-
121 वक्र
vakravakrámf (ā)n. crooked, curved, bent, tortuous, twisted, wry, oblique AV. etc. etc.;
curled, curly (as hair) AV. etc. etc.;
having an apparently backward motion, retrograde (said of planets) Sūryas. Var. etc.;
(in prosody) long (the form of the long mark being curved);
crooked in disposition, cunning, fraudulent, dishonest, evasive, ambiguous KaṭhUp. MBh. etc.;
hostile, cruel, malignant, inauspicious Kāv. Kathās. Sāh. ;
m. a nose L. ;
the planet Mars VarBṛS. ;
the planet Saturn L. ;
a partic. drug (= parpaṭa) L. ;
N. of Rudra L. ;
of the Asura Bāṇa L. ;
of a prince of the Karūshas MBh. (v.l. vaktra);
of a Rākshasa R. ;
pl. N. of a people VP. (v.l. cakra);
(ā) f. a partic. musical instrument Lāṭy. ;
(scil. gati) a partic. variation in the course of Mercury VarBṛS. ;
n. the winding course of a river, the arm orᅠ bend of a stream ṠvetUp. ;
the apparent retrograde motion of a planet MBh. Hariv. VarBṛS. ;
a form of fracture (when a bone is bent orᅠ only partially broken) Suṡr. ;
w.r. for vaktra
- वक्रकण्ट
- वक्रकण्टक
- वक्रकिल
- वक्रखड्ग
- वक्रखड्गक
- वक्रग
- वक्रगत
- वक्रगति
- वक्रगन्धनिबन्धकृत्
- वक्रगमन
- वक्रगामिन्
- वक्रग्रीव
- वक्रचञ्चु
- वक्रता
- वक्रताल
- वक्रताली
- वक्रतुण्ड
- वक्रतोदिन्
- वक्रत्व
- वक्रदंष्ट्र
- वक्रदन्त
- वक्रदन्तीबीज
- वक्रदल
- वक्रदृश्
- वक्रदृष्टि
- वक्रधी
- वक्रनक्र
- वक्रनाल
- वक्रनास
- वक्रनासिक
- वक्रपक्ष
- वक्रपद
- वक्रपाद
- वक्रपुच्छ
- वक्रपुच्छिक
- वक्रपुर
- वक्रपुष्प
- वक्रप्लुत
- वक्रबुद्धि
- वक्रभणित
- वक्रभाव
- वक्रभुज
- वक्रमति
- वक्रयोधिन्
- वक्ररेखा
- वक्रलाङ्गूल
- वक्रवक्त्र
- वक्रवाक्य
- वक्रवालधि
- वक्रशल्या
- वक्रश्रिङ्ग
- वक्रसंस्थ
-
122 वेद
veda1) m. (fr. 1. vid q.v.) knowledge, true orᅠ sacred knowledge orᅠ lore, knowledge of ritual RV. AitBr. ;
N. of certain celebrated works which constitute the basis of the first period of the Hindū religion (these works were primarily three, viz.
1. the Ṛig-veda,
2. the Yajur-veda
<of which there are, however, two divisions seeᅠ taittirīya-saṉhitā, vājasaneyi-saṉhitā>,
3. the Sāma-veda;
these three works are sometimes called collectively trayī,
« the triple Vidyā» orᅠ « threefold knowledge», but the Ṛig-veda is really the only original work of the three, andᅠ much the most ancient
<the oldest of its hymns being assigned by some who rely on certain astronomical calculations to a period between 4000 andᅠ 2500 B.C., before the settlement of the Āryans in India;
andᅠ by others who adopt a different reckoning to a period between 1400 andᅠ 1000 B.C., when the Āryans had settled down in the Panjāb>;
subsequently a fourth Veda was added, called the Atharva-veda, which was probably not completely accepted till after Manu, as his law-book often speaks of the three Vedas-calling them trayambrahmasanātanam, « the triple eternal Veda»,
but only once XI, 33 mentions the revelation made to Atharvan andᅠ Aṇgiras, without, however, calling it by the later name of Atharva-veda;
each of the four Vedas has two distinct parts,
viz. 1. Mantra, i.e. words of prayer andᅠ adoration often addressed either to fire orᅠ to some form of the sun orᅠ to some form of the air, sky, wind etc.,
andᅠ praying for health, wealth, long life, cattle, offspring, victory, andᅠ even forgiveness of sins, andᅠ 2. Brāhmaṇa, consisting of Vidhi andᅠ Artha-vāda,
i.e. directions for the detail of the ceremonies at which the Mantras were to be used andᅠ explanations of the legends etc. connected with the Mantras
< seeᅠ brāhmaṇa, vidhi>, both these portions being termed ṡruti, revelation orally communicated by the Deity, andᅠ heard but not composed orᅠ written down by men <cf. I. W. 24 etc.. >,
although it is certain that both Mantras andᅠ Brāhmaṇas were compositions spread over a considerable period, much of the latter being comparatively modern;
as the Vedas are properly three, so the Mantras are properly of three forms,
1. Ṛic, which are verses of praise in metre, andᅠ intended for loud recitation;
2. Yajus, which are in prose, andᅠ intended for recitation in a lower tone at sacrifices;
3. Sāman., which are in metre, andᅠ intended for chanting at the Soma orᅠ Moon-plant ceremonies, the Mantras of the fourth orᅠ Atharva-veda having no special name;
but it must be borne in mind that the Yajur andᅠ Sāma-veda hymns, especially the latter, besides their own Mantras, borrow largely from the Ṛig-veda;
the Yajur-veda andᅠ Sāma-veda being in fact not so much collections of prayers andᅠ hymns as special prayer- andᅠ hymn-books intended as manuals for the Adhvaryu andᅠ Udgātṛi priests respectively < seeᅠ yajur-veda, sāma-veda>;
the Atharva-veda, on the other hand, is, like the Ṛig-veda, a real collection of original hymns mixed up with incantations, borrowing little from the Ṛig andᅠ having no direct relation to sacrifices, but supposed by mere recitation to produce long life, to cure diseases, to effect the ruin of enemies etc.;
each of the four Vedas seems to have passed through numerous Ṡākhās orᅠ schools, giving rise to various recensions of the text, though the Ṛig-veda is only preserved in the Ṡākala recension, while a second recension, that of the Bhāshkalas, is only known by name;
a tradition makes Vyāsa the compiler andᅠ arranger of the Vedas in their present form:
they each have an Index orᅠ Anukramaṇī <q.v.>, the principal work of this kind being the general Index orᅠ Sarvânukramaṇī <q.v.>;
out of the Brāhmaṇa portion of the Veda grew two other departments of Vedic literature, sometimes included under the general name Veda,
viz. the strings of aphoristic rules, called Sūtras <q.v.>,
andᅠ the mystical treatises on the nature of God andᅠ the relation of soul andᅠ matter, called Upanishad. <q.v.>, which were appended to the Āraṇyakas <q.v.>, andᅠ became the real Veda of thinking Hindūs, leading to the Darṡanas orᅠ systems of philosophy;
in the later literature the name of « fifth Veda» is accorded to the Itihāsas orᅠ legendary epic poems andᅠ to the Purāṇas, andᅠ certain secondary Vedas orᅠ Upa-vedas <q.v.> are enumerated;
the Vedâṇgas orᅠ works serving as limbs < for preserving the integrity> of the Veda are explained under vedâ̱ṅga below:
the only other works included under the head of Veda being the Pariṡishṭas, which supply rules for the ritual omitted in the Sūtras;
in the Bṛihad-āraṇyaka Upanishad. the Vedas are represented as the breathings of Brahmā., while in some of the Purāṇas the four Vedas are said to have issued out of the four mouths of the four-faced Brahmā. andᅠ in the Vishṇu-Purāṇa the Veda andᅠ Vishṇu are identified) RTL. 7 etc.. IW. 5; 24 etc.. ;
N. of the number « four» VarBṛS. ; Srutabh.;
2) m. (fr. 3. vid) finding, obtaining, acquisition ( seeᅠ su-v-);
property, goods ĀṡvGṛ. ;
vedá3) m. (perhaps connected with 1. ve, to weave orᅠ bind together) a tuft orᅠ bunch of strong grass (Kuṡa orᅠ Muñja) made into a broom ( andᅠ used for sweeping, making up the sacrificial fire etc., in rites) AV. MS. Br. ṠrS. Mn. ;
4) m. N. of a pupil of Āyoda MBh. ;
(ā) f. N. of a river VP. ;
5) feeling, perception ṠBr. ;
= vṛitta (v.l. vitta) L. (cf. 2. veda)
- वेदकर्तृ
- वेदकविस्वामिन्
- वेदकार
- वेदकारणकारण
- वेदकुम्भ
- वेदकुशल
- वेदकौलेयक
- वेदगत
- वेदगर्भ
- वेदगर्व
- वेदगाथ
- वेदगाम्भीर्य
- वेदग्न्प्त
- वेदगुप्ति
- वेदगुह्य
- वेदघोष
- वेदचक्षुस्
- वेदजननी
- वेदज्ञ
- वेदतत्त्व
- वेदतत्त्वार्थ
- वेदतात्पर्य
- वेदतैजस
- वेदत्रय
- वेदत्रयी
- वेदत्व
- वेददक्षिणा
- वेददर्शन
- वेददर्शिन्
- वेददल
- वेददान
- वेददीप
- वेददीपिका
- वेददृष्ट
- वेदधर
- वेदधर्म
- वेदधारण
- वेदध्वनि
- वेदनाद
- वेदनिघण्टु
- वेदनिधि
- वेदनिन्दक
- वेदनिन्दा
- वेदनिन्दिन्
- वेदनिर्घोष
- वेदपठितृ
- वेदपथ
- वेदपथिन्
- वेदपददर्पण
- वेदपदस्तव
- वेदपाठ
- वेदपाठक
- वेदपाठिन्
- वेदपादरामायण
- वेदपादशिवस्तोत्र
- वेदपादस्तव
- वेदपादस्तोत्र
- वेदपारग
- वेदपारायणविधि
- वेदपुण्य
- वेदपुरुष
- वेदप्रकाश
- वेदप्रदान
- वेदप्रपद्
- वेदप्रवाद
- वेदप्लाविन्
- वेदफल
- वेदबाहु
- वेदबाह्य
- वेदबीज
- वेदब्रह्मचर्य
- वेदब्राह्मण
- वेदभाग
- वेदभाष्य
- वेदमन्त्र
- वेदमय
- वेदमातृ
- वेदमातृका
- वेदमालि
- वेदमाहात्म्य
- वेदमित्र
- वेदमुख
- वेदमुण्ड
- वेदमूर्ति
- वेदमूल
- वेदयज्ञ
- वेदरक्षण
- वेदरहस्य
- वेदरात
- वेदराशि
- वेदलक्षण
- वेदलक्षणसूत्रवृत्ति
- वेदवचन
- वेदवत्
- वेदवदन
- वेदवाक्य
- वेदवाद
- वेदवादिन्
- वेदवास
- वेदवाह
- वेदवाहन
- वेदवाह्य
- वेदविक्रयिन्
- वेदविचार
- वेदवित्त्व
- वेदविद्
- वेदविद्या
- वेदविद्वस्
- वेदविप्लावक
- वेदविलासिनी
- वेदविहित
- वेदवृत्त
- वेदवृद्ध
- वेदवेदाङ्ग
- वेदवैनाशिका
- वेदव्यास
- वेदव्रत
- वेदव्रतिन्
- वेदशब्द
- वेदशाखा
- वेदशास्त्र
- वेदशिर
- वेदशिरस्
- वेदशीर्ष
- वेदश्रवस्
- वेदश्री
- वेदश्रुत
- वेदश्रुति
- वेदसंस्थित
- वेदसंहिता
- वेदसंन्यास
- वेदसंन्यासिक
- वेदसंन्यासिन्
- वेदसमर्थन
- वेदसमाप्ति
- वेदसम्मत
- वेदसम्मित
- वेदसार
- वेदसूक्तभाष्य
- वेदसूत्र
- वेदस्तुति
- वेदस्पर्श
- वेदस्मृता
- वेदस्मृति
- वेदस्मृती
- वेदस्वामिन्
- वेदहीन
-
123 शस्त्र
ṡastráṡástra1) n. invocation, praise (applied to any hymn recited either audibly orᅠ inaudibly, as opp. to stoma, which is sung, but esp. the verses recited by the Hotṛi andᅠ his assistant as an accompaniment to the Grahas at the Soma libation) VS. Br. ṠrS. ChUp. ;
reciting, recitation ṠāṇkhBr. ;
2) m. a sword L. ;
(ī) f. seeᅠ below;
n. an instrument for cutting orᅠ wounding, knife, sword, dagger, any weapon (even applied to an arrow Bhaṭṭ. ;
weapons are said to be of four kinds, pāṇi-mukta, yantra-mukta, muktâ̱mukta, andᅠ amukta) ṠBr. etc. etc.;
any instrument orᅠ tool ( seeᅠ comp.);
iron, steel L. ;
a razor L. ;
- शस्त्रकर्मन्
- शस्त्रकलि
- शस्त्रकार
- शस्त्रकुशल
- शस्त्रकोप
- शस्त्रकोश
- शस्त्रक्षत
- शस्त्रक्षार
- शस्त्रग्रह
- शस्त्रग्राहक
- शस्त्रग्राहवत्
- शस्त्रग्राहिन्
- शस्त्रघात
- शस्त्रघुष्टकर
- शस्त्रचिकित्सा
- शस्त्रचूर्ण
- शस्त्रजाल
- शस्त्रजीविन्
- शस्त्रत्याग
- शस्त्रदेवता
- शस्त्रधर
- शस्त्रधारण
- शस्त्रधारिन्
- शस्त्रनित्य
- शस्त्रनिधन
- शस्त्रनिपात
- शस्त्रनिपातन
- शस्त्रनिर्याण
- शस्त्रन्यास
- शस्त्रपद
- शस्त्रपाणि
- शस्त्रपात
- शस्त्रपान
- शस्त्रपूजाविधि
- शस्त्रपूत
- शस्त्रप्रकोप
- शस्त्रप्रहार
- शस्त्रभय
- शस्त्रभृत्
- शस्त्रमय
- शस्त्रमार्ज
- शस्त्रमुख
- शस्त्रलक्षण
- शस्त्रवत्
- शस्त्रवध
- शस्त्रवार्त्त
- शस्त्रविक्रयिन्
- शस्त्रविद्या
- शस्त्रविद्वस्
- शस्त्रविहित
- शस्त्रवृत्ति
- शस्त्रव्यवहार
- शस्त्रव्रणमय
- शस्त्रशास्त्र
- शस्त्रशिक्षा
- शस्त्रशिखिन्
- शस्त्रसंहति
- शस्त्रसमूह
- शस्त्रसम्पात
- शस्त्रहत
-
124 शार
ṡārá
of doubtful derivation) variegated in colour, of different colours (as dark hair mixed with grey), motley, spotted, speckled Pāṇ. 3-3, 21 Vārtt. 2 ;
yellow W. ;
m. variegating orᅠ a variegated colour, (esp.) a mixture of blue andᅠ yellow, green ib. ;
( alsoᅠ ṡāraka) a kind of die orᅠ a piece used at chess orᅠ at backgammon Bhartṛ. Daṡ. ;
air, wind L. ;
hurting, injuring (fr. ṡṛī) L. ;
(ī) f. a chessman etc. ( seeᅠ m.) Naish. ;
a kind of bird (= ṡāri) ib. ;
Kuṡa grass L. ;
n. a variegated colour MW. ;
ṡāra2) Vṛiddhi form of ṡara, in comp.
- शारता
- शारत्व
- शारपद
-
125 शूद्र
ṡūdrám. (of doubtful derivation) a Ṡūdra, a man of the fourth orᅠ lowest of the four original classes orᅠ castes (whose only business accord. toᅠ Mn. I, 91,
was to serve the three higher classes;
in RV. IX, 20, 12, the Ṡūdra is said to have been born from the feet of Purusha q.v.;
in Mn. I, 87 he is fabled to have sprung from the same part of the body of Brahmā., andᅠ he is regarded as of higher rank than the present low andᅠ mixed castes so numerous throughout India;
kevala-ṡ-, a pure Ṡūdra) RV. etc.. etc.. (IW. 212 etc..) ;
a man of mixed origin L. ;
N. of a Brāhman Buddh. ;
pl. N. of a people MBh. Pur. ;
(ā andᅠ ī) f. seeᅠ below
- शूद्रकन्या
- शूद्रकमलाकर
- शूद्रकल्प
- शूद्रकुलदीपिका
- शूद्रकृत
- शूद्रकृत्य
- शूद्रगमन
- शूद्रघ्न
- शूद्रजन
- शूद्रजन्मन्
- शूद्रजपविधान
- शूद्रता
- शूद्रत्व
- शूद्रधर्म
- शूद्रपञ्चसंस्कारविधि
- शूद्रपद्धति
- शूद्रप्रिय
- शूद्रप्रेष्य
- शूद्रभिख्षित
- शूद्रभूयिष्ठ
- शूद्रभोजिन्
- शूद्रयाजक
- शूद्रयोनि
- शूद्रराज्य
- शूद्रवर्ग
- शूद्रवर्जम्
- शूद्रविवेक
- शूद्रवृत्ति
- शूद्रशासन
- शूद्रसंस्कार
- शूद्रसंस्पर्श
- शूद्रसेवन
- शूद्रस्मृति
- शूद्रहत्या
- शूद्रहन्
-
126 श्रोत्र
ṡrótran. the organ of hearing, ear, auricle RV. etc. etc.;
the act of hearing orᅠ listening to AV. etc. etc.;
conversancy with the Veda orᅠ sacred knowledge itself MW. ;
- श्रोत्रकान्ता
- श्रोत्रचित्
- श्रोत्रज्ञ
- श्रोत्रतस्
- श्रोत्रता
- श्रोत्रदा
- श्रोत्रनेत्रमय
- श्रोत्रपति
- श्रोत्रपदवी
- श्रोत्रपदानुग
- श्रोत्रपरम्परा
- श्रोत्रपा
- श्रोत्रपालि
- श्रोत्रपुट
- श्रोत्रपेय
- श्रोत्रभिद्
- श्रोत्रभृत्
- श्रोत्रमय
- श्रोत्रमार्ग
- श्रोत्रमूल
- श्रोत्ररम्य
- श्रोत्रवत्
- श्रोत्रवर्त्मन्
- श्रोत्रवादिन्
- श्रोत्रशुक्तिपुट
- श्रोत्रसंवाद
- श्रोत्रसुख
- श्रोत्रस्पर्शिन्
- श्रोत्रस्विन्
- श्रोत्रहारिन्
- श्रोत्रहीन
-
127 सान्द्र
sāndramf (ā)n. (of unknown derivation) viscid, unctuous, oily Suṡr. ;
thick, solid, compact, dense Kāv. Kāthās. Pur. ;
strong, vehement intense Kālid. Daṡ. Prab. ;
studded orᅠ crowded with, full of (instr. orᅠ comp.) Naish. Prab. ;
smooth, soft, bland, tender Kālid. Vās. ;
n. a wood, thicket L. ;
a heap, cluster W. ;
- सान्द्रकुतूहल
- सान्द्रतम
- सान्द्रतर
- सान्द्रता
- सान्द्रत्व
- सान्द्रत्वक्क
- सान्द्रपद
- सान्द्रपुष्प
- सान्द्रप्रसादमेह
- सान्द्रमणि
- सान्द्रमूत्र
- सान्द्रमेह
- सान्द्रस्निग्ध
- सान्द्रस्पर्श
-
128 सूत्र
sū́tran. (accord. toᅠ gaṇa ardhacâ̱di alsoᅠ m.;
fr. siv, « to sew», andᅠ connected with sūci andᅠ sūnā) a thread, yarn, string, line, cord, wire AV. etc. etc.;
a measuring line (cf. - pāta) Hariv. VarBṛS. etc.;
the sacred thread orᅠ cord worn by the first three classes (cf. yajñôpavīta) BhP. ;
a girdle ib. ;
a fibre Kālid. ;
a line, stroke MBh. VarBṛS. Gol.;
a sketch, plan Rājat. ;
that which like a thread runs through orᅠ holds together everything, rule, direction BhP. ;
a short sentence orᅠ aphoristic rule, andᅠ any work orᅠ manual consisting of strings of such rules hanging together like threads (these Sūtra works form manuals of teaching in ritual, philosophy, grammar etc.:
e.g.. in ritual there are first the Ṡrauta-sûtras, andᅠ among them the Kalpa-sûtras, founded directly on Ṡruti q.v.;
they form a kind of rubric to Vedic ceremonial, giving concise rules for the performance of every kind of sacrifice IW. 146 etc.. ;
other kinds of S3ruti works are the Gṛihya-sūtras andᅠ Sāmayācārika orᅠ Dharma-sūtras i.e. « rules for domestic ceremonies andᅠ conventional customs», sometimes called collectively Smārta-sūtras <as founded on smṛiti orᅠ « tradition» seeᅠ smārta>;
these led to the later Dharmaṡāstras orᅠ « law-books» IW. 145 ;
in philosophy each system has its regular text-book of aphorisms written in Sūtras by its supposed founder IW. 60 etc.. ;
in Vyākaraṇa orᅠ grammar there are the celebrated Sūtras of Pāṇini in eight books, which are the groundwork of a vast grammatical literature;
with Buddhists, Pāṡupatas etc. the term Sūtra is applied to original text books as opp. to explanatory works;
with Jainas they form part of the Dṛishṭivāda) IW. 162 etc.. ;
a kind of tree Divyâ̱v. ;
- सूत्रकण्ठ
- सूत्रकरण
- सूत्रकर्तृ
- सूत्रकर्मन्
- सूत्रकार
- सूत्रकृत्
- सूत्रकृताङ्गवृत्ति
- सूत्रकोण
- सूत्रकोणक
- सूत्रकोश
- सूत्रक्रीडा
- सूत्रगणित
- सूत्रगण्डिका
- सूत्रग्रन्थ
- सूत्रग्रह
- सूत्रग्राह
- सूत्रचरण
- सूत्रजाल
- सूत्रतन्तु
- सूत्रतर्कुटी
- सूत्रदरिद्र
- सूत्रदीपिका
- सूत्रधर
- सूत्रधार
- सूत्रधृक्
- सूत्रनड
- सूत्रन्यास
- सूत्रपत्त्रकर
- सूत्रपत्त्रिन्
- सूत्रपदी
- सूत्रपाठानुक्रम
- सूत्रपात
- सूत्रपाद
- सूत्रपिटक
- सूत्रपुष्प
- सूत्रप्रकाशभाष्य
- सूत्रप्रकाशिका
- सूत्रप्रस्थान
- सूत्रप्रोत
- सूत्रभाष्य
- सूत्रभिद्
- सूत्रभृत्
- सूत्रमध्यभू
- सूत्रमन्त्रप्रकाशक
- सूत्रमय
- सूत्रमुक्ताकलाप
- सूत्रयन्त्र
- सूत्रराज
- सूत्रवाप
- सूत्रविक्रयिन्
- सूत्रविद्
- सूत्रवीणा
- सूत्रवेष्टन
- सूत्रशाख
- सूत्रसंग्रह
- सूत्रसमुच्चय
- सूत्रस्थान
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