अयथामुखिन

n. a foot RV. X 28, 10 and 11 (mfn.) prosperous, PārGr. ;

ind. not as it should be, unfitly BhP.

mfn. not desired, not agreeable Pāṇ. 3-4, 59.

ind. not according to measure orﾠ quantity (a defect in the pronunciation of vowels) RPrāt.

mfn. having the face turned away Bhaṭṭ.

mf (ā)n. incorrect, incongruous Ṡāk. etc., (am) ind. incorrectly Jaim.

ind. incorrectly Bhag.

mfn. not acting in accordance with the scripture

mfn. not being in order, deranged Kād.

mfn. not according to wish, not intended Pāṇ. 8-2, 1 and 116 Comm.

ind. not in accordance with what has been stated RPrāt.

mfn. unsuitable Pañcat.

अयथा ind. Not as it should be or is intended to be, unfitly, improperly, wrongly.

-थम Ved. Without effort; गोधा तस्मा अयथं कर्षदेतत् Rv.1.28.1.

-Comp. -अर्थ a.

1 not true to the sense, unmeaning, nonsensi- cal; परित्यक्तस्वार्थो नियतमयथार्थः क्षितिपतिः Mu.3.4.

-2 in- congruous, unfit, false, द्वयमिदमयथार्थं दृश्यते मद्विधेषु Ś.3.2; incorrect, wrong; अनुभवो द्विविधो यथार्थो$यथार्थश्च T. S.; ˚अनुभवः incorrect or untrue knowledge, wrong notion; तदभाववति तत्प्रकारको$नुभवो$यथार्थानुभवः । यथा शुक्तौ रजतमिदमिति ज्ञानं सैव अप्रमेत्युच्यते.

-अभिप्रेताख्यानम् Communicating a news in an undesired manner, i. e. to tell a good news in a whispering tone, and to declare a bad news loudly. P.III.4.59. अयथाभिप्रेताख्यानं नामाप्रियस्योच्चैः, प्रियस्य च नीचैः कथनम् Sk.

-इष्ट a.

1 not as wished or desired, disliked.

-2 not enough or sufficient.

-उचित a. unfit, unworthy. (

-तम्) unfitly.

-तथ a.

1) not as it should be, unfit, unsuitable, unworthy; इदमयथातथं स्वामि<?>चेष्टितम् Ve.2.

-2 vain, useless, profitless.

(-थम्) 1 unfitly, unsuitably.

-2 in vain, uselessly; तद् गच्छति अ˚ Ms.3.24.

-3 wrongly; Ve.5.

-तथ्यम् unsuitableness, incongruity, uselessness.

-द्योतनम् intimation or occurrence of some- thing or act which is not expected.

-पुर, -पूर्व a. unprecedented, unparalleled, unusual; ददृशे सो$यथापूर्वो R.12.88.

-मुखीन a. having the face turned away

-वृत्त a. acting wrongly.

-शास्त्रकारिन् a. not acting according to the Sāstras, irreligious; अयथाशास्त्रकारी च न विभागे पिता प्रभुः Nārada.

अयथावत् ind. Wrongly, erroneously, improperly; अयथावत्प्रजानाति बुद्धिः सा पार्थ राजसी Bg.18.31.

ind. not as it ought to be, unsuitably ṠBr.

as m. absence of effort orﾠ exertion;

अध्यासः [अस्-घञ्]

1 False attribution, wrong supposition (गिथ्याज्ञनम्, अतस्मिंस्तद्बुद्धिः or अयथार्थानुभवः); स्मृतिरूपः परत्र पूर्वदृष्टावभासः; for full explanation see Ś. B.8-22 and अध्यारोप also.

-2 An appendage.

-3 Put- ting down upon; पादाध्यासे शतं दमः Y.2.217.

अध्यासः See Under अध्यस्.

अनुभवः 1 Direct perception or cognition, knowledge derived from personal observation or experiment, notion, apprehension, the impression on the mind not derived from memory, one of the kinds of knowledge; सर्वव्यवहारहेतुर्ज्ञानं बुद्धिः । सा द्विविधा स्सृतिरनुभवश्च । संस्कारमात्र- जन्यं ज्ञानं स्मृतिः । तद्भिन्नं ज्ञानमनुभवः which again is यथार्थ right & अयथार्थ wrong. See T. S.34. (The Naiyāyikas recognize प्रत्यक्ष, अनुमान, उपमान and शाब्द as the four sources of knowledge; the Vedāntins and Mīmāṁsakas add two more अर्थापत्ति and अनुपलब्धि; the Vaiśeṣikas and Bauddhas admit the first two only, the Sāṅkhyas exclude उपमान, while the Chārvākas admit प्रत्यक्ष only. Other sections of philosophical schools add three more to the six sources of knowledge recognised by the Mīmāṁsakas; -संभव 'equivalence'; ऐतिह्य 'fallible testimony', and चेष्टा 'gesture'.)

-2 Experience; अनुभवं वचसा सखि लुम्पसि N.4.15.

-3 Understanding.

-4 Result, consequence.

-Comp. -सिद्ध a. established by experience.

गोधा [गुध्यते, वेष्ट्यते बाहुरनया करणे घञ]

1 A leathern fence fastened round the left arm to prevent injury from the bow-string; गोधाश्लिष्टभुजाशाखैरभूद्भीमा रणाटवी Śi. 19.39.

-2 The alligator (Mar. सुसर); गोधाधरान् कीलधरान् वलीमुखशिलीमुखान् Parnāl 3.25; त्रिभागागोधामुखं गोपुरं कारयेत् Kau. A.2.3.

-3 A sinew; गोधा तस्मा अयथं कर्षदेतत् Rv.1.28.1-11.

-4 A chord; गोधा परि सनिष्वणत् Rv. 8.69.9.

-5 An iguana (Mar. घोरपड).