इडाप्रजस्

( Gīt.) orﾠ ( Rājat. BhP.) f. = - rāma

( Rājat. BhP.) f. = - rāma

m. (formed ungrammatically according to the analogy of bṛihas-pati) « lord of the cow-pen»

mfn. possessing offspring Kauṡ.

mfn. = - prajá;

mfn. having good orﾠ much pollen gaṇa bhṛiṡâ̱di;

n. « women's impurity», menstruation L.

(ifc.) a garland Hariv.

गुणः [गुण्-अच्]

1 A quality (good or bad); सुगुण, दुर्गुण; यदङ्गनारूपसरूपतायाः कञ्चिद्गुणं भेदकमिच्छतीभिः Śi.3.42.

-2 (a) A good quality, merit, virtue, excellence; कतमे ते गुणाः Māl.1; वसन्ति हि प्रेम्णि गुणा न वस्तुनि Ki.8.37; R.1.9,22; साधुत्वे तस्य को गुणः Pt.4.18. (b) Eminence.

-3 Use, advantage, good (with instr. usually), Pt. 5.; कः स्थानलाभे गुणः 2.21; H.1.49; Mu.1.15.

-4 Effect, result, efficacy, good result; संभावनागुणमवेहि तमीश्वराणाम् Ś.7.4; गुणमहतां महते गुणाय योगः Ki.1.25;6. 7.

-5 (a) A single thread or string. (b) Thread, string, rope, cord, मेखलागुणैः Ku.4.8;5.1; तृणैर्गुणत्व- मापन्नैर्वध्यन्ते मत्तदन्तिनः H.1.32; यतः परेषां गुणग्रहीतासि Bv.1. 9 (where गुण also means 'a merit').

-6 The bow- string; गुणकृत्ये धनुषो नियोजिता Ku.4.15,29; कनकपिङ्गतडिद्- गुणसंयुतम् R.9.54.

-7 The string of a musical instrument; कलवल्लकीगुणस्वानमानम् Śi.4.57.

-8 A sinew.

-9 A quali- ty, attribute, property in general; यादृग्गुणेन भर्त्रा स्त्री संयुज्येत यथाविधि Ms.9.22.

-1 A quality, characte- ristic or property of all substances, one of the seven categories of padārthas of the Vaiśeṣikas, (the number of these properties is 24).

-11 An ingredient or constituent of nature, any one of the three proper- ties belonging to all created things; (these are स्त्व, रजस् and तमस्); गुणत्रयविभागाय Ku.2.4; सत्त्वं रजस्तम इति गुणाः प्रकृतिसंभवाः Bg.14.5; R.3.27.

-12 A wick, cotton thread; नृपदीपो धनस्नेहं प्रजाभ्यः संहरन्नपि । अन्तर- स्थैर्गुणैः शुभ्रैर्लक्ष्यते नैव केनचित् ॥ Pt.1.221.

-13 An object of sense, (these are five रूप, रस, गन्ध, स्पर्श, and शब्द); गुणैर्गुणान्स भुञ्जान आत्मप्रद्योतितैः प्रभुः Bhāg.11.3.5.

-14 Repetition, multiplication, denoting 'folds' or 'times', usually at the end of comp. after numerals; आहारो द्विगुणः स्त्रीणां बुद्धिस्तासां चतुर्गुणा । ष़ड्गुणो व्यवसायश्च कामश्चाष्टगुणः स्मृतः ॥ Chāṇ.78; so त्रिणुण; शतगुणीभवति becomes a hundred-fold, अध्यर्धगुणमाहुर्यं बले शौर्ये च केशव Mb.11.2.1.

-15 A secondary element, a subordinate part (opp. मुख्य); न च गुणानुग्रहार्थं प्रधानस्यावृत्तिर्युक्ता ŚB. on MS.12.1.4.

-16 Excess, abundance, superfluity; पराङ्मुखवधं कृत्वा को$त्र प्राप्तस्त्वया गुणः Rām.4.17.16.

-17 An adjective, a word subordinate to another in a sentence.

-18 The substitution of ए, ओ, अर् and अल् for इ, उ, ऋ (short or long) and लृ, or the vowels अ, ए, ओ and अर् and अल्.

-19 (In Rhet.) Quality considered as an inherent property of a Rasa or sentiment. Mammaṭa thus defines गुण. --ये रहस्याङ्गिनो धर्माः शौर्यादय इवात्मनः । उत्कर्ष- हेतवस्ते स्युरचलस्थितयो गुणाः ॥ K. P.8. (Some writers on rhetoric, such as Vāmana, Jagannātha Paṇḍita, Daṇḍin and others, consider Guṇas to be properties both of शब्द and अर्थ, and mention ten varieties under each head. Mammaṭa, however, recognises only three, and, after discussing and criticizing the views of others, says: माधुर्यौजःप्रसादाख्यास्त्रयस्ते न पुनर्दश K. P.8); Ki.17.6.

-2 (In gram. and Mīm.) Property considered as the meaning of a class of words; e. g. grammarians recognise four kinds of the meaning of words; जाति, गुण, किया and द्रव्य, and give गौः, शुक्लः, चलः and डित्थः as in- stances to illustrate these meanings.

-21 (In politics) A proper course of action, an expedient. (The expedi- ents to be used by a king in foreign politics are six:-- 1 सन्धि peace or alliance; 2 विग्रह war; 3 यान march or expedition; 4 स्थान or आसन halt; 5 संश्रय seeking shelter; 6 द्वैध or द्वैधीभाव duplicity; सन्धिर्ना विग्रहो यानमासनं द्वैधमाश्रयः Ak.) see Y.1.346; Ms.7.16; Śi.2.26; R.8.21.

-22 The number 'three' (derived from the three qualities).

-23 The chord of an arc (in geom.).

-24 An organ of sense.

-25 A subordinate dish; Ms. 3.226,233.

-26 A cook.

-27 An epithet of Bhīma as in युधिष्टिरो$पि गुणप्रियः Vas.

-28 Leaving, abandonment.

-29 A multiplier, coefficient (in math.)

-3 Division, subdivision, species, kind.

-31 The peculiar property of letters which are pronounced with external utter- ance (बाह्यप्रयत्न); they are eleven.

-Comp. -अग्ऱ्यम् a principal quality; ˚वर्तिन्; स्वमूर्तिभेदेन गुणाग्ऱ्यवर्तिना पतिः प्रजानामिव सर्गमात्मनः R.3.27.

-अगुणः merit and demerit Ms.3.22;9.331; अनपेक्ष्य गुणागुणौ जनः स्वरुचिं निश्चयतो$नु- धावति Si.16.44.

-अतीत a. freed from all properties, being beyond them; सर्वारम्भपरित्यागी गुणातीतः स उच्यते Bg.14.25. (

-तः) the Supreme Being.

-अधिष्ठानकम् the region of the breast where the girdle is fastened.

-अनुबन्धित्वम् connection or association with virtues; गुणा गुणानुबन्धित्वात्तस्य सप्रसवा इव R.1.22.

-अनुरागः love or appreciation of the good qualities of others; गुणा- नुरागादिव सख्यमीयिवान्न बाधते$स्य त्रिगणः परस्परम् Ki.1.11.

-अनुरोधः conformity or suitableness to good qualities.

-अन्तरम् a different (higher) quality; गुणान्तरं व्रजति शिल्पमाधातुः M.1.6.

-अन्वित, -उपपन्न, -युक्त, -संपन्न a. endowed with good qualities, meritorious, worthy, good, excellent.

-अपवादः, -निन्दा disparagement, detraction.

-अभिधानम् A subsidiary injunction; द्रव्योपदेशाद्वा गुणा- भिधानं स्यात् M.8.4.5.

-आकरः 1 'a mine of merits', one endowed with all virtues; सृजति तावदशेषगुणाकरं पुरुषरत्न- मलङ्करणं मुवः Bh.2.92.

-2 N. of Śiva.

-आढ्य a. rich in virtues.

-आत्मन् a. having qualities.

-आधारः 'a receptacle of virtues', a virtuous or meritorious person.

-आश्रय a. virtuous, excellent.

-ईश्वरः 1 the Supreme Being.

-2 the Chitrakūṭa mountain.

-उत्कर्षः excellence of merit, possession of superior qualities.

-उत्कीर्तनम् panegyric, eulogium.

-उत्कृष्ट a. superior in merit; Ms.8.73.

-उपेत a. endowed with good qualities; पुत्रमेवङ्गुणोपेतं चक्रवर्तिनमाप्नुहि Ś.1.12.

-ओघः, -घम् su- perior or abundant merits.

-कथनम् extolling, praising.

-2 a condition or state of mind of the hero of a drama to which he is reduced by Cupid.

-कर्तृत्वम् the state of an agent of properties; गुणकर्तृत्वे$पि तथा कर्तेव भवत्युदासीनः Sāṅ. K.2.

-कर्मन् n.

1 an unessential or secondary action.

-2 (in gram.) the secondary or less immediate (i. e. indirect) object of an action; e. g. in the example नेता$श्वस्य स्रुघ्नं स्रुघ्नस्य वा, स्रुघ्नम् is a गुणकर्मन्.

˚विभाग a. distinguishing an action and an attribute.

-कल्पना f. imputing a figurative meaning, one of the modes of interpreting a sentence. According to it an expression may be understood as conveying not what is actually expressed by it but the quality or qualities thereof. e. g. सिंहो देवदत्तः means प्रसह्यकरी देवदत्तः; ŚB. on MS.1.2.1.

-काण्डः a series of subsidiary (details); एवमेक उत्कृष्यमाणः सर्वं गुणकाण्डमुत्कर्षति ŚB. on MS.5. 1.24.

-कार a. productive of good qualities, profit- able, salutary.

(-रः) 1 a cook who prepares side- dishes or any secondary articles of food.

-2 an epithet of Bhīma.

-3 (in math.) the multiplier.

-कीर्तनम्, -श्लाघा, -स्तुतिः f. praise, extolling.

-कृत्यम् the function of a bow-string; गुणकृत्ये धनुषो नियोजिता Ku.4.15.

-गणः a number or series of good qualities; Bhāg.5.3.11.

-गानम् singing of merits, panegyric, praise.

-गृध्नु a.

1 desiring good qualities; ये चान्ये गुणगृध्नवः Bhāg.3.14.2.

-2 possessing enviable or good qualities.

-गृह्य a. appreciating or admiring merits (wherever they may be), attached to merits; appreciative; ननु वक्तृविशेषनिःस्पृहा गुणगृह्या वचने विपश्चितः Ki.2.5.

-गौरी a woman chaste by virtuous conduct; अनृतगिरं गुणगौरि मा कृथा माम् Śi.

-ग्रहणम् appreciating merits.

-ग्रहीतृ, -ग्राहक, -ग्राहिन् a. appreciating the merits (of others); श्रीहर्षो निपुणः कविः परिषदप्येषा गुणग्राहिणी Ratn.1.4; Śi.2.82; Bv.1.9.

-ग्रामः a collection of virtues or merits; गुरुतरगुणग्रामांभोजस्फुटोज्ज्वलचन्द्रिका Bh.3.116; गणयति गुणग्रामम् Gīt.2; Bv.1.13.

-घातिन् a. detractor, envious, censorious.

-ज्ञ a. knowing how to admire or appreciate merits, appreciative; भगवति कमलालये भृशमगुणज्ञासि Mu.2; गुणा गुणज्ञेषु गुणा भवन्ति H. Pr.47.

-त्रयम्, -त्रितयम् the three constituent proper- ties of nature; i. e. सत्त्व, रजस् and तमस्. ˚आभासः life.

-दोषौ (du.) virtue and vice; ˚कथा; Pt.2.67.

-धर्मः the virtue or duty incidental to the possession of certain qualities.

-निधिः a store of virtues.

-पदी a woman having feet as thin as cords.

-पूगम् great merits; भवद्गुणपूगपूरितम् (श्रवणम्) Śi.9.64.

-प्रकर्षः excellence of merits, great merit; गुणप्रकर्षादुडुपेन शम्भोरलङ्- घ्यमुल्लङ्घितमुत्तमाङ्गम् Mk.4.23.

-भावः being subsidiary to something else; परार्थता हि गुणभावः । ŚB. on MS.4.3.1.

-भोक्तृ a. perceiving the properties of things; निर्गुणं गुणभोक्तृ च Bg.13.14.

-महत् a superior quality.

-मुष्टिः f. a particular method of stringing the bow; cf. पताका वज्रमुष्टिश्च सिंहकर्णस्तथैव च । मत्सरी काकतुण्डी च योजनीया यथा- क्रमम् ॥ Dhanur.84.

-रागः delighting in the merits of others; गुणरागगतां तस्य रूपिणीमिव दुर्गतिम् Ks.2.51.

-राशिः an epithet of Śiva

-लक्षणम् mark or indication of an internal property.

-लयनिका, -लयनी a tent.

-लुब्ध a.

1 desirous of merits.

-2 attached to merits.

-वचनम्, -वाचकः a word which connotes an attribute or quality, an adjective, or substantive used attributively; as श्वेत in श्वेतो$श्वः.

-वादः 1 pointing out good merits.

-2 a statement in a secondary sense; गुणवादस्तु MS. 1.2.1 (Śabara explains this as: गौण एष वादो भवति यत् सम्बन्धिनि स्तोतव्ये सम्बन्ध्यन्तरं स्तूयते । ŚB. on ibid.).

-3 a statement contradictory to other arguments; Madhu- sūdana.

-विवेचना discrimination in appreciating the merits of others, a just sense of merit.

-विशेषाः external organs, mind and spiritual ignorance; परस्पर- विलक्षणा गुणविशेषाः (बाह्येन्द्रियमनो$हङ्काराश्च) Sāṅ. K.36.

-षः a different property.

-वृक्षः, -वृक्षकः a mast or a post to which a ship or boat is fastened.

-वृत्तिः f.

1 a secondary or unessential condition or relation (opp. मुख्यवृत्ति).

-2 the character or style of merits.

-वैशेष्यम् pre-eminence of merit; अन्योन्यगुणवैशेष्यान्न किंचिदतिरिच्यते Ms.9.296.

-शब्दः an adjective.

-संख्यानम् 'enumeration of the three essential qualities', a term applied to the Sāṅkhya (including the Yoga) system of philosophy; ज्ञानं कर्म च कर्ता च त्रिधैव गुणभेदतः प्रोच्यते गुणसंख्याने Bg.18.19.

-संगः 1 association with qualities or merits.

-2 attach- ment to objects of sense or worldly pleasures.

-संग्रहः a collection of merits or properties; कथं गुणज्ञो विरमेद्विना पशुं श्रीर्यत्प्रवव्रे गुणसंग्रहेच्छया Bhāg.4.2.26.

-संपद् f. ex- cellence or richness of merits, great merit, perfection; गुणसंपदा समधिगम्य Ki.5.24.

-सागरः 1 'an ocean of merit, a very meritorious man.

-2 an epithet of Brahmā.

-हीन a.

1 void of merit', meritless; काममामरणात्तिष्ठेद्- गृहे कन्यर्तुमत्यपि । न चैवैनां प्रयच्छेत्तु गुणहीनाय कर्हिचित् Ms.9. 89.

-2 poor (as food).

निर् ind. A substitute for निस् before vowels and soft consonants conveying the senses of 'out of', 'away from'. 'without', 'free from', and be frequently expressed by 'less', 'un', used with the noun; see the compounds given below; see निस् and cf. अ also.

-Comp. -अंश a.

1 whole, entire.

-2 not entitled to any share of the ancestral property.

-अक्षः the place of no latitute; i. e. the terrestrial equator (in astronomy). ˚देशः

1 a first meridian, as Laṅkā.

-2 a place where the sun is always vertical and the days and nights are equal.

-3 the equatorial region.

-अक्षर a. Not knowing the letters, illiterate.

-अग्नि a. having lost or neg- lected the consecrated fire; स संन्यासी च योगी च न निरग्निर्न चाक्रियः Bg.6.1.

-अग्र (क) a. divisible without remain- der.

-अङ्कुश a. 'not curbed by a hook', unchecked, uncontrolled; unruly, independent, completely free, unfettered; निरङ्कुश इव द्विपः Bhāg.; कामो निकामनिरङ्कुशः Gīt.7; निरङ्कुशाः कवयः Sk.; Bh.3.15; Mv.3.39; विनयरुचयः सदैव निरङ्कुशाः Mu.3.6. ˚ता self-will, indepen- dence.

-अघ a. sinless, blameless.

-अङ्ग a.

1 having no parts.

-2 deprived of expedients or resources.

-अजिन a. skinless.

-अञ्जन a.

1 without collyrium; निरञ्जने साचिविलोलिकं दृशौ Ki.8.52.

-2 unstained, untinged.

-3 free from falsehood; तदा विद्वान् पुण्यपापे विधूय निरञ्जनं परमं साम्यमुपैति Munda 3.1.3.

-4 simple, artless.

(-नः) 1 an epithet of Śiva.

-2 N. of the Supreme Being.

(-ना) 1 the day of full moon.

-2 an epithet of Durgā.

-अतिशय a. unsurpassed, matchless, un- rivalled; निरतिशयं गरिमाणं तेन जनन्याः स्मरन्ति विद्वांसः Pt.1.3. (

-यः) the Supreme Being.

-अत्यय a.

1 free from danger, secure, safe; तद्भवान् वृत्तसंपन्नः स्थितः पथि निरत्यये Rām.4.29.12; R.17.53.

-2 free from fault, unblamable, faultless, disinterested; Ki.1.12, शक्तिरर्थपतिषु स्वयंग्रहं प्रेम कारयति वा निरत्ययम् 13.61.

-3 com- pletely successful.

-अधिष्ठान a.

1 supportless.

-2 in- dependent.

-अध्व a. one who has lost one's way.

-अनुक्रोश a. pitiless, merciless, hard-hearted. (

-शः) mercilessness, hard-heartedness.

-अनुग a. having no followers.

-अनुग्रह a. Ungracious, unkind; Bhāg.5. 12.7.

-अनुनासिक a. not nasal.

-अनुमान a. not bound to conclusions or consequences.

-अनुयोज्य a. unblamable, faultless.

-अनुरोध a.

1 unfavourable, unfriendly.

-2 unkind, unamiable; Māl.1.

-अन्तर a.

-1 constant, perpetual, uninterrupted, incessant; निरन्त- राधिपटलैः Bv.1.16; निरन्तरास्वन्तरवातवृष्टिषु Ku.5.25.

-2 having no intervening or intermediate space, having no interval, close, closely contiguous, in close contact; मूढे निरन्तरपयोधरया मयैव Mk.5.15; हृदयं निरन्तरबृहत्कठिनस्तन- मण्डलावरणमप्यभिदन् Śi.9.66.

-3 compact, dense; परितो रुद्धनिरन्तराम्बराः Śi.16.76.

-4 coarse, gross.

-5 faithful, true (as a friend).

-6 not hidden from view.

-7 not different, similar, identical.

-8 sincere, sympathetic; सुहृदि निरन्तरचित्ते (निवेद्य दुःखं सुखीभवति) Pt.1.341.

-9 abounding in, full of; निपात्यमानैर्ददृशे निरन्तरम् Rām.7.7. 54; गुणैश्च निरन्तराणि Mv.4.12. (

-रम्) ind.

1 without interruption, constantly, continually, incessantly.

-2 without intervening space or interval.

-3 closely, tightly, firmly; (परिष्वजस्व) कान्तैरिदं मम निरन्तरमङ्गमङ्गैः Ve.3.27; परिष्वजेते शयने निरन्तरम् Ṛs.2.11.

-4 immedia- tely. ˚अभ्यासः constant study, diligent exercise or pra- ctice.

-अन्तराल a.

1 without an intervening space, close.

-2 narrow.

-अन्धस् a. foodless, hungry.

-अन्वय a.

1 having no progeny, childless.

-2 unconnected, unrelated; Ms.8.198.

-3 not agreeing with the con- text (as a word in a sentence).

-4 without logical connection or regular sequence, unmethodical.

-5 without being seen, out of sight; निरन्वयं भवेत् स्तेयम् Ms.8. 332.

-6 without retinue, unaccompanied, see अन्वय.

-7 sudden, unexpected; U.7.

-8 exterminatory, without leaving any species or trace; प्रागाधारनिरन्वयप्रमथनादुच्छेदमे- वाकरोः... Mv.3.13; (com. नाशो द्विविधः--स्वान्वयविनाशः, निरन्वयविनाशश्चेति......निर्वापणादिना सजातीयज्वालोदयानर्हविनाशस्तु निरन्वयविनाशः ।).

-अपत्रप a.

1 shameless, impudent.

-2 bold.

-अपराध a. guiltless, innocent, faultless, blame- less. (

-धः) innocence.

-अपवर्त a.

1 not turning back.

-2 (in arith.) leaving no common divisor, reduced to the lowest terms.

-अपवाद a.

1 blameless.

-2 not admitting of any exception.

-अपाय a.

1 free from harm or evil.

-2 free from decay, imperishable.

-3 infallible; उपायो निरपायो$यमस्माभिरभिचिन्तितः Rām.1.1.2.

-अपेक्ष a.

1 not depending on, irrespective or independent of, having no need of (with loc.); न्यायनिर्णीतसारत्वा- न्निरपेक्षमिवागमे Ki.11.39.

-2 disregarding, taking no notice of.

-3 free from desire, secure; निरपेक्षो न कर्तव्यो भृत्यैः स्वामी कदाचन H.2.82.

-4 careless, negligent, indifferent

-5 indifferent to worldly attachments or pursuits; समुपोढेषु कामेषु निरपेक्षः परिव्रजेत् Ms.6.41.

-6 disinterested, not expecting any reward from another; दिशि दिशि निरपेक्ष- स्तावकीनं विवृण्वन् Bv.1.5.

-7 without purpose. (

-क्षा) indifference, disregard.

-अपेक्षित a.

1 disregarded.

-2 regardless.

-अपेक्षिन् a. disregarding, indifferent.

-अभिभव a.

1 not subject to humiliation or disgrace.

-2 not to be surpassed, unrivalled.

-अभिमान a.

1 free from self-conceit, devoid of pride or egotism.

-2 void of self-respect.

-3 unconscious.

-अभिलाष a. not caring for, indifferent to; स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7.

-अभिसंधानम् absence of design.

-अभ्र a. cloudless.

-अमर्ष a.

1 void of anger, patient.

-2 apa- thetic.

-अम्बर a. naked.

-अम्बु a.

1 abstaining from water.

-2 waterless, destitute of water.

-अर्गल a. without a bolt, unbarred, unobstructed, unrestrained, unimpeded, completely free; M.5; मरणसमये त्यक्त्वा शङ्कां प्रलापनिरर्गलम् Māl.5.26. (

-लम्) ind. freely.

-अर्थ a.

1 void of wealth, poor, indigent; स्त्रियः कृतार्थाः पुरुषं निरर्थं निष्पीडितालक्तकवत्त्यजन्ति Pt.1.194.

-2 meaningless, un- meaning (as a word or sentence).

-3 non-sensical.

-4 vain, useless, purposeless.

(-र्थः) 1 loss, detriment.

-2 nonsense.

-अर्थक a.

1 useless, vain, unprofitable.

-2 unmeaning, nonsensical, conveying no reasonable meaning; इत्थं जन्म निरर्थकं क्षितितले$रण्ये यथा मालती S. D.

-3 (a consonant) not followed by a vowel. (

-कम्) an expletive; निरर्थकं तु हीत्यादि पूरणैकप्रयोजनम् Chandr.2.6.

-अलंकृतिः (in Rhet.) want of ornament, simplicity.

-अवकाश a.

1 without free space.

-2 without leisure.

-अवग्रह a.

1 'free from restraint', unrestrained, un- checked, uncontrolled, irresistible.

-2 free, indepen- dent.

-3 self-willed, head-strong. (

-हम्) ind.

1 un- interruptedly.

-2 intensely, strongly.

-अवद्य a.

1 blameless, faultless, unblameable, unobjectionable; हृद्य- निरवद्यरूपो भूपो बभूव Dk.1.

-2 an epithet of the Supreme Being (having no passions).

-अवधि a. having no end, unlimited; कथं तूष्णीं सह्यो निरवधिरयं त्वप्रतिविधः U. 3.44;6.3; Māl.1.6.

-2 continuous; महानाधिव्याधि- र्निरवधिरिदानीं प्रसरतु Māl.4.3.

- अवयव a.

1 without parts.

-2 indivisible.

-3 without limbs.

-अवलम्ब a.

1 unsupported, without support; Ś.6.

-2 not affording support.

-3 not depending or relying on.

-अवशेष a. whole, complete, entire, (निरवशेषेण ind. completely, entirely, fully, totally).

-अवसाद a. cheerful; Gīt.

-अव्यय a. eternal, immutable.

- अशन a. abstaining from food. (

-नम्) fasting.

-अश्रि a. even; Kau. A.2.11.

-अष्ट a. Ved. driven away, scattered. (

-ष्टः) a horse twentyfour years old.

-अस्त्र a. weaponless, unarmed.

-अस्थि a. boneless.

-अहंकार, -अहंकृति a. free from egotism or pride, humble, lowly; Bg.12.13.

-अहंकृत a.

1 having no egotism or self-consciousness.

-2 without individuality.

-3 unselfish.

-अहम् a. free from egotism or self-conceit; ह्यनामरूपं निरहं प्रपद्ये Bhāg. 5.19.4.

-आकाङ्क्ष a.

1 wishing nothing, free from desire.

-2 wanting nothing to fill up or complete (as the sense of a word or sentence).

-आकार a.

1 devoid of form, formless, without form.

-2 ugly, deformed.

-3 disguised.

-4 unassuming, modest.

(-रः) 1 the universal spirit, Almighty.

-2 an epithet of Śiva.

-3 of Viṣṇu. ˚ज्ञानवादः the doctrine that the perception of the outer world does not arise from images impres- sed on the mind; Sarva. S.

-आकृति a.

1 formless, shapeless.

-2 deformed.

(-तिः) 1 a religious student who has not duly gone through a course of study, or who has not properly read the Vedas.

-2 especially, a Brāhmaṇa who has neglected the duties of his caste by not going through a regular course of study; a fool; ग्रामधान्यं यथा शून्यं यथा कूपश्च निर्जलः । यथा हुतमनग्नौ च तथैव स्यान्निराकृतौ ॥ Mb.12.36.48.

-3 one who neglects the five great religious duties or yajñas; Ms.3.154.

-आकाश a. leaving no free space, completely filled or occupied,

-आकुल a.

1 unconfused, unperplexed, un- bewildered; Ki.11.38.

-2 steady, calm; सुपात्रनिक्षेपनिरा- कुलात्मना (प्रजासृजा) Śi.1.28.

-3 clear.

-4 perspicuous; अलिकुलसङ्कुलकुसुमसमूहनिराकुलबकुलकलापे Gīt.1.

(-लम्) 1 calmness serenity.

-2 perspicuity, clearness.

-आक्रन्द a. not crying or complaining. (

-दः) a place where no sound can be heard.

-आक्रोश a. unaccused, unreviled.

- आगम a. not founded on revelation or scripture, not derived from the Vedas.

-आगस् a. faultless, innocent, sinless; कथमेकपदे निरागसं जनमाभाष्यमिमं न मन्यसे R.8.48.

-आचार a. without approved customs or usages, lawless, barbarian.

-आडम्बर a.

1 without drums.

-2 without show, unostentatious.

-आतङ्क a.

1 free from fear; R.1.63; निरातङ्को रङ्को विहरति चिरं कोटिकनकैः Śaṅkara (देव्यपराधक्षमापनस्तोत्रम् 6).

-2 without ailment, comfort- able, healthy.

-3 not causing pain.

-4 unchecked, unhampered; निरातङ्कः पङ्केष्विव पिशितपिण्डेषु विलसन् Māl. 5.34. (

-कः) an epithet of Śiva.

- आतप a. sheltered from heat, shady, not penetrated by the sun's rays. (

-पा) the night.

- आदर a. disrespectful.

-आदान a.

1 taking or receiving nothing; Mb.3.

-2 an epithet of Buddha.

-आधार a.

1 without a receptacle.

-2 without support, supportless (fig. also); निराधारो हा रोदिमि कथय केषामिह पुरः G. L.4.39.

-आधि a. secure, free from anxiety.

-आनन्द a. cheerless, sad, sorrowful.

-आन्त्र a.

1 disembowelled.

-2 having the entrails hanging out.

-आपद् a. free from misfortune or calamity. (-f.) prosperity.

-आबाध a.

1 unvexed, unmolested, undis- turbed, free from disturbance.

-2 unobstructed.

-3 not molesting or disturbing.

-4 (in law) frivolously vexatious (as a suit or cause of complaint); e. g. अस्मद्- गृहप्रदीपप्रकाशेनायं स्वगृहे व्यवहरति Mitā.

- आमय a.

1 free from disease or illness, sound, healthy, hale.

-2 untainted, pure.

-3 guileless.

-4 free from defects or blemishes.

-5 full, complete.

-6 infallible.

-7 not liable to failure or miscarriage. (

-यः, यम्) freedom from disease or illness, health, well-being, welfare, happiness; कुरूणां पाण्डवानां च प्रतिपत्स्व निरामयम् Mb.5.78.8.

(-यः) 1 a wild goat.

-2 a hog or boar.

-आमिष a.

1 fleshless; निरुपमरसप्रीत्या खादन्नरास्थि निरामिषम् Bh.

-2 having no sensual desires or covetousness; Ms.6.49.

-3 receiving no wages or remuneration.

-आय a. yielding no income or revenue, profitless.

-यः an idler living from hand to mouth.

- आयत a.

1 full-stretched or extended; निरायतपूर्वकायाः Ś.1.8.

-2 contracted, compact.

-आय- -तत्वम् shortness, compactness; निरायतत्वादुदरेण ताम्यता Ki.8.17.

-आयति a. one whose end is at hand; नियता लघुता निरायतेः Ki.2.14.

-आयास a. not fatiguing, easy.

-आयुध a. unarmed, weaponless.

-आरम्भ a. abstaining from all work (in good sense); Mb.3.82.11.

-आलम्ब a.

1 having no prop or support (fig. also); ऊर्ध्वबाहुं निरालम्बं तं राजा प्रत्यभाषत Rām.7.89.1; निरालम्बो लोकः कुलमयशसा नः परिवृतम् Mv.4.53.

-2 not depending on another, independent.

-3 self-supported, friendless, alone; निरालम्बो लम्बोदरजननि कं यामि शरणम् Jag. (

-म्बा) spikenard. (

-म्बम्) Brahman.

-आलोक a.

1 not looking about or seeing.

-2 deprived of sight.

-3 deprived of light, dark; निरालोकं लोकम् Māl.5.3; Bhāg.8.24.35.

-5 invisible. (

-कः) an epithet of Śiva.

-आवर्ण a. manifest, evident.

-आश a.

1 devoid of hope, despairing or despondent of; मनो बभूवेन्दुमतीनिराशम् R.6.2.

-2 depriving (one) of all hope.

-आशक, -आशिन् a. hopeless; अद्य दुर्योधनो राज्याज्जीविताच्च निराशकः (भविष्यति) Mb.8.74.13.

-आशङ्क a. fearless.

-आशा hopeless- ness, despair.

-आशिस् a.

1 without a boon or blessing, without virtues; आश्रमा विहिताः सर्वे वर्जयित्वा निराशिषम् Mb.12.63.13.

-2 without any desire, wish or hope, indifferent; निराशीर्यतचित्तात्मा Bg.4.21; जगच्छ- रण्यस्य निराशिषः सतः Ku.5.76.

-आश्रय a.

1 without a prop or support, supportless, unsupported; न तिष्ठति निराश्रयं लिङ्गम् Sāṅ. K.41.

-2 friendless, destitute, alone, without shelter or refuge; निराश्रयाधुना वत्सलता.

-3 not deep (as a wound).

-आस्वाद a. tasteless, insipid, un- savoury.

-आहार a. 'foodless', fasting, abstaining from food. (

-रः) fasting; कालो$ग्निः कर्म मृद् वायुर्मनो ज्ञानं तपो जलम् । पश्चात्तापो निराहारः सर्वे$मी शुद्धिहेतवः ॥ Y.3.31.

-इङ्ग a. immovable, stationary; यथा दीपो निवातस्थो निरिङ्गो ज्वलते पुनः Mb.12.46.6.

-इच्छ a. without wish or desire, indifferent.

-इन्द्रिय a.

1 having lost a limb or the use of it.

-2 mutilated, maimed.

-3 weak, infirm, frail; Kaṭh.1.1.3.

-4 barren.

-5 without प्रमाण or means of certain knowledge; निरिन्द्रिया ह्यमन्त्राश्च स्त्रियो$नृत- मिति स्थितिः Ms.9.18.

-6 destitute of manly vigour, impotent (Ved.).

-इन्धन a. destitute of fuel.

-ईति a. free from the calamities of the season; निरातङ्का निरीतयः R.1.63; see ईति.

-ईश्वर a. godless, atheistic. -˚वाद atheistic doctrine.

-ईषम् the body of a plough.

-ईह a.

1 desireless, indifferent; निरीहाणामीशस्तृणमिव तिरस्कारविषयः Mu.3.16.

-2 inactive; निरीहस्य हतद्विषः R.1.24.

(-हा), -निरीहता, -त्वम् 1 inactivity.

-2 indifference.

-उच्छ्वास a.

1 breathless, without breathing; निरुच्छ्वासं हरिं चक्रुः Rām.7.7.6.

-2 narrow, contracted; उपेयुषो वर्त्म निरन्तराभिरसौ निरुच्छ्वासमनीकिनीभिः Śi.3.32.

-3 dead; निरुच्छ्वासाः पुनः केचित् पतिता जगतीतले Rām.6.58.13. (

-सः) absence of breath; लोका निरुच्छ्वासनिपीडिता भृशम् Bhāg.4. 8.8.

-उत्तर a.

1 answerless, without a reply.

-2 un- able to answer, silenced.

-3 having no superior.

-उत्थ a. irrecoverable.

-उद्धति a. not jolting (a chariot); अभूतल- स्पर्शतया निरुद्धतिः Ś.7.1. (v. l.)

-उत्सव a. without festivi- ties; विरतं गेयमृतुर्निरुत्सवः R.8.66.

-उत्साह a.

1 inactive, indolent.

-2 devoid of energy.

(-हः) 1 absence of energy.

-2 indolence.

-उत्सुक a.

1 indifferent.

-2 calm, tranquil.

- उदक a. waterless.

- उदर a.

1 having no belly or trunk.

-2 thin (अतुन्दिल); श्रीमान्निरुदरो महान् Rām.3.16.31.

-उद्यम, -उद्योग a. effortless, inactive, lazy, idle.

उद्विग्न, -उद्वेग a. free from excitement or perturbation, sedate, calm.

-उपक्रम a.

1 without a commencement.

-2 incurable.

-उपद्रव a.

1 free from calamity or affliction, not visited by danger or adver- sity, lucky, happy, undisturbed, unmolested, free from hostile attacks.

-2 free from national distress or tyranny.

-3 causing no affliction.

-4 auspicious (as a star).

-5 secure, peaceful.

-उपधि a. guileless, honest; U.2.2. ˚जीवन a. leading an honest life. (v. l.).

-उपपत्ति a. unsuitable.

- उपपद a.

1 without any title or designation; अरे आर्यचारुदत्तं निरुपपदेन नाम्नालपसि Mk.1.18/19.

-2 unconnected with a subordinate word.

-उपप्लव a.

1 free from disturbance, obstacle or calamity, unharmed; निरुपप्लवानि नः कर्माणि संवृत्तानि Ś3.

-2 not causing any affliction or misery.

-3 an epithet of Śiva.

-उपभोग a. without enjoyment; संसरति निरुपभोगं भावैरधिवासितं लिङ्गम् Sāṅ. K.4.

- उपम a. peerless, matchless, incomparable.

-उपसर्ग free from portents.

-उपस्कृत a. not corrupted, pure; of self-denying temperament; शमेन तपसा चैव भक्त्या च निरुपस्कृतः । शुद्धात्मा ब्राह्मणो रात्रौ निदर्शनमपश्यत ॥ Mb.12.271.14.

- उपहत a.

1 not injured, unhurt.

-2 auspicious, lucky.

-उपाख्य a.

1 unreal, false, non-existent (as वन्ध्यापुत्र).

-2 immaterial.

-3 invisible. (

-ख्यम्) the supreme Brahman.

-उपाधि (क) a. without qualities, absolute.

-उपाय a.

1 without expedients, helpless.

-2 unsuc- cessful.

-उपेक्ष a.

1 free from trick or fraud.

-2 not neglectful.

-उष्मन् a. devoid of heat, cold.

-गन्ध a. void of smell, scentless, unfragrant, inodorous; निर्गन्धा इव किंशुकाः. ˚पुष्पी f. the Śālmali tree.

-गर्व a. free from pride.

-गवाक्ष a. windowless.

-गुण a.

1 stringless (as a bow).

-2 devoid of all properties.

-3 devoid of good qualities, bad, worthless; निर्गुणः शोभते नैव विपुलाड- म्बरो$पि ना Bv.1.115.

-4 without attributes; साकारं च निराकारं सगुणं निर्गुणं विभुम् Brahmavai. P.

-5 having no epithet. (

-णः) the Supreme Spirit. ˚आत्मक a. having no qualities.

-गृहः a. houseless, homeless; सुगृही निर्गृही- कृता Pt.39.

-गौरव a.

1 without dignity, undignified.

-2 devoid of respect.

-ग्रन्थ a.

1 freed from all ties or hindrances; आत्मारामाश्च मुनयो निर्ग्रन्था अप्युरुक्रमे । कुर्वन्त्यहैतुकीं भक्तिम् Bhāg.1.7.1.

-2 poor, possessionless, beggarly.

-3 alone, unassisted.

(-न्थः) 1 an idiot, a fool.

-2 a gambler.

-3 a saint or devotee who has renounced all worldly attachments and wanders about naked and lives as a hermit.

-4 A Buddha Muni.

-ग्रन्थक a.

1 clever, expert.

-2 unaccompanied, alone.

-3 deserted, abandoned.

-4 fruitless. (

-कः 1 a religious mendicant.

-2 a naked devotee.

-3 a gam- bler.

-ग्रन्थिक a. clever. (

-कः) a naked mendicant, a Jaina mendicant of the Digambara class.

-घटम् 1 a free market.

-2 a crowded market.

-घण्टः See निघण्टः.

-घृण a.

1 cruel, merciless, pitiless.

-2 shame- less, immodest.

-घृणा cruelty.

-घोष a. noiseless, still, calm.

-जन a.

1 tenantless, uninhabited, unfrequented, lonely, desolate.

-2 without any retinue or attendants; भूयश्चैवाभिरक्षन्तु निर्धनान्निर्जना इव Mb.12.151.7. (

-नम्) a desert, solitude, lonely place.

-जन्तु a. free from living germs; H. Yoga.

-जर a.

1 young, fresh.

-2 imperishable, immortal. (

-रः) a deity, god; (nom. pl. निर्जराः -निर्जरसः) (

-रम्) ambrosia, nectar.

-जरायु a. Ved. skinless.

-जल a.

1 waterless, desert, destitute of water.

-2 not mixed with water. (

-लः) a waste, desert. ˚एकादशी N. of the eleventh day in the bright half of Jyeṣṭha.

-जाड्य free from coldness.

-जिह्वः a frog.

-जीव a.

1 lifeless.

-2 dead; चिता दहति निर्जीवं चिन्ता दहति जीवितम्.

-ज्ञाति a. having no kinsmen, alone.

-ज्वर a. feverless, healthy.

-दण्डः a Śūdra.

-दय a.

1 merci- less, cruel, pitiless, unmerciful, unkind.

-2 passion- ate.

-3 very close, firm or fast, strong, excessive, violent; मुग्धे विधेहि मयि निर्दयदन्तदंशम् Gīt.1; निर्दयरति- श्रमालसाः R.19.32; निर्दयाश्लेषहेतोः Me.18.

-4 unpitied by any; निर्दया निर्नमस्कारास्तन्मनोरनुशासनम् Ms.9.239.

-दयम् ind.

1 unmercifully, cruelly.

-2 violently, excessively; न प्रहर्तुमलमस्मि निर्दयम् R.11.84.

-दश a. more than ten days old; यदा पशुर्निर्दशः स्यादथ मेध्यो भवे- दिति Bhāg.9.7.11.

- दशन a. toothless.

-दाक्षिण्य a. uncourteous.

-दुःख a.

1 free from pain, painless.

-2 not causing pain.

-दैन्य a. happy, comfortable.

-दोष a.

1 faultless, defectless; न निर्दोषं न निर्गुणम्

-2 guiltless, innocent.

-द्रव्य a.

1 immaterial.

-2 without property, poor.

-द्रोह a. not hostile, friendly, well-disposed, not malicious.

-द्वन्द्व a.

1 indifferent in regard to opposite pairs of feelings (pleasure or pain), neither glad nor sorry; निर्द्वन्द्वो निर्ममो भूत्वा चरिष्यामि मृगैः सह Mb.1.85.16; निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् Bg.2.45.

-2 not dependent upon another, independent.

-3 free from jealousy or envy.

-4 not double.

-5 not contested, un- disputed.

-6 not acknowledging two principles.

-धन a. without property, poor, indigent; शशिनस्तुल्यवंशो$पि निर्धनः परिभूयते Chāṇ.82. (

-नः) an old ox. ˚ता, ˚त्वम् poverty, indigence.

-धर्म a. unrighteous, impious, unholy.

-धूम a. smokeless.

-धौत a. cleansed, rendered clean; निर्धौत- दानामलगण्डभित्तिर्वन्यः सरित्तो गज उन्ममज्ज R.5.43.

-नमस्कार a.

1 not courteous or civil, not respecting any one.

-2 disrespected, despised.

-नर a. abandoned by men, deserted.

-नाणक a. coinless, penniless; Mk.2.

-नाथ a. without a guardian or master. ˚ता

1 want of protection.

-2 widowhood.

-3 orphanage.

-नाभि a. going or reaching beyond the navel; निर्नाभि कौशेयमुपात्तबाणम् Ku.7.7.

-नायक a. having no leader or ruler, anarchic.

-नाशन, -नाशिन् a. expelling, banishing.

-निद्र a. sleepless, wakeful.

-निमित्त a.

1 causeless.

-2 disinterested.

-निमेष a. not twinkling.

-बन्धु a. without kindred or relation, friendless.

-बल n. powerless, weak, feeble.

-बाध a.

1 unobstructed.

-2 unfrequented, lonely, solitary.

-3 unmolested.

(-धः) 1 a part of the marrow.

-2 a knob.

-बीज a. seedless, impotent. (

-जा) a sort of grape (Mar. बेदाणा).

-बुद्धि a. stupid, ignorant, foolish.

-बुष, -बुस a. unhusked, freed from chaff.

-भक्त a. taken without eating (as a medicine).

-भय a.

1 fearless, undaunted.

-2 free from danger, safe, secure; निर्भयं तु भवेद्यस्य राष्ट्रं बाहुबलाश्रितम् Ms.9.255.

-भर a.

1 excessive, vehement, violent, much, strong; त्रपाभरनिर्भर- स्मरशर &c. Gīt.12; तन्व्यास्तिष्ठतु निर्भरप्रणयिता मानो$पि रम्यो- दयः Amaru.47.

-2 ardent.

-3 fast, close (as embrace); कुचकुम्भनिर्भरपरीरम्भामृतं वाञ्छति Gīt.; परिरभ्य निर्भरम् Gīt.1.

-4 sound, deep (as sleep).

-5 full of, filled with (at the end of comp.); आनन्द˚, गर्व˚ &c. (

-रः) a servant receiving no wages. (

-रम्) excess. (

-रम् ind.)

1 ex- cessively, exceedingly, intensely.

-2 soundly.

-भाग्य a. unfortunate, unlucky.

-भाज्य a. to be separated; स निर्भाज्यः स्वकादंशात् किंचिद्दत्वोपजीवनम् Ms.9.27.

-भृतिः a. without wages, hireless.

-भोगः a. not fond of plea- sures.

-मक्षिक a. 'free from flies', undisturbed, private, lonely. (

-कम्) ind. without flies, i. e. lonely, private; कृतं भवतेदानीं निर्मक्षिकम् Ś.2,6.

-मज्ज a. fatless, meagre.

-मत्सर a. free from envy, unenvious; निर्मत्सरे मत्समे वत्स... वसुन्धराभारमारोप्य Rāmāyaṇachampū.

-मत्स्य a. fishless.

-मद a.

1 not intoxicated, sober, quiet.

-2 not proud, humble.

-3 sad, sorry.

-4 not in rut (as an elephant).

-मनुज, -मनुष्य a. tenantless, uninhabited, deserted by men.

-मन्तु a. faultless, innocent.

-मन्त्र a.

1 a ceremony, unaccompanied by holy texts.

-2 not familiar with holy texts; Mb.12.36.43.

-मन्यु, -मन्युक a. free from anger; Mb.5.133.4.

-मम a.

1 free from all connections with the outer world, who has renounced all worldly ties; संसारमिव निर्ममः (ततार) R.12.6; Bg.2.71; निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः 3.3.

-2 unselfish, disinterested.

-3 indifferent to (with loc.); निर्ममे निर्ममो$र्थेषु मथुरां मधुराकृतिः R.15.28; प्राप्तेष्वर्थेषु निर्ममाः Mb.

-4 an epithet of Śiva.

-मर्याद a.

1 boundless, immeasurable.

-2 transgressing the limits of right or propriety, unrestrained, unruly, sinful, criminal; मनुजपशुभिर्निर्मर्यादैर्भवद्भिरुदायुधैः Ve.3.22.

-3 confused.

-4 insolent, immodest. (

-दम्) ind. confusedly, topsy- turvy. (

-दम्) confusion, disorder.

-मल a.

1 free from dirt or impurities, clear, pure, stainless, unsullied (fig. also); नीरान्निर्मलतो जनिः Bv.1.63.

-2 resplendent, bright; Bh.1.56.

-3 sinless, virtuous; निर्मलाः स्वर्गमायान्ति सन्तः सुकृतिनो यथा Ms.8.318.

(-लम्) 1 talc.

-2 the remainings of an offering made to a deity. ˚उपलः a crystal.

- मशक a. free from gnats.

-मांस a. fleshless; स्वल्प- स्नायुवसावशेषमलिनं निर्मांसमप्यस्थिकम् Bh.2.3.

-मान a.

1 without self-confidence.

-2 free from pride.

-मानुष a. uninhabited, desolate.

-मार्ग a. roadless, pathless.

-मिथ्य a. not false, true; H. Yoga.

-मुटः 1 a tree bearing large blossoms.

-2 the sun.

-3 a rogue. (

-टम्) a large free market or fair.

-मूल a.

1 rootless (as a tree).

-2 baseless, unfounded (statement, charge &c.).

-3 eradicated.

-मेघ a. cloudless.

-मेध a. without un- derstanding, stupid, foolish, dull.

-मोह a. free from illusion. (

-हः) an epithet of Śiva.

-यत्न a. inactive, lazy, dull.

-यन्त्रण a.

1 unrestrained, unobstructed, uncontrolled, unrestricted.

-2 unruly, self-willed, in- dependent.

(-णम्) 1 squeezing out.

-2 absence of restraint, independence.

-यशस्क a. without fame, dis- creditable, inglorious.

-युक्त a.

1 constructed, built.

-2 directed.

-3 (in music) limited to metre and mea- sure.

-युक्ति f.

1 disunion.

-2 absence of connection or government.

-3 unfitness, impropriety.

-युक्तिक a.

1 disjoined, unconnected.

-2 illogical, unmeaning.

-3 unfit, improper.

-यूथ a. separated from the herd, strayed from the flock (as an elephant).

-यूष = निर्यास.

-योगक्षेम a. free from care (about acquisition); Bg.2. 45.

-रक्त a. (

-नीरक्त) colourless, faded.

-रज, -रजस्क a.

(-नीरज, नीरजस्क) 1 free from dust.

-2 devoid of passion or darkness. (

-जः) an epithet of Śiva.

-रजस् (नरिजस्) a. see

नीरज. (-f.) a woman not men- struating. ˚तमसा absence of passion or darkness.

-रत (नीरत) a. not attached to, indifferent.

-रन्ध्र a.

(नीरन्ध्र) 1 without holes or interstices, very close or contiguous, thickly situated; नीरन्ध्रनीरनिचुलानि सरित्तटानि U.2.23.

-2 thick, dense.

-3 coarse, gross.

-रव a. (

-नीरव) not making any noise, noiseless; गतिविभ्रमसाद- नीरवा (रसना) R.8.58.

-रस a.

(नीरस) 1 tasteless, unsavoury, flavourless.

-2 (fig.) insipid, without any poetic charm; नीरसानां पद्मानाम् S. D.1.

-3 sapless, without juice, withered or dried up; Ś. Til.9.

-4 vain, use- less, fruitless; अलब्धफलनीरसान् मम विधाय तस्मिन् जने V.2.11.

-5 disagreeable.

-6 cruel, merciless. (

-सः) the pomegranate.

- रसन a. (

नीरसन) having no girdle (रसना); Ki.5.11.

-रुच् a. (

नीरुच्) without lustre, faded, dim; परिमलरुचिराभिर्न्यक्कृतास्तु प्रभाते युवतिभिरुप- भोगान्नीरुचः पुष्पमालाः Śi.11.27.

-रुज्, -रुज a. (नीरुज्, नीरुज) free from sickness, healthy, sound; नीरुजस्य किमौषधैः H.1.

-रूप a. (नीरूप) formless, shapeless.

(-पः) 1 air, wind.

-2 a god. (

-पम्) ether.

-रोग a. (नीरोग) free from sickness or disease, healthy, sound; यथा नेच्छति नीरोगः कदाचित् सुचिकित्सकम् Pt.1.118.

-लक्षण a.

1 having no auspicious marks, ill-featured.

-2 undisting- uished.

-3 unimportant, insignificant.

-4 unspotted.

-5 having a white back.

-लक्ष्य a. invisible.

-लज्ज a. shameless, impudent.

-लाञ्छनम् the marking of dome- stic animals (by perforating the nose &c.).

-लिङ्ग a. having no distinguishing or characteristic marks.

-लिप्त a.

1 unanointed.

-2 undefiled, unsullied.

-3 indifferent to.

(-प्तः) 1 N. of Kṛiṣṇa.

-2 a sage.

-लून a. cut through or off.

-लेप a.

1 unsmeared, unanointed; निर्लेपं काञ्चनं भाण्डमद्भिरेव विशुध्यति Ms.5.112.

-2 stainless, sinless. (

-पः) a sage.

-लोभ a. free from desire or avarice, unavaricious.

-लोमन् a. devoid of hair, hairless.

-वंश a. without posterity, childless.

- वचन a.

1 not speaking, silent.

-2 unobjectionable, blameless; (for other senses see the word separately).

-नम् ind. silently; माल्येन तां निर्वचनं जघान Ku.7.19.

-वण, -वन a.

1 being out of a wood.

-2 free from woods.

-3 bare, open.

-वत्सल a. not loving or fondling (esp. children); निर्वत्सले सुतशतस्य विपत्तिमेतां त्वं नानुचिन्तयसि Ve.5.3.

-वर = निर्दरम् q. v.

-वसु a. destitute of wealth, poor.

-वाच्य a.

1 not fit to be said.

-2 blameless, unobjectionable; सखीषु निर्वाच्य- मधार्ष्ट्यदूषितं प्रियाङ्गसंश्लेषमवाप मानिनी Ki.8.48.

-वात a. free or sheltered from wind, calm, still; हिमनिष्यन्दिनी प्रातर्निर्वातेव वनस्थली R.15.66. (

-तः) a place sheltered from or not exposed to wind; निर्वाते व्यजनम् H.2.124.

-वानर a. free from monkeys.

-वायस a. free from crows.

-वार्य a.

1 irresistible.

-2 acting fearlessly or boldly.

-विकल्प, -विकल्पक a.

1 not admitting an alternative.

-2 being without determination or resolu- tion.

-3 not capable of mutual relation.

-4 conditioned.

-5 undeliberative.

-6 recognizing no such distinction as that of subject and object, or of the knower and the known; as applied to समाधि or contemplation, it is 'an exclusive concentration upon the one entity without distinct and separate consciousness of the knower, the known, and the knowing, and without even self-consciousness'; निर्विकल्पकः ज्ञातृज्ञानादिविकल्पभेद- लयापेक्षः; नो चेत् चेतः प्रविश सहसा निर्विकल्पे समाधौ Bh.3.61; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23.

-7 (in phil.) not arising from the relation of the qualifier and the qualified, (विशेषणविशेष्यसंबन्धानवगाहि प्रत्यक्षं ज्ञानम्) said of knowledge not derived from the senses, as घटत्व. (

-ल्पम्) ind. without hesitation or wavering.

-विकार a.

1 unchanged, unchangeable, immutable.

-2 not dispos- ed; तौ स्थास्यतस्ते नृपती निदेशे परस्परावग्रहनिर्विकारौ M.5.14.

-3 disinterested; तरुविटपलतानां बान्धवो निर्विकारः Ṛs.2.28. (

-रः) the Supreme deity.

-विकास a. unblown.

-विघ्न a. uninterrupted, unobstructed, free from impediments; निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा. (

-घ्नम्) absence of impedi- ment.

-विचार a. not reflecting, thoughtless, incon- siderate; रे रे स्वैरिणि निर्विचारकविते मास्मत्प्रकाशीभव Chandr. 1.2. (

-रम्) ind. thoughtlessly, unhesitatingly.

-वि- चिकित्स a. free from doubt or reflection.

-विचेष्ट a. motionless, insensible; यो हि दिष्टमुपासीनो निर्विचेष्टः सुखं शयेत् Mb.3.32.14.

-वितर्क a. unreflecting.

-विनोद a. without amusement, void of pastime, diversion or solace; शङ्के रात्रौ गुरुतरशुचं निर्विनोदां सखीं ते Me.9.

-विन्ध्या N. of a river in the Vindhya hills; निर्विन्ध्यायाः पथि भव रसाभ्यन्तरः सन्निपत्य Me.28.

-विमर्श a.

1 void of reflec- tion, thoughtless.

-2 not having विमर्श Sandhi.

-विवर a.

1 having no opening or cavity.

2 without interstices or interval, close, compact; घटते हि संहततया जनितामिदमेव निर्विवरतां दधतोः Śi.9.44.

-विवाद a.

1 not contending or disagreeing.

-2 undisputed, not contra- dicted or disputed, universally acknowledged.

-विवेक a. indiscreet, void of judgment, wanting in discrimination, foolish.

-विशङ्क a. fearless, undaunted, confident; Ms.7.176; यस्मिन्कृत्यं समावेश्य निर्विशङ्केन चेतसा । आस्यते सेवकः स स्यात् कलत्रमिव चापरम् ॥ Pt.1.85.

-विशेष a. showing or making no difference, indiscriminating, without dis- tinction; निर्विशेषा वयं त्वयि Mb.; निर्विशेषो विशेषः Bh.3.5. 'a difference without distinction'.

-2 having no difference, same, like, not differing from (oft. in comp.); निर्विशेषाकृति 'having the same form'; प्रवातनीलो- त्पलनिर्विशेषम् Ku.1.46; स निर्विशेषप्रतिपत्तिरासीत् R.14.22.

-3 indiscriminate, promiscuous. (

-षः) absence of difference. (निर्विशेषम् and निर्विशेषेण are used adverbially in the sense of 'without difference', 'equally', indiscrimi- nately'; क्रुद्धेन विप्रमुक्तो$यं निर्विशेषं प्रियाप्रिये Rām.7.22.41. स्वगृहनिर्विशेषमत्र स्थीयताम् H.1; R.5.6.).

-विशेषण a. without attributes.

-विष a. poisonless (as a snake); निर्विषा डुण्डुभाः स्मृताः.

-विषङ्ग a. not attached, indifferent.

-विषय a.

1 expelled or driven away from one's home, residence or proper place; मनोनिर्विषयार्थकामया Ku.5.38; R.9.32; also

-निर्विषयीकृत; वने प्राक्कलनं तीर्थं ये ते निर्विषयी- कृताः Rām.2.14.4.

-2 having no scope or sphere of action; किंच एवं काव्यं प्रविरलविषयं निर्विषयं वा स्यात् S. D.1.

-3 not attached to sensual objects (as mind).

-विषाण a. destitute of horns.

-विहार a. having no pleasure.

-वीज, -बीज a.

1 seedless.

-2 impotent.

-3 causeless.

-वीर a.

1 deprived of heroes; निर्वीरमुर्वीतलम् P. R.1.31.

-2 cowardly.

-वीरा a woman whose husband and children are dead.

-वीर्य a. powerless, feeble, unmanly, impotent; निर्वीर्यं गुरुशापभाषितवशात् किं मे तवेवायुधम् Ve.3.34.

-वीरुध, -वृक्ष a. treeless.

-वृत्ति f. accomplishment, achievement; अत आसां निर्वृत्त्या अपवर्गः स्यात् । आतण्डुलनिर्वृत्तेः आ च पिष्टनिर्वृत्तेरभ्यास इति ॥ ŚB. on MS.11.1.27. -a. having no occupation, destitute. See निर्वृति.

-वृष a. depriv- ed of bulls.

-वेग a. not moving, quiet, calm.

-वेतन a honorary, unsalaried.

-वेद a. not acknowledging the Vedas, an atheist, infidel.

-वेष्टनम् a. a weaver's shuttle.

-वैर a. free from enmity, amicable, peaceable. (

-रम्) absence of enmity.

-वैलक्ष्य a. shameless.

-व्यञ्जन a.

1 straight-forward.

-2 without condiment. (

-नम् ind.) plainly, in a straight-forward or honest manner.

-व्यथ, -न a.

1 free from pain.

-2 quiet, calm.

-व्यथनम् a hole; छिद्रं निर्व्यथनम् Ak.

-व्यपेक्ष a. indifferent to, regardless of; मृग्यश्च दर्भाङ्कुरनिर्व्यपेक्षास्तवागतिज्ञं समबोधयन् माम् R.13.25;14.39.

-व्यलीक a.

1 not hurting or offending.

-2 without pain.

-3 pleased, doing anything willingly.

-4 sincere, genuine, undissembling.

-व्यवधान a. (ground) uncovered, bare.

-व्यवश्थ a. moving hither and thither.

-व्यसन a. free from bad inclination.

-व्याकुल a. calm.

-व्याघ्र a. not haunted or infested by tigers.

-व्याज a.

1 candid, upright, honest, plain.

-2 without fraud, true, genuine.

-3 got by heroism or daring deeds (not by fraud or cowardly conduct); अशस्त्रपूतनिर्व्याजम् (महामांसम्) Māl.5.12. (v. l.)

-4 not hypocritical; धर्मस्य निर्व्याजता (विभूषणम्) Bh.2.82. (

-जम् ind.) plainly, honestly, candidly; निर्व्याजमालिङ्गितः Amaru.85.

-व्याजीकृत a. made plain, freed from deceit.

-व्यापार a.

1 without employment or business, free from occupation; तं दधन्मैथिलीकण्ठनिर्व्यापारेण बाहुना R.15.56.

-2 motionless; U.6.

-व्यावृत्ति a. not invol- ving any return (to worldly existence).

-व्रण a.

1 un- hurt, without wounds.

-2 without rents.

-व्रत a. not observing vows.

-व्रीड a. shameless, impudent.

-हिमम् cessation of winter.

-हेति a. weaponless.

-हेतु a. cause- less, having no cause or reason.

-ह्रीक a.

1 shameless, impudent.

-2 bold, daring.

प्रजा (Changed to प्रजस् at the end of a Bah. com- pound, when the first member is अ, सु or दुस्; as अवेक्षित- प्रजः R.8.32; सुप्रजस् 18.29.)

1 Procreation, generation, propagation, birth, production.

-2 Offspring, progeny, issue; children, brood (of animals); प्रजार्थव्रतकर्शिताङ्गम् B.2.73; प्रजायै गृहमेधिनाम् R.1.7; Ms.3.42; Y.1.269; so बकस्य प्रजा, सर्पप्रजा &c.

-3 Posterity, descendants.

-4 A creature.

-6 Subjects, people, mankind; ननन्दुः सप्रजाः प्रजाः; R.4.3; प्रजाः प्रजाः स्वा इव तन्त्रयित्वा Ś.5.5. and स्वाभ्यः प्रजाभ्यो हि यथा तथैव सर्वप्रजाभ्यः शिवमाशशंसे Bu. Ch.2.35 (where प्रजा has sense 2 also); R.1.7;2.73; Ms.1.8.

-6 Semen.

-7 An era; Buddh.

-Comp. -अध्यक्षः 1 an epithet of the sun.

-2 of Dakṣa.

-अन्तकः Yama, the god of death; अथ वा मृदु वस्तु हिंसितुं मृदुनैवारभते प्रजान्तकः R.8.45.

-ईप्सु a. desirous of progeny.

-ईशः, -ईश्वरः the lord of men, a king, sovereign; तमभ्यनन्दत् प्रथमं प्रबोधितः प्रजेश्वरः शासनहारिणा हरेः R.3.68;5.32; प्रजाश्चिरं सुप्रजसि प्रजेशे ननन्दुरानन्दजलाविलाक्ष्यः 18.29.

-उत्पत्तिः f.

-उत्पादनम् the raising up of progeny.

-कल्पः the time of creation; Hariv.

-काम a. desirous of progeny.

-कारः author of the creation.

-तन्तुः a line of descendants, lineage, race.

-तीर्थम् the auspicious moment of birth; Bhāg.

-द a.

1 granting progeny.

-2 removing bar- renness.

-दानम् silver.

-द्वारम् N. of the sun.

-नाथः 1 an epithet of Brahmā.

-2 a king, sovereign, prince; प्रजाः प्रजानाथ पितेव पासि R.2.48;1.83.

-निषेकः 1 im- pregnation, seed (implanted in the womb); प्रजानिषेकं मयि वर्तमानं सूनोरनुध्यायत चेतसेति R.14.6.

-2 offspring.

-पः a king.

-पतिः 1 the god presiding over creation; प्रजने च प्रजापतिम् Ms.12.121.

-2 an epithet of Brahmā; अस्याः सर्गविधौ प्रजापतिरभूच्चन्द्रो नु कान्तिप्रदः V.1.9.

-3 an epithet of the ten lords of created beings first created by Brahmā (see Ms.1.34).

-4 an epithet of Viśvakarman, the architect of gods.

-5 the sun.

-6 a king.

-7 a son-in-law.

-8 an epithet of Viṣṇu.

-9 a father, progenitor.

-1 the penis.

-11 a sacrifice; ˚हृदयम् A kind of सामगान.

-12 N. of a संवत्सर.

-परि- पालनम्, -पालनम् the protection of subjects.

-पालः, -पालकः a king, sovereign.

-पालिः an epithet of Śiva.

-पाल्यम् royal office.

-वृद्धिः f. increase of progeny.

-व्यापारः care for or anxiety about the people.

-सृज् m. epithet of Brahmā; कृतः प्रजाक्षेमकृता प्रजासृजा Śi.1.28.

-हित a. beneficial to children or people. (

-तम्) water.

अभिप्लु 4 A.

1 To go up to, jump or leap towards.

-2 To overflow; (fig.) affect, fill with, overwhelm; तमसाभिप्लुते लोके रजसा च Mb.; रजसाभिप्लुतां नारीम् Ms.4.41 being in her courses; व्यसनाभिप्लुते$पि वा Y.2.5.

-3 To spring to or over, spring upon. -Caus. To wash or ripple against.

अवबोधः 1 Waking, becoming awake (opp. स्वप्न); यौ तु स्वप्नावबोधौ तौ भूतानां प्रलयोदयौ Ku.2.8; युक्तस्वप्नावबो- धस्य Bg.6.17.

-2 Knowledge, perception; स्वभर्तृनाम- ग्रहणाद्बभूव सान्द्रे रजस्यात्मपरावबोधः R.7.41; भावावबोधकलुषा दयितेव रात्रौ 5.64; प्रतिकूलेषु तैक्ष्णस्यावबोधः क्रोध इष्यते S. D.; M.3.1; स्वात्मावबोधं महः Prab.1.1.

-3 Discrimination judgement; अवबोधवारि रजसः शमनम् Ki.6.41.

-4 Teaching, informing.

तमस् n. [तम्-असुन्]

1 Darkness; किं वा$भविष्यदरुण- स्तमसां विभेत्ता तं चेत्सहस्रकिरणो धुरि नाकरिष्यत् Ś.7.4.; V.1.7; Me.39.

-2 The gloom or darkness of hell; धर्मेण हि सहायेन तमस्तरति दुस्तरम् Ms.4.242.

-3 Mental darkness, ignorance, illusion, error, मुनिसुताप्रणयस्मृतिरोधिना मम च मुक्त- मिदं तमसा मनः Ś.6.8.

-4 (In Sāṅ. phil.) Darkness or ignorance, as one of the three qualities or constitutents of every thing in nature (the other two being सत्त्व and रजस्); अन्तर्गतमपास्तं मे रजसो$पि परं तमः Ku.6.6; Ms. 12.24.

-5 Grief, sorrow; Bhāg.5.14.33.

-6 Sin; Bhāg.1.15.5.

-7 Stupefaction, swoon; तथा भिन्नतनु- त्राणः प्राविशद्विपुलं तमः Rām.7.8.14.

-8 Anger; Bhāg. 1.59.42. -m., -n. An epithet of Rāhu; तमश्चन्द्रमसीवेद- मुपरज्यावभासते Bhāg.4.29.7.

-Comp. -अपह a. re- moving darkness or ignorance, illumining, enlightening; आगमादिव तमोपहादितः संभवन्ति मतयो भवच्छिदः Ki.5.22.

(-हः) 1 the sun.

-2 the moon.

-3 fire.

-4 a Buddha.

-अरिः 1 the sun.

-2 the moon.

-3 fire.

-काण्डः, -ण्डम् great or spreading darkness.

-गुः an epithet of Rāhu.

-गुणः see तमस् above (4).

-घ्नः 1 the sun.

-2 the moon

-3 fire.

-4 Viṣṇu.

-5 Śiva.

-6 Knowledge.

-7 a Buddha.

-ज्योतिस् m. a fire-fly.

-ततिः spreading darkness.

-निष्ठ a. taking to hell (नरकप्रद); Ms.12. 95.

-नुद् m. 'तमोनुदो$ग्निचन्द्रार्का' इति विश्वः;

1 a shining body.

-2 the sun.

-3 the moon; नरेन्द्रकन्यास्तमवाप्य सत्पतिं तमोनुदं दक्षसुता इवाबभुः R.3.33.

-4 fire.

-5 a lamp, light.

-नुदः 1 the sun.

-2 the moon.

-3 the Supreme Being.

-प्रभा a sort of hell.

-प्रवेशः 1 groping in the dark.

-2 mental gloom.

-भिद्, -मणिः 1 a fire-fly.

-2 a sapphire.

-3 a star.

-4 the moon; तमोमणिस्तु खद्योते नीलमण्यामुडौ शशौ Nm.

-राजः a kind of sugar; L. D. B.

-विकारः sickness, disease.

-विशाल a. abounding in gloom; तमोविशालश्च मूलतः सर्गः Sāṅ. K.54.

-वृत a.

1 obscured, clouded.

-2 affected with anger, fear &c.

-हन्, -हर a. dispersing darkness. (-m.)

1 the sun.

-2 the moon.

त्रि num. a. [Uṇ.5.66] (declined in pl. only, nom. त्रयः m., तिस्त्रः f., त्रीणि n.) Three; त एव हि त्रयो लोकास्त एव त्रय आश्रमाः &c. Ms.2.229; प्रियतमाभिरसौ तिसृभिर्बभौ R.9.18; त्रीणि वर्षाण्युदीक्षेत कुमार्यृतुमती सती Ms.9.9 [cf. L. tres; Gr. treis; A. S., Zend thri; Eng. three].

-Comp. -अंशः 1 a three-fold share; त्र्यंशं दायाद्धरेद्विप्रः Ms.9.151.

-2 a third part.

-3 three-fourths.

-अक्ष a. triocular.

-अक्षः, -अक्षकः an epithet of Śiva; शुष्कस्नायु- स्वराह्लादात्त्र्यक्षं जग्राह रावणः Pt.5.57.

-अक्षरः 1 the mystic syllable ओम् consisting of three letters; see under अ. आद्यं यत्त्र्यक्षरं ब्रह्म Ms.11.265.

-2 a match- maker or घटक (that word consisting of three syllables).

-3 a genealogist. (

-री) knowledge, learning; see विद्या.

-अङ्कटम्, -अङ्गटम् 1 three strings suspended to either end of a pole for carrying burdens.

-2 a sort of colly- rium. (

-टः) N. of Śiva.

-अङ्गम् (pl.) a tripartite army (chariots, cavalry and infantry).

-अङ्गुलम् three fingers' breadth.

-अञ्जनम् the three kinds of collyrium; i. e. कालाञ्जन, रसाञ्जन and पुष्पाञ्जन.

-अञ्जलम्, -लिः three handfuls taken collectively.

-अधिपतिः (the lord of the 3 guṇas or worlds), an epithet of Viṣṇu; Bhāg.3.16.24.

-अधिष्ठानः the soul. (

नम्) spirit, life (चैतन्य). -a. having three stations; Ms.12.4.

-अध्वगा, -मार्गगा, -वर्त्मगा epithets of the river Ganges (flowing through the three worlds).

-अनीक a. having the three properties of heat, rain and cold; त्यनीकः पत्यते माहिनावान् Rv.3.56.3. (

-का) an army consisting of horses, elephants and chariots.

-अब्द a. three years old.

-ब्दम् three years taken collectively.

-अम्बकः (also त्रियम्बक in the same sense though rarely used in classical literature) 'having three eyes', N. of Śiva.; त्रियम्बकं संयमिनं ददर्श Ku.3.44; जडीकृतस्त्र्यम्बकवीक्षणेन R.2. 42;3.49. ˚सखः an epithet of Kubera; कुबेरस्त्र्यम्बकसखः Ak.

-अम्बका an epithet of Pārvatī

-अशीत a. eighty-third.

-अशीतिः f. eighty-three.

-अष्टन् a. twenty-four.

-अश्र, -अस्र a. triangular. (

-स्रम्) a triangle.

-अहः 1 a period of three days.

-2 a festival lasting three days.

-आर्षेयाः deaf, dumb and blind persons.

-आहिक a.

1 performed or produced in three days.

-2 recurring after the third day, tertian (as fever).

-3 having provision for three days कुशूलकुम्भीधान्यो वा त्र्याहिको$श्वस्तनो$पि वा Y.1.128.

-ऋचम् (

तृचम् also) three Riks taken collectively; Ms.8.16.

-ऐहिक a. having provision for three days.

-ककुद् m.

1 N. of the moun- tain Trikūṭa.

-2 N. of Viṣnu or Kṛiṣṇa.

-3 the highest, chief.

-4 a sacrifice lasting for ten nights.

-ककुभ् m. Ved.

1 Indra.

-2 Indra's thunderbolt.

-कटु dry ginger, black pepper and long pepper taken together as a drug; शिरामोक्षं विधायास्य दद्यात् त्रिकटुकं गुडम् Śālihotra 62.

-कण्टः, -कण्टकः a kind of fish.

-करणी the side of a square 3 times as great as another.

-कर्मन् n. the chief three duties of a Brāhmaṇa i. e. sacrifice, study of the Vedas, and making gifts or charity. (-m.) one who engages in these three duties (as a Brāhmaṇa).

-काण्डम् N. of Amarsiṁha's dictionary.

-कायः N. of Buddha.

-कालम् 1 the three times; the past, the pre- sent, and the future; or morning, noon and evening.

-2 the three tenses (the past, present, and future) of a verb. (

-लम् ind. three times, thrice; ˚ज्ञ, ˚दर्शिन् a. omniscient (m.)

1 a divine sage, seer.

-2 a deity.

-3 N. of Buddha. ˚विद् m.

1 a Buddha.

-2 an Arhat (with the Jainas).

-कूटः N. of a mountain in Ceylon on the top of which was situated Laṅkā, the capital of Rāvaṇa.; Śi.2.5.

-कूटम् sea-salt.

कूर्चकम् a knife with three edges.

-कोण a. triangular, forming a triangle.

(-णः) 1 a triangle.

-2 the vulva.

-खम् 1 tin.

-2 a cucumber.

-खट्वम्, -खट्वी three bed- steads taken collectively.

-क्षाराणि n. (pl.) salt-petre, natron and borax.

-गणः an aggregate of the three objects of worldly existence; i. e. धर्म, अर्थ and काम; न बाधते$स्य त्रिगणः परस्परम् Ki.1.11; see त्रिवर्ग below.

-गत a.

1 tripled.

-2 done in three days.

-गर्ताः (pl.)

1 N. of a country, also called जलन्धर, in the north- west of India.

-2 the people or rulers of that country.

-3 a particular mode of calculation.

-गर्ता 1 a lascivious woman, wanton.

-2 a woman in general.

-3 a pearl.

-4 a kind of cricket.

-गुण a.

1 consisting of three threads; व्रताय मौञ्जीं त्रिगुणां बभार याम् Ku.5.1.

-2 three-times repeated, thrice, treble, threefold, triple; सप्त व्यतीयुस्त्रिगुणानि तस्य (दिनानि) R.2. 25.

-3 containing the three Guṇas सत्त्व, रजस् and तमस्. (

-णम्) the Pradhāna (in Sāṅ. phil.); (-ind.) three times; in three ways.

-णाः m. (pl.) the three quali- ties or constituents of nature; त्रयीमयाय त्रिगुणात्मने नमः K.1.

(-णा) 1 Māyā or illusion (in Vedānta phil.).

-2 an epithet of Durgā.

-गुणाकृतम् ploughed thrice.

-चक्षुस् m. an epithet of Śiva.

-चतुर a. (pl.) three or four; गत्वा जवात्त्रिचतुराणि पदानि सीता B.R.6.34.

-चत्वा- रिंश a. forty-third.

-चत्वारिंशत् f, forty-three.

-जगत् n.

-जगती the three worlds, (1) the heaven, the atmos- phere and the earth; or (2) the heaven, the earth, and the lower world; त्वत्कीर्तिः...... त्रिजगति विहरत्येवमुर्वीश गुर्वी Sūkti.5.59.

-जटः an epithet of Śiva.

-जटा N. of a female demon, one of the Rākṣasa attendants kept by Rāvaṇa to watch over Sītā, when she was retained as a captive in the Aśoka-vanikā. She acted very kindly towards Sītā and induced her companions to do the same; सीतां मायेति शंसन्ति त्रिजटा समजीवयत् R.12.74.

-जातम्, जातकम् The three spices (mace, cardamoms, cinnamon).

-जीवा, -ज्या the sine of three signs or 9˚, a radius.

-णता a bow; कामुकानिव नालीकांस्त्रिणताः सहसामुचन् Śi.19.61.

-णव, -णवन् a. (pl.) three times nine; i. e. 27.

-णाकः the heaven; तावत्त्रिणाकं नहुषः शशास Bhāg.6.13.16.

-णाचिकेतः 1 a part of the Adhvaryu-sacrifice or Yajur- veda, or one who performs a vow connected therewith (according to Kull. on Ms.3.185); Mb.13.9.26.

-2 one who has thrice kindled the Nāchiketa fire or studied the Nāchiketa section of Kāṭhaka; त्रिणाचिकेत- स्त्रिभिरेत्य सन्धिम् Kaṭh.1.17.

-णीता a wife ('thrice married'; it being supposed that a girl belongs to Soma, Gandharva and Agni before she obtains a human husband).

-णेमि a. with three fellies; विचिन्वतो$भूत् सुमहांस्त्रिणेमिः Bhāg.3.8.2.

-तक्षम्, तक्षी three carpen- ters taken collectively.

-दण्डम् 1 the three staves of a Saṁnyāsin (who has resigned the world) tied togethar so as to form one.

-2 the triple subjection of thought, word, and deed. (

-ण्डः) the state of a religious ascetic; ज्ञानवैराग्यरहितस्त्रिदण्डमुपजीवति Bhāg.11.18.4.

-दण्डिन् m.

1 a religious mendicant or Saṁnyāsin who has renounced all worldly attachments, and who carries three long staves tied together so as to form one in his right hand; तल्लिप्सुः स यतिर्भूत्वा त्रिदण्डी द्वारका- मगात् Bhāg.1.86.3.

-2 one who has obtained command over his mind, speech, and body (or thought, word, and deed); cf. वाग्दण्डो$थ मनोदण्डः कायदण्डस्तथैव च । यस्यैते निहिता बुद्धौ त्रिदण्डीति स उच्यते ॥ Ms.12.1.

-दशाः (pl.)

1 thirty.

-2 the thirty-three gods:-- 12 Ādityas, 8 Vasus, 11 Rudras and 2 Aśvins. (

-शः) a god, an immortal; तस्मिन्मघोनस्त्रिदशान्विहाय सहस्रमक्ष्णां युगपत्पपात Ku.3.1. ˚अङ्कुशः (-शम्) the heaven. ˚आयुधम् Indra's thunder- bolt; R.9.54. ˚आयुधम् rainbow; अथ नभस्य इव त्रिदशायुधम् R.9.54. ˚अधिपः, ˚ईश्वरः, ˚पतिः epithets of Indra. ˚अधिपतिः N. of Śiva. ˚अध्यक्षः, ˚अयनः an epithet of Viṣṇu. ˚अरिः a demon. ˚आचार्यः an epithet of Bṛihas- pati. ˚आधार Nectar. ˚आलयः, ˚आवासः

1 heaven.

-2 the mountain Meru.

-3 a god. ˚आहारः 'the food of the gods', nectar. ˚इन्द्रः

1 Indra.

-2 Śiva.

-3 Brahman. ˚गुरुः an epithet of Bṛihaspati, ˚गोपः a kind of insect; (cf. इन्द्रगोप) श्रद्दधे त्रिदशगोपमात्रके दाहशक्तिमिव कृष्णवर्त्मनि R.11.42. ˚दीर्घिका an epithet of the Ganges. ˚पतिः Indra; एषो$प्यैरावतस्थस्त्रिदशपतिः Ratn.4.11. ˚पुङ्गवः Viṣṇu; Rām.1. ˚मञ्जरी the holy basil. ˚वधू, ˚वनिता, an Apsaras or heavenly damsel; कैलासस्य त्रिदशवनितादर्पणस्यातिथिः स्याः Me.6. ˚वर्त्मन् the sky. ˚श्रेष्ठः

1 Agni.

-2 Brahman. ˚दशीभूत Become divine; त्रिदशीभूतपौराणां स्वर्गान्तरमकल्पयत् R.15.12.

-दिनम् three days collectively. ˚स्पृश् m. concurrence of three lunations with one solar day.

-दिवम् 1 the heaven; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28; Ś.7.3.

-2 sky, atmosphere.

-3 paradise.

-4 happi- ness. (

-वा) cardamoms. ˚अधीशः, ˚ईशः

1 an epithet of Indra.

-2 a god. ˚आलयः the heaven; अश्वमेधजिताँल्लोका- नाप्नोति त्रिदिवालये Mb.13.141.53. ˚उद्भवा

1 the Ganges.

-2 small cardamoms. ˚ओकस् m. a god; वपुषि त्रिदिवौकसां परं सह पुष्पैरपतत्र्छिलीमुखाः Vikr.15.72. ˚गत dead; त्रिदिवगतः किमु वक्ष्यते पिता मे Vikr.6.62.

-दृश् m. an epithet of Śiva.

-दोषम् vitiation or derangement of the three humours of the body, i. e. वात, पित्त and कफ.

-धा ind. in 3 parts, ways or places; triply, ˚त्वम् tripartition; Ch. Up.

-धातुः an epithet of Gaṇeśa;

-तुम् 1 the triple world.

-2 the aggregate of the 3 minerals or humours.

-धामन् m.

1 N. of Viṣṇu.

-2 of Vyāsa;

-3 of Śiva.

-4 of Agni.

-5 death. -n. the heaven; हंसो हंसेन यानेन त्रिधाम परमं ययौ Bhāg.3.24.2.

-धारा the Ganges.

-नयन, -नेत्रः, -लोचनः epithets of Śiva; R.3. 66; Ku.3.66;5.72.

- नवत a. ninety-third.

-नवतिः f. ninety three.

-नयना Pārvat&imacr.

-नाभः Viṣṇu; Bhāg.8. 17.26.

-नेत्रचूडामणिः the moon.

-नेत्रफलः the cocoa-nut tree.

-पञ्च a. three-fold five, i. e. fifteen.

-पञ्चाश a. fiftythird.

-पञ्चाशत् f. fifty-three.

-पुटः glass (काच).

-पताकः 1 the hand with three fingers stretched out or erect.

-2 the forehead marked naturally with three horizontal lines.

-पत्रकः the Palāśa tree.

-पथम् 1 the three paths taken collectively, i. e. the sky, atmosphere, and the earth, or the sky, earth and the lower world.

-2 a place where three roads meet. (

-था) an epithet of Mathura. ˚गा, ˚गामिनी an epithet of the Ganges; गङ्गा त्रिपथगामिनी; धृतसत्पथस्त्रिपथगामभितः स तमारुरोह पुरुहूतसुतः Ki.6.1; Amaru.99.

-पद्, -पाद्, -पात् m. Ved.

1 Viṣṇu.

-2 fever (personified).

-पद a. three-footed. (

-दम्) a tripod; त्रिपदैः करकैः स्थालैः...... Śiva. B.22. 62.

-पदिका 1 a tripod.

-2 a stand with three feet.

-पदी 1 the girth of an elephant; नास्रसत्करिणां ग्रैवं त्रिपदी- च्छेदिनामपि R.4.48.

-2 the Gāyatrī metre.

-3 a tripod.

-4 the plant गोधापदी.

-परिक्रान्त a. one who walks thrice round a sacred fire.

-पर्णः Kiṁśuka tree.

-पाटः 1 intersection of a prolonged side and perpendicular (in a quadrangular figure).

-2 the figure formed by such intersection.

-पाटिका a beak.

पाठिन् a.

1 familiar with Saṁhitā, Pada, and Krama.

-2 one who learns a thing after three repetitions.

-पादः 1 the Supreme Being.

-2 fever.

-पाद् a.

1 having three feet.

-2 con- sisting of three parts, having three fourths; राघवः शिथिलं तस्थौ भुवि धर्मस्त्रिपादिव R.15.96.

-3 trinomial. (-m.)

1 an epithet of Viṣṇu in his dwarf incarnation.

-2 the Supreme Being.

-पिटकम् the 3 collections of Buddhistic sacred writings (सुत्त, विनय and अभिधम्म).

-पुट a. triangular.

(-टः) 1 an arrow.

-2 the palm of the hand.

-3 a cubit.

-4 a bank or shore.

-पुटकः a triangle.

-पुटा an epithet of Durgā.

-पुटिन् m. the castor-oil plant.

-पुण्ड्रम्, -पुण्ड्रक a mark on the forehead consisting of three lines made with cowdung ashes.

-पुरम् 1 a collection of three cities.

-2 the three cities of gold, silver, and iron in the sky, air and earth built for demons by Maya; (these cities were burnt down, along the demons inhabiting them, by Śiva at the request of the gods); Ku.7.48; Amaru.2; संरक्ताभिस्त्रिपुरविजयो गीयते किन्नरीभिः Me.56; Bh.3.123; (

-रः) N. of a demon or demons presiding over these cities. ˚अधिपतिः N. of Maya, ˚अन्तकः, ˚अरिः, ˚घ्नः, ˚दहनः, ˚द्विष् m., हरः &c. epithets of Śiva; अये गौरीनाथ त्रिपुरहर शम्भो त्रिनयन Bh.3.123; R.17.14. ˚दाहः burning of the three cities; मुहुरनुस्मरयन्तमनुक्षपं त्रिपुरदाहमुमापतिसेविनः Ki.5.14. ˚सुन्दरी Durgā.

(-री) 1 N. of a place near Jabalpura, formerly capital of the kings of Chedi.

-2 N. of a country.

-पुरुष a

1 having the length of three men.

-2 having three assistants. (

-षम्) the three ancestors- father, grand-father and great-grand-father.

-पृष्ठम् the highest heaven; Bhāg.1.19.23. (

ष्ठः) Viṣṇu.

-पौरुष a.

1 belonging to, or extending over, three generations of men.

2 offered to three (as oblations).

-3 inherited from three (as an estate).

-प्रस्रुतः an elephant in rut.

-फला (1) the three myrobalans taken collectively, namely, Terminalia Chebula, T. Bellerica, and Phyllanthus (Mar. हिरडा, बेहडा and आंवळकाठी). Also (2) the three sweet fruits (grape, pomegranate, and date); (3) the three fragrant fruits (nutmeg, areca- nut, and cloves).

-बन्धनः the individual soul.

-बलिः, बली, -वलिः, -वली f.

1 the three folds or wrinkles of skin above the navel of a woman (regarded as a mark of beauty); क्षामोदरोपरिलसत्त्रिवलीलतानाम् Bh.1.93,81; cf. Ku.1.39.

-2 the anus.

-बलीकम् the anus.

-बाहुः a kind of fighting with swords.

-ब्रह्मन् a. with ब्रह्मा, विष्णु and महेश.

-भम् three signs of the zodiac, or ninety degrees.

-भङ्गम् a pose in which the image is bent at three parts of the body.

-भद्रम् copulation, sexual union, cohabitation.

-भागः 1 the third part; त्रिभागं ब्रह्महत्यायाः कन्या प्राप्नोति दुष्यती Mb.12.165.42.

-2 the third part of a sign of the zodiac.

-भुक्ल a. one possessed of learning, good conduct and good family-descent (Dānasāgara, Bibliotheca Indica,274, Fasc.1, p.29).

-भुजम् a triangle.

-भुवनम् the three worlds; पुण्यं यायास्त्रिभुवन- गुरोर्धाम चण्डीश्वरस्य Me.35; Bh.1.99. ˚गुरु Śiva. ˚कीर्तिरसः a patent medicine in Āyurveda. ˚पतिः Viṣṇu.

-भूमः a palace with three floors.

-मद the three narcotic plants; the three-fold haughtiness; Bhāg.3.1.43.

-मधु n.

-मधुरम् 1 sugar, honey, and ghee.

-2 three verses of the Ṛigveda (1.9.6-8; मधु वाता ऋतायते˚).

-3 a ceremony based on the same; L. D. B.

-4 threefold utterance of a vedic stanza ˚मधु वाता -m. a reciter and performer of the above ceremony; L. D. B.

-मार्गा the Ganges; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28.

-मुकुटः the Trikūṭa mountain.

-मुखः an epithet of Buddha.

-मुनि ind. having the three sages पाणिनि, कात्यायन and पतञ्जलि; त्रिमुनि व्याकरणम्.

-मूर्तिः 1 the united form of Brahmā, Viṣṇu, and Maheśa, the Hindu triad; नमस्त्रिमूर्तये तुभ्यं प्रांक्सृष्टेः केवलात्मने । गुणत्रयविभायाय पश्चाद्भेदमुपेयुषे ॥ Ku.2.4.

-2 Buddha, or Jina.

-मूर्धन् m.

1 a demon; त्रयश्च दूषण- खरस्त्रिमूर्धानो रणे हताः U.2.15.

-2 a world called महर्लोक; G&imac;rvāṇa; cf. अमृतं क्षेममभयं त्रिमूर्ध्नो$धायि मूर्धसु Bhāg.2.6.19.

-यव a. weighing 3 barley corns; Ms.8.134.

-यष्टिः a necklace of three strings.

-यामकम् sin.

-यामा 1 night (consisting of 3 watches of praharas, the first and last half prahara being excluded); संक्षिप्येत क्षण इव कथं दीर्घयामा त्रियामा Me.11, Ku.7.21,26; R.9.7; V.3. 22.

-2 turmeric.

-3 the Indigo plant.

-4 the river Yamuṇā.

-युगः an epithet of Viṣṇu; धर्मं महापुरुष पासि युगानुवृत्तं छन्नः कलौ यदभवस्त्रियुगो$थ सत्त्वम् Bhāg.7.9.38; the god in the form of यज्ञपुरुष; Bhāg.5.18.35.

-योनिः a law-suit (in which a person engages from anger, cove- tousness, or infatuation).

-रसकम् spirituous liquor; see त्रिसरकम्.

-रात्र a. lasting for three nights. (

-त्रः) a festival lasting for three nights. (

-त्रम्) a period of three nights.

-रेखः a conch-shell.

-लिङ्ग a. having three genders, i. e. an adjective.

-2 possessing the three Guṇas. (

-गाः) the country called Telaṅga. (

-गी) the three genders taken collectively.

-लोकम् the three worlds. (

-कः) an inhabitant of the three worlds; यद्धर्मसूनोर्बत राजसूये निरीक्ष्य दृक्स्वस्त्ययनं त्रिलोकः Bhāg.3. 2.13. ˚आत्मन् m. the Supreme Being. ˚ईशः the sun. ˚नाथः 'lord of the three worlds', an epithet of

1 Indra; त्रिलोकनाथेन सदा मखद्विषस्त्वया नियम्या ननु दिव्यचक्षुषा R.3.45.

-2 of Śiva; Ku.5.77. ˚रक्षिन् a. protecting the 3 worlds; त्रिलोकरक्षी महिमा हि वज्रिणः V.1.6.

-लोकी the three worlds taken collectively, the universe; सत्यामेव त्रिलोकीसरिति हरशिरश्चुम्बिनीविच्छटायाम् Bh.3.95; Śānti.4.22.

-लोचनः Śiva.

(-ना) 1 an unchaste woman.

-2 an epithet of Durgā.

-लोहकम् the three metals:-- gold, silver, and copper.

-वर्गः 1 the three objects of wordly existence, i. e. धर्म, अर्थ, and काम; अनेन धर्मः सविशेषमद्य मे त्रिवर्गसारः प्रतिभाति भाविनि Ku.5.38; अन्योन्यानुबन्धम् (त्रिवर्गम्) Kau. A.1.7; प्राप त्रिवर्गं बुबुधे$त्रिवर्गम् (मोक्षम्) Bu. Ch.2.41.

-2 the three states of loss, stability, and increase; क्षयः स्थानं च वृद्धिश्च त्रिवर्गो नीतिवेदिनाम् Ak.

-3 the three qualities of nature, i. e. सत्त्व, रजस्, and तमस्.

-4 the three higher castes.

-5 the three myrobalans.

-6 propriety, decorum.

-वर्णकम् the first three of the four castes of Hindus taken collectively.

-वर्ष a. three years old; Ms.5.7.

-वलिः, -ली f. (in comp.) three folds over a woman's navel (regarded as a mark of beauty)

-वली the anus.

-वारम् ind. three times, thrice.

-विक्रमः Viṣṇu in his fifth or dwarf incarnation. ˚रसः a patent medicine in Āyurveda.

-विद्यः a Brāhmaṇa versed in the three Vedas.

-विध a. of three kinds, three-fold.

-विष्टपम्, -पिष्टपम् 1 the world of Indra, heaven; त्रिविष्टपस्येव पतिं जयन्तः R.6.78.

-2 the three worlds. ˚सद् m. a god.

-वृत् a.

1 threefold; मौञ्जी त्रिवृत्समा श्लक्ष्णा कार्या विप्रस्य मेखला Ms.2.42.

-2 consisting of three parts (as three गुणs, विद्याs); Bhāg.3.24.33;1.23.39; (consisting of three letters- ओङ्कार); हिरण्यगर्भो वेदानां मन्त्राणां प्रणवस्त्रिवृत् Bhāg.11.16.12. (-m.)

1 a sacrifice.

-2 a girdle of three strings; Mb.12.47.44.

-3 an amulet of three strings. (-f.) a plant possessing valuable purgative properties. ˚करण combining three things, i. e. earth, water, and fire.

-वृत्तिः livelihood through 3 things (sacrifice, study and alms).

-वेणिः, -णी f. the place near Prayāga where the Ganges joins the Yamunā and receives under ground the Sarasvatī; the place called दक्षिणप्रयाग where the three sacred rivers separate.

-वेणुः 1 The staff (त्रिदण्ड) of a Saṁnyāsin; केचित् त्रिवेणुं जगृहुरेके पात्रं कमण्डलुम् Bhāg.11.23.34.

-2 The pole of a chariot; अथ त्रिवेणुसंपन्नं...... बभञ्ज च महारथम् Rām.3. 51.16; Mb.7.156.83; a three bannered (chariot); Bhāg.4.26.1.

-वेदः a Brāhmaṇa versed in the three Vedas.

-शक्तिः a deity (त्रिकला), Māyā; Bhāg.2.6.31.

-शङ्कुः 1 N. of a celebrated king of the Solar race, king of Ayodhyā and father of Hariśchandra. [He was a wise, pious, and just king, but his chief fault was that he loved his person to an inordinate degree. Desiring to celebrate a sacrifice by virtue of which he could go up to heaven in his mortal body, he requested his family-priest Vasiṣṭha to officiate for him; but being refused he next requested his hundred sons who also rejected his absurd proposal. He, therefore, called them cowardly and impotent, and was, in return for these insults, cursed and degraded by them to be a Chāṇḍāla. While he was in this wretched condition, Viśvāmitra, whose family Triśaṅku had in times of famine laid under deep obligations, undertook to celebrate the sacrifice, and invited all the gods to be present. They, however, declined; whereupon the enraged Viśvāmitra. by his own power lifted up Triśaṅku to the skies with his cherished mortal body. He began to soar higher and higher till his head struck against the vault of the heaven, when he was hurled down head-foremost by Indra and the other gods. The mighty Viśvāmitra, however, arrested him in his downward course, saying 'Stay Triśaṅku', and the unfortunate monarch remained suspended with his head towards the earth as a constellation in the southern hemisphere. Hence the wellknown proverb:-- त्रिशङ्कुरिवान्तरा तिष्ठ Ś.2.]

-2 the Chātaka bird.

-3 a cat.

-4 a grass-hopper.

-5 a fire- fly. ˚जः an epithet of Hariśchandra. ˚याजिन् m. an epithet of Viśvāmitra.

-शत a. three hundred.

(-तम्) 1 one hundred and three.

-2 three hundred.

-शरणः a Buddha.

-शर्करा three kinds of sugar (गुडोत्पन्ना, हिमोत्था, and मधुरा).

-शाख a. three-wrinkled; भ्रुकुट्या भीषणमुखः प्रकृत्यैव त्रिशाखया Ks.12.72.

-शालम् a house with three halls or chambers.

-शिखम् 1 a trident; तदापतद्वै त्रिशिखं गरुत्मते Bhāg.1.59.9.

-2 a crown or crest (with three points).

-शिरस् m.

1 N. of a demon killed by Rāma.

-2 an epithet of Kubera.

-3 fever. त्रिशिरस्ते प्रसन्नो$स्मि व्येतु ते मज्ज्वराद्भयम् Bhāg.1.63.29.

-शीर्षः Śiva.

-शीर्षकम्, -शूलम् a trident. ˚अङ्कः, ˚धारिन् m. an epithet of Śiva.

-शुक्लम् the holy combination of 'three days' viz. Uttarāyaṇa (day of the gods), the bright half of the moon (day of the manes) and day- time; त्रिशुक्ले मरणं यस्य, L. D. B.

-शूलिन् m. an epithet of Śiva.

-शृङ्गः 1 the Trikūṭa mountain.

-2 a triangle.

-शोकः the soul.

-षष्टिः f. sixty-three.

-ष्टुभ् f. a metre of 4 x 11 syllables.

-संध्यम्, -संध्यी the three periods of the day, i. e. dawn, noon, and sunset; also

-त्रिसवनम् (

-षवणम्); Ms.11.216.

-संध्यम् ind. at the time of the three Sandhyas; सान्निध्यं पुष्करे येषां त्रिसन्ध्यं कुरुनन्दन Mb.

-सप्तत a. seventy-third.

-सप्ततिः f. seventy-three.

-सप्तन्, -सप्त a. (pl.) three times 7, i. e. 21.

-सम a. (in geom.) having three equal sides, equilateral.

-सरः milk, sesamum and rice boiled together.

-सरकम् drinking wine thrice ('सरकं शीधुपात्रे स्यात् शीधुपाने च शीधुनि' इति विश्वः); प्रातिभं त्रिसरकेण गतानाम् Śi.1.12.

-सर्गः the creation of the 3 Guṇas; Bhāg.1.1.1.

-साधन a. having a threefold causality; R.3.13.

-सामन् a. singing 3 Sāmans (an उद्गातृ); उद्गाता तत्र संग्रामे त्रिसामा दुन्दुभिर्नृप Mb.12.98.27.

-साम्यम् an equilibrium of the three (qualities); Bhāg.2.7.4.

-सुपर्णः, -र्णम् 1 N. of the three Ṛigvedic verses (Rv.1.114.3-5).

-2 N. of T. Ār.1.48-5; -a. familiar with or reciting these verses; Ms.3.185.

-स्थली the three sacred places: काशी, प्रयाग, and गया.

-स्थानम् the head, neck and chest to- gether; तन्त्रीलयसमायुक्तं त्रिस्थानकरणान्वितम् Rām.7.71.15. -a.

1 having 3 dwelling places.

-2 extending through the 3 worlds.

-स्रोतस् f. an epithet of the Ganges; त्रिस्रोतसं वहति यो गगनप्रतिष्ठाम् Ś.7.6; R.1.63; Ku.7.15.

-सीत्य, -हल्य a. ploughed thrice (as a field).

-हायण a. three years old.

पादः [पद्यते गम्यते$नेन करणे कर्मणि वा घञ्]

1 The foot (whether of men or animals); तयोर्जगृहतुः पादान् R.1.57; पादयोर्निपत्य, पादपतित &c. (The word पाद at the end of comp. is changed to पाद् after सु and numerals; i. e. सुपाद्, द्विपाद्, त्रिपाद् &c.; and also when the first member is used as a standard of comparison, but is a word other than हस्ति &c.; see P.V.4.138-14; e. g. व्याघ्रपाद्. The nom. pl. of पाद is often added to names of persons or titles of address to show great respect or veneration; मृष्यन्तु लवस्य बालिशतां तातपादाः U.6; जीवत्सु तातपादेषु 1.19; देवपादानां नास्माभिः प्रयोजनम् Pt.1; so एवमाराध्यपादा आज्ञापयन्ति Prab.1; so कुमारिलपादाः &c.

-2 A ray of light; बालस्यापि रवेः पादाः पतन्त्युपरि भूभृताम् Pt.1.328; Śi.9.34; R.16.53 (where the word has sense 1 also).

-3 The foot or leg of an inanimate object, as of a bed-stead; चतुष्पदी हि निःश्रेणी ब्रह्मण्येव प्रतिष्ठिता Mb.12.2.4.

-4 The foot or root of a tree; as in पादप.

-5 The foot of a mountain, a hill at the foot of a mountain (पादाः प्रत्यन्तपर्वताः); रेवां द्रक्ष्यस्युपलविषमे विन्ध्यपादे विशीर्णाम् Me.19; Ś.6.17.

-6 A quarter, fourth part; as in सपादो रूपकः 'one and one fourth rupee'; Ms.8.241; Y.2.174; कार्षापणे दीयमाने पादो$पि दत्तो भवति ŚB. on MS.6.7.2.

-7 The fourth part of a stanza, a line.

-8 The fourth part of a chap- ter or book, as of the Adhyāyas of Pāṇini, or of the Brahma-sūtras.

-9 A part in general.

-1 A column, pillar; सहस्रपादं प्रासादं......अधिरोहन्मया दृष्टः Mb.5.143.3.

-11 A foot as a measure equal to twelve Aṅgulis.

-12 The quadrant of a circle.

-13 The foot-hole or bottom of a water-skin; इन्द्रियाणां तु सर्वेषां यद्येकं क्षरतीन्द्रियम् । तेनास्य क्षरति प्रज्ञा दृतेः पादादिवोदकम् ॥ Ms.2.99.

-14 A wheel; गिरिकूबरपादाक्षं शुभवेणु त्रिवेणुमत् Mb.3.175.4; Ki.12 21.

-15 A golden coin (weighing one tola); स ह गवां सहस्रमव- रुरोध दश दश पादा एकैकस्याः शृङ्गयोराबद्धा बभुवुः Bṛi. Up.3.1.1.

-Comp. -अग्रम् the point or extremity of the foot; पादाग्रस्थितया मुहुः स्तनभरेणानीतया नम्रताम् Ratn.1.1.

-अङ्कः a foot-mark.

-अङ्गदम्, -दी an ornament for the foot, an anklet.

-अङ्गुलिः, -ली f. a toe.

-अङ्गुष्ठः the great toe.

-अङ्गुष्ठिका a ring worn on the great toe.

-अन्तः the point or extremity of the feet.

-अन्तरम् the interval of a step, distance of a foot. (

-रे) ind.

1 after the interval of a step.

-2 close or near to.

-अन्तिकम् ind. near to, towards any one.

-अम्बु n. butter-milk containing a fourth part of water.

-अम्भस् n. water in which the feet (of revered persons) have been washed.

-अरविन्दम्, -कमलम्, -पङ्कजम्, -पद्मम् a lotus-like foot.

-अर्घ्यम् a gift to a Brāhmāṇa or a venerable person.

-अर्धम् 1 half a quarter, an eighth; पादं पशुश्च योषिच्च पादार्धं रिक्तकः पुमान् Ms.8.44.

-2 half a line of a stanza.

-अलिन्दी a boat.

-अवनामः bowing to a person's feet; इति कृतवचनायाः कश्चिदभ्येत्य बिभ्यद्गलितनयनवारेर्याति पादावनामम् Śi.11.35.

-अवनेजः washing another's feet; विभ्व्यस्तवा- मृतकथोदवहास्त्रिलोक्याः पादावनेजसरितः शमलानि हन्तुम् Bhāg. 11.6.19.

-अवसेचनम् 1 washing the feet.

-2 the water used for washing the feet; दूरात् पादावसेचनम् Ms. 4.151.

-अष्ठीलः the ankle; मर्मस्वभ्यवधीत् क्रुद्धः पादाष्ठालैः सुदारुणैः Mb.1.8.24.

-आघातः a kick.

- आनत a. prostrate, fallen at the feet of; कयासि कामिन् सुरतापराधात् पादानतः कोपनयावधूतः Ku.3.8.

-आवर्तः 1 a wheel worked by the feet for raising up water from a well.

-2 a square foot.

-आसनम् a foot-stool.

-आस्फालनम् tram- pling or motion of the feet, floundering.

-आहतः a. kicked.

-आहति f.

1 treading or trampling.

-2 a kick.

-उदकम्, -जलम् 1 water for washing the feet.

-2 water in which the feet of sacred and revered persons are washed, and which is thus considered holy; विष्णु- पादोदकं तीर्थं जठरे धारयाम्यहम्.

-उदरः a serpent; यथा पादो- दरस्त्वचा विनिर्मुच्यते Praśna. Up.5.5.

-उद्धूतम् stamping the feet.

-कटकः, -कम्, -कीलिका an anklet.

-कृच्छ्रम् a vow in which taking of meals and observing a fast are done on alternate days; Y.

-क्षेपः 1 a foot- step.

-2 a kick with the foot.

-गण्डीरः a morbid swel- ling of the legs and feet.

-ग्रन्थिः the ankle.

-ग्रहणम् seizing or clasping the feet (as a mark of respectful salutation); अकारयत् कारयितव्यदक्षा क्रमेण पादग्रहणं सतीनाम् Ku.7.27.

-चतुरः, -चत्वरः 1 a slanderer.

-2 a goat.

-3 the fig-tree.

-4 a sand-bank.

-5 hail.

-चापल्यम् shuffling of the feet.

-चारः going on foot, walking; यदि च विहरेत् पादचारेण गौरी Me.62 'if Gaurī should walk on foot'; R.11.1

-2 the daily position of the planets.

-चारिन् a.

1 walking or going on foot.

-2 fighting on foot. (-m.)

1 a pedestrian.

-2 a foot-soldier.

-च्छेदनम् cutting off a foot; पादेन प्रहरन् कोपात् पादच्छेदन- मर्हति Ms.8.28.

-जः a sūdra; पादजोच्छिष्टकांस्यं यत्...... विशुद्धेद् दशभिस्तु तत् Mb.12.35.31.

-जलम् 1 butter-milk mixed with one fourth of water.

-2 water for the feet.

-जाहम् the tarsus.

-तलम् the sole of the foot.

-त्रः, -त्रा, -त्राणम् a boot or shoe.

-दारी, -दारिका a chap in the feet, chilblain.

-दाहः a burning sensation in the feet.

-धावनिका sand used for rubbing the feet.

-नालिका an anklet.

-निकेतः a foot-stool.

-न्यासः move- ment of the feet; पादन्यासो लयमनुगतः M.2.9.

-पः 1 a tree; निरस्तपादपे देशे एरण्डो$पि द्रुमायते H.1.67; अनुभवति हि मूर्ध्ना पादपस्तीव्रमुष्णम् Ś.5.7.

-2 a foot-stool. (

-पा) a shoe. ˚खण्डः, -ण्डम् a grove of trees. ˚रुहा a climbing plant.

-पद्धतिः f. a track.

-परिचारकः a humble servant.

-पालिका an anklet.

-पाशः 1 a foot-rope for cattle.

-2 an anklet of small bells &c.

(-शिकः, -शी) 1 a fetter; हस्तिपक-पादपाशिक-सैमिक-वनचर-पारिकर्मिकसखः Kau. A.

-2 a mat.

-3 a creeper.

-पीठः, -ठम् a foot-stool; चूडामणिभि- रुद्घृष्टपादपीठं महीक्षिताम् R.17.28; Ku.3.11.

-पीठिका 1 a vulgar trade (as that of a barber).

-2 white stone.

-पूरणम् 1 filling out a line; P.VI.1.134.

-2 an ex- pletive; तु पादपूरणे भेदे समुच्चये$वधारणे Viśva.

-प्रक्षालनम् washing the feet; पादप्रक्षालने वज्री Subhāṣ.

-प्रणामः prostration (at the feet).

-प्रतिष्ठानम् a foot-stool.

-प्रधारणम् a shoe.

-प्रसारणम् stretching out the feet.

-प्रहारः a kick.

-बद्ध a. consisting of verses (as a metre).

-बन्धनम् 1 a chain, fetter.

-2 a stock of cattle.

-भटः a foot soldier.

-भागः a quarter.

-मुद्रा a footprint. ˚पङ्क्तिः a track, trail.

-मूलम् 1 the tarsus.

-2 the sole of the foot.

-3 the heel.

-4 the foot of a mountain.

-5 a polite way of speaking of a person; देवपादमूलमागताहम् K.8.

-यमकः paronomasia within the Pādas.

-रक्षः 1 a shoe.

-2 a foot-guard; (pl.) armed men protecting the feet of an elephant in battle; शिरांसि पादरक्षाणां बीजवत् प्रवपन् मुहुः Mb.3.271.1.

-रक्षणम् 1 a cover for the feet.

-2 a leather boot or shoe.

-रजस् n. the dust of the feet.

-रज्जुः f. a tether for the foot of an elephant.

-रथी a shoe, boot.

-रोहः, -रोहणः the (Indian) fig-tree.

-लग्नः a. lying at a person's feet.

-लेपः an unguent for the feet.

-वन्दनम् saluting the feet.

-वल्मीकः elephantiasis.

-विरजस् f. a shoe, boot. (-m.) a god.

-वेष्टनिकः, -कम् a stocking.

-शाखा a toe.

-शैलः a hill at the foot of a mountain.

-शोथः swelling of the foot; अन्योन्योपद्रवकृतः शोथः पादसमुत्थितः । पुरुषं हन्ति नारीं तु मुखजो गुह्यजो ह्ययम् ॥ Mādhava.

-शौचम् cleaning the feet by washing, washing the feet; पादशौचेन गोविन्दः (तृप्तः) Pt.1.172.

-संहिता the junction of words in a quarter of a stanza.

-सेवनम्, -सेवा 1 showing respect by touching the feet.

-2 service.

-स्तम्भः a supporting beam, pillar, post.

-स्फोटः 'cracking of the feet', chilblain.

-हत a. kicked.

-हर्षः numbness of the feet after pressure upon the crural nerves; हृष्यतः चरणौ यस्य भवतश्च प्रसुप्तवत् । पादहर्षः सः विज्ञेयः कफवातप्रकोपजः ॥ Suśruta.

-हीनजलम् Water with a portion boiled,

-हीनात् ind.

1 without division or transition

-2 all at once.

विकृतिः f.

1 Change (as of purpose, mind, form &c.); चित्तविकृतिः; अङ्गुलीयकं सुवर्णस्य विकृतिः &c.; प्रकृतिविकृति- भिरनुसवनम् Bhāg.5.7.5.

-2 An unnatural or accidental circumstance, an accident; मरणं प्रकृतिः शरीरिणां विकृति- र्जीवितमुच्यते बुधैः R.8.87.

-3 Sickness.

-4 Excitement, perturbation, anger, rage; सावलेपमुपलिप्सिते परैरभ्युपैति विकृतिं रजस्यपि रजस्यपि Ki.13.56; U.5.29; Śi.15.11,4.

-5 Emotion; सत्त्वानामपि लक्ष्यते विकृतिमच्चित्तं भयक्रोधयोः Ś.2.5.

-6 A sudden seizure or affection.

-7 Fermented liquor; see विकार amd विक्रिया also.

-8 Hostility.

-9 A phantom, spectre.

-1 Abortion.

-11 (In gram.) A derivative.

समभिप्लुत p. p.

1 Inundated.

-2 Eclipsed.

-3 (With रजसा) Covered with menstrual excretions; तां विवर्जयतस्तस्य रजसा समभिप्लुताम् Ms.4.42.

अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']

1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.

-2 The God of fire.

-3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.

-4 The fire of the stomach, digestive faculty, gastric fluid.

-5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).

-6 Cauterization (अग्नि- कर्मन्).

-7 Gold.

-8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.

-9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.

-1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ

-11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.

-12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.

-13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.

[Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.

Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].

-Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.

-अस्त्रम् fire-missile, a rocket,

-आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.

-आधानम् consecrating the fire; so ˚आहिति.

-आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (

-यम्) =

˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.

-इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).

-इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.

-उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.

-उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.

-2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.

-उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.

-एधः [अग्निमेधयति] an incendiary.

-कणः; -स्तोकः a spark.

-कर्मन् n. [अग्नौ कर्म स. त.]

1 cauterization.

-2 action of fire.

-3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.

-कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).

-कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]

1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.

-काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)

-कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.

-कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.

-कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.

-2 a kind of preparation of medicinal drugs.

-कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]

-केतुः [अग्नेः केतुरिव]

1 smoke.

-2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.

-कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥

-क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]

1 obsequies, funeral ceremonies.

-2 branding; भेषजाग्निक्रियासु च Y.3.284.

-क्रीडा [तृ. त.] fire-works, illuminations.

-गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (

--र्भः) [अग्निरिव जारको गर्भो यस्य]

1 N. of the plant Agnijāra.

-2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.

-3 the sacrificial stick अरणि which when churned, gives out fire.

(-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)

-2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)

-3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]

-ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.

-घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.

-चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.

-चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.

-2 (

-यः, -यनः) the Mantra used in this operation.

-3 a heap of fire

-चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.

-चूडः A bird having a red tuft.

-चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.

-ज, -जात a. produced by or from fire, born from fire.

(-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).

1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (

-जम्, -जातम) gold; so ˚जन्मन्.

-जित् m. God; Bhāg.8.14.4.

-जिह्व a.

1 having a fiery tongue.

-2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (

-ह्वा)

1 a tongue or flame of fire.

-2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः

-3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)

-ज्वाला 1 the flame or glow of fire.

-2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).

-तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.

-तपस् a. [अग्निभिः तप्यते]

1 practising very aus- tere penance, standing in the midst of the five fires.

-2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire

-तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (

-स् n.) the lustre of fire. (

-स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.

-त्रयम् the three fires, See under अग्नि.

-द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]

1 giving or supplying with fire

-2 tonic, stomachic, producing appetite, stimulating digestion.

-3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.

-दग्ध a.

1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.

-2 burnt with fire.

-3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.

-दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]

-दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.

-दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.

-दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (

-प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.

-दीप्तिः f. active state of digestion.

-दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.

-दूषितः a. branded.

-देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.

-देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).

-द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.

-धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.

-धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.

-नयनम् = ˚प्रणयनम्.

-निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.

-नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.

-पदम् 1 the word Agni.

-2 fire-place.

-3 N. of a plant.

-परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.

-परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.

-परिधानम् enclosing the sacrificial fire with a kind of screen.

-परीक्षा [तृ. त.] ordeal by fire.

-पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.

-पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.

-पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.

-प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.

-प्रणिधिः Incendiary. Dk.2.8.

-प्रतिष्ठा consecration of fire, especially the nuptial fire.

-प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.

-प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.

-प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.

-बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]

1 smoke.

-2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.

-बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)

-2 N. of the letter र्.

-भम [अग्नि- रिव भाति; भा-क.]

1 'shining like fire,' gold.

-2 N. of the constellation कृत्तिका.

-भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]

1 water.

-2 gold.

-भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.

(भूः) 1 'fire-born,' N. of Kārttikeya.

-2 N. of a teacher (काश्यप) who was taught by Agni.

-3 (arith.) six.

-भूति a. produced from fire. (

-तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (

-तिः) f. the lustre or might of fire.

-भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.

-मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.

-मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]

1 the sacrificer who churns the fuel-stick.

-2 the Mantra used in this operation, on the अरणि itself.

-मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (

-न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),

-मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.

-मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.

-मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.

-मुखः a. having Agni at the head. (

-खः) [अग्निर्मुखमिव यस्य]

1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)

-2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)

-3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).

-4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)

-5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त

-6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (

-खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]

1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).

-2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).

-3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].

-मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.

-यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.

-यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.

-योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.

-योजनम् causing the sacrificial fire to blaze up.

-रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.

-2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.

-3 the house of an अग्निहोतृ.

-रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]

1 a scarlet insect by name इन्द्रगोप.

-2 (अग्नेः रजः) the might or power of Agni.

-3 gold. Mb.3. 16.86.7

-रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.

-राशिः a heap of fire, burning pile.

-रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).

-रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.

-रूपम् the nature of fire.

-रेतस् n. the seed of Agni; (hence) gold.

-रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.

-लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥

-वधूः Svāhā, the daughter of Dakṣa and wife of Agni

-वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.

-वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.

(र्णः) 1 N. of a prince, son of Sudarśana.

-2 N. of a King of the solar race, See R.19.1. the colour of fire. (

-र्णा) a strong liquor.

-वर्धक a. stimulating digestion, tonic.

(-कः) 1 a tonic.

-2 regimen, diet (पथ्याहार).

-वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]

1 the Śāla tree, Shorea Robusta.

-2 the resinous juice of it.

-वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.

-वाह a. [अग्निं वाहयति अनुमापयति वा]

1 smoke.

-2 a goat.

-वाहनम् a goat (छाग).

-विद् m.

1 one who knows the mystery about Agni.

-2 an अग्निहोत्रिन् q. v.

-विमोचनम् ceremony of lowering the sacrificial fire.

-विसर्पः pain from an inflamed tumour, inflammation.

-विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.

-2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.

-वीर्यम् 1 power or might of Agni.

-2 gold.

-वेतालः Name of Vetāla (connected with the story of Vikra- māditya).

-वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).

-वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.

-वेश्यः 1 N. of a teacher, Mbh.

-2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.

-शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.

-शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.

-शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.

(-खः) 1 a lamp.

-2 a rocket, fiery arrow.

-3 an arrow in general.

-4 safflower plant.

-5 saffron.

-6 जाङ्गलीवृक्ष.

(-खम्) 1 saffron.

-2 gold.

(-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.

-2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.

-शुश्रूषा careful service or worship of fire.

-शेखर a. fire-crested. (

-रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (

-रम्) gold,

-शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.

-श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni

-ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.

-ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.

-2 a fire-pan.

-संयोगाः explosives. Kau. A.2.3.

-ष्वात्तः see स्वात्तः

-संस्कारः 1 consecration of fire.

-2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.

-सखः; -सहायः 1 the wind.

-2 the wild pigeon (smoke- coloured).

-3 smoke.

-सम्भव a. [प. ब.] sprung or pro- duced from fire.

(-वः) 1 wild safflower.

-2 lymph, result of digestion. (

-वम्) gold.

-साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.

-सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (

-रः -रम्) power or essence of fire.

-सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.

-सूत्रम् a thread of fire.

-2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.

-सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.

-स्तम्भः 1 stopping the burning power of Agni.

-2 N. of a Mantra used in this operation.

-3 N. of a medicine so used.

-स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.

-स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]

1 = अग्निष्टोम.

-2 N. of a son of the sixth Manu.

-रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]

1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.

-2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.

-3 N. of the son of the sixth Manu.

-4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.

-सावर्णिः Name of Manu.

-स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.

-स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).

-हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.

-होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]

1 an oblation to Agni (chiefly of milk, oil and sour gruel.).

-2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (

-त्र) a. Ved.

1 destined for, connected with, Agnihotra.

-2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.

-होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]

1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.

-2 one who has prepared the sacrifi- cial place.

-होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

अजस्र a. [न जस्-र P.III.2.167; जसिर्नञ्पूर्व: क्रिया- सातत्ये वर्तते Sk.] Not ceasing, constant, perpetual; ˚दीक्षाप्रयतस्य R.3.44.

-स्रम् ind. Ever, constantly, perpetually; वृथैव संकल्पशतैरजस्रम् Ś.3.5. तच्च धूनोत्यजस्रम् U.4.26. अजस्रमास्फालित... । Śi.1.9.