अन्तकर

1) mfn. done, made, accomplished, performed RV. AV. etc.;

2) mfn. injured, killed L. (cf. 2. kīrṇa.)

अन्त a. [अम्-तन् Uṇ.3.86]

1 Near.

-2 Last.

-3 Handsome, lovely; Me.23; दन्तोज्ज्वलासु विमलोपलमे- खलान्ताः Śi.4.4, (where, however, the ordinary sense of 'border' or 'skirt' may do as well, though Malli. renders अन्त by रम्य, quoting the authority of शब्दार्णव - 'मृताववसिते रम्ये समाप्तावन्त इष्यते').

-4 Lowest, worst.

-5 Youngest.

-तः (n. in some senses)

1 (a) End, limit, boundary (in time or space); final limit, last or extreme point; स सागरान्तां पृथिवीं प्रशास्ति H.4.5 bounded by the ocean, as far as the sea; अपाङ्गौ नेत्रयो- रन्तौ Ak.; उद्युक्तो विद्यान्तमधिगच्छति H.3.114 goes to the end of, masters completely; श्रुतस्य यायादयमन्तमर्भकस्तथा परेषां युधि चेति पार्थिवः (where अन्त also means end or destruction); जीवलोकसुखानामन्तं ययौ K.59 enjoyed all worldly pleasures; आलोकितः खलु रमणीयानामन्तः K.124 end, furthest extremity; दिगन्ते श्रूयन्ते Bv.1.2.

-2 Skirt, border, edge, precinct; a place or ground in general; यत्र रम्यो वनान्तः U.2.25 forest ground, skirts of the forest; ओदकान्तात् स्निग्धो जनो$नुगन्तव्यः Ś.4; उपवनान्तलताः R.9.35 as far as the borders or skirts; वृत्तः स नौ संगतयोर्वनान्ते R.2.58,2.19; Me.23. Upper part (शिरोभाग); महा- र्हमुक्तामणिभूषितान्तम् Rām.5.4.3.

-3 End of a texture, edge, skirt, fringe or hem of a garment; वस्त्र˚; पवनप्रनर्तितान्तदेशे दुकूले K.9 (by itself in Veda).

-4 Vicinity, proximity, neighbourhood, presence; नाधीयीत श्मशानान्ते ग्रामान्ते Ms. 4.116; Y.2.162; जलान्ते छन्दसां कुर्यादुत्सर्गं विधिवद् बहिः 1.143; गङ्गाप्रपातान्तविरूढशष्पम् (गह्वरम्) R.2.26; पुंसो यमान्तं व्रजतः P.2.115 going into the vicinity or presence of Yama; अन्योन्यामन्त्रणं यत्स्याज्जनान्ते तज्जनान्तिकम् S. D.; यां तु कुमारस्यान्ते वाचमभाषथास्तां मे ब्रूहि Śat. Br. (These four senses are allied).

-5 End, conclusion, termination (opp. आरम्भ or आदि); सेकान्ते R.1.51; दिनान्ते निहितम् R.4.1; मासान्ते, पक्षान्ते, दशाहान्ते &c.; एकस्य दुःखस्य न यावदन्तं गच्छाम्यहं पारमिवार्णवस्य Pt.2.175; व्यसनानि दुरन्तानि Ms.7.45; दशान्तमुपेयिवान् R.12.1 going to the end of the period of life (end of the wick); व्यसनं वर्धयत्येव तस्यान्तं नाधिगच्छति Pt.2.18; oft. in comp. in this sense, and meaning 'ending in or with', 'ceasing to exist with', 'reaching to the end'; तदन्तं तस्य जीवितम् H.1.91 ends in it; कलहान्तानि हर्म्याणि कुवाक्यान्तं च सौहृदम् । कुराजान्तानि राष्ट्राणि कुकर्मान्तं यशो नृणाम् ॥ Pt.5.76; विशाखान्ता गता मेघा प्रसूत्यन्तं च यौवनम् । प्रणामान्तः सतां कोपो याचनान्तंहि गौरवम् ॥ Subhā. फलोदयान्ताय तपःसमाधये Ku.5.6 ending with (lasting till) the attainment of fruit; यौवनान्तं वयो यस्मिन् Ku.6.44; R.11.62,14.41; विपदन्ता ह्यविनीतसंपदः Ki.2.52; युगसहस्रान्तं ब्राह्मं पुण्यमहर्विदुः Ms.1.73 at the end of 1 Yugas; प्राणान्तं दण़्डम् Ms.8.359 capital punishment (such as would put an end to life).

-6 Death, destruc- tion; end or close of life; धरा गच्छत्यन्तं Bh.3.71 goes down to destruction; योगेनान्ते तनुत्यजाम् R.1.8; एका भवेत्स्वस्तिमती त्वदन्ते 2.48;12.75; ममाप्यन्ते Ś.6; अद्य कान्तः कृतान्तो वा दुःखस्यान्तं करिष्यति Udb.; औषध्यः फलपाकान्ताः Ms.1.46; अन्तं या To be destroyed, perish, be ruined.

-7 (In gram.) A final syllable or letter of a word; अजन्त ending in a vowel; so हलन्त, सुबन्त, तिडन्त &c.

-8 The last word in a compound.

-9 Ascertainment, or settlement (of a question); definite or final settle- ment; pause, final determination, as in सिद्धान्त; न चैव रावणस्यान्तो दृश्यते जीवितक्षये Rām.6.17.58 उभयोरपि दृष्टोन्तस्त्वनयोस्तत्त्वदर्शिभिः Bg.2.16 (सदसतोः इत्यर्थः).

-1 The last portion or the remainder (n. also); निशान्तः; वेदान्तः &c. वेदांश्चैव तु वेदाङ्गान् वेदान्तानि तथा स्मृतीः । अधीत्य ब्राह्मणः पूर्वं शक्तितो$न्यांश्च संपठेत् ॥ Bṛihadyogi- yājñavalkya Smṛiti 12.34.

-11 Underneath, inside, inner part; युष्मदीयं च जलान्ते गृहम् Pt.4 in water, underneath water; सुप्रयुक्तस्य दम्भस्य ब्रह्माप्यन्तं न गच्छति Pt.1.22 does not penetrate or dive into, sound, fathom; आशङ्कितस्यान्तं गच्छामि M.3 shall dive deep into, fully satisfy, my doubts.

-12 Total amount, whole number or quantity.

-13 A large number.

-14 Nature, condition; sort, species; मम मोक्षस्य को$न्तो वै ब्रह्मन्ध्यायस्व वै प्रभो Mb.12.282.32. एतदन्तास्तु गतयो ब्रह्माद्याः समुदाहृताः Ms.1.5.

-15 Disposition; essence; शुद्धान्तः

-16 Division (विभाग); ते$नया कात्यायन्या$न्तं करवाणीति Bri. Up.2.4.1. [cf. Goth. andeis, and; Germ. ende and ent; also Gr. anti; L. ante]. cf. अन्तस्तु भागे$- वसिते रचनायां च तत्परे । मृतौ निषेवणे रम्ये समाप्तावग्रमध्ययोः ॥ स्वरूपे च समीपे च पुंलिङ्गे$पि प्रकीर्तितः । Nm.

-Comp. -अवशा- यिन् m. [अन्ते पर्यन्तदेशे अवशेते] a chāṇḍāla.

-अवसायिन् [नखकेशानामन्तं अवसातुं छेत्तुं शीलमस्य, सो-णिनि]

1 a barber.

-2 a chāṇḍāla, low caste.

-3 N. of a sage, see अन्त्याव- सायिन् (अन्ते पश्चिमे वयसि अवस्यति तत्त्वं निश्चिनोति).

-उदात्त a. having the acute accent on the last syllable. (

-त्तः) the acute accent on the last syllable; P.VI,1.199.

-ओष्ठः The lower lip (अधरोष्ठ); रुधिरं न व्यतिक्रामदन्तोष्ठादम्ब मा शुचः Mb.11.15.16.

-कर, -करण,-कारिन् a. causing death or destruction, fatal, mortal, destructive; क्षत्रिया- न्तकरणो$पि विक्रमः R.11.75 causing the destruction of; राज्यान्तकरणावेतौ द्वौ दोषौ पृथिवीक्षिताम् Ms.9.221; अहमन्तकरो नूनं ध्वान्तस्येव दिवाकरः Bk.

-कर्मन् n. death, destruction; षो अन्तकर्मणि Dhātupāṭha.

-कालः, -वेला time or hour of death; स्थित्वा स्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72.

-कृत् m. death; वर्जयेदन्तकृन्मर्त्यं वर्जयेदनिलो$नलम् Rām.

-कृद्दशाः N. of the eighth of the twelve sacred Aṅga texts of the Jainas (containing ten chapters).

-ग a. having gone to the end of, thoroughly conversant or familiar with, (in comp.); शाखान्तगमथाध्वर्युम् Ms.3.145.

-गति, -गामिन् a. perishing. प्राप्तो$न्तगामी विपरीतबुद्धिः Rām.6.59.94.

-गमनम् 1 going to the end, finishing, completing; प्रारब्धस्य ˚नं द्वितीयं बुद्धिलक्षणम्

-2 death, perishing, dying.

-चक्रम् Reading of omens and augury; Kau. A.

-चर a.

1 walking about, going to the borders or frontiers.

-2 completing or finishing (as a business &c.).

-ज a. last born.

-दीपकम् a figure of speech (in Rhetoric).

-परिच्छदः a. cover, covering utensil. राजतान्तपरिच्छदां दिव्यपायससंपूर्णां पात्रीम् Rām.1.16.14.

-पालः 1 a frontier-guard, guarding the frontiers; विनीतैरन्तपालैश्च रक्षोभिश्च सुरक्षितम् Rām.5.6.9. ˚दुर्गे M.1; त्वदीयेनान्तपाले- नावस्कन्द्य गृहीतः ibid.

-2 a door-keeper (rare). सुद्युम्न- स्त्वन्तपालेभ्यः श्रुत्वा लिखितमागतम् Mb.12.23.29.

-भव, -भाज् a. being at the end, last.

-लीन a. hidden, con- cealed.

-लोपः dropping of the final of a word. (न्ते˚)

-वासिन् a. dwelling near the frontiers, dwelling close by. -m. [अन्ते गुरुसमीपे वस्तुं शीलं यस्य]

1 a pupil (who always dwells near his master to receive instruction); P.IV.3.14;VI.2.36.; Ms.4.33.

-2 a chāṇḍāla (who dwells at the extremity of a village).

-वेला = ˚कालः q. v.

-व्यापत्तिः f. change of the final syllable, as in मेघ from मिह् Nir.

-शय्या 1 a bed on the ground.

-2 the last bed, death-bed; hence death itself.

-3 a place for burial or burning.

-4 a bier or funeral pile.

-संश्लेषः union (सन्धि), joint; सुखदुःखान्तसंश्लेषम् (काल- चक्रम्) Mb.14.45.3.

-सत्क्रिया last rites, funeral ceremonies, obsequies.

-सढ् m. pupil; तमुपासते गुरुमिवा- न्तसदः Ki.6.34.

-स्वरितः the svarita accent on the last syllable of a word.

कर्ण a. Ved.

1 Having long ears.

-2 Furnished with chaff (as grain).

-र्णः 1 The ear; अहो खलभुजङ्गस्य विपरीतवधक्रमः । कर्णे लगति चान्यस्य प्राणैरन्यो वियुज्यते ॥ Pt.1. 35, 34 also;

-कर्णे दा to listen;

कर्णमागम् to come to the ear, become known; तद्गुणैः कर्णमागत्य R.1.9;

कर्णे कृ to put round the ear; Ch. P.1; कर्णे कथयति whis- pers in the ear; cf. षट्कर्ण, चतुष्कर्ण &c. also.

-2 The handle or ear of a vessel; उभा कर्णा हिरण्यया Rv.8.72.12.

-3 The helm or rudder of a ship; सेना भ्रमति संख्येषु हत- कर्णेव नौर्जले Rām.6.48.26.

-4 The hypotenuse of a triangle.

-5 The diameter of a circle; Sūrya.

-6 An intermediate region or quarter (उपदिग्भाग); Mb.6. 6.1.

-7 (In prosody) A spondee.

-8 N. of a tree (Mar. बाहवा, रुइमांदार) Rām.5.56.34.

-2 N. of a celebrated warrior on the side of the Kauravas mentioned in the Mahābhārata. भवान् भीष्मश्च कर्णश्च Bg.1.8;11.34. [He was the son of Kuntī begotten on her by the god Sun while she was yet a virgin residing at her father's house (see Kuntī). When the child was born, Kuntī, afraid of the censure of her relatives and also of public scandal, threw the boy into the river where he was found by Adhiratha, charioteer of Dhṛitrāṣṭra, and given over to his wife Rādhā, who brought him up like her own child; whence Karṇa is often called Sūtaputra, Rādheya &c. Karṇa, when grown up, was made king of Aṇga by Duryodhana, and became by virtue of his many generous acts a type of charity. On one occasion Indra (whose care it was to favour his son Arjuna) disguised himself as a Brāhmaṇa and cajoled him out of his divine armour and ear-rings, and gave him in return a charmed javelin. With a desire to make himself proficient in the science of war, he, calling himself a Brāhmaṇa went to Parasurāma and learnt that art from him. But his secret did not long remain concealed. On one occasion when Parasurāma had fallen asleep with his head resting on Karṇa's lap, a worm (supposed by some to be the form assumed by Indra himself to defeat Karṇa's object) began to eat into his lap and made a deep rent in it; but as Karṇa showed not the least sign of pain, his real character was discovered by his preceptor who cursed him that the art he had learnt would avail him not in times of need. On another occasion he was curse by a Brāhmaṇa (whose cow he had unwittingly slain in chase) that the earth would eat up the wheel of his chariot in the hour of trial. Even with such disadvan- tages as these, he acquitted himself most valiantly in the great war between the Paṇḍavas and Kauravas, while acting as generalissimo of the Kaurava forces after Bhīṣma and Droṇa had fallen. He maintained the field against the Paṇḍavas for three days, but on the last day he was slain by Arjuna while the wheel of his chariot had sunk down into the earth. Karṇa was the most intimate friend of Duryodhana, and with Śakuni joined him in all the various schemes and plots that were devised from time to time for the destruction of the Paṇ&dvas.]

-Comp. -अञ्चलः (लम्) Ear-lobe; (Mātaṅga L.5.12.)

-अञ्जलिः 1 The auditory passage of the outer ear.

-2 The ears pricked up; आपीय कर्णाञ्जलिभिर्भवापहाम् Bhāg.3.13.5.

-अनुजः Yudhiṣṭhira.

-अन्तिक a. close to the ear; स्वनसि मृदु कर्णान्तिकचरः Ś.1.23.

-अन्दुः, -न्दू f. an ornament for the ear, ear-ring.

-अर्पणम् giving ear, listening.

-आरा (= -वेधनी). -आस्फालः the flapping of the elephant's ears.

-इन्दुः f. a semicircular ear-ring.

-उत्तंसः an ear-ornament or merely an ornament (according to some authorities). (Mammaṭa says that here कर्ण means कर्णंस्थितत्व; cf. also his remark ad hoc:- कर्णावतंसादिपदे कर्णादिध्वनिनिर्मितः । सन्निधानार्थबोधार्थं स्थितेष्वेत- त्समर्थनम् ॥ K. P.7).

-उपकर्णिका rumour; (lit. 'from ear to ear'). प्रागेव कर्णोपकर्णिकया श्रुतापवादक्षुभितहृदयः Pt.

-ऊर्णः a kind of deer; कर्णोर्णैकपदं चास्मै निर्जुष्टं वृकनाभिभिः Bhāg.

-कषायः Dirt in the ears; आपीयतां कर्णकषायशोषाननुक्रमिष्ये न इमान्सुपेशान् Bhāg.2.6.46.

-कीटा, -टी 1 a worm with many feet and of a reddish colour,

-2 a small centipede.

-कुमारी N. of Bhavānī.

-कूटः The tower at the corner of the roof; Māna.19.54-55.

-क्ष्वेडः (in Medic.) a constant noise in the ear.

-गूथम् ear- wax.

(-थः) -गूथकः hardening of the wax of the ear.

-गोचर a. audible.

-ग्राहः a helmsman.

-चूलिका f. An ear-ring; उत्कृत्तकर्णचूलिकेन मुखेन...... Svapna.2.

-जप a. (also कर्णेजप) a secret traducer, talebearer, informer. कर्णेजपः सूचकः Mbh. on P.III.2.13.

-जपः, -जापः slandering, tale-bearing, calumniating.

-जलूका a small centipede. (also

-जलौकस्, -जलौका)

-जाहम् the root of the ear; cf. तस्य पाकमूले पील्वादिकर्णादिभ्यः कुणब्जाह चौ Pān. V.2.24. अपि कर्णजाहविनिवेशिताननः Māl.5.8.

-जित् m. 'conqueror of Karṇa', epithet of Arjuna, the third Pāṇḍava prince.

-ज्वरः pain to the ear; U.5.6.

-तालः the flapping of the elephant's ears, the noise made by it; विस्तारितः कुञ्जरकर्ण- तालैः R.7.39,9.71; Śi.17.37.

-दर्पणः an ear-ring.

-दुन्दुभिः = कर्णकीटा.

-धारः a helmsman, a pilot; अकर्णधारा जलधौ विप्लवेतेह नौरिव H.3.2; अविनयनदीकर्णधार- कर्ण Ve.4.

-धारिणी a female elephant.

-पत्रकः The lobe of the ear; Y.3.96.

-पथः the range of hearing.

-परम्परा from ear to ear, hearsay; इति कर्णपरंपरया श्रुतम् Ratn.1.

-पर्वन् n. the eighth (i. e. Karṇa) section of the Mahābhārata.

-पाकः inflammation of the outer ear.

-पालिः, -ली f.

1 the lobe of the ear.

-2 the outer edge of the ear. (

-ली) an ornament of the ear.

-पाशः a beautiful ear; U.6.27.

-पिशाची f. a type of goddess.

-पुटम् the auditory passage of the ear.

-पूरः 1 an ornament (of flowers &c.) worn round the ear, an ear-ring; इदं च करतलं किमिति कर्णपूरतामारोपितम् K.6. प्रचुरसमरशोभासुभ्रुवः कर्णपूरः Śiva. B.3.46.

-2 the Aśoka tree.

-3 the Śirīṣa tree.

-4 the blue lotus.

-पूरकः 1 an ear-ring.

-2 the Kadamba tree.

-3 the Aṣoka tree.

-4 the blue lotus.

-प्रणादः, -प्रतिनाहः a disease of the ear.

-प्रान्तः the lobe of the ear.

-फलः a kind of fish.

-भूषणम्, -भूषा an ear-ornament.

-मुकुरः an ear-ornament.

-मूलम् the root of the ear; तं कर्णमूलमागत्य रामे श्रीर्न्यस्यतामिति R.12.2.

-मोटी a form of Durgā.

-योनि a. having the ear as a source. तस्य साध्वीरिषवो याभिरस्यति नृचक्षसो दृशये कर्णयोनयः Rv.2.24.8.

-लता, -लतिका the lobe of the ear; मन्ये$मुना कर्णलतामयेन N.7.64.

-वंशः a raised platform or dais of bamboo.

-वर्जित a. earless. (

-तः) a snake.

-विवरम्, -छिद्रम्, -पुरम्, -रन्ध्रम् the auditory passage of the ear.

-विष् f. ear-wax; Ms.5.135.

-विषम् 'poisoning the ear', slandering, backbiting.

-वेधः piercing the ears to put ear-rings on; a religi- ous ceremony (संस्कार).

-वेधनी, -वेधनिका an instrument for piercing the ear.

-वेष्टः, -वेष्टनम् an ear-ring; सुकृतौ कर्णवेष्टौ च Rām.5.15.42.

-शष्कुली the outer part of the ear (leading to the auditory passage); AV.9.8.1. अवलम्बितकर्णशष्कुलीकलसीकं रचयन्नवोचत N.2.8.

-शूलः, -लम् ear-ache.

-श्रव a. audible, loud; कर्णश्रवे$- निले Ms.4.12.

-श्रावः, -संश्रवः 'running of the ear', discharge of pus or ichorous matter from the ear.

-सूः f. Kuntī, mother of Karṇa.

-स्रोतस् n. excretion of the ear (कर्णमल) कर्णस्रोतोभवं चापि मधुं नाम महासुरम् Mb.6. 67.14.

-हर्म्यम् a tower, a side-tower.

-हीन a. earless. (

-नः) a snake.

कृत p. p. [कृ-क्त]

1 Done, performed, made, effected accomplished, manufactured &c.; (p. p. of कृ 8. U. q. v.) ते करान् संप्रयच्छन्तु सुवर्णं च कृताकृतम् Mb.3.255.17; दिव्याः प्रसन्ना विविधाः सुराः कृतसुरा अपि Rām.5.11.22; natural and manufactured wines.

-2 Wounded, hurt; सिद्ध्येत ते कृतमनोभवधर्षितायाः Bhāg.3.23.11.

-3 Acquired, bought (a kind of son); Mb.13.49.4.

-4 Cultivated; अकृतं च कृतात्क्षेत्राद् गौरजाविकमेव च Ms.1.114.

-5 Appointed (as a duty); सो$पि यत्नेन संरक्ष्यो धर्मो राजकृतश्च यः Y.2.186.

-6 Relating to, referring to; पतनीयकृते क्षेपे Y.2.21.

-तम् 1 Work, deed, action; कृतं न वेत्ति Pt.1.424; un- grateful; Ms.7.197.

-2 Service, benefit.

-3 Conse- quence, result.

-4 Aim, object.

-5 N. of that side of a die which is marked with four points; this is lucky; cf. Vāj.3.18.

-6 N. of the first of the four Yugas of the world extending over 1728 years of men (see Ms.1.69 and Kull. thereon).

-7 The number '4'.

-8 A stake at a game.

-9 Prize or booty gained in a battle.

-1 An offering.

-11 Magic sorcery.

-Comp. -अकृत a. done and not done; i. e. done in part but not completed; कृताकृतस्यैव च काञ्चनस्य Bu. Ch.2.2; that which is done and that which is not done (Dvandva Comp.) मा त्वा ताप्तां कृताकृते Mbh. on P.II.2.29; कृताकृतप्रसङ्गि नित्यम्. (

-तः) the Supreme Being.

-अङ्क a.

1 marked, branded; कठ्यां कृताङ्को निर्वास्यः Ms.8.281.

-2 numbered. (ङ्कः) that side of a die which is marked with four points.

-अञ्जलि a. folding the hands in supplication; प्रणम्य शिरसा देवं कृताञ्जलिरभाषत Bg.11.14,35; Ms.4.154.

-अनुकर a. following another's example, subservient.

-अनुसारः custom, usage.

-अन्त a. bringing to an end, termi- nating.

(-तः) 1 Yama, the god of death; कृतान्त आसीत्समरो देवानां सह दानवैः Bhāg.9.6.13; द्वितीयं कृतान्त- मिवाटन्तं व्याधमपश्यत् H.1.

-2 fate, destiny; कृतान्त एव सौमित्रे द्रष्टव्यो मत्प्रवासने Rām.2.22.15; क्रूरस्तस्मिन्नपि न सहते संगमं नौ कृतान्तः Me.17.

-3 a demonstrated con- clusion, dogma, a proved doctrine; दैवं पुरुषकारश्च कृतान्ते- नोपपद्यते Mb.12.153.5; यथा लौकिकेषु वैदिकेषु च कृतान्तेषु Mbh. on P.I.1.1,56; साङ्ख्ये कृतान्ते प्रोक्तानि Bg.18.13.

-4 a sinful or inauspicious action.

-5 an epithet of Saturn.

-6 Saturday.

-7 the inevitable result of former actions.

-8 the second lunar mansion.

-9 the number 'two'. ˚कुशल an astrologer; आधिराज्ये$भिषेको मे ब्राह्मणैः पतिना सह । कृतान्त- कुशलैरुक्तं तत्सर्वं वितथीकृतम् Rām.6.48.14. ˚जनकः the sun.

-अन्नम् 1 cooked food. कृतान्नमुदकं स्त्रियः Ms.9.219;11.3.

-2 digested food.

-3 excrement.

-अपराध a. guilty, offender, criminal.

- अभय a. saved from fear or danger.

-अभिषेक a. crowned, inaugurated. (

-कः) a prince.

-अभ्यास a. practised.

-अयः the die called कृत marked with four points.

-अर्थ a.

1 having gained one's object, successful; एकः कृतार्थो भवते वीतशोकः Śwet. Up.2.14.

-2 satisfied; happy, contented; वयं कृतार्था इत्यभिमन्यन्ति बालाः Muṇḍ.1.2.9; कृतः कृतार्थो$स्मि निबर्हितांहसा Śi.1.29; R.8.3; Ki.4.9; Ś.2.1; Pt.1.194.

-3 clever.

-4 that which has served its purpose (and hence in- capable of yielding any further sense or serving any other purpose); पुरुषे यागं श्रावयित्वा कृतार्थः शब्द एकस्य द्वयोर्बहूनां वा यागं न वारयति । ŚB. on MS.6.2.3. सकृत् कृत्वा कृतार्थः शब्दः न नियमः पौनःपुन्ये । ŚB. on MS.6.2.27; सा चाकाङ्क्षा एकेनापि कृतार्था भवतीत्युक्तम् । ŚB. on MS.11.1.13. (कृतार्थीकृ

1 to render fruitful or successful; कृतार्थीकृत्य तं विप्रम् Ks.74.125.

-2 to make good; कान्तं प्रत्युपचारतश्चतुरया कोपः कृतार्थीकृतः Amaru.15; so कृतार्थयति to make fruitful; Māl.3.6.)

-अवधान a. careful, attentive.

-अवधि a.

1 fixed, appointed.

-2 bounded, limited.

-अवमर्ष a.

1 effacing from recollection.

-2 intolerant.

-अवस्थ a.

1 summoned, caused to be present; Ms.8.6.

-2 fixed, settled.

-अस्त्र a.

1 armed.

-2 trained in the science of arms or missiles; पित्रा संवर्धितो नित्यं कृतास्त्रः सांपरा- यिकः R.17.62.

- अहक a. having performed the daily ceremonies.

- आगम a. advanced, proficient, skilled. (-m.) the Supreme soul.

-आगस् a. guilty, offending, criminal, sinful; अध्ने प्र शिरो जहि ब्रह्मजस्य कृतागसः Av.12.5.6; कृतागाः कौटिल्यो मुजग इव निर्याय नगरात् Mu.3.11.

-आत्मन् a.

1 having control over oneself, self-possessed, of a selfgoverned spirit; कृतात्मा ब्रह्मलोकमभिसंभवामि Ch. Up.8.13.1; कृतात्मानो वीतरागाः प्रशान्ताः Muṇḍ. Up.3.2.5; Rām.5.61.6; ऐहिष्ट तं कारयितुं कृतात्मा Bk.1.11.

-2 purified in mind; magnanimous; तमरिघ्रं कृतात्मानं क्षिप्रं द्रक्ष्यसि राघवम् Rām.5.39.48.

- आभरण a. adorned.

-आयास a. labouring, suffering.

- आलय a. one who has taken up his abode in any place; यत्र ते दयिता भार्या तनयाश्च कृतालयाः Rām. (

-यः) a frog; dog ? M. W.

-आवास a lodging.

-आस्पद a.

1 governed; ruled.

-2 supporting, resting on.

-3 residing in.

-आहार a. having taken one's meals.

-आह्वान a. challenged.

-उत्साह a. diligent, making effort, striving.

- उदक a. one who had performed his ablutions; Mb.3.

-उद्वाह a.

1 married.

-2 practising penance by standing with up-lifted hands.

-उपकार a.

1 favoured, befriended, assisted; अज्ञातभर्तृव्यसना मुहूर्तं कृतोपकारेव रतिर्बभूव Ku.3.73.

-2 friendly.

-उपभोग a. used, enjoyed.

-कर, -कारिन् a. Enjoining what is already known or done; कृतकरो हि विधिरनर्थकः स्यात् ŚB. on MS.1.5.58; कृतकरं शास्त्रमनर्थकं स्यात् ŚB. on MS.1.7.25; कृतकारि खलु शास्त्रं पर्जन्यवत् Mbh. on P.I.2.9.

-कर्मन् a.

1 one who has done his work; R.9.3.

-2 skilful, clever. (-m.)

1 the Supreme spirit.

-2 a Saṁnyāsin.

-काम a. one whose desires are fulfilled.

-कार्य a.

1 one who has done his work or obtained his object.

-2 having no need of another's aid.

-काल a.

1 fixed or settled as to time.

-2 who has waited a certain time. (

-लः) appointed time; कृतशिल्पो$पि निवसेत्कृतकालं गुरोर्गृहे Y.2.184.

-कृत्य, -क्रिय a.

1 who has accomplished his object; Bg.15.2.

-2 satisfied, contented; Śānti.3.19; Māl.4.3.

-3 clever.

-4 having done his duty; कृतकृत्यो विधिर्मन्ये न वर्धयति तस्य ताम् Śi.2.32.

-क्रयः a purchaser.

-क्रियः 1 one who has accomplished any act.

-2 one who has fulfilled his duty.

-3 one who has performed a religious cere- mony; Ms.5.99.

-क्षण a.

1 waiting impatiently for the exact moment; कृतक्षणाहं भद्रं ते गमनं प्रति राघव Rām.2.29.15; वयं सर्वे सोत्सुकाः कृतक्षणास्तिष्ठामः Pt.1.

-2 one who has got an opportunity.

-घ्न a.

1 ungrateful; Ms.4.214;8.89.

-2 defeating all previous measures.

-चूडः a boy on whom the ceremony of tonsure has been performed; Ms.5.58,67; नृणामकृतचूडानां विशुद्धिर्नौशिकी स्मृता.

-जन्मन् a. planted; Ku.5.6.

-ज्ञ a.

1 grateful; Ms.7.29,21; Y.1.38.

-2 correct in conduct; कृतज्ञतामस्य वदन्ति सम्पदः Ki.

(-ज्ञः) 1 a dog.

-2 an epithet of Śiva.

-तीर्थ a.

1 one who has visited or frequented holy places.

-2 one who studies with a professional teacher.

-3 fertile in means or expedients.

-4 a guide.

-5 rendered accessible or easy; Ki.2.3.

-दार a. married.

-दासः a servant hired for a stated period, a hired servant.

-दूषणम् spoiling what is done; उद्धतायाः पुनरुद्धनने न हि किञ्चित्कार्यमस्ति । केवलं कृतदूषणं भवेत् । ृŚB. on MS.12.2.16. (see कृतदूषा)

-दूषा f. a blemish or vitiating factor for what is done; अकर्म वा कृतदूषा स्यात् MS.12.1.1. (कृतायाः दूषणम् ŚB).

-धी a.

1 prudent, considerate.

-2 learned, educated, wise; पुत्रेभ्यः कृतवेदिनां कृतधियां येषां न भिन्ना वयम् Mu.5.2; Bg.2.54; Śi.2.79.

-नामधेय a. named, called as; Ś6.

-निर्णेजनः a penitent. -a. one who has performed penance; कृतनिर्णेजनांश्चैव न जुगुप्सेत कर्हिचित् Ms.11.189.

-निश्चय a.

1 resolute, resolved; युद्धाय कृतनिश्चयः Bg.2.37.

-2 confident, sure.

-पुङ्ख a. skilled in archery.

-पूर्व a. done formerly.

-प्रतिकृतम् assault and counter-assault, attack and resistance; R.12.94.

-प्रतिज्ञ a.

1 one who has made an agreement or engagement.

-2 one who has fulfilled his promise.

-प्रयोजन a. one who has attained his object; Ks.13.158.

-फल n. successful. (

-लम्) result, consequence.

-बुद्धि a.

1 learned, educated, wise; विद्वत्सु कृतबुद्धयः (श्रेष्ठाः) Ms.1.97, 7.3.

-2 a man of resolute character.

-3 informed of one's duty.

-ब्रह्मन् a. Ved. one who has per- formed his devotions; कृतब्रह्मा शूशुवद् रातहव्य इत् Rv.2. 25.1.

-मङ्गल a. blessed, consecrated.

-मति a. firm, resolute.

-मन्यु a. indignant.

-मालः, -लकः 1 a kind of cassia.

-2 the spotted antelope.

-मुख a. learned, clever, wise.

-युगम् the first (golden) of the four ages.

-रूप one who knows the customary rites (कृतकल्प); Rām.2.1.2.

-लक्षण a.

1 stamped, marked.

-2 branded; ज्ञातिसम्बन्धिभिस्त्वेतास्त्यक्तव्याः कृत- लक्षणाः Ms.9.239.

-3 excellent, amiable.

-4 defined, dis- criminated.

-वर्मन् m. N. of a warrior on the side of the Kauravas who with Kṛipa and Aśvatthāman survived the general havoc of the great Bhārata war. He was afterwards slain by Sātyaki.

-वापः a penitent who has shaven his head and chin; Ms.11.18.

-विद् a. grateful; तस्यापवर्ग्यशरणं तव पादमूलं विस्मर्यते कृतविदा कथमार्तबन्धो Bhāg.4.9.8.

-विद्य a. learned, educated; शूरो$सि कृत- विद्यो$सि Pt.4.43; सुवर्णपुष्पितां पृथ्वीं विचिन्वन्ति त्रयो जनाः । शूरश्च कृतविद्यश्च यश्च जानाति सेवितुम् ॥ Pt.1.45.

-वीर्य a. being strong or powerful; Av.17.1.27. (

-र्यः) N. of the father of Sahasrārjuna.

-वेतन a. hired, paid (as a servant); प्रमादमृतनष्टांश्च प्रदाप्यः कृतवेतनः Y.2.164.

-वेदिन् a.

1 grateful; न तथा कृतवेदिनां करिष्यन्प्रियतामेति यथा कृता- वदानः Ki.13.32; see कृतज्ञ.

-2 observant of propriety.

-वेश a. attired, decorated; गतवति कृतवेशे केशवे कुञ्जशय्याम् Gīt.11.

-व्यावृत्ति a. dislodged or dismissed from office, set aside; Ku.2.27.

-शिल्प a. skilled in art or trade; कृतशिल्पो$पि निवसेत्कृतकालं गुरोर्गृहे Y.2.184.

-शोभ a.

1 splendid.

-2 beautiful.

-3 handy, dexterous.

-शौच a. purified; पुण़्डरीकमवाप्नोति कृतशौचो भवेच्च सः Mb.3.83.21.

-श्मश्रुः one who is shaven; न हि कृतश्मश्रुः पुनः श्मश्रूणि कार- यति Mbh. on P.I.2.9.

-श्रमः, -परिश्रमः one who has studied; कृतपरिश्रमो$स्मि ज्योतिःशास्त्रे Mu.1; I have devoted my time to (spent my labours on) the science of astro- nomy.

-संकल्प a. resolved, determined.

-संकेत a. making an appointment; नामसमेतं कृतसंकेतं वादयते मृदु वेणुम् Gīt.5.

-संज्ञ a.

1 having presence of mind... स्थापयेद् दासान् कृत- संज्ञान् समन्ततः Ms.

-2 restored to consciousness or senses.

-3 aroused.

-4 one to whom sign has been given; Rāj. T.4.221.

-संनाह a. clad in armour, accoutred.

-संस्कार a.

1 one who has performed all purificatory rites, ini- tiated; वैश्यस्तु कृतसंस्कारः Ms.9.326; R.1.78.

-2 Pre- pared, adorned.

-सापत्निका, -सापत्नी, सापत्नीका, -सापत्नका, सपत्निका a woman whose husband has mar- ried another wife, a married woman having a co-wife or a superseded wife.

-हस्त, -हस्तक a.

1 dexterous, clever, skilful, handy.

-2 skilled in archery.

-हस्तता 1 skill, dexterity;... संनिपाते । सुमहति कृतहस्ताः सैनिकास्तं ररक्षुः ॥ Śiva. B.13.3.47.

-2 skill in archery or generally in handling arms; कौरव्ये कृतहस्तता पुनरियं देवे यथा सीरिणि Ve.6.13; Mv.6.41.

द्यूतः तम् [दिव्-भावे-क्त-ऊठ् अर्धर्चा˚]

1 Play, gambling, playing with dice; द्यूतं हि नाम पुरुषस्यासिंहासनं राज्यम् Mk.2; द्रव्यं लब्धं द्यूतेनैव दारा मित्रं द्यूतेनैव । दत्तं भुक्तं द्यूतेनैव सर्वं नष्टं द्यूतेनैव 2.7; अप्राणिभिर्यत् क्रियते तल्लोके द्यूतमुज्यते Ms.9.223.

-2 (fig.) A battle, fight; Mb. 3.

-3 The prize won; Mb.9.

-Comp. -अधिकारिन् m. the keeper of a gambling- house.

-करः, -कृत् m. a gamester, a gambler; अयं द्यूतकरः सभिकेन खलीक्रियते Mk.2.

-कारः, -कारकः 1 the keeper of a gambling house.

-2 a gambler.

-क्रीडा playing at dice, gambling.

-धर्मः the laws concerning gambling; Ms 9.22.

-पूर्णिमा, -पौर्णिमा the day of full moon in the month of Āśvina (also called कोजागर) when people spend their time in games of chance in honour of Lakṣmī, the goddess of wealth.

-प्रतिपद् f. the first day of the bright half of Kārtika (usu- ally spent in gambling).

-बीजम् a cowrie, a shell used in playing.

-मण्डलम् 1 a gambling house; गमनं परिकर्षं च कृष्णाया द्यूतमण्डले Mb.2.79.32.

-2 a circle drawn round a gambler (to make him play); cf. द्यूतकर- मण्डली; Mk.2.6-7.

-लेखकः, -कम् a gambling bill or one who marks the score at gambling; cf. Mk.2.19-2.

-वृत्तिः 1 professional gambler; मित्रधृग् द्यूतवृत्तिश्च पुत्राचार्य- स्तथैव च Ms.3.16.

-2 the keeper of a gambling-house. Ms.3.16.

-सभा, -समाजः 1 a gambling-house.

-2 an assembly of gamblers.

हित a. [धा-क्त, हि-क्त वा]

1 Put, laid, placed.

-2 Held, taken.

-3 Suitable, fit, proper, good (with dat.); गोभ्यो हितं गोहितम्.

-4 Useful, advantageous.

-5 Benefi- cial, advantageous, wholesome, salutary (said of words, diet &c.); हितं मनोहारि च दुर्लभं वचः Ki.1.4;14.63.

-6 Friendly, kind, affectionate, well-disposed (generally with loc.); माता मित्रं पिता चेति स्वभावात् त्रितयं हितम् H.1.35.

-7 Sent, impelled.

-8 Gone, proceeded.

-9 Auspicious.

-तः A friend, benefactor, friendly adviser; हितान्न यः संशृणुते स किंप्रभुः Ki.1.5; आपदामापतन्तीनां हितो$प्यायाति हेतु- ताम् H.1.28.

-ता A causeway, dike; Ms.9.274.

-2 N. of particular veins; हिता नाम नाड्यो द्वासप्ततिसहस्राणि हृदयात् पुरीततमभिप्रतिष्ठन्ते Bṛi. Up.2.1.19.

-तम् 1 Benefit, pro- fit or advantage.

-2 Anything proper or suitable.

-3 Well-being, welfare, good.

-Comp. -अनुबन्धिन् a. in- volving or causing welfare.

-अन्वेषिन्, -अर्थिन् a. seeking another's welfare; स रामस्य हितान्वेषी त्वदर्थे हि स मावदत् Mb.3.28.56.

-आशंसा congratulation.

-इच्छा good will, good wishes.

-इच्छु a. wishing well of, kindly disposed, a well-wisher.

-उक्तिः f. salutary instruction, friendly or kind advice.

-उपदेशः 1 friendly advice, salutary instruction.

-2 N. of a celebrated collection of tales ascribed to Viṣṇu-Śarman; श्रुतो हतोपदेशो$यं पाटवं संस्कृतोक्तिषु । वाचां सर्वत्र वैचित्र्यं नीतिविद्यां ददाति च ॥ H. Pr.2.

-एषिन् a. desiring another's welfare, well-wisher, be- nevolent; विमलं कलुषीभवच्च चेतः कथयत्येव हितैषिणं रिपुं वा Ki. 13.6.

-कर, -कर्तृ, -कृत्, -कारक a.

1 doing a kind act or service, friendly, favourable.

-2 useful, rendering a service, serviceable; मूषिका गृहजाताप हन्तव्या साप- कारिणी । उपप्रदानैर्मार्जारो हितकृत् प्रार्थ्यते जनैः ॥ Pt.1.95.

-3 beneficial, doing good; दग्धानां किल वह्निना हितकरः सेको$पि तस्योद्भवः Pt.1.371. (

-रः) a friend, benefactor; नरपति- हितकर्ता द्वेष्यतां याति लोके Pt.1.131; पण्डितो$पि वरं शत्रुर्न मूर्खो हितकारकः 417.

-काम a. desirous of befriending or benefiting; सुहृदां हितकामानां न करोतीह यो वचः Pt.1.315.

-काम्या desire for another's welfare, goodwill.

-कारिन्, -कृत् m. a benefactor.

-पथ्य a. useful and salutary.

-प्रणी m. a spy.

-प्रवृत्त a. intent on the welfare of.

-प्रेप्सु a. = हितकाम; यो बन्धनवधक्लेशान् प्राणिनां न चिकीर्षति । स सर्वस्य हितप्रेप्सुः सुखमत्यन्तमश्नुते ॥ Ms.5.46.

-बुद्धि a. friend- ly-minded, a well-wisher.

-वचनम्, -वाक्यम् friendly advice.

-वादिन् m. a friendly counsellor.

mf (ā)n. become, been, gone, past (n. the past) RV. etc. etc.;

1) mfn. blown etc.;

mfn. turned, set in motion (as a wheel) RV. ;

mf (ī orﾠ ā)n. relating to the ear orﾠ hearing W. ;

अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']

1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.

-2 The God of fire.

-3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.

-4 The fire of the stomach, digestive faculty, gastric fluid.

-5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).

-6 Cauterization (अग्नि- कर्मन्).

-7 Gold.

-8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.

-9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.

-1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ

-11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.

-12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.

-13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.

[Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.

Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].

-Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.

-अस्त्रम् fire-missile, a rocket,

-आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.

-आधानम् consecrating the fire; so ˚आहिति.

-आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (

-यम्) =

˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.

-इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).

-इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.

-उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.

-उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.

-2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.

-उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.

-एधः [अग्निमेधयति] an incendiary.

-कणः; -स्तोकः a spark.

-कर्मन् n. [अग्नौ कर्म स. त.]

1 cauterization.

-2 action of fire.

-3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.

-कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).

-कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]

1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.

-काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)

-कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.

-कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.

-कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.

-2 a kind of preparation of medicinal drugs.

-कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]

-केतुः [अग्नेः केतुरिव]

1 smoke.

-2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.

-कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥

-क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]

1 obsequies, funeral ceremonies.

-2 branding; भेषजाग्निक्रियासु च Y.3.284.

-क्रीडा [तृ. त.] fire-works, illuminations.

-गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (

--र्भः) [अग्निरिव जारको गर्भो यस्य]

1 N. of the plant Agnijāra.

-2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.

-3 the sacrificial stick अरणि which when churned, gives out fire.

(-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)

-2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)

-3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]

-ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.

-घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.

-चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.

-चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.

-2 (

-यः, -यनः) the Mantra used in this operation.

-3 a heap of fire

-चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.

-चूडः A bird having a red tuft.

-चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.

-ज, -जात a. produced by or from fire, born from fire.

(-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).

1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (

-जम्, -जातम) gold; so ˚जन्मन्.

-जित् m. God; Bhāg.8.14.4.

-जिह्व a.

1 having a fiery tongue.

-2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (

-ह्वा)

1 a tongue or flame of fire.

-2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः

-3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)

-ज्वाला 1 the flame or glow of fire.

-2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).

-तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.

-तपस् a. [अग्निभिः तप्यते]

1 practising very aus- tere penance, standing in the midst of the five fires.

-2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire

-तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (

-स् n.) the lustre of fire. (

-स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.

-त्रयम् the three fires, See under अग्नि.

-द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]

1 giving or supplying with fire

-2 tonic, stomachic, producing appetite, stimulating digestion.

-3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.

-दग्ध a.

1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.

-2 burnt with fire.

-3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.

-दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]

-दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.

-दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.

-दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (

-प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.

-दीप्तिः f. active state of digestion.

-दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.

-दूषितः a. branded.

-देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.

-देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).

-द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.

-धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.

-धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.

-नयनम् = ˚प्रणयनम्.

-निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.

-नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.

-पदम् 1 the word Agni.

-2 fire-place.

-3 N. of a plant.

-परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.

-परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.

-परिधानम् enclosing the sacrificial fire with a kind of screen.

-परीक्षा [तृ. त.] ordeal by fire.

-पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.

-पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.

-पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.

-प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.

-प्रणिधिः Incendiary. Dk.2.8.

-प्रतिष्ठा consecration of fire, especially the nuptial fire.

-प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.

-प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.

-प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.

-बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]

1 smoke.

-2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.

-बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)

-2 N. of the letter र्.

-भम [अग्नि- रिव भाति; भा-क.]

1 'shining like fire,' gold.

-2 N. of the constellation कृत्तिका.

-भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]

1 water.

-2 gold.

-भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.

(भूः) 1 'fire-born,' N. of Kārttikeya.

-2 N. of a teacher (काश्यप) who was taught by Agni.

-3 (arith.) six.

-भूति a. produced from fire. (

-तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (

-तिः) f. the lustre or might of fire.

-भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.

-मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.

-मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]

1 the sacrificer who churns the fuel-stick.

-2 the Mantra used in this operation, on the अरणि itself.

-मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (

-न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),

-मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.

-मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.

-मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.

-मुखः a. having Agni at the head. (

-खः) [अग्निर्मुखमिव यस्य]

1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)

-2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)

-3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).

-4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)

-5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त

-6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (

-खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]

1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).

-2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).

-3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].

-मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.

-यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.

-यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.

-योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.

-योजनम् causing the sacrificial fire to blaze up.

-रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.

-2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.

-3 the house of an अग्निहोतृ.

-रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]

1 a scarlet insect by name इन्द्रगोप.

-2 (अग्नेः रजः) the might or power of Agni.

-3 gold. Mb.3. 16.86.7

-रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.

-राशिः a heap of fire, burning pile.

-रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).

-रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.

-रूपम् the nature of fire.

-रेतस् n. the seed of Agni; (hence) gold.

-रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.

-लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥

-वधूः Svāhā, the daughter of Dakṣa and wife of Agni

-वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.

-वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.

(र्णः) 1 N. of a prince, son of Sudarśana.

-2 N. of a King of the solar race, See R.19.1. the colour of fire. (

-र्णा) a strong liquor.

-वर्धक a. stimulating digestion, tonic.

(-कः) 1 a tonic.

-2 regimen, diet (पथ्याहार).

-वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]

1 the Śāla tree, Shorea Robusta.

-2 the resinous juice of it.

-वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.

-वाह a. [अग्निं वाहयति अनुमापयति वा]

1 smoke.

-2 a goat.

-वाहनम् a goat (छाग).

-विद् m.

1 one who knows the mystery about Agni.

-2 an अग्निहोत्रिन् q. v.

-विमोचनम् ceremony of lowering the sacrificial fire.

-विसर्पः pain from an inflamed tumour, inflammation.

-विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.

-2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.

-वीर्यम् 1 power or might of Agni.

-2 gold.

-वेतालः Name of Vetāla (connected with the story of Vikra- māditya).

-वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).

-वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.

-वेश्यः 1 N. of a teacher, Mbh.

-2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.

-शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.

-शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.

-शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.

(-खः) 1 a lamp.

-2 a rocket, fiery arrow.

-3 an arrow in general.

-4 safflower plant.

-5 saffron.

-6 जाङ्गलीवृक्ष.

(-खम्) 1 saffron.

-2 gold.

(-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.

-2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.

-शुश्रूषा careful service or worship of fire.

-शेखर a. fire-crested. (

-रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (

-रम्) gold,

-शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.

-श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni

-ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.

-ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.

-2 a fire-pan.

-संयोगाः explosives. Kau. A.2.3.

-ष्वात्तः see स्वात्तः

-संस्कारः 1 consecration of fire.

-2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.

-सखः; -सहायः 1 the wind.

-2 the wild pigeon (smoke- coloured).

-3 smoke.

-सम्भव a. [प. ब.] sprung or pro- duced from fire.

(-वः) 1 wild safflower.

-2 lymph, result of digestion. (

-वम्) gold.

-साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.

-सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (

-रः -रम्) power or essence of fire.

-सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.

-सूत्रम् a thread of fire.

-2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.

-सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.

-स्तम्भः 1 stopping the burning power of Agni.

-2 N. of a Mantra used in this operation.

-3 N. of a medicine so used.

-स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.

-स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]

1 = अग्निष्टोम.

-2 N. of a son of the sixth Manu.

-रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]

1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.

-2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.

-3 N. of the son of the sixth Manu.

-4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.

-सावर्णिः Name of Manu.

-स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.

-स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).

-हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.

-होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]

1 an oblation to Agni (chiefly of milk, oil and sour gruel.).

-2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (

-त्र) a. Ved.

1 destined for, connected with, Agnihotra.

-2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.

-होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]

1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.

-2 one who has prepared the sacrifi- cial place.

-होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

अङ्गारः रम् [अङ्ग्-आरन् Uṇ.3.134.]

1 Charcoal (whether heated or not); घृतकुम्भसमा नारी तप्ताङ्गारसमः पुमान्; उष्णो दहति चाङ्गारः शीतः कृष्णायते करम् H.1.8; नालास्त्रार्थाग्निचूर्णे तु गन्धाङ्गारौ तु पूर्ववत् Śukra.4.135. त्वया स्वहस्तेनाङ्गाराः कर्षिताः Pt.1 you have ruined yourself with your own hands; cf. "to dig a mine under one's feet." कुरुकुलाङ्गार Ve.6 destroyer or pest of the Kuru family.

-2 The planet Mars.

-3 A plant हितावली, ˚कुष्टकः- हितावली.

-4 N. of a prince who fought with king Māndhātr.

-र a. Red, of a red colour.

-रम् Red colour.

-Comp. -अवक्षेपणम् [अङ्गारा अवक्षिप्यन्ते अनेन करणे ल्युट्] also

-अवक्षायणम् (Śat. Br.xiv) a vessel or pincers (Mar. चिमटा) to throw or extinguish coals

-कर्करिः (री) f. A thick cake baked on burning coals

-कारिन् a. [अङ्गारं करोति कृ-णिनि] one who prepares coal for sale, Mb.2; मालाकार इव ग्राह्यो भागो नाङ्गारकारवत् Śukra.4.223.

-कुष्ठकः [अङ्गारवर्णं कुष्ठमिव-कन्] N. of a plant हितावली.

-धानी [अङ्गारा धीयन्ते अस्याम्; धा- आधारे ल्युट् ङीप्],

-धानिका also

-धारिका [स्वार्थे कन्] a portable fire-pan, brazier.

-परिपाचितम् [तृ. त.] roasted food or meat.

-पर्णम् [अङ्गारमिव पर्णं यस्य] N. of a grove or forest. (

-र्णः) [अस्त्यर्थे अच्] N. of Chitraratha, king of the Gandharvas. [On one occasion, while he was sporting with his wife, he saw Kuntī with her five sons proceeding to the capital of Pāñchāla in disguise. He accosted them and asked them to tell him where they were going, or to fight. Arjuna accepted the challenge; but Aṅgāraparṇa finding Arjuna to be a very skilful warrior gave him a secret lore called Chākṣuṣī (enabling one to see the smallest things) and took from him in return a lore called Agniśirāstra and became a friend of the Pāṇḍavas.]

-पात्री -शकटी a portable fire-pan.

-पुष्पः [अङ्गारमिव लोहितवर्णं पुष्पं यस्य सः] the plant इङ्गुदी.

-पूरिका (see अङ्गारकर्करिः)

-म़ञ्जरी, -मञ्जी [अङ्गारा रक्तवर्णा मञ़्जरी यस्याः] a shrub Cesalpinia Banducella (रक्तकरंजवृक्ष).

-वल्लरी, -वल्ली [अङ्गारा इव रक्तफलत्वात् रक्ता] N. of various plants, करंज, भार्गी, गुञ़्जा. also Guilandina Bonducella (Mar. सागरगोटी).

-वृक्षः Balanites Aegiptiaca (Mar. हिंगणबेट).

-वेणुः [कर्म.] a sort of bamboo.

-सदनम् A portable fire-pan.

अदृष्ट a.

1 Invisible, not seen; ˚पूर्व not seen before.

-2 Not known or experienced, not felt; ˚विरहव्यथम् H.1.125.

-3 Unforeseen, not observed or thought of; unknown, unobserved. तस्माददृष्टं त्वां भयमागमिष्यति Mb. 1.3.9.

-4 Not-permitted or sanctioned, illegal; न चादृष्टां (वृद्धिं) पुनर्हरेत् Ms.8.153.

-ष्टः N. of some venomous substance or vermin.

-ष्टम् 1 The invisible one.

-2 Destiny, fate, luck (good or bad); दैवमिति यदपि कथयसि पुरुषगुणः सो$यदृष्टाख्यः Pt.5.3.

-3 Virtue or vice as the eventual cause of pleasure or pain. (Fate is supposed to be the result of good or bad actions done in one state of existence and experienced in another, the performance of good deeds being rewarded with residence in Heaven, and of bad deeds, visited with condemnation to Hell; धर्माधर्मावदृष्टं स्यात् धर्मः स्वर्गादि- साधन<?>...अधर्मो नरकादीनां हेतुर्निन्दितकर्मजः Bhāṣā P.161-2. The Vedāntins do not recognize अदृष्ट or luck; तैर्हि कर्मणः सूक्ष्मावस्थापन्नसंस्कारविशेष एव अदृष्टस्थानीयत्वेनाङ्गीक्रियते; अदृष्टम् आत्मदर्म इति नैयायिका वैशेषिकादयश्च, सांख्यपातञ्जलास्तु बुद्धिधर्म इत्यम्युपगच्छन्ति Tv.)

-4 An unforeseen calamity or danger (such as from fire, water &c.)

-Comp. -अर्थ a. [ब.] having a metaphysical or occult meaning, metaphysical; having an object not evident to the senses.

-कर्मन् a. one who has had no practice or practical experience, not practical, inexperienced; कर्म- स्वदृष्टकर्मा यः शास्त्रज्ञो$पि विमुह्यति H.3.54.

-कल्पना Sup- position of an invisible object or idea. दृष्टे सत्यदृष्टकल्पना$- न्याय्या

-नरः, -पुरुषः one of the 2 ways of peace-making, in which no third person is seen, said of a treaty concluded by the parties themselves without a mediator यत्र शत्रुः पणं कुर्यात्सो$दृष्टपुरुषः स्मृतः H.4.119.

-फल a. [ब.] that of which the consequences are not yet visible. (

लम्) the (future) result of good or bad actions; the result or consequence hidden in the future.

-हन् a. destroying poisonous vermin (?).

अनु ind. (Either used with nouns to form adverbial compounds, or as a prefix to verbs and verbal deriva- tives, or as a separable preposition with acc. and regarded as a कर्मप्रवचनीय).

1 After, behind, along after (पश्चात्); सर्वे नारदमनु उपविशन्ति V.5; प्रमदामनु संस्थितः शुचा नृपतिः सन् R.8.72; तं गच्छन्त्यनु ये विपत्तिषु सदा ते तत्प्रतिष्ठाशया Mu.1. 14; असौ कुमारस्तमजोनुजातः R.6.78; रत्या न साशङ्कमनुप्रयातः Ku.3.23; क्रमेण सुप्तामनु संविवेश सुप्तोत्थितां प्रातरनूदतिष्ठत् R.2. 24; अनुविष्णु = विष्णोः पश्चात् P.II.4.18. Sk.; तदनु कथयेर्मा- धवीयामवास्थाम् Māl.9.26 afterwards.

-2 Along, alongside, by the side of, lengthwise यस्यचायामः P.II.1.16 जलानि सा तीरनिखातयूपा वहत्ययोध्यामनु राजधानीम् R.13.61; सो$श्वमेधश- तेनेष्ट्वा यमुनामनु वीर्यवान् । त्रिशताश्वान् सरस्वत्यां गङ्गामनु चतुःशतान् Mb.; अनुगङ्गं वाराणसी = गङ्गामन्वायतम् (गङ्गादैर्घ्यसदृशदैर्घ्योपलक्षिता) situated alongside the Gaṅgā P.II.1.16 Sk.; आविर्भू- तप्रथममुकुलाः कन्दलीश्चानुकच्छम् Me.21; गिरिरिव अनुतटपुष्पितकर्णि- कारयष्टिः V.3.3 along the sides or slopes.

-3 After, in consequence of, being indicated by; जपमनु प्रावर्षत् P.II 3.8 Sk. (हेतुभूतजपोपलक्षितं वर्षणम्); so वृक्षमनु विद्योतते विद्युत्.

-4 With, along with (सहार्थे); connected with; नगीम- न्वसिता सेना P.I.4.85 Sk. (नद्या सह सम्बद्धा) उमास्तनोद्भेद- मनु प्रवृद्धः Ku.7.24. along with, contemporaneously; Śi. 8.56; दिवसो$नुमित्रमगमद्विलयम् 9.17.

-5 Inferior or subordi- nate to, (मित्रलाभमनु लाभसम्पदः Ki.13.52 inferior, lower in value or importance; अनु हरिं सुराः = हरेर्हीनाः हीने); P.I.4.86 Sk.

-6 In a particular relation or state (इत्थं- भूताख्याने प्रकारविशेषनिरूपणे); भक्तो विष्णुमनु Sk. (विष्णोरित्थं- भूतः, भक्तिविशेषयुक्तः) an ardent devotee of Viṣṇu; यस्त्वां द्वेष्टि स मां द्वेष्टि यस्त्वामनु स मामनु Rām. favourably inclined or devoted to.

-7 Having a part or share, participation; or one that claims a share of (भागे); भागो$स्यास्ति इति भागस्वामी; लक्ष्मीर्हरिमनु (हरेर्भागः) Sk., हरिस्वामिकभागवतीत्यर्थः.

-8 Repetition, in a distributive sense, mostly in comp. (वीप्सार्थे, विषयतायाम्); अनुदिवसम् day by day, every day; अनुक्षणम् every moment; ˚वेलम् every time, frequently; वृक्षम् वृक्षमनु सिञ्चति Sk. waters tree after tree, i. e. every tree (यावद्वृक्षव्यापकः सेकः).

-9 Towards, in the direction of, near, to, at (अनुर्यत्समया P.II.1.15); अनुवनमशनिर्गतः Sk.; ˚नदि Śi.7.24 near the river; प्रजिघाय कान्तमनु मुग्धतरः 9.55 to (प्रति); on or in, with the force of the locative; यदेतदस्यानुतटं विभाति 4.39,7.1; तस्माद्रच्छेरनुकनखलं शैलराजाव- तीर्णाम् (जह्नोः कन्याम्) Me.52.

-1 In orderly succession, according to; अनुक्रमम् in regular order; अनुज्येष्ठम् = ज्येष्ठ- स्यानुपूर्व्येण in order of seniority; ˚पूर्वम्; अनुरूपम् = रूपस्य योग्यम् Sk.

-11 Corresponding with, like, in imitation of; सर्वं मामनु ते प्रियाविरहजां त्वं तु व्यथां मानुभूः V.4.47; so अनुगर्ज् to roar after or in imitation of.

-12 Following, conformable to (अनुगत); तथैव सो$भूदन्वर्थो राजा प्रकृतिरञ्ज- नात् R.4.12. (अनुगतो$र्थो यस्य).

-13 With regard to, towards, in respect of; अर्घ्यदानमनु चोदितो वचः Śi.14,53; साधुर्देवदत्तो मातरमनु;

-14 On account of, by reason of (with abl.); समस्तो वत लोको$यं भजते कारणादनु । त्वं तु निष्कारणादेव प्रीयसे वरवर्णिनि ॥ Rām. As a separable adverb अनु is used only in the Vedas and means after, afterwards, later on, now, at this time, again, once more, then, and further. (The senses of अनु as given by G. M. are:-- अनु वेदाध्ययनानुष्ठानसामीप्यपश्चाद्भावानुबन्धनसाम्याभीमुखहीनविसर्गं- लक्षणेषु; e. g. वेदे अनुवाकः; अनुष्ठाने अनुतिष्ठति; सामीप्ये अनुमेघं वर्षति; पश्चाद्भावे तदनु; अनुबन्धने अनुशेते; साम्ये अनुकरोति; आभिमुख्ये मातरमनुधावति वत्सः; हीने अनुहरिं सुराः; विसर्गे अनुजानीते; लक्षणे अनुवनमशनिर्गतः.) The senses of अनु may be thus expressed in verse:-- आयामे$परभावे च (पश्चादर्थे) वीप्सायां सन्निधौ तथा । इत्थंभूते लक्षणे च भागसादृश्ययोरपि ॥ योग्य- तायां तथा हीने तृतीयार्थे ह्यनुक्रमे । अर्थेष्वेतेषु बहुशो ह्यनुशब्दः प्रयुज्यते ॥.

अभिजात p. p.

1 (a) Born to or for; भवन्ति संपदं दैवीमभिजातस्य भारत Bg.16.3,4,5. (b) Produced all around. (c) Born in consequence of.

-2 Inbred, inborn.

-3 Born, produced; अजातपक्षामभिजातकण्ठीम् Rām. सर्वे तुल्याभिजातीया यथा देवास्तथा वयम् Mb.12.166.29.

-4 Noble, nobly or well born, of noble decsent; ते$भिजाता महेष्वासाः Mb.6.77.62; जात्यस्तेनाभिजातेन शूरः शौर्यवता कुशः R.17.4; Māl.4; courteous, polite; अभिजातं खल्वस्य वचनम् V.1; K.12, M.3. Māl.7; अनभिजाते Mu.2.

-5 Fit, proper, worthy.

-6 Sweet, agreeable; प्रजल्पितायामभिजा- तवाचि Ku.1.45.

-7 Handsome, beautiful.

-8 Learned, wise; distinguished; संकीर्णं नाभिजातेषु नाप्रबुद्धेषु संस्कृतम् (वदेत्); अभिजातः कुलजे बुधे Nm.

-तम् 1 Nobility, noble birth.

-2 Birth ceremony (जातकर्मन्); यथा हि सूत्यामभिजात- कोविदाः Bhāg.1.6.1. adv. Nobly, politely, courteously; ˚तं खलु एष वारितः Ś.6.

अभूयःसंनिवृत्तिः f. No return any more i. e. absolution; त्वय्यावेशितचित्तानां त्वत्समर्पितकर्मणाम् । गतिस्त्वं वीत- रागाणामभूयःसंनिवृत्तये ॥ R.1.27.

अस्त p. p.

1 Thrown, cast, given up, left; असमये यत्त्वयास्तो$भिमानः Ve.6.

-2 Finished.

-3 Despatched.

-स्ता Ved. A missile, an arrow.

-Comp. -करुण a. merciless; हा धिक्कष्टमनिष्टमस्तकरुणः को$यं विधेः प्रक्रमः Māl.5. 24.

-कोप, -रुष् a. whose anger is pacified; इति धियास्त- रुषः परिरेभिरे Śi.6.65.

-धी a. foolish.

-व्यस्त a. scattered here and there, confused, disordered; Ratn.4.6. (v. l. अस्तव्यस्त)

-संख्य a. innumerable; उज्झत्सु संहार इवास्तसंख्यम् Ki.16.16.

आहित p. p.

1 Placed, set, deposited; मनस्याहितकर्तव्याः Ku.2.62 bearing in mind what they had to do; भारती- माहितभराम् Śi.2.69 full of deep meaning.

-2 Given, imparted.

-3 Entertained, felt.

-4 Comprising, con- taining.

-5 Performed, done.

-Comp. -अग्नि a.

1 one who keeps or places the fire on the altar, sacrificer; cf. अगन्याहित.

-2 a Brāhmaṇa who maintains and con- secrates sacred fire in his house perpetually.

-अङ्क a. marked, spotted.

-औत्सुक्य a. one who creates anxiety; तमाहितौत्सुक्यमदर्शनेन R.2.73.

-क्लम a. exhaust- ed, tired.

-लक्षण a. bearing a characteristic epithet; ककुत्स्थ इत्याहितलक्षणो$भूत R.6.71; (according to Malli. = प्रख्यातगुण noted or well-known for good qualities).

-व्यथ a. pained, grieved.

-स्वन a. making a sound, noisy.

आयुक्त p. p.

1 Appointed, charged with (with gen. or loc.); ये तत्र ब्राह्मणाः संमर्शिनः युक्ता आयुक्ताः T. Up.1.11.4. कुशलो$न्वेषणस्याहमायुक्तो दूतकर्मणि Bk.8.115.

-2 United, joined, obtained.

-क्तः 1 A minister, an agent or deputy.

-2 Provincial governor, according to lexicons; possibly a treasury-officer, in inscriptions (GI. p. 6. ff. EI. XX. 61 ff., EI, XXIII, pp. 159 ff; &c.).