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1 Rig-Veda
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2 Rig-veda
n. 리그베다(인도 최고의 성전.4베다 중의 하나) -
3 Rig-veda
n. Ригведа -
4 Rig Veda the first of the four fold Vedas
இருக்கு வேதம்English-Tamil dictionary > Rig Veda the first of the four fold Vedas
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5 वेद
veda1) m. (fr. 1. vid q.v.) knowledge, true orᅠ sacred knowledge orᅠ lore, knowledge of ritual RV. AitBr. ;
N. of certain celebrated works which constitute the basis of the first period of the Hindū religion (these works were primarily three, viz.
1. the Ṛig-veda,
2. the Yajur-veda
<of which there are, however, two divisions seeᅠ taittirīya-saṉhitā, vājasaneyi-saṉhitā>,
3. the Sāma-veda;
these three works are sometimes called collectively trayī,
« the triple Vidyā» orᅠ « threefold knowledge», but the Ṛig-veda is really the only original work of the three, andᅠ much the most ancient
<the oldest of its hymns being assigned by some who rely on certain astronomical calculations to a period between 4000 andᅠ 2500 B.C., before the settlement of the Āryans in India;
andᅠ by others who adopt a different reckoning to a period between 1400 andᅠ 1000 B.C., when the Āryans had settled down in the Panjāb>;
subsequently a fourth Veda was added, called the Atharva-veda, which was probably not completely accepted till after Manu, as his law-book often speaks of the three Vedas-calling them trayambrahmasanātanam, « the triple eternal Veda»,
but only once XI, 33 mentions the revelation made to Atharvan andᅠ Aṇgiras, without, however, calling it by the later name of Atharva-veda;
each of the four Vedas has two distinct parts,
viz. 1. Mantra, i.e. words of prayer andᅠ adoration often addressed either to fire orᅠ to some form of the sun orᅠ to some form of the air, sky, wind etc.,
andᅠ praying for health, wealth, long life, cattle, offspring, victory, andᅠ even forgiveness of sins, andᅠ 2. Brāhmaṇa, consisting of Vidhi andᅠ Artha-vāda,
i.e. directions for the detail of the ceremonies at which the Mantras were to be used andᅠ explanations of the legends etc. connected with the Mantras
< seeᅠ brāhmaṇa, vidhi>, both these portions being termed ṡruti, revelation orally communicated by the Deity, andᅠ heard but not composed orᅠ written down by men <cf. I. W. 24 etc.. >,
although it is certain that both Mantras andᅠ Brāhmaṇas were compositions spread over a considerable period, much of the latter being comparatively modern;
as the Vedas are properly three, so the Mantras are properly of three forms,
1. Ṛic, which are verses of praise in metre, andᅠ intended for loud recitation;
2. Yajus, which are in prose, andᅠ intended for recitation in a lower tone at sacrifices;
3. Sāman., which are in metre, andᅠ intended for chanting at the Soma orᅠ Moon-plant ceremonies, the Mantras of the fourth orᅠ Atharva-veda having no special name;
but it must be borne in mind that the Yajur andᅠ Sāma-veda hymns, especially the latter, besides their own Mantras, borrow largely from the Ṛig-veda;
the Yajur-veda andᅠ Sāma-veda being in fact not so much collections of prayers andᅠ hymns as special prayer- andᅠ hymn-books intended as manuals for the Adhvaryu andᅠ Udgātṛi priests respectively < seeᅠ yajur-veda, sāma-veda>;
the Atharva-veda, on the other hand, is, like the Ṛig-veda, a real collection of original hymns mixed up with incantations, borrowing little from the Ṛig andᅠ having no direct relation to sacrifices, but supposed by mere recitation to produce long life, to cure diseases, to effect the ruin of enemies etc.;
each of the four Vedas seems to have passed through numerous Ṡākhās orᅠ schools, giving rise to various recensions of the text, though the Ṛig-veda is only preserved in the Ṡākala recension, while a second recension, that of the Bhāshkalas, is only known by name;
a tradition makes Vyāsa the compiler andᅠ arranger of the Vedas in their present form:
they each have an Index orᅠ Anukramaṇī <q.v.>, the principal work of this kind being the general Index orᅠ Sarvânukramaṇī <q.v.>;
out of the Brāhmaṇa portion of the Veda grew two other departments of Vedic literature, sometimes included under the general name Veda,
viz. the strings of aphoristic rules, called Sūtras <q.v.>,
andᅠ the mystical treatises on the nature of God andᅠ the relation of soul andᅠ matter, called Upanishad. <q.v.>, which were appended to the Āraṇyakas <q.v.>, andᅠ became the real Veda of thinking Hindūs, leading to the Darṡanas orᅠ systems of philosophy;
in the later literature the name of « fifth Veda» is accorded to the Itihāsas orᅠ legendary epic poems andᅠ to the Purāṇas, andᅠ certain secondary Vedas orᅠ Upa-vedas <q.v.> are enumerated;
the Vedâṇgas orᅠ works serving as limbs < for preserving the integrity> of the Veda are explained under vedâ̱ṅga below:
the only other works included under the head of Veda being the Pariṡishṭas, which supply rules for the ritual omitted in the Sūtras;
in the Bṛihad-āraṇyaka Upanishad. the Vedas are represented as the breathings of Brahmā., while in some of the Purāṇas the four Vedas are said to have issued out of the four mouths of the four-faced Brahmā. andᅠ in the Vishṇu-Purāṇa the Veda andᅠ Vishṇu are identified) RTL. 7 etc.. IW. 5; 24 etc.. ;
N. of the number « four» VarBṛS. ; Srutabh.;
2) m. (fr. 3. vid) finding, obtaining, acquisition ( seeᅠ su-v-);
property, goods ĀṡvGṛ. ;
vedá3) m. (perhaps connected with 1. ve, to weave orᅠ bind together) a tuft orᅠ bunch of strong grass (Kuṡa orᅠ Muñja) made into a broom ( andᅠ used for sweeping, making up the sacrificial fire etc., in rites) AV. MS. Br. ṠrS. Mn. ;
4) m. N. of a pupil of Āyoda MBh. ;
(ā) f. N. of a river VP. ;
5) feeling, perception ṠBr. ;
= vṛitta (v.l. vitta) L. (cf. 2. veda)
- वेदकर्तृ
- वेदकविस्वामिन्
- वेदकार
- वेदकारणकारण
- वेदकुम्भ
- वेदकुशल
- वेदकौलेयक
- वेदगत
- वेदगर्भ
- वेदगर्व
- वेदगाथ
- वेदगाम्भीर्य
- वेदग्न्प्त
- वेदगुप्ति
- वेदगुह्य
- वेदघोष
- वेदचक्षुस्
- वेदजननी
- वेदज्ञ
- वेदतत्त्व
- वेदतत्त्वार्थ
- वेदतात्पर्य
- वेदतैजस
- वेदत्रय
- वेदत्रयी
- वेदत्व
- वेददक्षिणा
- वेददर्शन
- वेददर्शिन्
- वेददल
- वेददान
- वेददीप
- वेददीपिका
- वेददृष्ट
- वेदधर
- वेदधर्म
- वेदधारण
- वेदध्वनि
- वेदनाद
- वेदनिघण्टु
- वेदनिधि
- वेदनिन्दक
- वेदनिन्दा
- वेदनिन्दिन्
- वेदनिर्घोष
- वेदपठितृ
- वेदपथ
- वेदपथिन्
- वेदपददर्पण
- वेदपदस्तव
- वेदपाठ
- वेदपाठक
- वेदपाठिन्
- वेदपादरामायण
- वेदपादशिवस्तोत्र
- वेदपादस्तव
- वेदपादस्तोत्र
- वेदपारग
- वेदपारायणविधि
- वेदपुण्य
- वेदपुरुष
- वेदप्रकाश
- वेदप्रदान
- वेदप्रपद्
- वेदप्रवाद
- वेदप्लाविन्
- वेदफल
- वेदबाहु
- वेदबाह्य
- वेदबीज
- वेदब्रह्मचर्य
- वेदब्राह्मण
- वेदभाग
- वेदभाष्य
- वेदमन्त्र
- वेदमय
- वेदमातृ
- वेदमातृका
- वेदमालि
- वेदमाहात्म्य
- वेदमित्र
- वेदमुख
- वेदमुण्ड
- वेदमूर्ति
- वेदमूल
- वेदयज्ञ
- वेदरक्षण
- वेदरहस्य
- वेदरात
- वेदराशि
- वेदलक्षण
- वेदलक्षणसूत्रवृत्ति
- वेदवचन
- वेदवत्
- वेदवदन
- वेदवाक्य
- वेदवाद
- वेदवादिन्
- वेदवास
- वेदवाह
- वेदवाहन
- वेदवाह्य
- वेदविक्रयिन्
- वेदविचार
- वेदवित्त्व
- वेदविद्
- वेदविद्या
- वेदविद्वस्
- वेदविप्लावक
- वेदविलासिनी
- वेदविहित
- वेदवृत्त
- वेदवृद्ध
- वेदवेदाङ्ग
- वेदवैनाशिका
- वेदव्यास
- वेदव्रत
- वेदव्रतिन्
- वेदशब्द
- वेदशाखा
- वेदशास्त्र
- वेदशिर
- वेदशिरस्
- वेदशीर्ष
- वेदश्रवस्
- वेदश्री
- वेदश्रुत
- वेदश्रुति
- वेदसंस्थित
- वेदसंहिता
- वेदसंन्यास
- वेदसंन्यासिक
- वेदसंन्यासिन्
- वेदसमर्थन
- वेदसमाप्ति
- वेदसम्मत
- वेदसम्मित
- वेदसार
- वेदसूक्तभाष्य
- वेदसूत्र
- वेदस्तुति
- वेदस्पर्श
- वेदस्मृता
- वेदस्मृति
- वेदस्मृती
- वेदस्वामिन्
- वेदहीन
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6 ऋग्वेद
ṛig-vedá
(that is, the collective body of sacred verses called Ṛicas < seeᅠ below>, consisting of 1017 hymns < orᅠ with the Vālakhilyas 1028> arranged in eight Ashṭakas orᅠ in ten Maṇḍalas;
Maṇḍalas 2-8 contain groups of hymns, each group ascribed to one author orᅠ to the members of one family;
the ninth book contains the hymns sung at the Soma ceremonies;
the first andᅠ tenth contain hymns of a different character, some comparatively modern, composed by a greater variety of individual authors;
in its wider sense the term Ṛig-veda comprehends the Brāhmaṇas andᅠ the Sūtra works on the ritual connected with the hymns) AitBr. ṠBr. Mn. etc.;
- prātiṡākhya n. the Prātiṡākhya of the Ṛig-veda;
- bhāshya n. N. of treatises andᅠ commentaries on the Ṛig-veda;
- vid mfn. knowing the Ṛig-veda;
- saṉhitā f. the continuous text of the Ṛig-veda arranged according to the Saṃhitā-pāṭha q.v.;
-dâ̱nukramaṇikā f. the Anukramaṇikā orᅠ index of the Ṛig-veda
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7 ऋग्गण
ṛig-gaṇaās m. pl. the whole body of the Ṛig-veda
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8 ऋग्ब्राह्मण
ṛig-brāhmaṇan. the Brāhmaṇa which belongs to the Ṛig-veda, the Aitareya-Brāhmaṇa
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9 ऋग्भाष्य
ṛig-bhāshyan. N. of a commentary on the Ṛig-veda by Mādhava W.
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10 ऋग्विद्
ṛig-vidmfn. knowing the Ṛig-veda Vait.
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11 ऋग्वेदिन्
ṛig-vedinmfn. conversant with the Ṛig-veda
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12 ऋग्वेदीय
ṛig-vedīyamfn. belonging to the Ṛig-veda
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13 सामवेद
sāma-vedám. « Veda of chants»
N. of one of the three principal Vedas ( seeᅠ veda;
it contains a number of verses orᅠ stanzas nearly all of which < except about 78> occur in the Ṛig-veda andᅠ which, modified in various ways, are chanted, mostly, by the Udgātṛi priests at Soma sacrifices;
the Saṃhitā of the Sāma-veda consists of two parts;
the first, called Arcika < orᅠ Purviccika orᅠ Chando-grantha>, contains 585 verses disjoined from their proper sequence in the Ṛig-veda andᅠ arranged in 59 Daṡatis orᅠ decades, which again are subdivided into Prapāṭhakas andᅠ Ardha-prapāṭhakas;
the second, called Uttarârcika orᅠ Uttarā-grantha, contains 1225 verses, alsoᅠ chiefly from the Ṛik-saṃhitā, but less disjointed than in the first part, andᅠ arranged in nine Prapāhakas with Ardha-prapāṭhakas, mostly, however, grouped in triplets;
the directions for the formation of Sāmans orᅠ chants out of these verses are carefully laid down in the Gānas orᅠ manuals for chanting, two of which, viz. the Geya-gāna andᅠ Āraṇya-g, are a directory for the Ārcika portion, andᅠ two, viz. Ūha-gāna andᅠ Ūhya-gāna, for the Uttarârcikā;
in Mn. I, 23 the Sāma-veda is described as drawn forth from the sun;
in IV, 124 it is described as having a special reference to the Pitṛis orᅠ deceased ancestors, andᅠ its sound is therefore said to possess a kind of impurity, whereas the Ṛig-veda has the gods for his objects andᅠ the Yajurveda men;
the Sāma-veda is said to possess 8 Brāhmaṇas < seeᅠ brāhmaṇa> Br. ṠāṇkhṠr. etc.. IW. 25 ;
- cchala n. - paritishṭa n. - rahasya n. - rahasyôpanishad f. N. of wks.;
- rāj m. N. of Vishṇu Pañcar. ;
- vid mfn. familiar with the ShaḍvBr-veda;
- ṡikshā f. N. of a Ṡikshā;
- sāra m. N. of Vishṇu Pañcar. ;
-dâ̱ntaga mfn. one who has gone through the ShaḍvBr-veda MBh. ;
-dâ̱rtha m. -dâ̱rtha-prakāṡa m. N. of wks.;
- dīya-rudrī f. - dīya-raudra-vidhi m. - dôpanishad f. N. of wks.
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14 शाखा
ṡā́khā
a limb of the body, arm orᅠ leg Suṡr. ;
a finger Naigh. II, 5 ;
the surface of the body Car. ;
a door-post VarBṛS. (cf. dvāra-ṡ-);
the wing of a building MārkP. ;
a division, subdivision MBh. BhP. ;
the third part of an astrological Saṃhitā ( alsoᅠ - khā-skandha, m.) VarBṛS. ;
a branch orᅠ school of the Veda (each school adhering to its own traditional text andᅠ interpretation;
in the Caraṇa-vyūha, a work by Ṡaunaka treating of these various schools, five Ṡākhās are enumerated of the Ṛig-veda, viz. those of the Ṡākalas, Bāshkalas, Āṡvalāyanas, Ṡāṇkhāyanas, andᅠ Māṇḍukāyanas;
forty-two orᅠ forty-four out of eighty-six of the Yajur-veda, fifteen of which belong to the Vājasaneyins, including those of the Kāṇvas andᅠ Mādhyaṃdinas;
twelve out of a thousand said to have once existed of the Sāma-veda andᅠ nine of the Atharva-veda;
of all these, however, the Ṛig-veda is said to be now extant in one only, viz. the Ṡākala-ṡākhā, the Yajur-veda in five andᅠ partially in six, the Sāma-veda in one orᅠ perhaps two, andᅠ the Atharva-veda in one:
although the words caraṇa andᅠ ṡākhā are sometimes used synonymously, yet caraṇa properly applies to the sect orᅠ collection of persons united in one school, andᅠ ṡākhā to the traditional text followed, as in the phrase ṡākhāmadhīte, he recites a particular version of the Veda) Prāt. Mn. MBh. etc.;
a branch of any science Car. ;
a year Ṡrīkaṇṭh. ;
= pakshâ̱ntara L. ;
= antika L. ;
- शाखाकण्ट
- शाखाङ्ग
- शाखाचङ्क्रमण
- शाखाचन्द्रन्याय
- शाखाद
- शाखादण्ड
- शाखाध्येतृ
- शाखानगर
- शाखानगरक
- शाखान्तग
- शाखान्तर
- शाखान्तरीय
- शाखापवित्र
- शाखापशु
- शाखापित्त
- शाखापुर
- शाखापुरी
- शाखापुष्पपलाशवत्
- शाखाप्रकृति
- शाखाबाहु
- शाखाभृत्
- शाखाभेद
- शाखामय
- शाखामृग
- शाखाम्ला
- शाखारण्ड
- शाखारथ्या
- शाखावात
- शाखाविलीन
- शाखाशिफा
- शाखाश्रय
- शाखासमान
- शाखास्थ
- शाखास्थि
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15 यजुर्वेद
yajur-vedám. « the sacrificial Veda», the collective body of sacred Mantras orᅠ texts which constitute the Yajur-veda
(these Mantras, though often consisting of the prose Yajus, are frequently identical with the Mantras of the Ṛig-veda,
the Yajur-veda being only a sort of sacrificial prayer-book for ihe Adhvaryu priests formed out of the Ṛig-veda, which had to be dissected andᅠ rearranged with additional texts for sacrificial purposes;
the most characteristic feature of the Yajur-veda is its division into two distinct collections of texts, the Taittirīya-saṃhitā andᅠ the Vājasaneyi-saṃhitā q.v.;
the former of which is alsoᅠ called Kṛishṇa i.e. « Black», because in it the Saṃhitā andᅠ Brāhmana portions are confused;
andᅠ the latter Ṡukla i.e. « White», because in this, which is thought the more recent of the two recensions, the Saṃhitā is cleared from confusion with its Brahmaṇa andᅠ is as it were white orᅠ orderly;
the order of sacrifices, however, of both recensions is similar, two of the principal being the Darṡa-pūrṇa-māsa orᅠ sacrifice to be performed at new andᅠ full moon, andᅠ the Aṡva-medha orᅠ horse-sacrifice;
cf. IW. 6; 245 n. 2) Br. GṛṠrS. Mn. etc.. ;
- kriyāsvara-lakshaṇa n. -jaṭâ̱vali f. - tri-kāṇḍa-bhāshya, n. - pada n. - brāhmaṇa n. - bhāshya n. - mañjarī f. - mantra-saṉhitā-sukha-bodhana n. - lakshaṇa n. - ṡākhā f. - ṡrāddha n. - ṡrauta n. - saṉhitā f. ( andᅠ -tâ̱nukramaṇikā f. - tābrāhmaṇa n.), - smārta n.;
-dâ̱raṇyaka n. -dâ̱rṇava m. -dâ̱ṡīr-vāda m. - dôpanishad (?) f. N. of wks.
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16 उपवेद
upa-vedam. « secondary knowledge»
N. of a class of writings subordinate orᅠ appended to the four Vedas (viz. the āyur-veda, orᅠ science of medicine, to the Ṛig-veda;
the dhanurveda orᅠ science of archery, to the Yajur-veda;
the gāndharva-veda orᅠ science of music, to the Sāmaveda;
andᅠ the ṡastra-ṡāstra orᅠ science of arms, to the Atharva-veda;
this is according to the Caraṇavyūha, but Suṡr. andᅠ the Bhpr. make the Āyur-veda belong to the Atharva-veda;
according to others, the sthāpatya-veda orᅠ science of architecture, andᅠ ṡilpa-ṡāstra orᅠ knowledge of arts, are reckoned as the fourth Upa-veda)
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17 Ригведа
(древнеиндийский сборник, содержащий более тысячи религ. гимнов с восхвалением, мольбой и просьбами, обращёнными к богам) the Rig-Vedaотносящийся к "Ригведе" — Rig-Vedic
сборник "Ригведа" (собрание Вед, самхиты) — the Rig Veda Samhita
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18 अनृच्
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19 ऋच्
ṛic
to praise Dhātup. XXVIII, 19 (cf. arká.)
ṛíc2) k f. praise, verse, esp. a sacred verse recited in praise of a deity (in contradistinction to the Sāman. <pl. Sāmāni> orᅠ verses which were sung andᅠ to the Yajus <pl. Yajūṇshi> orᅠ sacrificial words, formularies, andᅠ verses which were muttered);
sacred text RV. AV. VS. ṠBr. etc.. Mn. etc.. ;
the collection of the Ṛic verses (sg., but usually pl. ṛícas),
the Ṛig-veda AitBr. ĀṡvṠr. and Gṛ. Mn. I, 23, etc.. ;
(cf. ṛig-veda above);
the text of the Pūrvatāpanīya, Rāmat Up.
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20 होतृ
hótṛim. (fr. 1. hu) an offerer of an oblation orᅠ burnt-offering (with fire), sacrificer, priest, (esp.) a priest who at a sacrifice invokes the gods orᅠ recites the Ṛig-veda, a Ṛig-veda priest (one of the 4 kinds of officiating priest seeᅠ ṛitvij;
properly the Hotṛi priest has 3 assistants, sometimes called Purushas, viz. the Maitrā-varuṇa, Aochā-vāka, andᅠ Grāvastut;
to these are sometimes added three others, the Brāhmaṇācchaṇsin, Agnīdhra orᅠ Agnīdh, andᅠ Potṛi, though these last are properly assigned to the Brahman priest;
sometimes the Neshṭṛi is substituted for the Grāva-stut) RV. etc. etc.;
N. of Ṡiva MBh. ;
mf ( trī)n. one who sacrifices (gen. orᅠ comp.), sacrificer Mn. MBh. etc.
См. также в других словарях:
Ṛig vedá — Saltar a navegación, búsqueda El Rig vedá es un antiguo texto sagrado de la India, escrito en sánscrito. Ejemplar del Rig vedá escrito en idioma sánscrito en letra devanágari … Wikipedia Español
Rig-Veda — Rig Véda Articles principaux : Védisme et Véda. Manuscrit du Rig Véda en devanāgarī (début du XIXe siècle) Le ऋग्वेद Rig Véda[1] est d abord un Véda … Wikipédia en Français
Rig-veda — Rig Véda Articles principaux : Védisme et Véda. Manuscrit du Rig Véda en devanāgarī (début du XIXe siècle) Le ऋग्वेद Rig Véda[1] est d abord un Véda … Wikipédia en Français
Rig Veda — Rig Véda Articles principaux : Védisme et Véda. Manuscrit du Rig Véda en devanāgarī (début du XIXe siècle) Le ऋग्वेद Rig Véda[1] est d abord un Véda … Wikipédia en Français
Rig-Veda — [rig΄vā′də, rig΄vē′də] n. [Sans Ṛigveda < ṛic, praise, hymn + veda, knowledge: see WISE1] the oldest, longest book of the Hindu Vedas, containing over 1,000 hymns … English World dictionary
Rig-Veda — Rig Ve da See {Veda}. [1913 Webster] … The Collaborative International Dictionary of English
Rig veda — 1776, from Skt. rigveda, from rg song, praise, knowledge + veda knowledge. A thousand hymns, orally transmitted, probably dating from before 1000 B.C.E … Etymology dictionary
Rig-Veda — le plus ancien des livres védiques, composé entre le XVIe et le IXe s. av. J. C.: 1 028 hymnes à caractère lyrique posent les bases mythologiques, philosophiques et liturgiques du brahmanisme … Encyclopédie Universelle
Rig-veda — El Rig veda es un antiguo texto sagrado de la India, escrito en sánscrito. Ejemplar del Rigveda escrito en idioma sánscrito en letra devanágari … Wikipedia Español
Rig-Véda — Articles principaux : Védisme et Véda. Manuscrit du Rig Véda en devanāgarī (début du XIXe siècle) Le Rig Veda ou Ṛgveda (devanāgarī : ऋग्वेद, en IAST Ṛgveda) … Wikipédia en Français
Rig Veda — The Rig Veda is the earliest of the four VEDAS central to the Brahminical tradition. According to tradition it was compiled by VYASA. It is usually dated from 1500 to 1000 B.C.E., but since it is an anthology, some of its more than 1,000 hymns … Encyclopedia of Hinduism