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1 επιεική
ἐπιεικήςfitting: neut nom /voc /acc pl (attic epic doric)ἐπιεικήςfitting: masc /fem /neut nom /voc /acc dual (doric aeolic)ἐπιεικήςfitting: masc /fem acc sg (attic epic doric) -
2 ἐπιεικῆ
ἐπιεικήςfitting: neut nom /voc /acc pl (attic epic doric)ἐπιεικήςfitting: masc /fem /neut nom /voc /acc dual (doric aeolic)ἐπιεικήςfitting: masc /fem acc sg (attic epic doric) -
3 ἐπιεικῆ
Ελληνικά-Ρωσικά λεξικό στα κείμενα της Καινής Διαθήκης (Греческо-русский словарь к текстам Нового Завета) > ἐπιεικῆ
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4 'πιεική
ἐπιεικῆ, ἐπιεικήςfitting: neut nom /voc /acc pl (attic epic doric)ἐπιεικῆ, ἐπιεικήςfitting: masc /fem /neut nom /voc /acc dual (doric aeolic)ἐπιεικῆ, ἐπιεικήςfitting: masc /fem acc sg (attic epic doric) -
5 'πιεικῆ
ἐπιεικῆ, ἐπιεικήςfitting: neut nom /voc /acc pl (attic epic doric)ἐπιεικῆ, ἐπιεικήςfitting: masc /fem /neut nom /voc /acc dual (doric aeolic)ἐπιεικῆ, ἐπιεικήςfitting: masc /fem acc sg (attic epic doric) -
6 ταπιεική
ἐπιεικῆ, ἐπιεικήςfitting: neut nom /voc /acc pl (attic epic doric)ἐπιεικῆ, ἐπιεικήςfitting: masc /fem /neut nom /voc /acc dual (doric aeolic)ἐπιεικῆ, ἐπιεικήςfitting: masc /fem acc sg (attic epic doric) -
7 τἀπιεικῆ
ἐπιεικῆ, ἐπιεικήςfitting: neut nom /voc /acc pl (attic epic doric)ἐπιεικῆ, ἐπιεικήςfitting: masc /fem /neut nom /voc /acc dual (doric aeolic)ἐπιεικῆ, ἐπιεικήςfitting: masc /fem acc sg (attic epic doric) -
8 προκαλεω
(преимущ. med.)1) вызывать, бросать вызов(τινα μάχεσθαι и τινα χάρμῃ Hom.; τινα μάχῃ Anacr.; τινα εἰς ἀγῶνα Plat.)
προκαλεῖσθαί τινα εἰς λόγους Plat. — вызывать кого-л. на разговор (ср. 3)2) обращаться с призывом, призыватьπροκαλεῖσθαι εὐγένειάν τινος Eur. — взывать к чьему-л. благородству
3) звать, приглашать(πρὸς τὸ συνδειπνεῖν Plat.; πρὸς τέν θήραν Arst.; ἐς σπονδὰς καὴ διάλυσιν πολέμου Thuc.; ἐπὴ τιμωρίαν Dem.)
προκαλεῖσθαί τινα ἐς λόγους Her. — приглашать кого-л. для переговоров (ср. 1)4) (раньше) предлагать(τι Thuc.; τινά τι Arph., Plat., Dem.)
ἐπιεικῆ καὴ μέτρια προκαλεῖσθαι Plut. — делать справедливые и умеренные предложения5) юр. вызывать(εἰς μαρτυρίαν Dem.)
; προκαλεῖσθαί τινά τινος εἰς Ἄρειον πάγον Luc. вызывать кого-л. на суд по обвинению в чем-л.6) призывать в свидетели, ссылатьсяπροκαλεῖσθαι ἐπί τινα περί τινος Polyb. — ссылаться на кого-л. в связи с чем-л.
7) вызывать, причинять8) возбуждать, раздражать(ἀλλήλους NT.)
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9 ἐπιεικής
ἐπιεικ-ής, ές,A fitting, meet, suitable, τύμβον οὐ μάλα πολλὸν.., ἀλλ' ἐπιεικέα τοῖον not very large but meet in size, Il.23.246; τείσουσι βοῶν ἐπιεικέ' ἀμοιβήν a fair recompense for them, Od.12.382.—Elsewh. Hom. has only the neut. ἐπιεικές, either in the phrase ὡς ἐπιεικές as is meet, Il.19.147, 23.537, Od.8.389: or c.inf., ὅν κ' ἐπιεικὲς ἀκουέμεν whom it may be meet for you to hear, Il.1.547; ὅπλα.. οἷ' ἐπιεικὲς ἔργ' ἔμεν ἀθανάτων such as is meet they should be, 19.21, cf. 23.50, Od.2.207.II. after Hom.,1. of statements, rights, etc.,a. reasonable, specious, ἡ δὲ τρίτη τῶν ὁδῶν πολλὸν ἐπιεικεστάτη ἐοῦσα μάλισταἔψευσται Hdt.2.22
;ἐ. πρόφασις Th.3.9
; ; ἐπιεικῆ ; ἐ. ὁδός a tolerable road, Plu.Crass.22.b. opp. δίκαιος, fair, equitable, not according to the letter of the law, ἐπανόρθωμανομίμου δικαίου Arist.EN 1137b11
, cf. Rh. 1374a26; τῶν δικαίων τὰἐπιεικέστερα προτιθεῖσι Hdt.3.53
; οὔτε τοὐπ. οὔτε τὴν χάριν οἶδεν, , cf. E.Fr. 645; συγχωρεῖντἀπιεικῆ τινι Ar.Nu. 1438
; ;ἐ. ὁμολογία Th.3.4
; ;τὸ ἐ. καὶ σύγγνωμον Pl.Lg. 757e
; πρὸς τὸ ἐ., = ἐπιεικῶς 3, Th.4.19.2. of persons, able, capable,παῖς τὰ μὲν ἄλλα ἐ., ἄφωνος δέ Hdt.1.85
;οἱ ἐπιεικέστατοι τῶν τριηράρχων X.HG1.1.30
; τίνες.. τῶν νέων ἐπίδοξοι γενέσθαι ἐ. may be expected to turn out well, Pl.Tht. 143d, cf. Lg. 957a; τοὺς ἐ. καὶ τοῦ δήμουκαὶ τῶν εὐπόρων Arist.Ath.26.1
.b. in moral sense, reasonable, fair, good, ἐ. τὴν ψυχήν, φύσει, Pl.Smp. 210b, R. 538c: abs., Th.8.93, Isoc.1.48, Ep.Jac.3.17, etc.; ἐ. ἄνδρες, opp. μοχθηροί, Arist.Po. 1452b34;ἐ. περὶ τὰ συμβόλαια D.34.30
; τοὐπιεικές fairness, goodness, S.OC 1127.c. with social or political connotation, the upper or educated classes,λέγω ἀντικεῖσθαι τοὺς ἐ. τῷ πλήθει Arist.Pol. 1308b27
, cf. Ath.28.1.III. Adv. - κῶς, [dialect] Ion. - κέως, fairly, tolerably, moderately, ἐγγλύσσει ἐ. Hdt.2.92; ἐ. δάκνειν, παρρησίαν ἄγειν, Phld.Lib.pp.13,45 O.; ἐ. ἔχειν to be pretty well, Hp.Coac. 368; ἐ.ἐξεπίστασθαι Ar.V. 1249
;ἔστι τὸ χωρίον ἐ. ἰσχυρόν Hell.Oxy.13.5
;ἐ. ἀναίσθητον Arist.GC 319b20
;ἐ. πλατύ Id.HA 495b27
, cf. 497a23; οἱ πυρετοὶ ἐς τεταρταῖον ἐ. μεθίστανται about the fourth day, Hp.Coac. 140, cf. Alex.281; ἐ. τὸ τρίτον μέρος pretty nearly, about, Plb.6.26.8; ἐ. οἷοί τε ἦσαν κατέχειν were fairly well able.., Pl.Phd. 117c; ἐ. μὲν.. perhaps, Id.Grg. 493c.2. probably, reasonably, Id.R. 431e, etc.: [comp] Sup. -έστατα, γενέσθαι most suitably, Id.Lg. 753b.3. with moderation, mildly, kindly,οὐκ ἐ. ἐντυγχάνων οὐδὲ πρᾴως Plu.Pyrrh.23
; ἐ.ἔχειν πρός τινα Isoc.15.4
: [comp] Comp.-έστερον, διακείμενοι Id.8.61
.4. generally, usually, Plu.Pel.18, Jul.Mis. 348c, Lib.Or.11.19, al.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιεικής
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10 πατήρ
πατήρ, πατρός, ὁ (Hom.+) acc. somet. πατέραν (ApcEsdr 2:6 p. 25, 26 Tdf.); voc. πάτερ; for this the nom. w. the art. ὁ πατήρ Mt 11:26; Mk 14:36; Lk 10:21b; Ro 8:15; Gal 4:6.—The vv.ll. πατήρ without the art. for the voc., in J 17:11, 21, 24, and 25 is regarded by B-D-F §147, 3 as a scribal error (but as early as II A.D. BGU 423, 11 has κύριέ μου πατήρ. Perh. even PPar 51, 36 [159 B.C.]). S. also W-S. §29, 4b and Mlt-H. 136; ‘father’.① the immediate biological ancestor, parentⓐ male, father (of Noah Did., Gen. 165, 6) Mt 2:22; 4:21f; 8:21; 10:21; Mk 5:40; 15:21; Lk 1:17 (after Mal 3:23); J 4:53; Ac 7:14; 1 Cor 5:1; B 13:5 al. οἱ τῆς σαρκὸς ἡμῶν πατέρες our physical fathers Hb 12:9a.ⓑ male and female together as parents οἱ πατέρες parents (Pla., Leg. 6, 772b; Dionys. Hal. 2, 26; Diod S 21, 17, 2; X. Eph. 1, 11; 3, 3; Kaibel 227) Hb 11:23.—Eph 6:4; Col 3:21 (Apollon. Rhod. 4, 1089 of parents who are inclined to become λίην δύσζηλοι toward their children).② one from whom one is descended and generally at least several generations removed, forefather, ancestor, progenitor, forebear: of Abraham (Jos., Ant. 14, 255 Ἀ., πάντων Ἑβραίων πατήρ; Just., D. 100, 3) Mt 3:9; Lk 1:73; 16:24; J 8:39, 53, 56; Ac 7:2b. Of Isaac Ro 9:10. Jacob J 4:12 (JosAs 22:5). David Mk 11:10; Lk 1:32. Pl. οἱ πατέρες the forefathers, ancestors (Hom. et al.; oft. LXX; En 99:14; PsSol 9:10; ParJer 4:10; Jos., Ant. 13, 297; Just., D. 57, 2 and 136, 3; Mel., P. 87, 654) Mt 23:30, 32; Lk 1:55; 6:23, 26; 11:47f; J 4:20; 6:31; Ac 3:13, 25; Hb 1:1; 8:9 (Jer 38:32); B 2:7 (Jer 7:22); 5:7; 14:1; PtK 2 p. 15, 6 (Jer 38:32).③ one who provides moral and intellectual upbringing, fatherⓐ in a positive sense (Epict. 3, 22, 81f: the Cynic superintends the upbringing of all pers. as their πατήρ; Procop. Soph., Ep. 13; Ael. Aristid. 47 p. 425 D.: Pla. as τῶν ῥητόρων π. καὶ διδάσκαλος; Aristoxenus, Fgm. 18: Epaminondas is the ἀκροατής of the Pythagorean Lysis and calls him πατήρ; Philostrat., Vi. Soph. 1, 8 p. 10, 4 the διδάσκαλος as πατήρ) ἐὰν μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας 1 Cor 4:15 (cp. GrBar 13:4 εἰς πνευματικοὺς πατέρας; on the subject matter ADieterich, Mithraslit. 1903, 52; 146f; 151; Rtzst., Mysterienrel.3 40: ‘he [the “mystes”] by these teachings becomes the parent of the novice. We find undoubted examples of πατήρ as a title in the Isis cult in Delos, in the Phrygian mystery communities, in the Mithras cult, in the worshipers of the θεὸς ὕψιστος and elsewh.’). Of Jesus ὡς πατὴρ υἱοὺς ἡμᾶς προσηγόρευσεν as a father he called us (his) sons 2 Cl 1:4 (cp. Ps.-Clem., Hom. 3, 19; ὁ Χριστὸς π. τῶν πιστευόντων ὑπάρχει Did., Gen. 106, 6.—ὁ Ἰησοῦς, ὁ π. [=founder] τῆς τοιαύτης διδασκαλίας Orig., C. Cels. 2, 44, 32).ⓑ in a neg. sense of the devil (for patristic trad. s. Lampe s.v. πατήρ D)α. as father of a group of Judeans J 8:44ab, as verdict on the sin of the opposition to God’s purpose in Jesus, not on the person (cp. descriptions of dissidents at Qumran, esp. 1QS and 1QH, w. focus on aspect of deception).β. as father of lies (Celsus 2, 47 as π. τῆς κακίας) vs. 44c (on πατήρ in the sense of ‘originator’ cp. Caecil. Calact., Fgm. 127 ὁ π. τοῦ λόγου=the author of the book). On the view that in 44a and c there might be a statement about the father of the devil s. Hdb.3 ad loc. (NDahl, EHaenchen Festschr. ’64, 70–84 [Cain]).—LDürr, Geistige Vaterrschaft in: Herwegen Festschr. ’38, 1–30.④ a title of respectful address, fatherⓐ as an honorary title (Diod S 21, 12, 2; 5; Ps.-Callisth. 1, 14, 2 πάτερ; 4 Km 2:12; 6:21; 13:14; Test Abr B 2 p. 106, 3 [Stone p. 60] καλὲ πάτερ; Jos., Ant. 12, 148; 13, 127; Just., D. 3, 7. Also PGen 52, 1; 5 κυρίῳ καὶ πατρὶ Ἀμινναίῳ Ἀλύπιος; UPZ 65, 3 [154 B.C.]; 70, 2; BGU 164, 2; POxy 1296, 15; 18; 1592, 3; 5; 1665, 2) Mt 23:9a; specif. in addressing the members of the High Council Ac 7:2a; cp. 22:1 (of Job in TestJob 53:3 ὁ πατὴρ τῶν ὀρφανῶν).ⓑ as a designation of the older male members of a church (as respectful address by younger people to their elders Hom. et al. S. also a.) 1J 2:13, 14b.⑤ revered deceased persons with whom one shares beliefs or traditions, fathers, ancestorsⓐ generation(s) of deceased Christians 2 Pt 3:4; 1 Cl 23:3=2 Cl 11:2 (an apocryphal saying, at any rate interpreted in this way by the Christian writers). Christians of an earlier generation could also be meant in 1 Cl 30:7; 60:4; 62:2; 2 Cl 19:4. Yet it is poss. that these refer toⓑ the illustrious religious heroes of the OT, who are ‘ancestors’ even to gentile Christians, who are validated as Israelites (Just., D. 101, 1). In 1 Cor 10:1 Paul calls the desert generation of Israelites οἱ πατέρες ἡμῶν (the ‘philosophers’ of earlier times are so called in Cleopatra 114f). Likew. Ro 4:12b Abraham ὁ πατὴρ ἡμῶν (on this s. c below). The latter is also so referred to Js 2:21; 1 Cl 31:2; likew. the patriarch Jacob 4:8.ⓒ the ‘fatherhood’ can also consist in the fact that the one who is called ‘father’ is the prototype of a group or the founder of a class of persons (cp. Pla., Menex. 240e οὐ μόνον τῶν σωμάτων τῶν ἡμετέρων πατέρας ἀλλὰ καὶ τῆς ἐλευθερίας; 1 Macc 2:54). Abraham who, when he was still uncircumcised, received the promise because of his faith, and then received circumcision to seal it, became thereby πατὴρ πάντων τῶν πιστευόντων διʼ ἀκροβυστίας father of all those who believe, though they are uncircumcised Ro 4:11 and likew. πατὴρ περιτομῆς father of those who are circumcised vs. 12a, insofar as they are not only circumcised physically, but are like the patriarch in faith as well. Cp. 4:16, 17 (Gen 17:5).⑥ the supreme deity, who is responsible for the origin and care of all that exists, Father, Parent (Just., A II, 6, 2 τὸ δὲ πατὴρ καὶ θεὸς καὶ κτίστης καὶ κύριος καὶ δεσπότης οὐκ ὀνόματά ἐστιν, ἀλλʼ … προσφήσεις ‘the terms, father, god, founder, lord, and master are not names but … modes of address [in recognition of benefits and deeds])ⓐ as the originator and ruler (Pind., O. 2, 17 Χρόνος ὁ πάντων π.; Pla., Tim. 28c; 37c; Stoa: Epict. 1, 3, 1; Diog. L. 7, 147; Maximus Tyr. 2, 10a; Galen XIX p. 179 K. ὁ τῶν ὅλων πατὴρ ἐν θεοῖς; Job 38:28; Mal 2:10; Philo, Spec. Leg. 1, 96 τῷ τοῦ κόσμου πατρί; 2, 6 τὸν ποιητὴν καὶ πατέρα τῶν ὅλων, Ebr. 30; 81, Virt. 34; 64; 179; 214; Jos., Ant. 1, 20 πάντων πατήρ; 230; 2, 152; 7, 380 πατέρα τε καὶ γένεσιν τῶν ὅλων; Herm. Wr. 1, 21 ὁ πατὴρ ὅλων … ὁ θεὸς κ. πατήρ; 30 al., also p. 476, 23 Sc. δεσπότης καὶ πατὴρ καὶ ποιητής; PGM 4, 1170; 1182; Just., A I, 45, 1 ὁ π. τῶν πάντων θεός; D. 95, 2 ὁ πατὴρ τῶν ὅλων; Ath. 27, 2; Iren.; Orig., C. Cels. 1, 46, 34; Hippolyt.; π. δὲ δὶα τὸ εἶναι πρὸ τῶν ὅλων Theoph. Ant. 1, 4 [p. 64, 8]) ὁ πατὴρ τῶν φώτων the father of the heavenly bodies Js 1:17 (cp. ApcMos 36 v.l. [MCeriani, Monumenta Sacra et Profana V/1, 1868] ἐνώπιον τοῦ φωτὸς τῶν ὅλων, τοῦ πατρὸς τῶν φώτων; 38).ⓑ as ὁ πατὴρ τῶν πνευμάτων Hb 12:9b (cp. Num 16:22; 27:16 and in En the fixed phrase ‘Lord of the spirits’).—SeePKatz, Philo’s Bible ’50, p. 33, 1.ⓒ as father of humankind (since Hom. Ζεύς is called πατήρ or πατὴρ ἀνδρῶν τε θεῶν τε; Diod S 5, 72, 2 πατέρα δὲ [αὐτὸν προσαγορευθῆναι] διὰ τὴν φροντίδα καὶ τὴν εὔνοιαν τὴν εἰς ἅπαντας, ἔτι δὲ καὶ τὸ δοκεῖν ὥσπερ ἀρχηγὸν εἶναι τοῦ γένους τῶν ἀνθρώπων=‘[Zeus is called] father because of his thoughtfulness and goodwill toward all humanity, and because, moreover, he is thought of as originator of the human race’, cp. 3, 61, 4; 5, 56, 4; Dio Chrys. 36 [53], 12 Zeus as π. τῶν ἀνθρώπων, not only because of his position as ruler, but also because of his love and care [ἀγαπῶν κ. προνοῶν]. Cp. Plut., Mor. 167d; Jos., Ant. 4, 262 πατὴρ τοῦ παντὸς ἀνθρώπων γένους. In the OT God is called ‘Father’ in the first place to indicate a caring relationship to the Israelite nation as a whole, or to the king as the embodiment of the nation. Only in late writers is God called the Father of the pious Israelite as an individual: Sir 23:1, 4; Tob 13:4; Wsd 2:16; 14:3; 3 Macc 5:7.—Bousset, Rel.3 377ff; EBurton, ICC Gal 1921, 384–92; RGyllenberg, Gott d. Vater im AT u. in d. Predigt Jesu: Studia Orient. I 1925, 51–60; JLeipoldt, D. Gotteserlebnis Jesu 1927; AWilliams, ‘My Father’ in Jewish Thought of the First Century: JTS 31, 1930, 42–47; TManson, The Teaching of Jesus, ’55, 89–115; HMontefiore, NTS 3, ’56/57, 31–46 [synoptics]; BIersel, ‘D. Sohn’ in den synopt. Ev., ’61, 92–116).α. as a saying of Jesus ὁ πατήρ σου Mt 6:4, 6b, 18b. ὁ πατὴρ ὑμῶν Mt 6:15; 10:20, 29; 23:9b; Lk 6:36; 12:30, 32; J 20:17c. ὁ πατὴρ αὐτῶν (=τῶν δικαίων) Mt 13:43. ὁ πατὴρ ὑμῶν ὁ ἐν (τοῖς) οὐρανοῖς (the synagogue also spoke of God as ‘Father in Heaven’; Bousset, Rel.3 378) Mt 5:16, 45; 6:1; 7:11; Mk 11:25. ὁ πατὴρ ὑμῶν ὁ οὐράνιος Mt 5:48; 6:14, 26, 32. Cp. 23:9b. ὁ πατὴρ ὁ ἐξ οὐρανοῦ Lk 11:13. ὁ πατήρ σου ὁ ἐν τῷ κρυπτῷ (or κρυφαίῳ) Mt 6:6a, 18a.—For the evangelist the words πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς Mt 6:9 refer only to the relation betw. God and humans, though Jesus perh. included himself in this part of the prayer. The same is true of πάτερ ἁγιασθήτω τὸ ὄνομά σου Lk 11:2 (for invocation in prayer cp. Simonides, Fgm. 13, 20 Ζεῦ πάτερ).—ELohmeyer, D. Vaterunser erkl. ’46 (Eng. tr. JBowden, ’65); TManson, The Sayings of Jesus, ’54, 165–71; EGraesser, Das Problem der Parusieverzögerung in den synopt. Ev. usw., Beih. ZNW 22, ’57, 95–113; AHamman, La Prière I, Le NT, ’59, 94–134; JJeremias, Das Vaterunser im Lichte der neueren Forschung, ’62 (Eng. tr., The Lord’s Prayer, JReumann, ’64); WMarchel, Abba, Père! La Prière ’63; also bibl. in JCharlesworth, ed., The Lord’s Prayer and Other Prayer Texts fr. the Greco-Roman Era ’94, 186–201.β. as said by Christians (Sextus 59=222; 225 God as π. of the pious. The servant of Sarapis addresses God in this way: Sb 1046; 3731, 7) in introductions of letters ἀπὸ θεοῦ πατρὸς ἡμῶν: Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3, cp. vs. 4; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; 2 Th 1:2 (v.l. without ἡμῶν); without ἡμῶν 1 Ti 1:2 (v.l. with ἡμῶν); 2 Ti 1:2; Tit 1:4; 2J 3a (here vs 3b shows plainly that it is not ‘our’ father, but the Father of Jesus Christ who is meant).—πατὴρ ἡμῶν also Phil 4:20; 1 Th 1:3; 3:11, 13; 2 Th 2:16; D 8:2; 9:2f. τὸν ἐπιεικῆ καὶ εὔσπλαγχνον πατέρα ἡμῶν 1 Cl 29:1. Likew. we have the Father of the believers Ro 8:15 (w. αββα, s. JBarr, Abba Isn’t Daddy: JTS 39, ’88, 28–47; s. also JFitzmyer, Ro [AB] ad loc.); 2 Cor 1:3b (ὁ πατὴρ τῶν οἰκτιρμῶν; s. οἰκτιρμός); 6:18 (cp. 2 Km 7:14); Gal 4:6; Eph 4:6 (πατὴρ πάντων, as Herm. Wr. 5, 10); 1 Pt 1:17. ὁ οἰκτίρμων καὶ εὐεργετικὸς πατήρ 1 Cl 23:1. Cp. 8:3 (perh. fr. an unknown apocryphal book). πάτερ ἅγιε D 10:2 (cp. 8:2; 9:2f).γ. as said by Judeans ἕνα πατέρα ἔχομεν τὸν θεόν J 8:41b. Cp. vs. 42.ⓓ as Father of Jesus Christα. in Jesus’ witness concerning himself ὁ πατήρ μου Mt 11:27a; 20:23; 25:34; 26:29, 39, 42, 53; Lk 2:49 (see ὁ 2g and Goodsp., Probs. 81–83); 10:22a; 22:29; 24:49; J 2:16; 5:17, 43; 6:40 and oft. in J; Rv 2:28; 3:5, 21. ἡ βασιλεία τοῦ πατρός μου 2 Cl 12:6 in an apocryphal saying of Jesus. ὁ πατήρ μου ὁ ἐν (τοῖς) οὐρανοῖς Mt 7:21; 10:32, 33; 12:50; 16:17; 18:10, 19. ὁ πατήρ μου ὁ οὐράνιος 15:13; 18:35 (Just., A I, 15, 8). Jesus calls himself the Human One (Son of Man), who will come ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ 16:27; Mk 8:38. Abs. ὁ πατήρ, πάτερ Mt 11:25, 26; Mk 14:36 (s. GSchelbert, FZPhT 40, ’93, 259–81; response ERuckstuhl, ibid. 41, ’94, 515–25; response Schelbert, ibid. 526–31); Lk 10:21ab; 22:42; 23:34, 46 (all voc.); J 4:21, 23ab; 5:36ab, 37, 45; 6:27, 37, 45, 46a, 65 and oft. in J. Father and Son stand side by side or in contrast Mt 11:27bc; 24:36; 28:19; Mk 13:32; Lk 10:22bc; J 5:19–23, 26; 1J 1:3; 2:22–24; 2J 9; B 12:8. WLofthouse, Vater u. Sohn im J: ThBl 11, ’32, 290–300.β. in the confession of the Christians π. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3a; Eph 1:3; Col 1:3; 1 Pt 1:3. π. τοῦ κυρίου Ἰησοῦ 2 Cor 11:31. Cp. 1 Cor 15:24; Hb 1:5 (2 Km 7:14); Rv 1:6; 1 Cl 7:4; IEph 2:1; ITr ins 12:2; MPol 14:1; AcPl Ha 2, 33; 6, 34; AcPlCor 2:7 (cp. Just., D. 30, 3; 129, 1 al.).ⓔ Oft. God is simply called (ὁ) πατήρ (the) Father (e.g. TestJob 33:9, s. DRahnenführer, ZNW 62, ’71, 77; ApcMos 35 τοῦ ἀοράτου πατρός; Just., D. 76, 3 al. On the presence or absence of the art. s. B-D-F §257, 3; Rob. 795) Eph 2:18; 3:14; 5:20; 6:23; 1J 1:2; 2:1, 15; 3:1; B 14:6; Hv 3, 9, 10; IEph 3:2; 4:2; IMg 13:2; ITr 12:2; 13:3; IRo 2:2; 3:3; 7:2; 8:2; IPhld 9:1; ISm 3:3; 7:1; 8:1; D 1:5; Dg 12:9; 13:1; AcPlCor 2:5, 19; MPol 22:3; EpilMosq 5. θεὸς π. Gal 1:1 (for the formulation Ἰ. Χρ. καὶ θεὸς πατήρ cp. Diod S 4, 11, 1: Heracles must obey τῷ Διὶ καὶ πατρί; Oenomaus in Eus., PE 5, 35, 3 Λοξίας [=Apollo] καὶ Ζεὺς πατήρ); Phil 2:11; Col 3:17; 1 Th 1:1, 2 v.l.; 2 Pt 1:17; Jd 1; IEph ins a; ISm ins; IPol ins; MPol ins. ὁ θεὸς καὶ π. Js 1:27; Col 3:17 v.l.; MPol 22:1; ὁ κύριος καὶ π. Js 3:9.—Attributes are also ascribed to the πατήρ (Zoroaster acc. to Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] God is π. εὐνομίας κ. δικαιοσύνης) ὁ πατὴρ τῆς δόξης Eph 1:17. πατὴρ ὕψιστος IRo ins. ὁ θεὸς καὶ πατὴρ παντοκράτωρ MPol 19:2.—B. 103. DELG. M-M. EDNT. TW. Sv.
См. также в других словарях:
ἐπιεικῆ — ἐπιεικής fitting neut nom/voc/acc pl (attic epic doric) ἐπιεικής fitting masc/fem/neut nom/voc/acc dual (doric aeolic) ἐπιεικής fitting masc/fem acc sg (attic epic doric) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
'πιεικῆ — ἐπιεικῆ , ἐπιεικής fitting neut nom/voc/acc pl (attic epic doric) ἐπιεικῆ , ἐπιεικής fitting masc/fem/neut nom/voc/acc dual (doric aeolic) ἐπιεικῆ , ἐπιεικής fitting masc/fem acc sg (attic epic doric) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
τἀπιεικῆ — ἐπιεικῆ , ἐπιεικής fitting neut nom/voc/acc pl (attic epic doric) ἐπιεικῆ , ἐπιεικής fitting masc/fem/neut nom/voc/acc dual (doric aeolic) ἐπιεικῆ , ἐπιεικής fitting masc/fem acc sg (attic epic doric) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
εξαμβλύνω — (AM ἐξαμβλύνω) [αμβλύνω] καθιστώ κάτι αμβλύ, τού λειαίνω τις άκρες νεοελλ. ελαττώνω την ένταση, μετριάζω ||αρχ. (για δικαστές) καθιστώ κάποιον εξαιρετικά επιεική … Dictionary of Greek
σκληρός — I Ορεινός οικισμός (89 κάτ., υψόμ. 900 μ.), στην επαρχία Τριφυλίας του νομού Μεσσηνίας. Είναι έδρα της ομώνυμης κοινότητας (23 τ. χλμ., 89 κάτ.). II Επώνυμο βυζαντινής οικογένειας. 1. Νικήτας. Πατρίκιος στα χρόνια του αυτοκράτορα Λέοντα ΣΤ’. Το… … Dictionary of Greek
ψευδεπιεικής — ές, Α αυτός που προσποιείται τον επιεική. [ΕΤΥΜΟΛ. < ψευδ(ο) * + ἐπιεικής] … Dictionary of Greek
Σούμαν — (Schumann). Επώνυμο δύο Γερμανών συνθετών. 1. Ρόμπερτ Αλεξάντερ. (Τσβίκαου 1810 Έντενιχ 1856). Σε ηλικία έξι ετών άρχισε να παίρνει μαθήματα μουσικής και γρήγορα έδειξε τόσο βαθιά και πλήρη κλίση προς τη μουσική, ώστε να μπορεί να λεχθεί πως για… … Dictionary of Greek
