(be+responsible+for)

חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה.

חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה.

עָרֵבIII m. (עָרַב I, 2) bondsman, surety. Cant. R. to I, 4 הבא לי ע׳וכ׳ bring me one to go security, and I shall lend thee. Ib. כשאין … הלא הע׳ if he has nothing to pay with, who is seized but the surety? Midr. Till. to Ps. 8 (ref. to Prov. 6:1) בשעה שהזקן … עד שלא נתמנית לא היית ע׳ עלוכ׳ when a man is appointed an elder, the Lord says to him, before thou wast appointed, thou wast not responsible for the community, now that thou hast been appointed B. Bath. X, 7 המלוה … על ירי ע׳ לא יפרע מן הע׳ he who loans money to his neighbor through a surety, cannot collect from the surety (before having sued the debtor). Ib. 8 איזהו ע׳ שהוא חייבוכ׳ what guarantor is responsible? He who says, ‘lend him, and I shall pay thee (i. e. who guaranteed before the loan was consummated); a. fr.Pl. עֲרֵבִים, עֲרֵבִין, עֲרֵי׳. Cant. R. l. c. בשעה שעמדו … הביאו לי ע׳ טוביםוכ׳ when the Israelites were standing before mount Sinai to receive the Law, the Lord said … bring me good sureties (to vouch for you) that you will guard it; ib. אבותיכם צריכין ע׳ your ancestors need sureties themselves; ib. הא ודאי ע׳וכ׳ these (your children) are certainly good sureties, and on their account I will give you the Law; Midr. Till. l. c. Ib. ע׳ אתם על אבותיכם שאםוכ׳ will you vouch for your fathers, so that you be seized, if they do not observe the Law? Ib. שהיו ע׳ זה לזה they made themselves responsible for one another. Snh.27b bot. (ref. to Lev. 26:37) מלמד שכל ישראל ע׳ זה בזה Ms. M. (ed. שכולן) this intimates that all Israelites are responsible for one another (bound to prevent wrongdoing); Shebu.39a bot.; a. fr.

עָרֵבIII m. (עָרַב I, 2) bondsman, surety. Cant. R. to I, 4 הבא לי ע׳וכ׳ bring me one to go security, and I shall lend thee. Ib. כשאין … הלא הע׳ if he has nothing to pay with, who is seized but the surety? Midr. Till. to Ps. 8 (ref. to Prov. 6:1) בשעה שהזקן … עד שלא נתמנית לא היית ע׳ עלוכ׳ when a man is appointed an elder, the Lord says to him, before thou wast appointed, thou wast not responsible for the community, now that thou hast been appointed B. Bath. X, 7 המלוה … על ירי ע׳ לא יפרע מן הע׳ he who loans money to his neighbor through a surety, cannot collect from the surety (before having sued the debtor). Ib. 8 איזהו ע׳ שהוא חייבוכ׳ what guarantor is responsible? He who says, ‘lend him, and I shall pay thee (i. e. who guaranteed before the loan was consummated); a. fr.Pl. עֲרֵבִים, עֲרֵבִין, עֲרֵי׳. Cant. R. l. c. בשעה שעמדו … הביאו לי ע׳ טוביםוכ׳ when the Israelites were standing before mount Sinai to receive the Law, the Lord said … bring me good sureties (to vouch for you) that you will guard it; ib. אבותיכם צריכין ע׳ your ancestors need sureties themselves; ib. הא ודאי ע׳וכ׳ these (your children) are certainly good sureties, and on their account I will give you the Law; Midr. Till. l. c. Ib. ע׳ אתם על אבותיכם שאםוכ׳ will you vouch for your fathers, so that you be seized, if they do not observe the Law? Ib. שהיו ע׳ זה לזה they made themselves responsible for one another. Snh.27b bot. (ref. to Lev. 26:37) מלמד שכל ישראל ע׳ זה בזה Ms. M. (ed. שכולן) this intimates that all Israelites are responsible for one another (bound to prevent wrongdoing); Shebu.39a bot.; a. fr.

כָּשֵׁרI (b. h.; cmp. גשר) ( to be well-joined, (cmp. יָפֶה, אֲרִיךְ II), to be proper, fit, right; to turn out well, to succeed. Y.Ḥall.I, 57b top החטים שכָּשְׁרוּ לשארוכ׳ wheats which are fit for all other meat offerings; ib. 57c; Sifra Vayikra, Ndabah, ch. XIV, Par. 13; a. fr.V. כָּשֵׁר II. Hif. הִכְשִׁיר 1) (ritual, v. כָּשֵׁר II) to pronounce kasher, to permit. Ḥull.III, 2 ר׳ … מַכְשִׁיר R. pronounces it fit to be eaten, opp. פוסל; a. v. fr. 2) to make fit, to prepare. Ab.VI, 1 מַכְשַׁרְתּוֹ להיותוכ׳ enables him to be righteous Ḥull.140a מַכְשִׁיר an offering which makes fit for admission to the Temple or eating sacred food, contrad. to מכפר an offering which procures atonement; Kidd.57a, a. e.Snh.42b הוצא … מכשיר ומכפר ‘the carrying outside of the camp (Lev. 4:12; 21) makes the act legal and procures atonement; ib. מכשיר ממכשיר עדיף ליה the analogy between one fitting act and another is preferred.B. Kam.I, 2 הִכְשַׁרְתִּי את נזקו I have prepared (am responsible for) the damage, v. חוּב. Ib. הכשרתי (ב)מקצת נזקווכ׳ wherever I am the partial cause of a damage (e. g. by completing a pit to its legally indictable depth), I am as responsible as if I had been the entire author. Gen. R. s. 56 the slaughtering knife is called מַאֲכֶלֶת (causing the eating) לפי שמַכְשֶׁרֶת את האוכלים (not שמכשר) because it makes the food fit for eating.Esp. (with or without לקבל טומאה) to make an object fit for levitical uncleanness (v. Lev. 11:34; 38). Ḥull.35b וכי הרם מַכְשִׁיר … מַכְשֶׁרֶת is it the blood (as a liquid) which fits the meat for uncleanness?; is it not rather the slaughtering (because it makes it ‘an eatable)?Ib. 33a חיבת הקדש מַכְשַׁרְתָּן, v. חִבָּה; ib. 36b מַכְשַׁרְתָּהּ. Makhsh. VI, 6. Y.Gitt.I, 43c על מי בצים שאינן מַכְשִׁירִין that the liquid of eggs does not fit for uncleanness; Y.Shebi.VI, 36c top שאין כשירין (corr. acc.); a. v. fr.v. הֶכְשֵׁר, מַכְשִׁירִין. Hof. הוּכְשַׁר to be made fit; to be pronounced fit; to be prepared; to be fitted for levitical uncleanness. Yoma 50a במהה׳ אהרןוכ׳ through what act is Aaron (a high priest) made fit to enter ?Sabb.76a כל שאינו כשר … וה׳ לזהוכ׳ that which is not fit for preservation but appeared fit to this man, and he did preserve it. Ḥull.22b הוּכְשְׁרוּ are pronounced fit for sacrifices. Ib. II, 5 הוכשרו בדם they became fit for uncleanness through the blood (flowing out at killing); ה׳ בשחיטה they became fit through the act of slaughtering (v. supra); a. v. fr.Y.Keth.XII, 35a מכושר, read: מב׳, v. בָּשַׂר. Hithpa. הִתְכַּשֵּׁר to adapt ones self, to work with zeal and conscientiousness. Koh. R. to V, 11 מִתְכַּשֵּׁר במלאכתווכ׳ more skilled and zealous in his work than (cmp. זָרִיז). Gen. R. s. 9; a. e.

כָּשֵׁרI (b. h.; cmp. גשר) ( to be well-joined, (cmp. יָפֶה, אֲרִיךְ II), to be proper, fit, right; to turn out well, to succeed. Y.Ḥall.I, 57b top החטים שכָּשְׁרוּ לשארוכ׳ wheats which are fit for all other meat offerings; ib. 57c; Sifra Vayikra, Ndabah, ch. XIV, Par. 13; a. fr.V. כָּשֵׁר II. Hif. הִכְשִׁיר 1) (ritual, v. כָּשֵׁר II) to pronounce kasher, to permit. Ḥull.III, 2 ר׳ … מַכְשִׁיר R. pronounces it fit to be eaten, opp. פוסל; a. v. fr. 2) to make fit, to prepare. Ab.VI, 1 מַכְשַׁרְתּוֹ להיותוכ׳ enables him to be righteous Ḥull.140a מַכְשִׁיר an offering which makes fit for admission to the Temple or eating sacred food, contrad. to מכפר an offering which procures atonement; Kidd.57a, a. e.Snh.42b הוצא … מכשיר ומכפר ‘the carrying outside of the camp (Lev. 4:12; 21) makes the act legal and procures atonement; ib. מכשיר ממכשיר עדיף ליה the analogy between one fitting act and another is preferred.B. Kam.I, 2 הִכְשַׁרְתִּי את נזקו I have prepared (am responsible for) the damage, v. חוּב. Ib. הכשרתי (ב)מקצת נזקווכ׳ wherever I am the partial cause of a damage (e. g. by completing a pit to its legally indictable depth), I am as responsible as if I had been the entire author. Gen. R. s. 56 the slaughtering knife is called מַאֲכֶלֶת (causing the eating) לפי שמַכְשֶׁרֶת את האוכלים (not שמכשר) because it makes the food fit for eating.Esp. (with or without לקבל טומאה) to make an object fit for levitical uncleanness (v. Lev. 11:34; 38). Ḥull.35b וכי הרם מַכְשִׁיר … מַכְשֶׁרֶת is it the blood (as a liquid) which fits the meat for uncleanness?; is it not rather the slaughtering (because it makes it ‘an eatable)?Ib. 33a חיבת הקדש מַכְשַׁרְתָּן, v. חִבָּה; ib. 36b מַכְשַׁרְתָּהּ. Makhsh. VI, 6. Y.Gitt.I, 43c על מי בצים שאינן מַכְשִׁירִין that the liquid of eggs does not fit for uncleanness; Y.Shebi.VI, 36c top שאין כשירין (corr. acc.); a. v. fr.v. הֶכְשֵׁר, מַכְשִׁירִין. Hof. הוּכְשַׁר to be made fit; to be pronounced fit; to be prepared; to be fitted for levitical uncleanness. Yoma 50a במהה׳ אהרןוכ׳ through what act is Aaron (a high priest) made fit to enter ?Sabb.76a כל שאינו כשר … וה׳ לזהוכ׳ that which is not fit for preservation but appeared fit to this man, and he did preserve it. Ḥull.22b הוּכְשְׁרוּ are pronounced fit for sacrifices. Ib. II, 5 הוכשרו בדם they became fit for uncleanness through the blood (flowing out at killing); ה׳ בשחיטה they became fit through the act of slaughtering (v. supra); a. v. fr.Y.Keth.XII, 35a מכושר, read: מב׳, v. בָּשַׂר. Hithpa. הִתְכַּשֵּׁר to adapt ones self, to work with zeal and conscientiousness. Koh. R. to V, 11 מִתְכַּשֵּׁר במלאכתווכ׳ more skilled and zealous in his work than (cmp. זָרִיז). Gen. R. s. 9; a. e.

נִפְחָא, נִי׳ch. = h. נֶפֶח. B. Mets.80a (expl. קשה כמשאוי, v. נֶפֶח) נ׳ כי תקלאוכ׳ the volume of the load is like the weight, i. e. loads of the same volume are considered of the same weight as regards the stress on the animal, and if he added three Kab to the volume bargained for, he is responsible for any injury to the ass; ib. (expl. קשה למשאוי) תקלא … ינ׳ הויוכ׳ weight is weight, and the volume is an addition, i. e. if he changed the load for a more voluminous one although of the same weight, he is responsible for the additional volume. Tem.30b ניחא ליה בנִיפְחֵיה its fuller appearance is welcome to him; Ab. Zar.34b בנפחיה. B. Kam.47a נ׳ מאי (Ms. F. נִיפְחָהּ) how about the gain in value from its fuller appearance?

נִפְחָא, נִי׳ch. = h. נֶפֶח. B. Mets.80a (expl. קשה כמשאוי, v. נֶפֶח) נ׳ כי תקלאוכ׳ the volume of the load is like the weight, i. e. loads of the same volume are considered of the same weight as regards the stress on the animal, and if he added three Kab to the volume bargained for, he is responsible for any injury to the ass; ib. (expl. קשה למשאוי) תקלא … ינ׳ הויוכ׳ weight is weight, and the volume is an addition, i. e. if he changed the load for a more voluminous one although of the same weight, he is responsible for the additional volume. Tem.30b ניחא ליה בנִיפְחֵיה its fuller appearance is welcome to him; Ab. Zar.34b בנפחיה. B. Kam.47a נ׳ מאי (Ms. F. נִיפְחָהּ) how about the gain in value from its fuller appearance?

נִפְחָא, נִי׳ch. = h. נֶפֶח. B. Mets.80a (expl. קשה כמשאוי, v. נֶפֶח) נ׳ כי תקלאוכ׳ the volume of the load is like the weight, i. e. loads of the same volume are considered of the same weight as regards the stress on the animal, and if he added three Kab to the volume bargained for, he is responsible for any injury to the ass; ib. (expl. קשה למשאוי) תקלא … ינ׳ הויוכ׳ weight is weight, and the volume is an addition, i. e. if he changed the load for a more voluminous one although of the same weight, he is responsible for the additional volume. Tem.30b ניחא ליה בנִיפְחֵיה its fuller appearance is welcome to him; Ab. Zar.34b בנפחיה. B. Kam.47a נ׳ מאי (Ms. F. נִיפְחָהּ) how about the gain in value from its fuller appearance?

נִפְחָא, נִי׳ch. = h. נֶפֶח. B. Mets.80a (expl. קשה כמשאוי, v. נֶפֶח) נ׳ כי תקלאוכ׳ the volume of the load is like the weight, i. e. loads of the same volume are considered of the same weight as regards the stress on the animal, and if he added three Kab to the volume bargained for, he is responsible for any injury to the ass; ib. (expl. קשה למשאוי) תקלא … ינ׳ הויוכ׳ weight is weight, and the volume is an addition, i. e. if he changed the load for a more voluminous one although of the same weight, he is responsible for the additional volume. Tem.30b ניחא ליה בנִיפְחֵיה its fuller appearance is welcome to him; Ab. Zar.34b בנפחיה. B. Kam.47a נ׳ מאי (Ms. F. נִיפְחָהּ) how about the gain in value from its fuller appearance?

אַחֲרָאִי, אַחֲרָיִיm. (foreg. wds.) prop. designated to step behind, substitute; hence, he who (or that which) is gone back to, obligated, pledged; surety, guarantor.Pl. אַחֲרָאִים, אַחֲרָיִין. Dem. III, 5 אין אנו א׳וכ׳ we are not responsible for deceivers. Pes.IX, 9 אינן אחראין זה לזה they are not responsible to one another (need not care for each other). Y.Keth.VIII, end, 32b, a. fr. כל נכסיו א׳ all his landed property is pledged for

אַחֲרָאִי, אַחֲרָיִיm. (foreg. wds.) prop. designated to step behind, substitute; hence, he who (or that which) is gone back to, obligated, pledged; surety, guarantor.Pl. אַחֲרָאִים, אַחֲרָיִין. Dem. III, 5 אין אנו א׳וכ׳ we are not responsible for deceivers. Pes.IX, 9 אינן אחראין זה לזה they are not responsible to one another (need not care for each other). Y.Keth.VIII, end, 32b, a. fr. כל נכסיו א׳ all his landed property is pledged for

אַחֲרָאִי, אַחֲרָיִיm. (foreg. wds.) prop. designated to step behind, substitute; hence, he who (or that which) is gone back to, obligated, pledged; surety, guarantor.Pl. אַחֲרָאִים, אַחֲרָיִין. Dem. III, 5 אין אנו א׳וכ׳ we are not responsible for deceivers. Pes.IX, 9 אינן אחראין זה לזה they are not responsible to one another (need not care for each other). Y.Keth.VIII, end, 32b, a. fr. כל נכסיו א׳ all his landed property is pledged for

אַחֲרָאִי, אַחֲרָיִיm. (foreg. wds.) prop. designated to step behind, substitute; hence, he who (or that which) is gone back to, obligated, pledged; surety, guarantor.Pl. אַחֲרָאִים, אַחֲרָיִין. Dem. III, 5 אין אנו א׳וכ׳ we are not responsible for deceivers. Pes.IX, 9 אינן אחראין זה לזה they are not responsible to one another (need not care for each other). Y.Keth.VIII, end, 32b, a. fr. כל נכסיו א׳ all his landed property is pledged for

יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands.

יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands.

סָתַרI (b. h.) to cover, hide. Pi. סִיתֵּר to conceal. Meg.13a (play on אסתר) שהיתה מְסַתֶּרֶת דבריה she used her words with discretion (ref. to Esth. 2:20); Yalk. Esth. 1053 (not שסתרת).Part. pass. מְסוּתָּר; pl. מְסוּתָּרִים. Ab. dR. N. ch. VI דברים המס׳ מבני אדם הוציאםוכ׳ things which are concealed to men, R. ‘Akiba brought forth to the light. Hif. הִסְתִּיר to hide. Yalk. Deut. 941 אע״פ שהִסְתַּרְתִּי פניוכ׳ although I hide my face before them, I will speak to him in a dream. נִסְתַּר, Hithpa. הִסְתַּתֵּר to be hidden, protected; to hide ones self. Midr. Till. to Ps. 19:7 לע׳׳ל מי נִסְתָּר מחמתווכ׳ in the future who will be protected from his heat?Esp. to retire under suspicious circumstances (Num. 5:13). Sot.3a קינא לה ונִסְתָּרָה he was jealous of her (forewarned her), and she retired (with the man). Y. ib. I, 16b bot. מה טיבה להִיסָּתֵר what business had she to retire? Bab. ib. 5b אל תִּסָּתְרִי do not hide thyself (with that man); ib. 2b (in Chald. dict.) לא תִיסָּתְרִיוכ׳ do not hide thyself with that man. Ber.31b אלך ואֶסְתַּתֵּרוכ׳ I will go and seclude myself (with a man) before my husband. Ib. אם כן ילכו … ויִסְתַּתְּרוּ if this be so, all childless women would go and hide themselves; a. fr.נִסְתָּרוֹת f. pl. a) secret things, mysteries. Ḥag.13a (fr. Ben Sira) אין לך עסק בנ׳ thou must have nothing to do with (must not speculate on) mysteries; Gen. R. s. 8; a. e.b) secret sins for which the whole community is made responsible. Snh.43b לא ענש על הנ׳וכ׳ the Lord did not punish (Israel) for secret sins until Y.Sot.VII, end, 22a אין לכם עסק בנ׳ you will no more be made responsible for undetected sins.

סָתַרI (b. h.) to cover, hide. Pi. סִיתֵּר to conceal. Meg.13a (play on אסתר) שהיתה מְסַתֶּרֶת דבריה she used her words with discretion (ref. to Esth. 2:20); Yalk. Esth. 1053 (not שסתרת).Part. pass. מְסוּתָּר; pl. מְסוּתָּרִים. Ab. dR. N. ch. VI דברים המס׳ מבני אדם הוציאםוכ׳ things which are concealed to men, R. ‘Akiba brought forth to the light. Hif. הִסְתִּיר to hide. Yalk. Deut. 941 אע״פ שהִסְתַּרְתִּי פניוכ׳ although I hide my face before them, I will speak to him in a dream. נִסְתַּר, Hithpa. הִסְתַּתֵּר to be hidden, protected; to hide ones self. Midr. Till. to Ps. 19:7 לע׳׳ל מי נִסְתָּר מחמתווכ׳ in the future who will be protected from his heat?Esp. to retire under suspicious circumstances (Num. 5:13). Sot.3a קינא לה ונִסְתָּרָה he was jealous of her (forewarned her), and she retired (with the man). Y. ib. I, 16b bot. מה טיבה להִיסָּתֵר what business had she to retire? Bab. ib. 5b אל תִּסָּתְרִי do not hide thyself (with that man); ib. 2b (in Chald. dict.) לא תִיסָּתְרִיוכ׳ do not hide thyself with that man. Ber.31b אלך ואֶסְתַּתֵּרוכ׳ I will go and seclude myself (with a man) before my husband. Ib. אם כן ילכו … ויִסְתַּתְּרוּ if this be so, all childless women would go and hide themselves; a. fr.נִסְתָּרוֹת f. pl. a) secret things, mysteries. Ḥag.13a (fr. Ben Sira) אין לך עסק בנ׳ thou must have nothing to do with (must not speculate on) mysteries; Gen. R. s. 8; a. e.b) secret sins for which the whole community is made responsible. Snh.43b לא ענש על הנ׳וכ׳ the Lord did not punish (Israel) for secret sins until Y.Sot.VII, end, 22a אין לכם עסק בנ׳ you will no more be made responsible for undetected sins.

שְׁלִיחוּתf. (שָׁלח) 1) ש׳ יד (v. שָׁלַח) illegitimate use of a deposit, misappropriation. B. Mets.43b ש׳ יד אינה צריכה חסרון use of a deposit does not require damage (in order to make the depositary responsible for losses for which he could otherwise not be made responsible). Kidd.42b; a. e. 2) message, agency, commission. Ib. 41a ש׳ מנלן whence do we derive the law of agency (in betrothal)? Ib. 42a קטנים לאו בני ש׳וכ׳ minors cannot serve as deputies. Meïl. VI, 1, a. e. חשליח שעשה שְׁלִיחוּתוֹוכ׳ if the agent has carried out his commission (exactly as he was told), the owner is guilty of misappropriation (v. מָעַל). Ib. 20b מוסיף על שליחותו if the agent adds an act of his own to that for which he was commissioned. Lev. R. s. 22 אם אין … שְׁלִיחוּתִיוכ׳ if you (prophets) do not convey my message, I have (other) messengers. Gen. R. s. 50 (ref. to Gen. 18:2, a. 19:1) עד שלא עשו שְׁלִיחוּתָן קראןוכ׳ before they carried out their message, the text calls them men, when they did carry it out, it calls them messengers (angels); a. fr.Pl. שְׁלִיחוֹת (fr. שְׁלִיחָה). Ib.; Yalk. ib. 84; Yalk. Job 908 אין … שתי ש׳ one angel never carries two messages.

שְׁלִיחוּתf. (שָׁלח) 1) ש׳ יד (v. שָׁלַח) illegitimate use of a deposit, misappropriation. B. Mets.43b ש׳ יד אינה צריכה חסרון use of a deposit does not require damage (in order to make the depositary responsible for losses for which he could otherwise not be made responsible). Kidd.42b; a. e. 2) message, agency, commission. Ib. 41a ש׳ מנלן whence do we derive the law of agency (in betrothal)? Ib. 42a קטנים לאו בני ש׳וכ׳ minors cannot serve as deputies. Meïl. VI, 1, a. e. חשליח שעשה שְׁלִיחוּתוֹוכ׳ if the agent has carried out his commission (exactly as he was told), the owner is guilty of misappropriation (v. מָעַל). Ib. 20b מוסיף על שליחותו if the agent adds an act of his own to that for which he was commissioned. Lev. R. s. 22 אם אין … שְׁלִיחוּתִיוכ׳ if you (prophets) do not convey my message, I have (other) messengers. Gen. R. s. 50 (ref. to Gen. 18:2, a. 19:1) עד שלא עשו שְׁלִיחוּתָן קראןוכ׳ before they carried out their message, the text calls them men, when they did carry it out, it calls them messengers (angels); a. fr.Pl. שְׁלִיחוֹת (fr. שְׁלִיחָה). Ib.; Yalk. ib. 84; Yalk. Job 908 אין … שתי ש׳ one angel never carries two messages.