldu á, to hide, cloak, keep secret, xi. 106: d. e-u á dreif, prop. to ‘throw adrift,’ throw aside, i. e. think little of a thing, þessu var á dreif drepit, it was hushed up, Orkn. 248; áðr hafði mjök verit á dreif drepit um mál Bjarnar ( there had been much mystery about Björn), hvárt hann var lífs eðr eigi, sagði annarr þat logit, en annarr sagði satt, i. e. no one knew anything for certain, Bjarn. 20; en eigi varð vísan á dreif drepin ( the song was not thrown aside or kept secret) ok kom til eyrna Birni, 32; drápu öllu á dreif um þessa fyrirætlan, hushed it all up, Eg. 49: d. í egg e-u, prop. to bate the edge of a thing, to turn a deaf ear to, Orkn. 188, metaphor from blunting the edge of a weapon.

δ. d. e-u niðr, to suppress a thing (unjustly); d. niðr konungs rétti, N. G. L. i. 7 5; d. niðr sæmd e-s, to pull down a person’s reputation, Boll. 346; d. niðr illu orði, to keep down a bad report, suppress it, Nj. 21; d. niðr máli, to quash a lawsuit, 33; drepit svá niðr herörinni, Fms. iv. 207.

ε. d. glaumi, gleði, teiti e-s, to spoil one’s joy, Lex. Poët.; d. kosti e-s, to destroy one’s happiness, Am. 69: impers., drap þú brátt kosti, the cheer was soon gone, Rm. 98.

n. dust (verða at dupti).

* * *

m., better duft, [it properly means the powder of flowers or the like; so duft in Germ. means a sweet smell as from flowers; in old writers duft is rare, dust (q. v.) freq.; in mod. use dust is almost obsolete, and as these two words can hardly be distinguished in old MSS. (where ft and st look like one another), the transcribers have often substituted duft, where the old MS. has dust: again, dufta (a verb) is never used, but only dusta: duft is probably a foreign South-Teutonic word; the Swedish uses only the more homely sounding ånga, vide angi]:—powder; d. ok aska. Stj. 204, Sks. 211, Magn. 448: botan. pollen; dupt-beri, a, m. the stamen of a flower; dupt-knappr, m. the anther; dupt-þráðr, m. the filament, Hjalt.

* * *

card. numb. and pron.

1) one;

einn skal við einn eiga, one shall fight against one;

einn ok einn, one by one, one at a time, singly;

2) as ord. numb. = inn fyrsti (Urð hétu eina, aðra Verðandi, Skuld ina þriðju);

3) the same, one and the same (váru sveinarnir up fœddir báðir í einu þorpi);

allt í eina leið, all in one way;

einn … ok, the same as (í einu herbergi ok hinn);

allr einn, the very same, quite the same (þat er allt eitt ok himinn);

allt at einu, nevertheless, for all that (þó at þú þjónaðir illum, þó var hann allt at einu þinn herra);

4) indef. one, a certain (einn vetr, einn dag, eitt kveld);

einn vinr Þóris, a certain friend of Th.;

before numbers, about, some;

einar fimm þúsundir, some five thousand;

einir … aðrir, some … others (einir tóku dúka ok aðrir rekkjublæjur);

einn ok ýmiss, one and another (einar ok ýmissar þjóðir);

5) after a negation, any;

né eitt, not anything;

6) gen. pl. ‘einna’ used in an intensive sense;

einna manna bezt, best of all (single) men;

einna verst, by far the worst;

einna sízt, by far the least, least of all;

engi er einna hvatastr, no man is superior to all others;

7) alone (Guðrún skyldi ein ráða fyrir fé þeirra);

láta konu eina, to desert or divorce one’s wife;

with gen., hann varð einn sinna manna, he was separated from his men;

if put after the noun ‘einn’ generally denotes only, but;

segja þetta prett einn, to call this a mere trick;

vín eitt, wine only;

var þat (handklæði) raufar einar, all in holes, mere tatters;

fáir einir, only a few;

einn sér or sér einn, quite by oneself, alone (hann var einn sér);

einn saman, einn samt, quite alone;

kona eigi ein saman, not alone, with child;

at eins, only, but;

eigi at eins, not only;

því at eins, only in that case;

údauðr at eins, merely not dead, all but dead, barely alive;

at einu = at eins.

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adj., pl. einir, acc. sing. einn, but also einan, esp. in the sense al-einan etc.; [Gr. εἱς, εν; Lat. ūnus, and early Lat. oinos; Ulf. ains; A. S. ân; Engl. one, in E. Engl. proncd. like stone, bone; Scot. ane; Swed. en; Dan. een]:—one.

A. Cardinal number, one; einn, tveir, þrír …, opp. to báðir, fleiri, etc.; einum eðr fleirum, Grág. i. 108; eina sök eðr fleiri, 78; unnu báðir eins verk, Fas. i. 515; einum ok einum, one by one, ii. 252; tveir menn veðmæltu um einn grip, Grág. i. 412.

2. in old poems it is used as an ordinal number; Urð hétu eina, aðra Verðandi, Vsp. 20; segðu þat it eina …, opp. to þat it annat, Vþm. 20; hjálp heitir eitt, help ranks first, Hm. 147, Vkv. 2; but this use is quite obsolete.

3. with the notion of sameness, one and the same (unus et idem;) í einu húsi, in the same house, Grág. ii. 42; ein ero lög um, hvárt sem ero naut eðr sauðir, i. 422; allt á eina leið, all one way, Fms. ii. 315; til einnar gistingar báðir, vii. 274; í einu brjósti, Alm. 36; allr einn, the very same, Nj. 213.

II. indefinite, a, an, a certain one; einn vetr, a winter, Fms. i. 57; einn dag, x. 11, Fas. i. 514; eitt kveld, Ld. 38; einn hinn versti maðr, Fær. 91; Breiðlingr einn, a man from Broaddale, Sturl. ii. 249; einn vinr Þóris, a certain friend of Thorir, Fms. vi. 277: einn as the indefinite article is hardly found in old writers; and though it is freq. in the Bible, sermons, hymns, etc., since the Reformation, it was no doubt borrowed from the German, and has never been naturalised.

β. about, before numbers; ein tvau hundruð vaðmála, about two hundred pieces, Sks. 30; einar fimm þúsudir, about three thousand, Al. 111,—obsolete, in mod. usage hérum-bil or the like.

III. alone, Gr. μόνος, Lat. solus, used both in sing. and plur.; Guðrún skyldi ein ráða, Ld. 132; Hallr tók einn upp fang, 38; láta einan, to let alone; láttu mig Drottinn einan ekki, Pass. 34. 11; as a law term, to let one’s wife alone, þá lét hann eina Guðrúnu, Fms. x. 324 (cp. einlát); Gunnarr mundi vera einn heima, Nj. 113; sjá einn hlutr, that one thing only, 112; þau ein tíðendi (plur.), only such news, 242.

β. if put after the noun, einn denotes, only, but, sheer, and is almost adverb.; segja þetta prett einn, a mere trick, Sturl. ii. 249; raufar einar, all in holes, Nj. 176; urðu borðin í blóði einu, the tables were bedabbled with blood all over, 270, Ó. H. 116; öll orðin at hvölum einum, all turned into whales, Fas. i. 372; gabb eitt ok háð, sheer mockery, Sks. 247; orð ein, mere words, Nj. 123; ígangs-klæði ein, Eg. 75; vin eitt, wine only, Gm. 19; heiptyrði ein, Fm. 9; hamingjur einar, Vþm. 49; ofsamenn einir, Ld. 158; þá nótt eina, for that one night, N. G. L. i. 240: also after an adj., lítið eina, only a little, Stj. 177; þat eina, er hann ætti sjálfr, Eg. 47, Fms. v. 303; nema góðs eina, naught but good, Eg. 63; fátt eitt, few only, but few; vilt eitt, but what is agreeable, Hm. 125; mikit eitt skala manni gefa, a proverb, ‘small gifts shew great love,’ 51; sá einn, er …, he only, who …, 17; satt eitt, sooth only, Fm. 9; the sense differs according as the adj. is placed before or after the noun, einn Guð, the one God; but, Guð einn, God only, none but God.

IV. plur. in a distributive sense, single; ein gjöld, a single weregild, opp. to tvenn, þrenn, fern, double, triple, quadruple, Grág. ii. 232; thus Icel. say, einir sokkar, skór, vetlingar, a pair of socks, shoes, gloves; einar brækr, a pair of breeches; also with nouns which have only plur., e. g. ein, tvenn, þrenn Jól, one, two, three Christmasses ( Yules); einar (tvennar) dyrr, a single … door; eina Páska, one Easter.

V. gen. pl. einna is used in an intensive sense; einna manna bezt, best of all single men, Fms. ix. 258; í mesta lagi einna manna, foremost of all single men, Bjarn. 65; fátt er svá einna hluta, at örvænt sé at hitti annat slíkt, Ó. H. 75.

β. ellipt., manna, hluta, or the like being omitted, einna becomes almost an adverbial phrase, by far, exceedingly; at engi viti einna miklogi görr (= einna manna), that no one ( no single man) shall know it much better, Grág. i. 2; einna verst, by far the worst, Orkn. 162, Nj. 38; einna sizt, by far the least, least of all, Fms. i. 37; einna mest verðr, Ld. 8; er einna var ríkastr, who was the mightiest of all, Fms. i. 297; engan rétt einna meir kunnan at göra (= einna rétta meir), Sks. 22; engi er einna hvatastr (= e. manna), there is none so mighty but be may find his match, Hm. 63: in mod. usage einna, joined with a superlative, is used adverbially, e. beztr, e. fljótastr, the best, the fleetest, but in a somewhat depreciatory sense.

VI. used adverb.:

1. gen. sing. eins,

α. eins ok, as, as if; eins ok væri hann með öllu óttalauss, Hkr. iii. 275; allt eins ok ( just as) rakkar metja með tungu, Stj. 392.

β. likewise, in the same way; mikill þorri var þat er þær sögðu eins báðar, Landn. (Hb.) 320; this use of eins is very rare in old writers, but freq. in mod. use; in the spoken language at least ‘eins’ (= as) has almost replaced the old ‘sem.’

γ. only; er ek hefi áðr spurn til eins, Fms. iv. 139 (rare).

δ. at eins, only, but, Grág. i. 235; vel at eins, ironically, well enough, Ld. 248; eigi at eins, not only, Fms. i. 266; með sínum at eins kostnaði, vii. 184; því at eins, only in that case, Nj. 228; þar at eins, Ísl. ii. 400; allt eins, not the less for that, 216: in mod. use, just as (vide allr A. V. 5).

2. dat. at einu = at eins; údauðr at einu, Ld. 242; því at einu = því at eins, Fms. iv. 195; því at einu er rétt …, Grág. i. 164; svá at einu, id., Nj. 103; sá evkr syndir sínar at einu, he but adds to his sins, Hom. 157; allt at einu, all the same, Ísl. ii. 216, v. l.: af því einu, only because, Mork. 140.

B. Joined to another pronominal adj. or adv.:

I. einn hverr, adj. pron., in old writers usually in two words and with a double declension (see below), but now and then (and in mod. usage always) in a single word, einn being indecl.; einhverja (acc. f.), Hbl. 30; einhverjum (dat. sing.), Hm. 122, Fms. x. 71; einhverjo héraði, Al. 98, Nj. 2; einhverra (gen.), Fms. iv. 75; einhverir (nom. pl.), viii. 202; einhver, einhverir, etc.: the form eins-hverr is peculiar, keeping the gen. indecl. through all the cases, nom. einshverr, N. G. L. i. 6; acc. einshverja, Stj. 156, 655 xxxii. 18, Gþl. 135; dat. einshverjum, Stj. 22, 442, 448; this form seems to be chiefly Norse, is very rare in old writers, and now quite obsolete; neut. sing. eitthvert, Vm. 73, or eitthvat, Stj. 442, the mod. usage makes a distinction, and uses eitthvert only as adj., eitthvað as subst.:

1. each one, each single one; maðr er einn hverr, Edda 108; þær eru svá margar, at ein hver má vel endask, Eg. 414; ór þeirra fjórðungi sem ór einum hverjum öðrum, Íb. ch. 5; skal einn hverr ( each) þeirra nefna sér vátta, Grág. i. 74; jafnmikinn arf sem einn hverr ( each) sona hans, Sturl. ii. 77; fátt er svá herra einhverra hluta, of any single thing, Fms. iv. 175.

β. joined to a superl. it strengthens the sense; ágætastr maðr einn hverr, one of the very first men, Nj. 282; vinsælastr höfðingi einhverr, highly popular, Fms. vii. 4; einhver drengilegust vörn, ix. 515.

2. in an indefinite sense, some, somebody, a certain one; eitthvert ríki, Sks. 350; eina hverja nótt, some night, 686 B. 4; eitthvert sinn, once, sometime, Sturl. i. 77, Nj. 79; einhverju sinni, id., 2; einhvern dag, some day, Fms. v. 177, Ísl. ii. 212; eina hverja þessa tíð, about this time, N. G. L. i. 355; til einnar hverrar stefnu, to some meeting, Fb. i. 354; eins-hverja hluti, Stj. 156; með eins-hverjum sveini, 442; at ekki sé minna vert, at hlýða prests-messu nývígðs hinni fyrstu, heldr en biskups-messu einhverri, Bs. i. 131.

β. used as subst.; einn hverr várr búandanna, Fms. i. 34; einn hvern manna hans, Eg. 258; einhverr í hverjum dal, Ld. 258, Nj. 192.

γ. einhver-staðar (eins-hver-staðar, Fms. vii. 84), adv. somewhere, Grett. 130, Fms. iv. 57, Sd. 181.

II. einn-saman, adj. ‘one together’ (vide einsamall), i. e. quite alone; maðrinn lifir ekki af einu-saman brauði, Matth. iv. 4; með einni-saman sinni sýn, með einni-saman sinni þefan, Stj. 93; ef útlegðir fara einar-saman, if it be solely a matter of outlay ( fine), Grág. i. 103; ef þat færi eitt-saman, ii. 10: of a woman, vera eigi ein-saman, to be not alone, to be with a child, Fms. iii. 109.

III. with other words; einir … ýmissir, ‘one and sundry;’ various, mixed, Stj. 88, 204; eina hluti ok ýmissa, Fb. i. 191.

β. hverr ok einn, ‘each and one,’ every one, 677. 1, H. E. i. 393, Rb. 492; fyrir hvern mun ok einn, Fas. i. 396.

γ. einn ok sér-hverr, one and all.

δ. einn sér, apart, for oneself, alone; Múspells-synir hafa einir sér fylking, Edda 41; einn sér, sole, Fms. ii. 308; sér einir, Sturl. ii. 53: metaph. singular, peculiar, ein var hón sér í lýðsku, Fs. 30.

ε. sér-hverr, adj. every one, q. v.: eins-konar, adv. of one kind, Skálda 165; mod. indef. of a certain kind, a kind of: eins-kostar, adv. particularly, Ísl. ii. 322, Mork. 81.

ζ. né einn, not one, none; in old writers usually so, but now and then contracted neinn (q. v.), and in mod. usage always so; né eina sekð, Grág. i. 136; né eitt úhreint, Stj. 409; né einu sinni, not once, Fms. xi. 13; né eins, not a single thing, 112; né eina herferð, vii. 28.

η. fáir einir, only a few, in mod. usage in one word, nom. fáeinir, dat. fáeinum, gen. fáeinna: ein-stakr, single, q. v.: al-einn, alone, q. v.: ein-mana, q. v. (cp. Gr. μόνος): einum-megin, adv. on one side, Nj. 248 (vide vegr).

m. a love token. Elska never occurs as a verb or noun in old heathen poets; Arnor is the first poet on record who uses it; old writers prefer using ást; with Christianity, and esp. since the Reformation, it gained ground; ἀγαπαν of the N. T. is usually rendered by elska ( to love) and ἀγάπη by elska ( love) or kærleiki ( chanty); so, mann-elska, humanity, kindness.

(gen. -ar), m.

1) joy (eilífr f.);

2) welcome, greeting;

3) hospitable entertainment (gerðu henni fagnað þá viku alla); öl ok annar f., ale and other good cheer;

4) kunna sér þann fagnað, to be quite satisfied or content (kunni hann sér þá þann fagnað at girnast ekki á Svíakonungs veldi).

* * *

and fögnuðr, m., gen. fagnaðar, pl. ir, [Goth. faheds = χαρά], joy, Greg. 68, Hom. 85; gaudium er fögnuðr, Bs. i. 801; eilífr f., Hom. 42, Stj. 44; himinríkis f., heavenly joy, Fms. x. 274; óvina-fögnuðr, triumph, joy for one’s foes, Nj. 112.

β. metaph. welcome, good cheer, Hkr. i. 50, Eg. 535, Fms. i. 72, iv. 82; görðu henni fagnað þá viku alla, 625. 86: the phrase, kunna sér þann fagnað, to be so sensible, so clever, Band. 9, Hkr. ii. 85, v. l.; öl ok annarr fagnaðr, ale and other good cheer, Grett. 98 A. In the N. T. χαρά is often rendered by fögnuðr, Mark iv. 16, Luke i. 14, ii. 10, viii. 13, x. 17, xv. 7, 10, John iii. 29, xv. 11, xvi. 21, 22, 24, xvii. 13, Rom. xiv. 17, xv. 13, 2 Cor. ii. 2, etc., in the same passages in which Ulf uses faheds; fögnuðr is stronger than gleði.

COMPDS: fagnaðaratburðr, fagnaðarboðskapr, fagnaðardagr, fagnaðareyrendi, fagnaðareyru, fagnaðarfullr, fagnaðarfundr, fagnaðargrátr, fagnaðarheit, fagnaðarkenning, fagnaðarkrás, fagnaðarlauss, fagnaðarlúðr, fagnaðarmark, fagnaðaróp, fagnaðarraust, fagnaðarsamligr, fagnaðarskrúð, fagnaðarstaðr, fagnaðarsæll, fagnaðarsöngr, fagnaðartíð, fagnaðartíðindi, fagnaðarveizla, fagnaðarvist, fagnaðaröl.

a. compar.,

1) more;

fleira lið, more troops;

neut., fleira, more things (ekki sagði hann honum fleira);

with gen., fleira manna, more people (cfr. ‘margt manna’);

pl., hinir vóru þó miklu fleiri, more numerous;

2) more communicatlive, hearty; hann gerðist við hann fleiri ok fleiri, more and more intimate.

* * *

compar., and FLESTR, superl., ( fleirstr is a bad form, freq. in books of the 18th century), [cp. Lat. plerique, plūres; Gr. πλειστοι, πλείονες; Dan. flere, flest; Ulf. uses managistr = πλειστος and managiza = πλείων; vide margr]:—more, most; sex dómendr eða fleiri, Grág. i. 37; eru þeir fleiri er þat sanna, Fms. x. 275; hinir vóru þó miklu fleiri ( more numerous), Ld. 170; ef hann þarf fleiri bjargkviðu, Grág. i. 55; á því vígi eigi fleirum mönnum á hendr at lýsa, ii. 34; vil ek heyra fleiri manna órskurð, Fms. i. 42: neut. fleira, more, féll miklu fleira lið hans, 121: with gen., hafði hann nokkuru fleira manna, Eg. 77, Bs. ii. 167; fleira barna, Fs. 75; ekki sagði hann þessum manni fleira, Fms. i. 145.

β. metaph. more communicative, hearty, cp. fár and margr; er nú fleira í frændsemi með þeim, Band. 20 new Ed.; hann görðisk við hann fleiri ok fleiri, more and more intimate, Finnb. ch. 7; fannsk mér þá ok æ síðan fleira til hans, i. e. I liked him then and better ever since, Fms. i. 141: in the sense of more, er fleira drekkr, the more he drinks, Hm. 12; fleiri vásbúð hafði hann, en vér höfum haft, Fb. i, Ó. T. ch. 26.

II. superl., forsjálir um flest, Eg. 73; þér erut um flest einráðir Íslendingar, Ld. 314; flest allt, almost all (vide allr), Fs. 174; flest allt stórmenni, Landn. 39, v. l.; flest öll hof, Sks. 234; þeir eru hér flestir menn at mikils munu virða mín orð, Ld. 184; flestir allir nema fáir menn, Niðrst. 7; flest lið, the greater part of the people or troops, Korm. 236, Eg. 92.

β. with the notion of all; flestr maðr, most people, Höfuðl. 3; þat tel ek fyrst er flestr um veit, Ad. 17; reyndr var flestr í fastri fleindrífu, Fbr. (in a verse); flestan dag, all day long, Gm. 15; flestan aldr, all ages, for ever, Arnór; dag-lengis flestan, all day long, Kormak; því at ek brúðar á flest um ráð sem faðir, Alm. 5, Lex. Poët.: the saying, flestir kjósa fyrðar líf, all men cling to life, Kvöldv. i. 194, as motto to the fable of Death and the Old Man with the Sack.

f. rocks reached by high water, Grett. 99. The word flæðr may be used as a test, to shew whether a MS. was written in the west of Icel. or not; but for authorship it is not sufficient, as copyists were apt to alter such things; thus the Gullþ. S. (a western Saga) uses flóð not flæðr; at the present day an Icel. from the west is ridiculed in other counties of Icel. for his flæðr.

a. gleaming, flashing (of serpents and weapons).

* * *

adj. gleaming, flashing, acc. fránan, Fm. 32: the word seems akin to frár; only used in poetry as an epithet of serpents, and metaph. of swords and sharp weapons; fránn naðr, Vsp. 65; f. ormr, Vkv. 16; fránn dreki, frán egg, Lex. Poët. passim: of the eyes, flashing, id. Eggert uses it of a cloud gilded by the sun, sólin brauzt fram ór fránu skýi, Bb. 2. 33. POËT.

COMPDS: fráneygr, fránleitr.

(gen. friðar), m.

1) peace, personal security. biðja e-n friðar, to sue for peace;

2) love, friendship frið at kaupa, to purchase (thy) love.

* * *

m., gen. friðar, dat. friði, [Ulf. renders εἰρήνη by gavairþi, but uses the verb gafriþon = καταλλάττειν, and gafriþons = καταλλαγή; A. S. frið and freoðo; mod. Germ. friede; Dan. and Swed. fred; lost in Engl., and replaced from the Lat.]:—peace, but also personal security, inviolability: in the phrases, fyrirgöra fé ok friði, to forfeit property and peace, i. e. be outlawed, Gþl. 160; setja grið ok frið, to ‘set,’ i. e. make, truce and peace, Grág. ii. 167: til árs ok friðar, Hkr. i. 16; friðr ok farsæla, Bs. i. 724; vera í friði, to be in safe keeping, Al. 17; biðja e-n friðar, to sue for peace, Hbl. 28; about the peace of Fróði cp. Edda 78–81, it is also mentioned in Hkv. 1. 13, and Vellekla.

2. peace, sacredness of a season or term, cp. Jóla-f., Páska-f., the peace ( truce) of Yule, Easter; ann-friðr, q. v.

3. peace, rest, tranquillity; gefa e-m frið, to give peace, rest; gefat þínum fjándum frið, Hm. 128.

4. with the notion of love, peace, friendship; friðr kvenna, Hm. 89; frið at kaupa, to purchase love, Skm. 19; eldi heitari brennr með íllum vinum friðr fimm daga, Hm. 50; friðs vætla ok mér, I hoped for a friendly reception, Sighvat, Ó. H. 81; allr friðr ( all joy) glepsk, Hallfred; connected with this sense are friðiil, friðla, friðgin,—this seems to he the original notion of the word, and that of peace metaph.: from the N. T. the word obtained a more sacred sense, εἰρήνη being always rendered by friðr, John xvi. 33,—friðr sé með yðr, peace be with you.

COMPDS: friðarandi, friðarband, friðarboð, friðarboðorð, friðarbréf, friðarfundr, friðargörð, friðarkoss, friðarmark, friðarmenn, friðarskjöldr, friðarstefna, friðarstilli, friðartákn, friðartími.

II. as a prefix in prop. names, Frið-björn, -geirr, -gerðr, -leifr, -mundr; but it is rarely used in olden times; Friðrik, Germ. Friedrich, is of quite mod. date in Icel.

* * *

1) free, opp. to þræll (f. maðr);

2) free, unhindered (láta e-n fara frjálsan); eiga. e-t at frjálsu, to possess freely, without restraint.

* * *

adj., dat. and gen. sing. fem. and gen. pl. frjálsi, frjálsar, and frjálsa in old writers, but mod. frjálsri, frjálsrar, frjálsra, inserting r, [a contracted form from fri-hals; Ulf. freihals; O. H. G. frihals; the A. S. freols is prob. Scandin., as it is not used in old poetry: frjáls therefore properly means ‘free-necked,’ a ring round the neck being a badge of servitude; but the Icel. uses the word fri only in the compound frjáls, which is lost in Dan., though it remains in Swed. frälse and ufrälse man; the mod. Dan. and Swed. fri is borrowed from the Germ. frei, and so is the Icel. frí:—Ulf. renders ἐλευθερία by freihals, but ἐλεύθερος by freis]:—free, opp. to bondsman; frjáls er hverr er frelsi er gefit, N. G. L. i. 32; ef þræll getr barn við frjálsi konu, Grág. (Kb.) i. 224; skal þik bæta sem frjálsan mann, Nj. 57: metaph. free, unhindered, láta e-n fara frjálsan, Fms. i. 15: of property, frjálst forræði, eign, yfirráð, free, full possession, D. N. passim; skógar frjálsir af ágangi konunnga ok íllræðis-manna, Fs. 20: neut., eiga … at frjálsu, to possess freely, without restraint, Fms. xi. 211, Jb. 187, Ó. H. 92; með frjálsu, unhindered, Hrafn. 24.

a. knowing, learned, well-informed (hón var fróð at mörgu); fróðar bœkr, instructive books.

* * *

adj. [Ulf. frôþs = φρόνιμος, σοφός, σώφρων, συνετός; Hel. frôd; A. S. frôd]:—knowing, learned, well-instructed; fróðr, er margkunnigr er, Fms. xi. 413; hón var fróð at mörgu, Nj. 194; þat er sögn fróðra manna, Ísl. ii. 206; verða fróðari um e-t, Sks. 37; at Finnum tveim er hér eru fróðastir ( greatest wizards), Fms. i. 8; fás er fróðum vant, little is lacking to the knowing, cp. the Engl. ‘knowledge is power,’ Hm. 107: of books, containing much information, instructive, bækr beztar ok fróðastar, Bs. i. 429.

β. in some passages in Hm. fróðr seems to mean clever, Hm. 7, 27, 30, 6l, 107; þá nam ek at frævask ok fróðr vera, 142; fróðir menn, knowing men, Ýt. 6; fróð regin, the wise powers, Vþm. 26; enn fróði jötunn, 30, 33, 35:—in some few poët. compds (in which it seems to be used almost = prúðr, brave, valiant, as böð-f., eljun-f.) the true meaning is skilled in war (cp. the Gr. δαιφρων); sann-f., truly informed; óljúgfróð, Íb. 4; ú-fróðr, ignorant, = Goth. unfróþs, which Ulf. uses to translate ἄφρων, ἀνόητος; sögu-fróðr, skilled in old lore. As fróðr chiefly refers to historical knowledge, ‘hinn Fróði’ was an appellation given to the old Icel. chroniclers—Ari Fróði, Brandr Fróði, Sæmundr Fróði, Kolskeggr Fróði, who lived between 1050 and 1150 A. D. But the historians of the next age were seldom called by this name: Odd Munk (of the end of the 12th century) is only once called so, (Ing. S. fine); Snorri (of the 13th) twice, viz. Ann. 1241 in a single MS., and Sturl. iii. 98, but in a part of the Saga probably not written by Sturla himself; Sturla (who died in 1284) is never called by that name; and the only real exception is Styrmir ‘Fróði’ (who died in 1245), though he least deserved the name. Of foreign writers the Icel. gave the name Fróði to Bede (Landn. pref.), whom they held in great honour.

1) mind, wits, senses;

heimta aptr geð sitt, to come to one’s senses again;

vera gætinn at geði, to be on one’s guard;

vita til síns geðs, to be master of one’s wits;

2) disposition, liking;

honum var vel í geði til Freysteins, he was well disposed to Fr.;

þú fellst mér vel í geð, you are to my liking;

féllst hvárt öðru (féllust þau) vel í geð, they liked one another well.

* * *

n. [a Scandin. word, neither found in Ulf., Saxon, nor Germ.; lost in mod. Dan. and Swed.; gje, Ivar Aasen]:—mind, mood; the old Hm. often uses the word almost = wits, senses; hann stelr geði guma, he steals the wits of men, steeps them in lethargy, 12; vita til síns geðs, to be in one’s senses, 11, 19; heimta aptr sitt geð, of a drunkard, to come to one’s senses again, to awake, 13; vera gætinn at geði, to be on one’s guard, 6; cp. gá (geyma) síns geðs, Fms. vii. 133, x. 10: in pl., lítil eru geð guma, many men have little sense, Hm. 52:—this meaning is obsolete.

2. spirits; uppi er þá geð guma, then folk are in high spirits, Hm. 16.

3. mind; hverju geði styrir gumna hverr, Hm. 17; ok þér er grunr at hans geði, and thou trustest not his mind towards thee, 45.

4. in prose, favour, liking; at Þorgilsi var eigi geð á, whom Th. liked not, Ld. 286; féllsk hvárt öðru vel í geð, they liked one another well, Band. 3, 9; ok þat geð at ek görða mér vísa fjándr at vilöndum, and such grace ( engaging mind) that I made open foes into well-wishers, Stor. 23; blanda geði við e-n, to blend souls with one, Hm. 43; hann var vel í geði til Freysteins, he was well disposed to Fr., Fb. i. 255:—ó-geð, dislike:—in mod. usage also vigour of mind; Icel. say of a boy, það er ekkert geð í honum, there is no ‘go’ in him, he is a tame, spiritless boy.

COMPDS:

1. denoting character, temper, or the like; geð-fastr, adj. firm of mind; geð-góðr, adj. gentle of mood; geð-íllr, adj. ill-tempered; geð-lauss, adj. spiritless, tame, Rd. 241, Stj. 424, v. l.; geð-leysi, n. fickleness, Hom. 24; geð-mikill and geð-ríkr, adj. choleric; geð-stirðr, adj. stiff of temper; geð-styggr, adj. hot-tempered; geð-veykr, adj. brain-sick, of unsound mind; and geð-veyki, f. hypochondria; geðs-lag, n., and geðs-munir, m. pl. temper: or adjectives in inverse order, bráð-geðja, fljót-geðja, of hasty temper; harð-geðja, hardy; laus-geðja, fickle; lin-geðja, weak-minded, crazy; stór-geðja. proud; þung-geðja, hypochondriac.

2. denoting grace, pleasure; geð-feldr, adj. pleasant; ó-geðfeldr, unpleasant: geð-ligr or geðs-ligr, adj. engaging, Sks. 407, Fas. i. 233: geð-þekkni, f. good-will, content: geð-þekkr, adj. beloved, dear to one: geð-þokki, a, m. loveliness, engaging manners.

3. rarely of wit; geð-spakr, adj. witty (better get-spakr).

4. in many poët. compd adjectives, geð-bjartr, -framr, -frækn, -horskr, -hraustr, -rakkr, -skjótr, -snjallr, -strangr, -svinnr, bold, valiant, and the like, Lex. Poët.

* * *

prep. with dat., against (í gegn vindi sem forvindis);

í gegn eðli, against nature.

1) honest (sannorðr ok gegn);

2) fit (fór Ó. þar á land, sem honum þótti gegnast);

3) direct, straight (hinn gegnsta veg).

* * *

adv., old form gögn, with dat. [not found in Ulf., who uses and and viþra; A. S. gegn in compds; Engl. gain- (in gain-say), a-gain; Germ. gegen; Dan. igjen; Swed. gen: cp. the adj. gegn]

1. against, right opposite; í gegn vindi sem forvindis, Bs. i. 22; gegn veðri, Bjarn. 52; sjá í gegn sólu, to look straight at the sun, Fms. viii. 114; þeir áttu at vega í gegn jelinu, xi. 136.

2. metaph. against, contrary to; Örn var til móts, en mestr hluti manna honum í gegn, voted against him, Ld. 74; rísa í gegn e-m, Fms. i. 221; í gegn slíku ofrefli, viii. 29; í gegn eðli, against nature, Bs. i. 335; þat eitt er eigi mæli því í gegn, which is not contrary to it, Grág. i. 7; ok mælti því manngi í gegn, Íb. 17, Anecd. 72: in medic. sense, þar eru alls-kyns tré ok aldin í gegn ( against) meinum manna, Eluc. 24, (rare.)

β. absol. or ellipt., svá bjartr at þeir þorðu eigi í gegn at vega, Fms. v. 161; þó vörðusk þeir eigi né í gegn hjöggu, 655 xi. 1: so the law phrase, ganga í gegn e-u, to avow or meet a charge; mod. to gainsay, deny, vide ganga.

γ. þar er vígt í gegn þeim öllum, Grág. ii. 9; skalat húsum skipta í gegn land, i. e. land shall not be exchanged against houses, 256.

3. [Engl. again], in turn; hann sendi rit Drottni ok tók við í gegn af honum, 623. 52; en þeir hétu honum gulli í gegn, Sl. 21; þar í gegn (again, Germ. dagegen), Stj. 76; grát at gamni skaltú í gögn hafa ( in turn), Skm. 30.

adj. [North. E. and Scot. gone; Swed. gen; Dan. gjen:—akin to the adv. gegn; cp. gagn-, gegnt, gegnum]

I. prop. ‘gane,’ short; hinn gegnsta veg, Mar. 545; a ‘gane’ way, the ‘ganest’ road are found in Old Engl. and Scot., and still remain in the northern provinces; cp. the prefix gagn- signf. B, and gegnt.

II. metaph. ‘gane,’ i. e. ready, serviceable, kindly, a usage also found in old North. E. and Scot., vide Jamieson; gegn ok sannorðr, Band. 10; gegn ok öruggr, ‘gane’ and steady, Fs. 129; gegn ok vitr, Fms. v. 194; gegn ok úskapbráðr, ‘gane’ and good-tempered, Sturl. iii. 126; gegn ok gæfr, ‘gane’ and gentle, Grett. 90; gegn ok góðfengr, 92: in poët. compds, bráð-gegn, fjöl-g., frið-g., hvar-g., hyggju-g., ráð-g., i. e. good, wise, gentle, Lex. Poët.; ó-gegn, ‘ungainly,’ ungentle.

a. white (hvítt silfr); h. á hár, white-haired.

* * *

adj. [Ulf. hweits = λευκός; A. S. hwít; Engl. white; Hel. huît; O. H. G. hwîz; Germ. weiss; Swed. hvit; Dan. hvid]:—white; hvít skinn, white fur, 4. 24; h. motr, a white cap, Ld. 188; h. skjöldr, a white shield, Fms. x. 347; hit hvíta feldarins, Fbr. 148; hvítt blóm, white blossom, 4. 24; hvítt hold, white flesh (skin), id.; hvít hönd, a white band, Hallfred; h. háls, a white neck, of a lady, Rm.; h. hestr, a white horse, Fms. ix. 527; hvítr á har, white-haired, vi. 130; h. maðr ( fair of hue) ok vænn í andliti, x. 420; hvítan mann ok huglausan, Ld. 232; hvít mörk, white money, of pure silver, opp. to grátt ( grey) silver, B. K. 95; hvítr matr, white meat, i. e. milk, curds, and the like, opp. to flesh, in the eccl. law, K. Þ. K. 126; hvítr dögurðr, a white day meal, Sighvat; hvíta-matr, id, K. Þ. K. 102; mjall-hvítr, fann-h., snjó-h., drift-h., white as driven snow; al-h., white allover.

B. Eccl. use of the word white:

I. at the introduction of Christianity, neophytes in the week after their baptism used to wear white garments, called hvíta-váðir, f. pl. white weeds, as a symbol of baptism cleansing from sin and being a new birth; a neophyte was called hvít-váðungr, m. a ‘ white-weedling,’ one dressed in white weeds, Niðrst. 111: the Sagas contain many touching episodes of neophytes, esp. such as were baptized in old age, and died whilst in the white weeds; þat er sögn flestra manna at Kjartan hafi þann dag görzt handgenginn Ólafi konungi er hann var færðr ór hvíta-váðum ok þeir Bolli báðir, Ld. ch. 40; síðan hafði konungr þá í boði sínu ok veitti þeim ena virðuligustu veizlu meðan þeir vóru í hvítaváðum, ok lét kenna þeim heilög fræði, Fms. i. 230; Glúmr (Víga-Glúm) var biskupaðr í banasótt af Kol biskupi ok andaðisk í hvítaváðum, Glúm. 397; Bárðr tók sótt litlu síðar enn hann var skírðr ok andaðisk í hvítaváðum, Fms. ii. 153; Ólafr á Haukagili var skírðr ok andaðisk í hvítaváðum, Fs. (Vd.) 77; var Tóki síðan skírðr af hirðbiskupi Ólafs konungs, ok andaðisk í hvítaváðum, Fb. ii. 138; síðan andaðisk Gestr í hvítaváðum, Bárð. (sub fin.) Sweden, but above all Gothland, remained in great part heathen throughout the whole of the 11th century, after the neighbouring countries Denmark and Norway had become Christian, and so we find in Sweden Runic stones referring to Swedes who had died in the white weeds, some abroad and some at home; sem varð dauðr íhvítaváðum í Danmörku, Baut. 435; hann varð dauðr í Danmörku í hvítaváðum, 610; þeir dó í hvítaváðum, 68; sem dó í hvítaváðum, 271; hann varð dauðr í hvítaváðum, 223, 497. Churches when consecrated used to be dressed out with white; var Kjartan at Borg grafinn, þá var kirkja nyvígð ok í hvítaváðum, Ld. 230.

II. the white garments gave rise to new words and phrases amongst the first generation of northern Christians:

1. Hvíta-Kristr, m. ‘ White-Christ,’ was the favourite name of Christ; hafa láti mik heitan Hvíta-Kristr at viti eld, ef…, Sighvat; another poet (Edda 91) uses the word; and in prose, dugi þú mér, Hvíta-Kristr, help thou me, White-Christ! Fs. 101; ok þeir er þann sið hafa taka nafn af þeim Guði er þeir trúa á, ok kallaðr er Hvíta-Kristr ok því heita þeir Kristnir, mér er ok sagt at H. sé svá miskunsamr, at …, Fms. i. 295; en ef ek skal á guð nacquat trúa, hvat er mér þá verra at ek trúa á Hvíta-Krist en á annat guð? Ó. H. 204; Arnljótr svarar, heyrt hefi ek getið Hvíta-Krists, en ekki er mér kunnigt um athöfn hans eða hvar hann ræðr fyrir, 211; en þó trúi ek á Hvíta-Krist, Fb. ii. 137.

2. the great festivals, Yule (see Ld. ch. 40), Easter and Pentecost, but especially the two latter, were the great seasons for christening; in the Roman Catholic church especially Easter, whence in Roman usage the first Sunday after Easter was called Dominica in Albis; but in the northern churches, perhaps owing to the cold weather at Easter time, Pentecost, as the birthday of the church, seems to have been specially appointed for christening and for ordination, see Hungrv. ch. 2, Thom. 318; hence the following week was termed the Holy Week (Helga Vika). Hence; Pentecost derived its name from the white garments, and was called Hvíta-dagar, the White days, i. e. Whitsun-week; frá Páskadegi inum fýrsta skulu vera vikur sjau til Drottins-dags í Hvítadögum; Drottinsdag í Hvítadögum skulu vér halda sem hinn fyrsta Páskadag, K. Þ. K. 102; þváttdag fyrir Hvítadaga = Saturday next before Whitsunday, 126, 128; Páskadag inn fyrsta ok Uppstigningar-dag ok Drottinsdag í Hvítadögum, 112; þá Imbrudaga er um Hvítadaga verða, 120; vóru afteknir tveir dagar í Hvítadögum, Bs. i. 420; um várit á Hvítadögum, Orkn. 438: Hvítadaga-vika, u, f. White-day week = Whitsun-week, K. Þ. K. 126: in sing., þeir kómu at Hvítadegi (= Whitsunday) til Björgynjar, Fms. x. 63, v. 1.: Hvítadaga-helgi, f. the White-day feast, Whitsuntide, Fms. viii. 373, xi. 339, Sturl. iii. 206: Hvítadaga-hríð, a snow storm during the White days, Ann. 1330: Hvít-Drottins-dagr, m. the White Lord’s day, i. e. Whitsunday, the northern Dominica in Albis, Rb. 484, Fms. vii. 156, Bs. i. 62, where it refers to the 20th of May, 1056, on which day Isleif the first bishop of Iceland was consecrated. The name that at last prevailed was Hvíta-sunna, u, f. Whitsun, i. e. White-sun, D. N. ii. 263, 403: Hvítasunni-dagr, m. Whitsuday, Fb. ii. 546, Fms. viii. 63, v. l.: Hvítasunnudags-vika, u, f. Whitsun-week, Fb. ii. 546; Páskaviku, ok Hvítasunnudagsviku, ok þrjár vikur fyrir Jónsvöku, ok svá fyrir Michials-messu, N. G. L. i. 150; hvítasunnudagshátíð, Thom. 318. As the English was the mother-church of that of Norway and Iceland, the Icelandic eccl. phrases are derived from the English language. See Bingham’s Origg. s. vv. White Garments, and Dominica in Albis, where however no reference is given to Icel. writers. In modern Denmark and Norway the old name has been displaced by Pindse, i. e. Pfingsten, derived from the Greek word, whereas in Icel., as in Engl., only the name Hvítasunna is known, ☞ In Denmark the people make a practice of thronging to the woods on Whitsun morning to see the rising of the sun, and returning with green branches in their hands, the trees being just in bud at that season.

C. COMPDS: hvítabjörn, hvítadagar, hvítagnípa, hvítalogn, hvítamatr, Hvítasunna, hvítaváðir, hvítavalr, hvítarmr, hvítbránn, hvítbrúnn, hvítdreki, Hvítdrottinsdagr, hvítfaldaðr, hvítfjaðraðr, hvítflekkóttr, hvítfyrsa, hvítfyssi, hvíthaddaðr, hvíthárr, hvítjarpr, hvítklæddr, hvítmelingar, hvítröndóttr, hvítskeggjaðr, hvítskinn, hvítváðungr.

II. as pr. names, Hvítr, Engl. White, Dan. Hvid, Landn.; esp. as a surname, Hvíti, the White, Óláfr Hvíti, Þorsteinn Hvíti, Landn.: Hvít-beinn, m. White-hone, a nickname, Landn.; as also Hvíta-skáld, Hvíta-ský, Hvíta-leðr, Hvíta-kollr, Landn.: in local names, Hvíta-býr, Whitby; Hvíta-nes, Hvíta-dalr, Landn.; Hvít-á, the White-water, a name of several Icel. rivers flowing from glaciers, Hvítár-vellir, Hvítár-síða, Landn.; Hvítramanna-land, White-men’s-land, old name of the southern part of the present United States, Landn.

(dat. höfði, gen. pl. höfða), n.

1) head (höggva höfuð af e-m);

láta e-n höfði skemmra, to behead one;

strjúka aldrei um frjálst höfuð, to be never free, never at ease;

skera e-m höfuð, to make a wry face at one;

heita í höfuð e-m, to be called after a person;

hætta höfði, to risk one’s life;

leggja við höfuð sitt, to stake one’s head;

fœra e-m höfuð sitt, to surrender oneself to an enemy;

drepa niðr höfði, to droop the head;

þoku hóf af höfði, the fog lifted;

stíga yfir höfuð e-m, to overcome one;

hlaða helium að höfði e-m, to leave one dead on the spot;

ganga milli bols ok höfuðs e-s or á e-m, to hew of one’s head, to kill outright;

senda e-n til höfuðs e-m, to send one to take another’s head;

leggja fé til höfuðs e-m, to set a price on one’s head;

leggjast e-t undir höfuð, to put aside, neglect (Þ. lagðist eigi þessa ferð undir höfuð);

vera höfði hærri, to be taller by a head;

2) head, chief (höfuð lendra manna);

Þrándheimr hefir lengi verið kallaðr höfuð Noregs, the chief district of Norway;

3) ornamental prow of a ship (skip með gyltum höfðum);

ornamental head on a bridle (slitnaði sundr beizlit, ok týndist höfuð, er á var).

* * *

n., dat. höfði; gen. pl. höfða, dat. höfðum; in Norse MSS. often spelt hafuð, Anecd. 4 (without umlaut); the root-vowel seems in very early times (8th century) to have been a diphthong; thus Bragi uses the rhymes, laufi—haufði, and rauf—haufuð, Edda; the old ditty with a half rhyme, höfðu vér í haufði, Hkr. i. 104, wou’d be faulty unless we accept a diphthong in the latter word: in good old MSS. (e. g. Sæm. Cod. Reg.) the word is always spelt with ꜹ or au, never o, and probably never had a diphthongal sound; the Norse spelling havuð however points to a short vowel; and later Icel. MSS. spell o or , e. g. Hb. in Vsp. l. c. It is probable that the short vowel originated in the contracted form, as haufði sounds hard; [cp. Goth. haubiþ; A. S. heâfod; Engl. head; Hel. hôbid; O. H. G. houpit; mid. H. G. houbet; mod. G. haupt; Dan. hôved; Swed. hufvud; Ormul. hæfedd (the single f marks a preceding long vowel); thus all old Teut. languages except the Icel. agree in the length of the vowel, whereas Lat. căput, Gr. κεφαλή have a short root vowel.]

A. A head, Vsp. 38, Sdm. 14, Vþm. 19, Þkv. 16, 19, Skm. 23, Nj. 19, 275, Grág. ii. 11, Fms. x. 381, Eg. 181, Edda 59, passim; mátti svá at kveða, at náliga væri tvau höfuð á hverju kvikendi, Hrafn. 22 (of a great increase in stock); Grímr rakaði bratt fé saman, vóru tvau höfuð á hvívetna því er hann átti, Ísl. ii. 14.

II. phrases and sayings, láta höfði skemra, to make one a head shorter, behead, Hým. 15, Fm. 34; strjúka aldrei frjálst höfuð, to stroke never a free head, be never free, never at ease; (sagði) at þeir mundi aldrei um frjálst höfuð strjúka, er vinir hans væri, meðan Þórðr væri höfðingi í Ísafirði, Sturl. ii. 124; eg má aldrei um frjálst höfuð strjúka, I never have any time to spare; sitja aldrei á sárs höfði, to be always quarrelling; skera e-m höfuð, to make a wry face at one, Grett. 17; heita í höfuðit e-m, to be called after a person; hón jós sveininn vatni ok kvað hann skyldu heita í höfuð föður sínum, ok var hann kallaðr Gestr, Bárð. 24 new Ed.: the mod. usage distinguishes between heita í höfuð á e-m, when a person is alive when the child was born, and heita eptir e-m, when that person is dead; halda höfði, to hold one’s head up, Flóv. 43, Og.; bera hátt höfuð, to bear one’s head high, Sturl. iii. 147, Sighvat; hefja höfuðs, to lift one’s head, Thom. 535; drepa niðr höfði, to droop one’s head, Bs. i. 625; þoku hóf af höfði, the fog lifted, Ld. 74; búa hvárr í annars höfði, to be at loggerheads, Sks. 346; fara huldu höfði, to go with a hidden head, in disguise, to hide oneself, Fms. vi. 12; færa e-m höfuð sitt, to surrender oneself to an enemy, Eg. ch. 62, 63, Fms. x. 261; stíga yfir höfuð e-m, to pass over one’s head, overcome one, 304; er á engri stundu örvænt nær elli stígr yfir h. mér, Eb. 332; hlaða hellum at höfði e-m, to leave one dead on the spot, Dropl. 18; ganga milli bols ok höfuðs, ‘to gang between bole and head,’ i. e. to kill outright, Eb. 240; hætta höfði, to risk one’s head, Hm. 106; leggjask e-t undir höfuð, to lay under one’s pillow, to put aside; leggjask ferð undir höfuð, Fær. 132, Orkn. 46; þú munt verða fátt undir höfuð at leggjask ef ek skal við þér taka, Sturl. i. 27; vera höfði hærri, to be a head taller, Fms. x. 381; setja höfuð á höfuð ofan, to set head upon head, Bs. i. 73, (viz. to consecrate a second bishop to a see, which was against the eccl. law); cp. kjósa annan konung í höfuð Davíð, Sks. 801.

III. in a personal sense, in poets, a person, = Lat. caput, Gr. κάρα, κεφαλή; fárgjarnt höfuð, thou fearful woman! Fas. ii. 556; hraustara höfuð, a bolder man, 315; berjask við eitt höfuð, 49; heiptrækt höfuð, Ýt. 25; andprútt höfuð, high-minded man! Sighvat; tírar h., glorious man; leyfðar h., id., Geisli 56; vina höfuð = cara capita, Bm. 2; frænda höfuð, kinsmen, Skáld H. 3. 40; hvarfúst h., thou fickle woman! Hel. 2.

2. a number, tale, head, of animals; fádygt höfuð, of a fox, Merl. 1. 39: head, of cattle, þeir eiga at gjalda þingfarar-kaup, er skulda-hjóna hvert hefir höfuð, kú skuldalausa eða kúgildi, Grág. (Kb.) i. 159, referring to the old way of taxation, which is still the law in Icel., that a freeholder has to pay tax (skattr) only if he has more head of cattle (kúgildi, q. v.), than persons to support.

IV. a head, chief; höfuð lendra manna, Fms. vii. 273; h. ok höfðingi, Stj. 457; Þrándheimr er h. Noregs, Fms. vi. 38; höfuð allra höfuð-tíða (gen.), Leiðarvís. 23.

V. of head-shaped things:

1. a beak, of a ship; með gylltum höfðum, Fms. viii. 385, x. 10, 417, passim; dreka-höfuð, q. v.: the beak was usually a dragon’s head, sometimes a bison’s, Ó. H.; a steer’s, Landn. 5. ch. 8; or it was the image of a god, e. g. of Thor, Fms. ii. 325, (Ó. T. ch. 253); or of a man, Karl-höfði, Ó. H., the ship of St. Olave; cp. the interesting passage, þat var upphaf enna heiðnu laga, at menn skyldu eigi hafa höfuðskip í hafi, en ef þeir hefði, þá skyldi þeir af taka höfuð áðr þeir kæmi í lands-sýn, ok sigla eigi at landi með gapandum höfðum eðr gínandi trjónum, svá at landvættir fældisk við, Landn. (Hb.) 258, Fms. vi. 180 (in a verse), vii. 51 (in a verse). 2. the capital of a pillar, Al. 116, Fb. i. 359 (of tent poles): of carved heads in a hall, sér þú augun útar hjá Hagbarðs-höfðinu? Korm. ch. 3: heads of idols carved on chairs, Fbr. ch. 38: carved heads on high-seats, Eb. ch. 4: that these figures sometimes represented fairies or goddesses is shewn by the word brúða (q. v.) and stólbrúða; heads of bedsteads seem to have been carved in a similar way; cp. also Korm. 86, see tjasna.

3. the head-piece of a bridle; týndi maðr höfði á beisli því er görsema-vel var gört, Bs. i. 314, v. l.; the head of a rake, hrífu-h., etc.

COMPDS: höfðabúza, höfðafjöl, höfðalag, höfðaskip, höfðatal, höfðatala, höfuðband, höfuðbani, höfuðbein, höfuðburðr, höfuðbúnaðr, Höfuðdagr, höfuðdúkr, höfuðfaldr, höfuðfatnaðr, höfuðfetlar, höfuðgerð, höfuðgjarnt, höfuðgull, höfuðhlutr, höfuðhögg, höfuðlausn, höfuðlauss, höfuðleðr, höfuðlín, höfuðmein, höfuðmikill, höfuðmundr, höfuðórar, höfuðrót, höfuðsár, höfuðskél, höfuðskip, höfuðskjálfti, höfuðsmátt, höfuðsnauðr, höfuðsótt, höfuðsteypa, höfuðsundl, höfuðsvími, höfuðsvörðr, höfuðtíund, höfuðverkr, höfuðvíti, höfuðvörðr, höfuðþváttr, höfuðþyngsl, höfuðærr, höfuðærsl.

B. Chief, capital, found like the Gr. ἀρχι- in countless COMPDS: höfuðatriði, höfuðá, höfuðárr, höfuðátt, höfuðbarmr, höfuðbaðmr, höfuðbarmsmaðr, höfuðbaugr, höfuðbenda, höfuðbiti, höfuðbitarúm, höfuðblót, höfuðborg, höfuðból, höfuðbæli, höfuðbær, höfuðdrottning, höfuðefni, höfuðengill, höfuðfaðir, höfuðfirn, höfuðfól, höfuðgersemi, höfuðgjöf, höfuðglæpr, höfuðgoð, höfuðgrein, höfuðgæfa, höfuðhátíð, höfuðhetja, höfuðhof, höfuðinnihald, höfuðísar, höfuðíþrótt, höfuðkempa, höfuðkennimaðr, höfuðkirkja, höfuðklerkr, höfuðkonungr, höfuðkostr, höfuðkvöl, höfuðlist, höfuðlýti, höfuðlæknir, höfuðlærdómr, höfuðlöstr, höfuðsmaðr, höfuðmeistari, höfuðmerki, höfuðmusteri, höfuðnafn, höfuðnauðsyn, höfuðniðjar, höfuðprestr, höfuðráð, höfuðráðgjafi, höfuðskáld, höfuðskepna, höfuðskutilsvein, höfuðskömm, höfuðskörungr, höfuðsmiðr, höfuðspekingr, höfuðstaðr, höfuðstafn, höfuðstafr, höfuðstjarna, höfuðstóll, höfuðstólpi, höfuðstyrkr, höfuðsynd, höfuðsæti, höfuðtunga, höfuðvápn, höfuðveizla, höfuðvél, höfuðvindr, höfuðvinr, höfuðþing, höfuðætt.