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  • 1 Σπανία

    Σπανία, ας, ἡ (Diod S 5, 37, 2; Athen. 8, 330f; 13 p. 657f; pap [CWessely, WienerStud 24, 1902, 147]; 1 Macc 8:3) Spain, the goal of a journey planned by Paul Ro 15:24, 28 (EBarnikol, Spanienreise u. Römerbrief ’34). That he reached Spain at some time (cp. 1 Cl 5:7 ‘the western limit’) is maintained w. more or less certainty by BWeiss, FSpitta (Zur Gesch. u. Lit. des Urchristentums I 1893, 1–108), Zahn (Einl. I3 1907 §33–37), Harnack (Mission I4 1923, 83), JFrey (Die zweimalige röm. Gefangenschaft u. das Todesjahr des Ap. Pls 1900, Die letzten Lebensjahre des Pls 1910), EDubowy (Klemens v. Rom über d. Reise Pauli nach Spanien 1914), JWeiss (Das Urchristentum 1917, 300), ADeissmann (Paulus2 1925, 192=Paul 1926, 248) et al.; on the other hand, it is denied by HHoltzmann et al. and by PWendland (Die urchristl. Literaturformen 1912, 366), FPfister (ZNW 14, 1913, 216ff), EMeyer (III 1923, 131f), FHielscher (Forschungen zur Geschichte des Ap. Pls 1925), EvDobschütz (Der Ap. Pls I 1926, 17) et al.; HLietzmann, Gesch. der Alten Kirche I ’32, 111 and ANock, St. Paul ’38, 142–44 (Paulus ’40, 112f) leave the question open.—Paul’s interest in Spain accords with his general interest in reaching centers of considerable cultural achievement. See Fontes Hispaniae Antiquae I–IX 1922–59; La grande enciclopédie VIII ‘Easpagna’; Pauly-W. VIII 1965–2046; MRostovtzeff, Social and Economic History of the Roman Empire I ’57, 83–112; JvanNostrand, ‘Roman Spain’, in TFrank, ed. Economic Survey of Ancient Rome III ’37, 119–24.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Σπανία

  • 2 ἐλαία

    Grammatical information: f.
    Meaning: `the olive (tree)' (Od.), rare ἔλαιος (m.) `(wild) olive' (Pi. Fr. 46, S. Tr. 1197);
    Other forms: Att. also ἐλά̄α, Ion. ἐλαίη. Cypr. ἔλαιϜον ( Kadmos 3, 1965, 148).
    Dialectal forms: Myc. erawa, -wo \/ elaiwa, - won\/.
    Compounds: Because of the economic value of the oil and the olivetree there are many compounds, esp. since hellen. times. As 1. member ἐλαιο- refers not only to ἔλαιον, but also to ἐλαία, e. g. ἐλαιό-φυτος `planted with olives' (A.). As 2. member in bahuvrihi, e. g. ἄν-ελαιος `without oil, olives' (Thphr., Str.); in determinatives, e. g. ἀγρι-έλαιος = ἄγριος ἔλαιος (Thpr. usw.), χαμ-ελαία `Daphne oleoides' (Nic.), cf. Risch IF 59, 257, Strömberg Pflanzennamen 110; γλυκ-έλαιον `sweet-oil', ὑδρ-έλαιον "wateroil", i. e. `oil mixed with water' (late).
    Derivatives: ἔλαιον n. `olive-oil, oil in general' (Il.); on the pair ἐλαία (- ος): ἔλαιον, for the tree resp. the product, s. Wackernagel Syntax 2, 17, Schwyzer-Debrunner 30. Substantiva: ἐλᾱΐς f., acc. pl. ἐλᾳ̃δας `olive-trees' (Att.; s. Chantr. Form. 344), diminut. ἐλᾳδιον (- ίδιον) `small olive-tree', also (from ἔλαιον) `a little oil' (Com., pap.); ἐλαιών, - ῶνος m. `thicket of olives' (LXX, pap.), `the olive mountain' (NT, J.), diminut. ἐλαιωνίδιον (pap.); ἐλαιεύς `id.' (Chalkis; s. Boßhardt Die Nom. auf - ευς 21f.). Adj. ἐλαίϊνος, ἐλά̄ϊνος `of olive -wood, belonging to the olive' (Il.), `of olive-oil' (Orph. L. 717); - ίνεος `of olive-wood' (ι 320 and 394; metrically easy contamination of - ινος and - εος, Risch Wortbildung 122, Schmid -εος und -ειος 38); ἐλαϊκός `of olive' (Aristeas, pap.); ἐλαιηρός `regarding oil' (Hp., Pl., pap. ; s. Chantraine 232); ἐλαιώδης `oily' (Hp., Arist.); ἐλαιήεις `belonging to the olive' (S.; on the formation Schwyzer 527). Denomin. verbs: ἐλαΐζω `cultivate olives' with ἐλαιστήρ, - τής `collector of olives' (Poll.) and ἐλαιστήριον `olive-press' (Mylasa); ἐλαιόομαι `be oiled' (Arist.) with ἐλαίωσις (Zos. Alch.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Lat. olīva, from Greek, proves a basic *ἐλαίϜᾱ, with *ἔλαιϜον to Lat. oleum. From Latin all European forms (s. W.-Hofmann 2, 205f.). On itself Arm. ewɫ `oil', which comes together with ἐλαία, ἔλαιον from a Mediterranaean source (Crete?, s. W.-Hofmann s. v.). See Bq. - The word is no doubt a Pre-Greek word.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐλαία

  • 3 ἐπιούσιος

    Grammatical information: adj.
    Meaning: of ἄρτος (Ev. Matt. 6, 11, Ev. Luk. 11, 3), in the Vulg. translated with `quotidianus', is translated as `daily'; also ἐπιουσι[ων ( Sammelb. 5224, 20; economic message), meaning unknown.
    Origin: GR [a formation built with Greek elements]
    Etymology: The most obvious interprettion as ἡ ἐπιοῦσα ( ηΏμέρα) suggests `for the coming day'; but this seems materially improbable. If we start (with Debrunner Glotta 4, 249ff.) from ἐπι την οὖσαν ( ἡμέραν), we get: `for the relevant day'. - See Blass-Debrunner-Frnk, Greek Gramm. of the New Testam. $ 123 and Koerster in Kittel, Theolog.Wörterbuch 2,587-595.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐπιούσιος

  • 4 δραχμή

    δραχμή, ῆς ἡ (s. δρασσομαι; Hdt.+; loanw. in rabb.; lit. ‘as much as one can hold in one’s hand’) drachma, a Greek silver coin, combining weight and value; varying in weight and value in all Gk. currencies, depending on currency standards, times, and social circumstances Lk 15:8f (Dio Chrys. 70 [20], 5 concern over the loss of just one drachma). Its purchasing power was by no means insignificant; acc. to Demetr. of Phal. (300 B.C.): 228 Fgm. 22 Jac. it was the price of a sheep, or one-fifth the price of an ox. Under specially favorable circumstances it was even possible to buy a whole ox for one drachma, or a slave for four: Appian, Mithrid. 78 §344. Conversely, the soldiers of Mark Antony look upon a gift of 100 dr. per man as proof of stinginess, acc. to Appian, Bell. Civ. 3, 43 §177. On wages and living costs see AJohnson, Roman Egypt to Diocletian, in TFrank, An Economic Survey of Ancient Rome II, ’59, 301–21.—Lit. s.v. ἀργύριον 2c.—KChrist, Antike Numismatik ’67 (lit.); Pauly-W V 2, 1613–33; Kl. Pauly II 155f.—DELG s.v. δράσσομαι. M-M.

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  • 5 κολλάω

    κολλάω aor. ἐκόλλησα LXX; pf. κεκόλληκα Job 38:38. Pass.: 1 fut. κολληθήσομαι Mt 19:5; 1 aor. ἐκολλήθην; pf. pass. κεκόλλημαι LXX (κόλλα ‘glue’; Aeschyl. et al.; Pla., Diod S, Plut., ins, pap, LXX; TestAbr A 20 p. 103, 18 [Stone p. 54]; Test12Patr; AscIs 97; EpArist 97; Philo) gener. ‘join together.’
    to join closely together, bind closely, unite τινά τινι someone with or to someone; fig. extension of the lit. mng. ‘to glue’ or ‘join’ substances, act. ἡ ἀγάπη κολλᾷ ἡμᾶς τῷ θεῷ love unites us w. God 1 Cl 49:5. ἡ νουθέτησις … κολλᾷ ἡμᾶς τῷ θελήματι τοῦ θεοῦ admonition unites us w. God’s will 56:2.
    to be closely associated, cling to, attach to, pass. most freq. in act. sense
    cling (closely) to someth.
    α. lit. τινί (Job 29:10) of stones ἐκολλῶντο ἀλλήλοις they were joined Hv 3, 2, 6. Of dust: τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν the dust of your city that clings to us Lk 10:11.
    β. fig. cling to = come in close contact with (cp. Ps 21:16; 43:26 ἐκολλήθη εἰς γῆν ἡ γαστὴρ ἡμῶν. The act.=‘bring into contact’ PGM 5, 457 κολλήσας τ. λίθον τῷ ὠτίῳ) ἐκολλήθησαν αἱ ἁμαρτίαι ἄχρι τ. οὐρανοῦ the sins have touched the heaven = reached the sky (two exprs. are telescoped) Rv 18:5.
    γ. fig. of the Spirit, which is (closely) joined to the flesh 2 Cl 14:5.
    join oneself to, join, cling to, associate with
    α. of a pers., w. dat. of thing κολλήθητι τῷ ἅρματι τούτῳ Ac 8:29 (a rendering like stick to this chariot suggests the imagery).—W. dat. of pers. (which may very rarely be replaced w. a prepositional constr. [AscIs 3:1 πρὸς αὐτόν but τῷ Μανασσῇ, cp. Tob 6:19 εἰ αὐτήν S, αὐτῇ BA]) 1 Cl 30:3; cp. 46:1. τοῖς εἰρηνεύουσι 15:1. τοῖς ἁγίοις 46:2 (quot. of unknown orig.); Hv 3, 6, 2; Hs 8, 8, 1. τοῖς δούλοις τοῦ θεοῦ 9, 20, 2; 9, 26, 3. τοῖς δικαίοις 8, 9, 1. τοῖς ἀθῴοις κ. δικαίοις 1 Cl 46:4. τοῖς διψύχοις καὶ κενοῖς the doubters and the senseless Hm 11:13. τοῖς ἀκαθάρτοις B 10:8; cp. 10:3ff. Also μετά τινος (cp. Ruth 2:8) 10:11; 19:2, 6; D 3:9. τῷ κυρίῳ join oneself to the Lord (cp. 4 Km 18:6; Sir 2:3; on this vs. and 6:16 below s. SPorter, ETL 67, ’91, 104f: economic connotation; cp. Lk 15:15 below) 1 Cor 6:17; Hm 10, 1, 6. τῇ γυναικὶ αὐτοῦ be joined to his wife Mt 19:5 (cp. Vi. Aesopi G 30 P. p. 46, 14, where a woman says to Aesop: μή μοι κολλῶ=don’t come too near me; 1 Esdr 4:20; Philo, Leg. All. 2, 50). τῇ πόρνῃ join oneself to a prostitute 1 Cor 6:16 (cp. Sir 19:2). Associate with on intimate terms, join Ac 5:13; 9:26; 10:28 (CBurchard, ZNW 61, ’70, 159f). Become a follower or disciple of someone (cp. 2 Km 20:2; 1 Macc 3:2; 6:21) 17:34. Hire oneself out to someone Lk 15:15 (JHarrill, JBL 115, ’96, 714–17, “he was indentured”). Have someth. to do with: lying spirits Hm 11:4.
    β. of impers. things: of anger ὅταν κολληθῇ τῷ ἀνθρώπῳ when it attaches itself to a pers. Hm 10, 2, 3. Also of punishment Hs 6, 5, 3.
    w. dat. of thing cling to, enter into a close relation w. (Ps 118:31; TestIss 6:1, Dan 6:10 τ. δικαιοσύνῃ, Gad 5:2) ταῖς δωρεαῖς cling to the gifts 1 Cl 19:2. τῷ ἀγαθῷ be attached or devoted to what is good Ro 12:9; B 20:2; D 5:2 (cp. TestAsh 3:1 τῇ ἀγαθότητι). τῇ εὐλογίᾳ cling to the blessing 1 Cl 31:1. κρίσει δικαίᾳ B 20:2.—DELG s.v. κόλλα. M-M. TW.

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  • 6 Ποτίολοι

    Ποτίολοι, ων, οἱ (Strabo 5, 4, 6; Porphyr., Vi. Plot. 2; Jos., Ant. 18, 161, Vi. 16; ins [OGI II, index p. 595]; on the sp. s. B-D-F §41, 1; Mlt-H. 76) Puteoli, a highly cosmopolitian city on the Gulf of Naples in Italy, 12 km. fr. Naples. Paul landed there on his journey to Rome, and spent a week w. the Christians there Ac 28:13.—MRostovtzeff, The Social and Economic History of the Roman Empire2 ’57, II 610 n. 25 (reff.); Hemer, Acts 155; Pauly-W. XXIII 2036–60; Kl. Pauly IV 1244f; DACL XIV 1673–87; BHHW III 1533; PECS 743f; Haenchen ad loc.

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  • 7 πτωχός

    πτωχός, ή, όν (s. two prec. entries; Hom.+; PPetr III, 36a, 17f; 140a, 1; LXX; TestSol 10:12 C; TestJob; Test12Patr; JosAs 10:13; Philo, Hypoth. f. 1 [Eus., PE 8, 7, 6]; Joseph.; Tat. 6, 2)
    pert. to being economically disadvantaged, orig. ‘begging’ (s. πένης for a differentiation betw. the two words; note the juxtaposition in Ps 39:18; 69:6 al.), dependent on others for support, but also simply poor (as Mod. Gk. φτωχός) χήρα πτωχή Mk 12:42; cp. vs. 43; Lk 21:3. Mostly as subst. (Jos., Bell. 5, 570) opp. ὁ πλούσιος one who has more than enough (Pla., Tht. 24, 175a; Maximus Tyr. 1, 9a) Lk 6:20 (cp. vs. 24); Rv 13:16; 1 Cl 38:2; Hs 2:4.—Mt 26:11; Mk 14:7; Lk 14:13, 21; 16:20, 22; J 12:6, 8; Ro 15:26 (οἱ πτ. τῶν ἁγίων τῶν ἐν Ἰερουσαλήμ, part. gen. On the other hand πτωχοί [in the sense of 2]=ἅγιοι: KHoll, SBBerlAk 1921, 937–39 and Ltzm., exc. on Ro 15:25); 2 Cor 6:10 (in wordplay w. πλουτίζειν); Gal 2:10; Js 2:2f, 6; B 20:2; D 5:2. οἱ πτ. τῷ κόσμῳ those who are poor in the world’s estimation Js 2:5 (opp. πλούσιοι ἐν πίστει). διδόναι (τοῖς) πτ. Mt 19:21; Mk 10:21; Lk 19:8; cp. 18:22; J 13:29; D 13:4. Pass. Mt 26:9; Mk 14:5; J 12:5.
    pert. to being thrust on divine resources, poor. At times the ref. is not only to the unfavorable circumstances of these people from an economic point of view; the thought is also that since they are oppressed and disillusioned they are in special need of God’s help, and may be expected to receive it shortly (cp. Od. 6, 207f πρὸς γὰρ Διός εἰσιν ἅπαντες ξεῖνοί τε πτωχοί τε=all strangers and needy persons are wards of Zeus; LXX; HBruppacher, D. Beurteilung d. Armut im AT 1924; WSattler, D. Anawim im Zeitalter Jes. Chr.: Jülicher Festschr. 1927, 1–15; A Meyer, D. Rätsel des Jk 1930, 146ff; HBirkeland, ˓Ani u. ˓anāw in den Psalmen ’33; LMarshall, Challenge of NT Ethics ’47, 76f; KSchubert, The Dead Sea Community ’59, 85–88; 137–39; AGelin, The Poor of Yahweh, ’64; FDanker, The Literary Unity of Mk 14:1–25: JBL 85, ’66, 467–72; s. πλοῦτος 1). The gospel is preached to them (Is 61:1) Mt 11:5; Lk 4:18; 7:22; 1 Cl 52:2 (Ps 68:33); Pol 2:3 (εἶπεν ὁ κύριος διδάσκων).
    lacking in spiritual worth, fig. ext. of 1 (Tat. 6, 2 of humans ὁ μὲν πτωχός [in contrast to God]) οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 (cp. 1QM 14:7 עַנְוֵי רוּחַ; s. πνεῦμα 3b and Goodsp., Probs. 16f;; EBest, NTS 7, ’60/61, 255–58; SLégasse, NTS 8, ’61/62, 336–45 (Qumran); HBraun, Qumran u. d. NT I, ’66, 13; LKeck, The Poor among the Saints in Jewish Christianity and Qumran, ZNW 57, ’66, 54–78; add. lit. Betz, SM 111). The ‘messenger’ of the church at Laodicea, who says of himself πλούσιός εἰμι καὶ πεπλούτηκα, is termed πτωχός Rv 3:17. In 1 Cl 15:6, Ps 11:6 is quoted w. ref. to the situation in the Corinthian church.
    pert. to being extremely inferior in quality, miserable, shabby (Dionys. Hal., Comp. Verb. 4 νοήματα; Iren. 2, 33, 5 [Hv I, 380, 2] of God οὐ … π. οὐδὲ ἄπορος) of the στοιχεῖα (w. ἀσθενής) Gal 4:9. Of the grace of God πτωχὴ οὐκ ἐγενήθη did not turn out to be shabby 1 Cor 15:10 v.l. (this is in keeping with the Aristotelian view that exceptional generosity produces exceptional results Aristot., EN 4, 2, 19).—JRoth, The Blind, the Lame, and the Poor etc. diss. Vanderbilt 1994. B. 782; 784. TRE IV s.v. ‘Armut’, 69–121. DELG s.v. πτήσσω III. M-M. EDNT. TW. Sv.

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  • 8 τάσσω

    τάσσω fut. τάξω LXX; 1 aor. ἔταξα; perf. τέταχα. Mid.: 1 aor. ἐταξάμην. Pass.: aor. ptc. n. sg. ταχθέν EpJer 61, pl. ταγέντα (TestJob 16:3); pf. τέταγμαι, ptc. τεταγμένος (Pind., Aeschyl., Pre-Socr., Hdt.+)
    to bring about an order of things by arranging, arrange, put in place
    of an authority structure pass. αἱ οὖσαι (ἐξουσίαι) ὑπὸ θεοῦ τεταγμέναι εἰσίν the (structures of authority) presently existing are put in place by God Ro 13:1 (cp. IAndrosIsis, Kyme on the role of Isis in ordering a variety of social, political, and economic structures; some interpret as metonymy for officeholders, cp. Da 4:37b; Horace, Odes 1, 12, 13–16; 49–52; Vergil, Ecl. 3, 60f); of established authority in contrast to a rabble MPol 10:2 (τάσσεσθαι ὑπό τινος as here, Eur., Iph. A. 1363; X., An. 1, 6, 6; 2, 6, 13; Simplicius In Epict. p. 60, 19 Düb. τεταγμένοι ὑπὸ θεοῦ).
    of a pers. put into a specific position, used w. a prep. τάσσειν τινὰ ἐπί τινος put someone over or in charge of someone or someth. (Polyb. 5, 65, 7; ins; Mitt-Wilck. I/2, 11, 51 [II B.C.]; PRev 51, 9 [III B.C.]) pass. (Arrian, Anab. 3, 6, 7 ἐπὶ πῶν χρημάτων=in charge of the finances; En 20:5; Jos., Ant. 2, 70; 7, 370.—ἐπί τινι Ath. 24, 3) ἐφʼ ἧς (i.e. the way of light) εἰσὶν τεταγμένοι φωταγωγοὶ ἄγγελοι B 18:1.—On ἄνθρωπος ὑπὸ ἐξουσίαν τασσόμενος Mt 8:9 v.l.; Lk 7:8 s. ἐξουσία 4 (τάσσεσθαι ὑπό τινα ‘be put under someone’s command’ Polyb. 3, 16, 3; 5, 65, 7; Diod S 2, 26, 8; 4, 9, 5; OGI 56, 13 [237 B.C.] τοῖς ὑπὸ τὴν βασιλείαν τασσομένοις; but Just., D. 126, 5 ὑπὸ τῷ πατρί).—τάσσειν τινά εἰς assign someone to a (certain) classification, used also w. an abstract noun (Pla., Rep. 2, 371c, Polit. 289e), pass. belong to, be classed among those possessing ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον Ac 13:48.—τάσσειν ἑαυτὸν εἰς διακονίαν devote oneself to a service (cp. X., Mem. 2, 1, 11 εἰς τὴν δουλείαν ἐμαυτὸν τάττω; Pla., Rep. 2, 371c τάττειν ἑαυτὸν ἐπὶ τὴν διακονίαν ταύτην) 1 Cor 16:15.
    to give instructions as to what must be done, order, fix, determine, appoint (Trag., Hdt. +; ins, pap, LXX; TestJob 17:3; Just., A I, 17, 1 φόρους, A II, 5, 2 νόμον; Ath., R. 14 p. 64, 19 τὰ φύσει τεταγμένα)
    act. and pass., foll. by acc. w. inf. (X., An. 3, 1, 25) Ac 15:2; 18:2 v.l. περὶ πάντων ὧν τέτακταί σοι ποιῆσαι concerning everything that you have been ordered to do 22:10 (cp. X., Resp. Lac. 11, 6). ὁ τεταγμένος ὑπʼ αὐτοῦ δρόμος the course which has been fixed by him (i.e. by God) 1 Cl 20:2 (cp. Philo, Poster. Cai. 144, Rer. Div. Her. 97 τεταγμέναι περίοδοι ἀστέρων). κατὰ καιροὺς τεταγμένους at appointed times 40:1 (cp. Polyb. 17, 1, 1).
    mid.=act. (Hdt. et al.; 2 Km 20:5) εἰς τὸ ὄρος οὗ ἐτάξατο αὐτοῖς ὁ Ἰησοῦς (i.e. πορεύεσθαι) Mt 28:16. ταξάμενοι αὐτῷ ἡμέραν ἦλθον they set a day for him and came Ac 28:23 (τασς. ἡμέραν as Polyb. 18, 19, 1; Jos., Ant. 9, 136).—DELG. M-M. TW.

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  • 9 ἀπερισπάστως

    ἀπερισπάστως adv. of ἀπερίσπαστος (Polyb. 2, 20, 10; 4, 18, 6; Epict. 1, 29, 59) without distraction πρὸς τὸ εὐπάρεδρον τ. κυρίῳ ἀ. that you might adhere faithfully to the Lord without distraction 1 Cor 7:35 (on the theme, s. Epict. 3, 22, 69 ἀπερίσπαστον εἶναι δεῖ τὸν Κυνικὸν ὅλον πρὸς τῇ διακονίᾳ τοῦ θεοῦ; for this reason he should keep himself free from marriage and all other earthly obligations, cp. 2 [4] Esdr 16:40–45. Diod S 40, 3, 7 Moses places the priests on a higher economic level than nonpriests, ἵνα ἀπερίσπαστοι προσεδρεύωσι ταῖς τοῦ θεοῦ τιμαῖς). DBalch, 1 Cor 7:32–35 and Stoic Debates about Marriage, Anxiety, and Distraction: JBL 102, ’83, 429–39. S. ἀμέριμνος.—M-M. Spicq.

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  • 10 ἀσσάριον

    ἀσσάριον, ου, τό (Lat. loanw.: assarius [nummus]; s. Hahn index; Schürer II 66; OGI 484, 13 w. n. 14; Kubitschek in Pauly-W. II 1742ff.—s. ἀργύριον end) a Roman copper coin, worth about one-sixteenth of a denarius, as, assarion (s. δηνάριον), or a similar native coin ἀσσαρίου πωλεῖσθαι be sold for a paltry sum Mt 10:29 (a cliché, s. e.g. Cato in Seneca, Ep. 94, 27 quod non opus est, asse carum est=even an ‘as’ is too high a price for something you don’t need); Lk 12:6 (two assaria = [only] an hour’s work; ‘two pennies’ NRSV does not reflect economic reality; DMacDonald, Historia 38, ’89, 120–23; TMartin, Biblical Research 38, ’93, 69–73). Dssm., LO 196 (LAE 272–75).—M-M.

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  • 11 ἀχρεῖος

    ἀχρεῖος, ον (χρεῖος ‘useful’; Hom. et al.; pap, LXX; Jos., Vi. 50; 117; Ath., R. 70, 16 al.)
    pert. to being of no use or profit, esp. economic, useless, worthless of slaves (Ps.-Pla., Alcib. 1, 17 p. 122b τῶν οἰκετῶν τὸν ἀχρειότατον; Achilles Tat. 5, 17, 8; PParis 68, 54 ἀ. δούλους) in wordplay of one who fails to make a good investment profitless Mt 25:30.
    pert. to being unworthy of any praise, unworthy.—As suggested by the the words that immediately follow it, the clause λέγετε ὅτι δοῦλοι ἀχρεῖοί ἐσμεν Lk 17:10 may play on commercial associations of the cognate noun χρεῖος ‘debt’ Say, ‘We are slaves who are now debt-free’ (as respects the obligations cited in vs. 9), but the statement may simply be typical of servile self-abasement. ἀ. can mean more gener. unworthy, miserable (2 Km 6:22; Is 33:9 Sym., Theod.; Ezk 17:6), or simply worthless without moral connotation (Arrian, Anab. 1, 24, 3; 2, 7, 3). Therefore it is not nec. to omit the adj., as some commentators, following the Sin. Syr., have done (e.g. FBlass; AMerx; Wlh.; JWeiss; APott, D. Text des NTs.2 1919, 103; Moffatt, NT).—CdeVillapadierna, in ACacciari Festschr. ’94, 327–35 renders ‘simple slaves’:—DELG s.v. χρή. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀχρεῖος

  • 12 Ἰάκωβος

    Ἰάκωβος, ου, ὁ (Grecized form of the preceding, W-S. §10, 3; EpArist 48; 49. Oft. in Joseph., even for the patriarch [s. Ἰακώβ]. In the spelling Ἰάκουβος: POxy 276, 5 [77 A.D.]; BGU 715 II, 11; 1 Esdr 9:48) James (for the history of this name s. OED s.v. James).
    son of the Galilean fisherman Zebedee, brother of John, member of the Twelve, executed by Herod Agrippa I not later than 44 A.D.: Mt 4:21; 10:2; 17:1; Mk 1:19, 29; 3:17; 5:37; 9:2; 10:35, 41; 13:3; 14:33; Lk 5:10; 6:14; 8:51; 9:28, 54; Ac 1:13a; 12:2; GEb 34, 60; Papias (2:4).—ESchwartz, Über d. Tod der Söhne Zeb. 1904; JBlinzler and ABöhling, NovT 5, ’62, 191–213.
    son of Alphaeus (s. Ἁλφαῖος) also belonged to the Twelve Mt 10:3; Mk 2:14 v.l. (s. 6 below); 3:18; Lk 6:15; Ac 1:13b. This James is perh. identical with
    son of Mary Mt 27:56; Mk 16:1; Lk 24:10 (s. B-D-F §162, 3), who is called Mk 15:40 Ἰ. ὁ μικρός, James the small or the younger (μικρός 1ab.—TZahn, Forschungen VI 1900, 345f; 348ff).
    the Lord’s brother (Jos., Ant. 20, 200), later head of the Christian community at Jerusalem, confused w. 2 at an early date; Mt 13:55; Mk 6:3; 1 Cor 15:7; Gal 1:19; 2:9, 12; Ac 12:17; 15:13; 21:18; GHb 361, 7 (Lat.); probably Papias 2:4. This J. is certainly meant Js 1:1 (MMeinertz, D. Jk u. sein Verf. 1905; AMeyer, D. Rätsel des Jk 1930); Jd 1; and perh. GJs 25:1 in title and subscr.—GKittel, D. Stellg. des Jak. zu Judentum u. Heidenchristentum: ZNW 30, ’31, 145–57, D. geschichtl. Ort des Jk: ibid. 41, ’42, 71–105; KAland, D. Herrenbr. Jak. u. Jk: Neut. Entwürfe ’79, 233–45; GKittel, D. Jak. u. die Apost. Väter: ZNW 43, ’50/51, 54–112; WPrentice, in Studies in Roman Economic and Social Hist. in honor of AJohnson ’51, 144–51; PGaechter, Petrus u. seine Zeit ’58, 258–310; DLittle, The Death of James: The Brother of Jesus, diss. Rice Univ. ’71; WPratscher, Der Herrenbruder Jakobus u. die Jakobustradition ’87.
    father of an apostle named Judas, mentioned only by Luke: Lk 6:16a; Ac 1:13c.
    Mk 2:14 v.l. (s. 2 above) the tax-collector is called James (instead of Levi; s. FBurkitt, JTS 28, 1927, 273f).—HHoltzmann, Jak. der Gerechte u. seine Namensbrüder: ZWT 23, 1880, 198–221; FMaier, Z. Apostolizität des Jak. u. Jud.: BZ 4, 1906, 164–91; 255–66; HKoch, Z. Jakobusfrage Gal 1:19: ZNW 33, ’34, 204–9.—EDNT. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Ἰάκωβος

  • 13 οικονομικός

    1) economic
    2) financial

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > οικονομικός

См. также в других словарях:

  • economic — ec‧o‧nom‧ic [ˌekəˈnɒmɪk◂, ˌiː ǁ ˈnɑː ] adjective [only before a noun] 1. ECONOMICS COMMERCE relating to or involving economics, money, finance, industry, trade etc: • The economic climate (= general state of the economy ) is not …   Financial and business terms

  • economic — I adjective cost effective, cost reducing, economical, labor saving, money saving, time saving, thrifty associated concepts: economic activity, economic conditions, economic depression, economic groups, economic factors, economic interest,… …   Law dictionary

  • Economic — E co*nom ic (?; 277), Economical E co*nom ic*al, a. [F. [ e]conomique, L. oeconomicus orderly, methodical, Gr. ? economical. See {Economy}.] 1. Pertaining to the household; domestic. In this economical misfortune [of ill assorted matrimony.]… …   The Collaborative International Dictionary of English

  • economic — ECONÓMIC, Ă, economici, ce, adj. 1. Care aparţine economiei, privitor la economie; economicesc. 2. (Şi adv.) Care cere puţine cheltuieli, care permite economii; ieftin, convenabil, economicos. – Din fr. économique. Trimis de LauraGellner,… …   Dicționar Român

  • economic — economic, economical 1. These are both adjectives answering to the word economy: economic in the meanings ‘relating to economics’ and ‘frugal, characterized by good economy’, and economical in the meaning ‘sparing in the use of resources’. An… …   Modern English usage

  • economic — [ek΄ə näm′ik, ē΄kənäm′ik] adj. [L oeconomicus < Gr oikonomia: see ECONOMY] 1. of or having to do with the management of the income, expenditures, etc. of a household, business, community, or government 2. of or having to do with the production …   English World dictionary

  • economic — 1590s, pertaining to management of a household, perhaps shortened from ECONOMICAL (Cf. economical) or from Fr. économique or directly from L. oeconomicus of domestic economy, from Gk. oikonomikos practiced in the management of a household or… …   Etymology dictionary

  • economic — [adj] business related; financial bread and butter*, budgetary, commercial, fiscal, industrial, material, mercantile, monetary, money making, pecuniary, productive, profitable, profit making, remunerative, solvent, viable; concepts 334,536 …   New thesaurus

  • economic — ► ADJECTIVE 1) relating to economics or the economy. 2) justified in terms of profitability …   English terms dictionary

  • economic — /ek euh nom ik, ee keuh /, adj. 1. pertaining to the production, distribution, and use of income, wealth, and commodities. 2. of or pertaining to the science of economics. 3. pertaining to an economy, or system of organization or operation, esp.… …   Universalium

  • economic — adjective 1 (only before noun) connected with trade, industry, and the management of money: strategies to promote economic growth | It makes no economic sense at all! | economic climate (=conditions affecting trade, industry, and business) 2 an… …   Longman dictionary of contemporary English

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