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1 ώμην
ἄμην, ἄμηshovel: fem acc sg (attic epic ionic)——————οἴομαιforebode: imperf ind mp 1st sgοἰμάωswoop: imperf ind act 3rd pl (epic doric aeolic)οἰμάωswoop: imperf ind act 1st sg -
2 ωμήν
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3 ὠμήν
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4 ὤμην
Βλ. λ. ώμην -
5 ᾤμην
Βλ. λ. ώμην -
6 ιώμην
ἰ̱ώμην, ἰάομαιj: imperf ind mp 1st sgἰάομαιj: imperf ind mp 1st sg (homeric ionic)ἰ̱ώμην, ἰόομαιbecome: imperf ind mp 1st sg (doric aeolic)ἰ̱ώμην, ἰόομαιbecome: plup ind mp 1st sgἰ̱ώμην, ἰόωbecome: imperf ind mp 1st sg (doric aeolic)ἰ̱ώμην, ἰόωbecome: plup ind mp 1st sg -
7 ἰώμην
ἰ̱ώμην, ἰάομαιj: imperf ind mp 1st sgἰάομαιj: imperf ind mp 1st sg (homeric ionic)ἰ̱ώμην, ἰόομαιbecome: imperf ind mp 1st sg (doric aeolic)ἰ̱ώμην, ἰόομαιbecome: plup ind mp 1st sgἰ̱ώμην, ἰόωbecome: imperf ind mp 1st sg (doric aeolic)ἰ̱ώμην, ἰόωbecome: plup ind mp 1st sg -
8 ώιμην
ᾤμην, οἴομαιforebode: imperf ind mp 1st sgᾤμην, οἰμάωswoop: imperf ind act 3rd pl (epic doric aeolic)ᾤμην, οἰμάωswoop: imperf ind act 1st sg -
9 ὤιμην
ᾤμην, οἴομαιforebode: imperf ind mp 1st sgᾤμην, οἰμάωswoop: imperf ind act 3rd pl (epic doric aeolic)ᾤμην, οἰμάωswoop: imperf ind act 1st sg -
10 οἴομαι
Aοἴομαι Od.10.193
,οἴοιτο 17.580
, 22.12), v. infr.:—the shortd. form [full] οἶμαι is the one chiefly used in Trag., οἴομαι only in A.Ch. 758, S.OC28 ; but οἴομαι is freq. in Ar. (Eq. 407, al.) ; Hdt. does not use either form ; in [dialect] Att. Prose codd. vary, but οἶμαι prevails, and was exclusively used in parenthesis (v. infr. IV): [tense] impf. , Ar.V. 791, etc. ; also 1 pers. , etc.: [tense] fut.οἰήσομαι Lys.30.8
, Pl.R. 397a, etc., laterοἰηθήσομαι Gal.Opt.Doctr.42
:—[dialect] Ep. [tense] aor. [full] ὠϊσάμην (v. infr.): [tense] aor.ὠΐσθην Od.4.453
, 16.475 ; part.ὀϊσθείς Il.9.453
; [dialect] Att. and [dialect] Ion. [tense] aor.ᾠήθην Hp.VM14
, Antipho 1.8, Th.4.130, Pl.Tht. 178c, etc. ; but rare in Com. and Trag., , οἰηθείς, -εῖσα, Antiph.194.2, E. IA 986 ; also [tense] aor. inf.οἰήσασθαι Arat.896
:—[voice] Act., [dialect] Ep. [tense] pres. [full] ὀΐω and [full] οἴω, but only in [ per.] 1sg. (v. infr.) ; [dialect] Lacon.οἰῶ Ar.Lys.81
, 156, 998, Epil. 3. [In the un[var] contr. forms, Hom. uses [pron. full] ῑ inὀΐομαι Il.5.644
,ὀΐεαι 1.561
, Od.10.380,ὀΐεται 17.586
,ὀϊόμεθ' 21.322
,22.165,ὀϊόμενος Il.15.728
, Od. 2.351, al. (οἰόμενος Call.Epigr.8.2
),ὠΐετο Od.10.248
,ὀΐσατο 1.323
,9.213,19.390,ὀϊσάμενος 15.443
(but the v.l. ὀϊσσατο, ὀϊσσάμενος in Hom. can be supported byὀϊσσάμενος A.R.2.1135
, cf. Epic.Alex.Adesp.2.41, Arat.1006, by ὑποίζεσθαι (: ὑπονοεῖν) Hsch., and byὠῐσάμην A.R. 1.291
, ὠΐσατο [pron. full] [ῐ] Mosch.2.8, etc.) ; [voice] Act. [tense] pres. ὀΐω has [pron. full] ῑ when it stands at the end of a line, also in Od.19.215 (in fourth foot), 18.259 (before caesura in third foot) ; but [pron. full] ῐ in Il.1.558, 13.153,23.467, etc. ; οἴω as disyll. is always at the end, exc. in 15.298, 21.533, 23.310.]:—forebode, presage, c. acc.,κῆρας ὀϊομένῳ Il.13.283
;γόον δ' ὠΐετο θυμός Od. 10.248
; expect,ἐελδομένοισι μάλ' ἡμῖν, οὐδ' ἔτ' ὀϊομένοισι 24.401
; suspect,ἤ τι ὀϊσάμενος, ἢ καὶ θεὸς ὣς ἐκέλευσεν 9.339
;ἦ τινά που δόλον ἄλλον ὀΐεαι 10.380
; fear,κατὰ θυμὸν ὀΐσατο, μή ἑ λαβοῦσα οὐλὴν ἀμφράσσαιτο 19.390
;τῷ ἑπόμην.., ὀϊόμενός περ, ἀνάγκῃ 14.298
: abs., αἰεὶ μὲν ὀΐεαι, οὐδέ σε λήθω thou art ever suspecting, Il.1.561 ; , cf. Od.15.443 : folld. by ὡς, καὐτὸς ὀΐεαι ὥς κεν ἐτύχθη you can guess how it would have happened, 3.255, cf. 17.586 : c. acc. et [tense] fut. inf.,ὀΐομαι ἄνδρα χολωσέμεν Il.1.78
; ἅ τιν' οὐ πείσεσθαι ὀΐω ib. 289, cf. 5.252, 284, al. ;τὸ καὶ τελέεσθαι ὀΐω 1.204
;ἀλλ' οὐ νῦν ἐρύεσθαι ὀΐομαι 20.195
: c. acc. et [tense] pres. inf., referring to present time,οὐδέ τι θυμῷ ὠΐσθη δόλον εἶναι Od.4.453
, cf. 10.232 ;ὀΐσατο γὰρ θεὸν εἶναι 1.323
; : c. acc. et [tense] aor. inf., referring to past time,τῇ δ' ὀΐω κατανεῦσαι 1.558
, cf. Od.3.27, al.: the subj. of the inf. must freq. be supplied from the context, διωκέμεναι γὰρ ὀΐω I fear [they] are pursuing me, 15.278, cf. 1.201, 12.212, Il.12.66,al.: c. inf. alone, when both Verbs have the same subject, as κιχήσεσθαι δέ δ' ὀΐω I think I shall catch you, 6.341 ; mean, intend, c. [tense] fut. inf., , cf. 170, Od.19.215 : c. [tense] pres. inf.,οὐ γὰρ ὀΐω ἀνδρῶν δυσμενέων ἑκὰς ἱστάμενος πολεμίζειν Il.13.262
.II impersonal, only Od.19.312, ἀλλά μοι ὧδ' ἀνὰ θυμὸν ὀΐεται there comes a boding into my heart.III think, suppose, believe, freq. in Hom., as Il.1.59,5.644, etc. ; ; οἶμαι γάρ νιν ἱκετεύσειν ( ἱκετεῦσαι codd.) E.IA 462 ; κτήσεσθαι (- σασθαι codd.) Lys.12.19 ; διαπράξεσθαι (- ξασθαι codd.) Id.13.53 ; ; opp. εἰδέναι, Pl.R. 506c4 ;οἴονται, ἴσασι δ' οὐδέν Arist.Rh. 1389b17
, cf.APo. 75a15 : folld. by ὅτι.., Plu.2.90b:—[voice] Pass., that he is the putative father, 784a (Tenos, iv B. C.).IV parenthetically, mostly in first person, ἐν πρώτοισιν, ὀΐω, κείσεται among the first, I ween, will he be lying, Il.8.536 ;ἔπειτά γ', ὀΐω, γνώσεαι Od.16.309
, cf. Il.13.153, Od.2.255, etc.: in Hom. only in act. form ὀΐω, exc.ὀΐομαι Od.22.140
, and perh. 14.363, cf. A.Ch. 758 ; in [dialect] Att. this parenthetic use is prob. confined to the shorter form οἶμαι, [tense] impf. ᾤμην ; rarely in other persons than the first, as οὐκ οἴει ἀναγκασθήσεται; Pl.R. 486c, cf. Tht. 147b ; πόσης οἴεσθε γέμει σωφροσύνης; Id.Smp. 216d.2 expressive of modesty or courtesy, to avoid over-great bluntness of assertion, Id.Grg. 483c, X.Cyr.1.3.11, etc.: even between a Prep. and its case, ;ἐν οἶμαι πολλοῖς D.20.3
; or between Art. and Subst.,οἱ γὰρ οἶμαι βέλτιστοι Id.54.38
.V answering a question, I think so, I should think so, Ar.Ach. 919, etc. ;νὴ τὸν Ἡρακλέα, οἶμαί γε Id.Th.27
;οἶμαι ἔγωγε Pl.Cri. 47d
, etc. ; οἴεσθαί γε χρή one must think so, it would seem so, Id.Prt. 325c, Cri. 53d, Phd. 68b, Grg. 522a.VI [dialect] Att. phrases:1 πῶς οἴει; you can't think how, to add force, like πῶς δοκεῖς ; .2 οἴομαι δεῖν I think it my duty, think fit, hence sts., intend, purpose, λέγειν οἴεται δεῖν ποιεῖν δεινούς his object is to train orators, Pl.Men. 95c, cf. 86b, Tht. 207e ; ; , cf. Pl.Prt. 316c, X.An.2.6.26, Mem.4.6.3,6 ; [ ὁ ἀκόλαστος] οἰόμενος δεῖν [ διώκει τὰ ἡδέα] intentionally, Arist.EN 1152a6, cf. 1136b8, Pl.Hipparch. 225b ; but οἴομαι δὲ δεῖν οὐδέν methinks there is no need, S.OC28 ; and in Pl.Alc.2.144d ἆρ' οὐκ ἀναγκαῖον.. οἰηθῆναι δεῖν.. ἡμᾶς εἰδέναι ἢ τῷ ὄντι εἰδέναι; must we not either think we know or really know? ( δεῖν being superfluous). -
11 ηνιώμην
ἀνιάομαιcure again: imperf ind mp 1st sg (attic epic ionic)ἠνῑώμην, ἀνιάομαιcure again: imperf ind mp 1st sgἀνιάομαιcure again: imperf ind mp 1st sg (homeric ionic)ἀνιάωgrieve: imperf ind mp 1st sg (attic epic ionic) -
12 ἠνιώμην
ἀνιάομαιcure again: imperf ind mp 1st sg (attic epic ionic)ἠνῑώμην, ἀνιάομαιcure again: imperf ind mp 1st sgἀνιάομαιcure again: imperf ind mp 1st sg (homeric ionic)ἀνιάωgrieve: imperf ind mp 1st sg (attic epic ionic) -
13 καίπερ
καίπερ, in Hom. always with a word between (exc.II although, albeit, usu. c. part.,καὶ αὐτῇ περ νοεούσῃ 1.577
; ;καὶ πρίν περ θυμῷ μεμαώς 5.135
;καὶ κήδεά περ πεπαθυίῃ Od.17.555
: so in later Poets,κ. ἀχνύμενος Pi.I.8(7).4
, cf. N.6.6;καὶ θοῦρός περ ὤν A.Fr.199.2
;κ. αὐθάδη φρονῶν Id.Pr. 907
;κ. οὐ στέργων ὅμως Id.Th. 712
;κ. οὐ δύσοργος ὤν S.Ph. 377
: preceded by ὅμως, Pl. R. 495d: the part. must freq. be supplied, καὶ θεός περ [ὤν] A.Ag. 1203; γιγνώσκω σαφῶς, κ. σκοτεινὸς [ὤν], ; also εἰ μέμονάς γε, καὶ ὀψέ περ [ ἐρυόμενος],..ἐρύεσθαι Il.9.247
; ἐπιμνησαίμεθα Χάρμης, καὶ πρὸς δαίμονά περ [ μαχούμενοι] 17.104; λέγεις ἀληθῆ, κ. ἐκ μακροῦ Χρόνου [ λέγων] S.OT 1141; ἀλλ' ἔστιν ὧν δεῖ, κ. οὐ πολλῶν ἄπο, = καίπερ οὐ πολλῶν ὄντων, Id.Ph. 647: with finite Verbs only as dub. l., κ. ἔχει (leg. καἴπερ) Pi.N.4.36; κ. (leg. καίτοι)ἐκεῖνό γε ᾤμην τι εἶναι Pl.Smp. 219c
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14 Κυκλοβόρος
Κυκλο-βόρος, ὁ, torrent in Attica,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Κυκλοβόρος
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15 προπονέω
A work or labour beforehand, X.Cyr.7.5.80;πολλά Luc. Vit.Auct.23
; τινι for another, Id.Hist.Conscr.16.3 c. gen. rei, work for, work so as to obtain, τῶν εὐφροσυνῶν ib.8.1.32.5 elaborate, work up first,τροφὴν οὐκ ὠμὴν, ἀλλὰ προπεπονημένην ὑπὸ τοῦ καυλοῦ καὶ τῶν ῥιζῶν Thphr.CP4.6.6
, cf. EM73.27.II suffer pain beforehand,ἢν -πεπονηκός τι ᾖ πρὸ τοῦ νοσέειν Hp.Aph.4.33
; π. τῇ νόσῳ, τοὺς νεφρούς, Ruf.Fr.72, Gal.19.597 ([voice] Med.); to be wearied before,ἐκ τοῦ τραύματος Luc.JTr.40
;τῷ ἤδη -πεπονηκέναι Agath.3.27
; of a horse, Ael.NA14.11.2 trans., weary before,ἑαυτούς Plu. Oth.11
:—[voice] Pass., to be vexed already, γᾶς -πονουμένας v.l. in S.OT 685 (lyr.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προπονέω
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16 χωρίς
A separately, apart, once in Il., 7.470;χ. μὲν πρόγονοι, χ. δὲ μέτασσαι, χ. δ' αὖθ' ἕρσαι Od.9.221
, cf. 4.130, Sapph.Supp. 20a.16, IG12.108.32, al.;χ. ἡ τιμὴ θεῶν A.Ag. 637
;κεῖται χ. ὁ νεκρός Hdt.4.62
;χ. περὶ αὐτῶν ἑκάστου οἱ νόμοι κεῖνται Antipho 5.10
; χίλια τάλαντα.. χ. θέσθαι set them apart, in reserve, Th.2.24; χ. οἰκεῖν live apart, have an independent establishment, D.4.36, 47.72; χ. γενόμενοι being separated, X.Cyr. 4.1.18;χ. ἀπ' ἀλλήλων Parm.8.56
, Pl.Phd. 98c;μή με χ. αἰτιῶ
without evidence,S.
OT 608;χ. ποιῆσαι
distinguish,Isoc.
15.68; χ. βλέπειν look two ways, squint, Timocl.27.6; opp. κοινῇ, Isoc.12.160; opp. κοινόν, E.Hec. 860; χ. δέ .. and separately, and besides, Th.2.13; separately, Lys.22.16, Plu.Arist.20; λέγειν χ. περὶ ἑκάστου Lexap.Aeschin.1.35;χ. καὶ ἐν μέρει Id.3.2
; περὶ τὸ ἓν καὶ χ. about the one and without [the one] Arist.Ph. 203a14; otherwise,χ. δὲ μηδαμῶς Pl.Lg. 950c
; χ. ἢ ὁκόσοι except so many as.., Hdt.2.77;χωρὶς ἢ ὅσα D.C.53.21
;χωρὶς ἤ ὅτι Hdt.1.94
,4.61,82; also χ. εἰ μή (condemned by Ps.-Hdn.post Moer.p.462P.), Plu.2.698f, A.D.Pron. 91.8, al.;χ. πλήν Paus.1.34.4
.2 metaph., of different nature, kind, or quality, Semon.7.1;χ. τό τ' εἶναι καὶ τὸ μὴ νομίζεται E.Alc. 528
;χ. τό τ' εἰπεῖν πολλὰ καὶ τὰ καίρια S.OC 808
;χ. ᾤμην εἶναι τὸ συνεῖναί τε ἀλλήλοις διαλεγομένους καὶ τὸ δημηγορεῖν Pl.Prt. 336b
.II as Prep. c. gen., without, A.Ag. 926, etc.; without the help or will of,χ. Ζηνός S.Tr. 1002
(lyr.): after its case,πόνου χ. Id.El. 915
, cf. Theon. Sm.p.1H.2 separate from, apart from,χ. ἀθανάτων Pi.O.9.41
;χ. ἀνθρώπων στίβου S.Ph. 487
;χωρὶς ᾤκισται θεῶν E.Hec.2
;χ. ὀμμάτων ἐμῶν Id.Or. 272
;ἡ ψυχὴ χ. τοῦ σώματος Pl.Phd. 67a
, etc.3 independently of, without reckoning, Hdt.1.93, 106, 6.58;χ. τε γένους οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμ' ἢ σοί A.Pr. 293
(anap.); χ. δὲ τῆς δόξης οὐδὲ δίκαιόν μοι δοκεῖ .. Pl.Ap. 35b.4 differently from, otherwise than,χ. μυρηρῶν τευχέων πνέων A.Fr.180.5
;χ. δήπου σοφία ἐστίν ἀνδρείας Pl.La. 195a
, cf. D.19.13. -
17 ἀπομανθάνω
A unlearn,ταῦτα ἃ πρὸ τοῦ ᾤμην εἰδέναι Pl.Phd. 96c
, cf. Prt. 342d, X.Cyr.4.3.14, Antisth. ap. D.L.6.7: c. inf., Plu.Lyc.11.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπομανθάνω
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18 οἴομαι
Grammatical information: v.Meaning: `to suspect, to expect, to think, to believe, to deem' (Od.); new presents: ὑπ-οίζεσθαι ὑπονοεῖν H., ὑπερ-οιάζομαι `to be arrogant, to be smug' (Phot., Suid.; also H.?).Other forms: ὀΐομαι (Hom.), οἶμαι (trag., Att.; cf. below), also act. 1. sg. ὀΐω, οἴω (Hom.), οἰῶ (Lac. in Ar. a.o., Bechtel Dial. 2, 351), aor. ὀΐσ(σ)ασθαι, ὀϊσθῆναι (ep.), οἰη-θῆναι (ion. att.), - σασθαι (Arat.; Wackernagel Unt. 183 n. 1), fut. οἰή-σομαι (Att.), - θήσομαι (Gal.).Compounds: Sometimes w. prefix, e.g. συν-.Derivatives: οἴη-σις f. (IA.), - μα n. (Plu., D. C.) `conceit, smugness, belief, opinion' with - ματίας m. `prig' (Ptol., H., Suid.), - τικός `arrogant' (Ph.); ἀν-ώϊσ-τος `unimagined, unthought-of' (ep. Φ 39), - τί adv. (δ 92).Origin: IE [Indo-European] [not] *h₃u̯is- `suppose, assume, have the opinion'Etymology: As original forms can be considered ὀΐομαι (ῑ), ὀΐω (ῑ and ῐ), with οἴομαι, οἴω as sentence-phonetic variants. From there arose in unstressed position the esp. as parenthetic form used οἶμαι with ipf. ᾤμην (Ar.) beside ᾠόμην (Schwyzer 280 a. 679 n. 7 with J. Schmidt KZ 38, 33; diff. Wackernagel KZ 30, 315 f. = Kl. Schr. 1, 678f., Brugmann IF 29, 229ff.). From ὀϊσθῆναι, ἀν-ώϊστος appears as basic form prob. *ὀϜίσ-ι̯ομαι, from where ὀ(Ϝ)ίομαι, *ὄ(Ϝ)ι̯ομαι \> οἴομαι (cf. Chantraine Gramm. hom. 1, 29; 371f.; 405, 407). -- Further unclear. By Kretschmer KZ 31, 455 a.o. (s. Bq and W.-Hofmann s. ōmen) as *ὀϜίσ-ι̯ομαι connected with Lat. ōmen `portent' (OLat. osmen) from *ou̯is-men. As however the nouns in - men are primary verbal derivations, this etymology is possible only on condition, that the disyllabic ou̯is-, which cannot be considered as verbal root, contains a prefix o-; this can be solved by assuming *h₃u̯is-, Beekes, Devel. 58. (Diff. on ōmen Porzig IF 42, 266). Thus Brugmann l. c. assumes a prefixal *ὀ-ίσ-ι̯ομαι, to Skt. ís-yati `set in quick movement' (s. on οἶμα); prop. meaning "come on something with my thinking", semantically rather uncertain. Similarly (to IE * eis- `move violently, push', but without prefix) Krogmann KZ 63, 131. -- An uncertain supposition on original impersonal use ( ὀΐεται μοι τ 312) in Debrunner Mus. Helv. 1, 43. On the middle form Schwyzer-Debrunner 234, Balmori Emer. 1, 42 ff.Page in Frisk: 2,366Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > οἴομαι
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19 οἴομαι
οἴομαι contracted οἶμαι; impf. ᾤμην, ᾤου, ὤετο (all LXX); 1 aor. ᾠήθην ITr 3:3 (Hom.+) to consider someth. to be true but with a component of tentativeness, think, suppose, expect foll. by acc. and inf. (PEleph 13, 6; POxy 1666, 2; Gen 37:7; Job 34:12; Jos., Ant. 1, 323; Just., D. 114, 3; Tat. 16, 1; Ath. 36, 1) J 21:25; 2 Cl 14:2; Dg 3:1. W. inf. foll. (PEleph 12, 1; PFlor 332, 8; POxy 898, 24; 1 Macc 5:61; 2 Macc 7:24; Jos., C. Ap. 2, 117; Just., D. 2, 6; 10, 3; Ath. 36, 1) Phil 1:17; 1 Cl 30:4 (Job 11:2); PtK 2 p. 14, 25; Dg 2:7; 3:4f; 10:3. W. ὅτι foll. (Dio Chrys. 65 [15], 22; Epict. 2, 19, 26; Lucian, Ind. 7 p. 106, Alex. 61 p. 265 al.; Ps.-Aeschines, Ep. 4, 2; Is 57:8; EpArist 227; Tat. 26, 1) Js 1:7; 2 Cl 6:6; 15:1. The passage … εἰς τοῦτο ᾠήθην, ἵνα κτλ. ITr 3:3 is difficult, no doubt because of text damage; in their efforts to make tolerable sense of it, Zahn, Funk, and Bihlmeyer remain closer to the text tradition than does Lghtf. They read οὐκ εἰς τ. ᾠ., ἵνα κτλ. I do not consider myself entitled to, etc.—DELG. M-M s.v. οἶμαι. -
20 σοφός
σοφός, ή, όν (s. two prec. entries; Pind., Hdt.et al.; LXX, TestSol, Test12Patr; JosAs 13:11; ApcSed 14:8 p. 136, 14 Ja; Ep-Arist, Philo, Joseph., apolog. exc. Mel.) prim. a clever pers. who knows how to do someth. or construct someth., such as buildings, poems (so esp. Pind.; many philosophers published their thoughts in verse), speeches.① pert. to knowing how to do someth. in a skillful manner, clever, skillful, experienced (Pind., N. 7, 17 [25] of mariners; τεχνίτης Iren. 1, 8, 1 [Harv. I 68, 1]) ς. ἀρχιτέκτων 1 Cor 3:10 (Is 3:3; cp. Il. 15, 412 σοφία τέκτονος; Eur., Alc. 348 σοφὴ χεὶρ τεκτόνων; Maximus Tyr. 6, 4d ὁ τέκτων ς.; Philo, Somn. 2, 8). Cp. 6:5. σοφὸς ἐν διακρίσει λόγων skillful in the interpretation of discourse 1 Cl 48:5 (ς. ἐν as Maximus Tyr. 24, 6b).② pert. to understanding that results in wise attitudes and conduct, wiseⓐ of humansα. wise, learned, having intelligence and education above the average, perh. related to philosophy (Pind. et al.; Jos., Bell. 6, 313; Just., D. 5, 6; Tat., 33, 4; Ath. 29, 1; w. πεπαιδευμένος and φρόνιμος Orig., C. Cels. 3, 48, 8): ὁ σοφός beside ὁ ἰσχυρός and ὁ πλούσιος 1 Cl 13:1 (Jer 9:22); 38:2. Opp. ἀνόητος Ro 1:14. Those who are wise acc. to worldly standards, the σοφὸς κατὰ σάρκα 1 Cor 1:26 (cp. ὁ τοῦ κόσμου ς. Hippol., Ref. 4, 43, 1), stand in contrast to God and God’s wisdom, which remains hidden for them Ro 1:22 (Just., D. 2, 6 ᾤμην σοφὸ γεγονέναι; Oenomaus in Eus., PE 5, 34, 10 οἰομένους εἶναι σοφούς); 1 Cor 1:19 (Is 29:14), 20, 27; 3:19 (cp. Job 5:13), 20 (Ps 93:11); IEph 18:1. W. συνετός (Jos., Ant. 11, 57; 58; Just., D. 123, 4) Mt 11:25; Lk 10:21 (s. WNestle, Vom Mythos zum Logos ’42, 13–17; GKilpatrick, JTS 48, ’47, 63f).β. wise in that the wisdom is divine in nature and origin (opp. ἄσοφος) Eph 5:15. (Opp. μωρός) 1 Cor 3:18ab. W. ἐπιστήμων (Philo, Migr. Abr. 58) Js 3:13; B 6:10. σοφὸς εἰς τὸ ἀγαθόν (opp. ἀκέραιος εἰς τὸ κακόν) Ro 16:19. Jesus intends to send out προφήτας καὶ σοφοὺς κ. γραμματεῖς Mt 23:34.ⓑ of God. In the abs. sense God is called σοφός (Sir 1:8; cp. 4 Macc 1:12; SibOr 5, 360.—Ael. Aristid. 46 p. 409 D.: σοφώτατον εἶναι θεόν.—Orig., C. Cels. 3, 70, 9) μόνος σοφὸς θεός (Ps.-Phoc. 54 εἷς θεὸς σοφ.; Herm. Wr. 14, 3; s. GRudberg, ConNeot 7, ’42, 12) Ro 16:27; 1 Ti 1:17 v.l.; Jd 25 v.l.; cp. 1 Cor 1:25. ὁ σοφὸς ἐν τῷ κτίζειν 1 Cl 60:1 (w. συνετὸς ἐν τῷ κτλ.). σοφὴ βουλή God’s wise counsel Dg 8:10. (On 2aβ and b cp. Sb 6307 [III B.C.] of Petosiris the astrologer: ἐν θεοῖς κείμενος, μετὰ σοφῶν σοφός.)—B. 1213. DELG. M-M. EDNT. TW. Sv.
См. также в других словарях:
ὠμήν — ὠμός raw fem acc sg (attic epic ionic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ὤμην — ἄμην , ἄμη shovel fem acc sg (attic epic ionic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ᾤμην — οἴομαι forebode imperf ind mp 1st sg οἰμάω swoop imperf ind act 3rd pl (epic doric aeolic) οἰμάω swoop imperf ind act 1st sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ὤιμην — ᾤμην , οἴομαι forebode imperf ind mp 1st sg ᾤμην , οἰμάω swoop imperf ind act 3rd pl (epic doric aeolic) ᾤμην , οἰμάω swoop imperf ind act 1st sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἰώμην — ἰ̱ώμην , ἰάομαι j imperf ind mp 1st sg ἰάομαι j imperf ind mp 1st sg (homeric ionic) ἰ̱ώμην , ἰόομαι become imperf ind mp 1st sg (doric aeolic) ἰ̱ώμην , ἰόομαι become plup ind mp 1st sg ἰ̱ώμην , ἰόω become imperf ind mp 1st sg (doric aeolic)… … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
PAROCHIAE — de harum origine Anastasius dieit, Fabianum Pontific. 21. per Regiones Romam divisisse Diaconis, Et Luitprandus: Fabianus 7. Diaconos in urbe Roma in 7. Regiones ipsius urbis divisit. Dionysius autem. Presbyteris Ecclesias divisit et Coemiteria,… … Hofmann J. Lexicon universale
ROMA — I. ROMA Latii in Italia urbs, de cuius origine et conditore diversa legimus apud auctores. Receptissima opinio est, a Romulo et Remo fratribus conditam fuisse, unde et nomen acceperit, an. primô septimae Olympiadis, teste Dionysiô Halicarnasseô,… … Hofmann J. Lexicon universale
AMANA — I. AMANA Insul. Americae Septentrionalis, una ex Lucaiis, sub Anglorum dominio. II. AMANA mons Ciliciae, qui et Amanus dicitur, et Α῎μανον Stephano. Alii putant esse montem Cappadociae. Lucan. l. 3. v. 244. Cappadoces, duri populus nunc cultor… … Hofmann J. Lexicon universale
ATTILIUS Regulus — Consul Roman. primô bellô Punicô, cum Carthaginenses saepe vicisset, horribilem etiam serpentem, ad fluv. Bagrada, necâsset, tandem per insidias captus, Romam mislus est, pro permutandis captivis, quam permutationem ipsemet disluasit, et… … Hofmann J. Lexicon universale
BAETYLI — Graecis Βαιτύλοι, dicebantur vivi lapides, quorum non rata apud Veteres mentio et praecipue Scriptores Graecos, qui ἐμψύχους λίθους, quasi animatos lapides, quoque vocabant, multa mita fabulosaque de sis narrantes. Philo Bybliensis, Ε῎τι δὲ… … Hofmann J. Lexicon universale
BRENNUS — I. BRENNUS Gallorum Senonum Dux, qui cum 300. armatorum milibus in Italiam irrumpens, Clusium, hodie Chiusi, in Tuscia, obsedit, inde a Romanis, quorum opem obsessi imploraverant, depulsus: in hos proin armis conversis, illos apud Alliam fluv.… … Hofmann J. Lexicon universale