वातबलास

f. N. of a creeper

f. N. of a Jaina deity who acts under the direction of the Arhat Ajita

mfn. become strong Mn. XII, 101 Car. VI, 2.

f. a kind of collyrium L. (cf. -tâ̱ñjanī)

m. = - yājña Gal.;

m. a kind of disease Cat.

f. a kind of plant (= mahā-samaṅgā) L.

f. the white Balā (a kind of plant) MW.

उपचि 5 U.

1 To gather, together, heap up, accumu- late, collect; शश्वत्सिद्धैरुपचितबलिम् Me.57. (v. l.)

-2 To add, increase, strengthen; उपचिन्वन् प्रभां तन्वीं प्रत्याह परमेश्वरः Ku.6.25; चेतःपीडामुपचिनोति Mu.2; अधाधेः पश्यतः कस्य महिमा नोपचीयते H.2.2; Bk.6.33; Śi.4.1;8.6; उपचीयमानगर्भा K.66 being developed; बलेनैव सहोपचीयते मदः K.29; क्षीणो$प्युपचीयते पुनश्चन्द्रः Bh.2.87 waxes.

-3 To cover over with; स्मरजन्मघर्मपयसोपचिताम् Śi.9.35; Ms.6.41. -pass.

1 To be collected or accumulated; to increase, become strong, to be covered with &c.; see above.

-2 To be prosperous, succeed, thrive, be better off; चत्वारस्तूपचीयन्ते विप्र आढ्यो वणिङ् नृपः Ms.8.169.

ऊर्ध्व (र्द्ध) कः A kind of drum (Mar. तबला).

कोपः [कुप्-भावे घञ्]

1 Anger, wrath, passion; कोपं न गच्छति नितान्तबलो$पि नागः Pt.1.123; न त्वया कोपः कार्यः do not be angry.

-2 (In medicine) Morbid irritation or disorder of the humours of the body; i. e. पित्तकोप, वातकोप. &c.

-Comp. -आकुल, -आविष्ट a. enraged, furious.

-क्रमः 1 an angry or passionate man.

-2 the course of anger.

-जन्मन् produced by wrath or anger; बलवानपि कोपजन्मनः Ki.2.37.

-दीप्त, -ज्वलित a. inflamed with anger.

-पदम् 1 cause of anger.

-2 pretended anger.

-वशः subjection to anger.

-वेगः violence, fury of anger.

गर्ज् 1 P., 1 U. (गर्जति, गर्जयति-ते, गर्जित

1 To roar, growl; गर्जन् हरिः साम्भसि शैलकुञ्जे Bk.2.9;15.21; रणे न गर्जन्ति वृथा हि शूराः Rām.; हृष्टो गर्जति चातिदर्पितबलो दुर्योधनो वा शिखी Mk.5.6.

-2 To emit a deep or thundering sound, thunder; यदि गर्जति वारिधरो गर्जतु तन्नाम निष्ठुराः पुरुषाः Mk.5. 32 (and in several other verses of the same Act); गर्जति शरदि न वर्षति वर्षति वर्षासु निःस्वनो मेघः Udb.

बलिः [बल्-इन्]

1 An oblation, a gift or offering (usually religious); नीवारबलिं विलोकयतः Ś.4.21; U.1.5.

-2 The offering of a portion of the daily meal of rice, grain, ghee &c. to all creatures, (also called भूतयज्ञ), one of the five daily Yajñas to be performed by a householder; see Ms.3.67,91; it is usually performed by throwing up into the air, near the housedoor, portions of the daily meal before par- taking of it; यासां बलिः सपदि मद्गृहदेहलीनां हंसैश्च सारसगणैश्च विलुप्तपूर्वः Mk.1.9.

-3 Worship, adoration; Rām.2.3. 8; अवचितबलिपुष्पा वेदिसंमार्गदक्षा Ku.1.6; Me.57; अव- चितानि बलिकर्मपर्याप्तानि पुष्पाणि Ś.4.

-4 Fragments of food left at a meal.

-5 A victim offered to a deity.

-6 A tax, tribute, impost; also 'religious tax'; (cf. सीता, भागो, बलिः, करो......च राष्ट्रम्); Kau. A.2.6.24; प्रजानामेव भूत्यर्थं स ताभ्यो बलिमग्रहीत् R.1.18; Ms.7.8;8.37; प्रजिघाय बलिं तथा Śiva B.29.42; न चाजिहीर्षीद् बलिमप्रवृत्तम् Bu. Ch.2.44.

-7 The handle of a chowrie.

-8 N. of a celebrated demon; येन बद्धो बली राजा दानवेन्द्रो महाबलः Rakṣābandhanamantra. [He was a son of Virochana, the son of Prahlāda. He was a very powerful demon and oppressed the gods very much. They, therefore, prayed to Viṣṇu for succour, who descended on earth as a son of Kaśyapa and Aditi in the form of a dwarf. He assumed the dress of a mendicant, and having gone to Bali prayed him to give him as much earth as he could cover in three steps. Bali, who was noted for his liberality, unhesitatingly acceded to this ap- parently simple request. But the dwarf soon assumed a mighty form, and began to measure the three steps. The first step covered the earth, the second the heavens; and not knowing where to place the third, he planted it on the head of Bali and sent him and all his legions to the Pātāla and allowed him to be its ruler. Thus the universe was once more restored to the rule of Indra; cf. छलयसि विक्रमणे बलिमद्भुतवामन Gīt. 1; R.7.35; Me.59. Viṣṇu is said to still guard his door in Pātāla. He is one of the seven Chirajivins; cf. चिरजीविन्].

-लिः f.

1 A fold, wrinkle &c. (usually written वलि q. v.).

-2 The fold of skin in stout per- sons or females.

-3 The ridge of a thatched roof.

-Comp. -करः a.

1 paying tribute.

-2 offering sacri- fices.

-3 producing wrinkles.

-करम्भः a sacrificial cake.

-कर्मन् n.

1 offering oblations to all creatures.

-2 the act of worshipping.

-3 payment of tribute.

-क्रिया a line on the forehead; नतभ्रुवो मण्डयति स्म विग्रहे बलिक्रिया चातिलकं तदास्पदम् Ki.8.52.

-दानम् 1 presentation of an offering to a deity.

-2 offering oblations to all creatures.

-द्विष्, -ध्वंसिन् m. an epithet of Viṣṇu.

-नन्दनः, -पुत्रः, -सुतः epithets of Bāṇa, the son of Bali.

-पुष्टः a crow; भ्रमेण द्रष्टुं बलिपुष्टलोकः समापतत्याशु तमिस्ररूपः Rām. Ch.6.25.

-प्रियः the Lodhra tree.

-बन्धनः an epithet of Viṣṇu.

-भुज् m.

1 a crow; अहो अधर्मः पालानां पीव्नां बलिभुजामिव Bhāg.1.18.33.

-2 a sparrow.

-3 a crane.

-भृत् a. tributary.

-भोजः, -भोजनः a crow; द्वितीयो बलिभोजानां (पन्थाः) Rām.4.58.25.

-मन्दिरम्, -वेश्मन्, -सद्मन् n. the lower regions, the abode of Bali.

-मुखः a monkey.

-विधानम् the offering of an oblation.

-व्याकुल a. engaged in worship or in offering oblations to all creatures; आलोके ते निपतति पुरा सा बलिव्याकुला वा Me.87.

-षड्भागः the sixth part as a tribute; अरक्षितारं राजानं बलिषड्भागहारिणम् Ms.8.38.

-हन् m. an epithet of Viṣṇu.

-हरणम् an offering of oblations to all creatures.

-होमः the offering of oblations.

वा ind.

1 As an alternative conjunction it means 'or'; but its position is different in Sanskrit, being used either with each word or assertion or only with the last, but it is never used at the beginning of a clause; cf. च.

-2 It has also the following senses:-- (a) and, as well as, also; वायुर्वा दहनो वा G. M.; अस्ति ते माता स्मरसि वा तातम् U.4. (b) like, as; जातां मन्ये तुहिनमथितां पद्मिनीं वान्यरूपाम् Me.85 (v. l.); मणी वोष्ट्रस्य लम्बेते Sk.; हृष्टो गर्जति चाति- दर्पितबलो दुर्योधनो वा शिखी Mk.5.6; स्नानीयवस्त्रक्रियया पत्रोर्णं वोपयुज्यते M.5.12; Śi.3.63;4.35;7.64; Ki.3.13. (c) optionally; (in this sense mostly in grammatical rules as of Pāṇini); दोषो णौ वा चित्तविरागे P.VI.4. 99,91. (d) possibility; (in this sense वा is usually added to the interrogative pronoun and its derivatives like इव or नाम), and may be translated by 'possibly', 'I should like to know'; कस्य वान्यस्य वचसि मया स्थातव्यम् K.; परिवर्तिनि संसारे मृतः को वा न जायते Pt.1.27. (e) sometimes used merely as an expletive. (f) indeed, truly. (g) only.

-3 When repeated वा has the sense of 'either-or,' 'whether-or'; सा वा शंभोस्तदीया वा मूर्तिर्जल- मयी मम Ku.2.6; तदत्र परिश्रमानुरोधाद्वा उदात्तकथावस्तुगौर- वाद्वा नवनाटकदर्शनकुतूहलाद्वा भवद्बिरवधानं दीयमानं प्रार्थये Ve.1; एक एक खगो मानी सुखं जीवति चातकः । म्रियते वा पिपासायां याचते वा पुरंदरम् ॥ Subhāṣ. (अथवा or, or rather, or else; see under अथ; न वा not, neither, nor; यदि वा or if; यद्वा or, or else; किं वा whether, possibly &c.; किं वा शकुन्तलेत्यस्य मातुराख्या Ś.7.2/21; को वा or के वा followed by a negative means 'everyone, all'; के वा न स्युः परिभवफला निष्फलारम्भयत्नाः Me.56.

वा I. 2 P. (वाति, वात or वान)

1 To blow; वाता वाता दिशि दिशि न वा सप्तधा सप्तभिन्नाः Ve.3.6; दिशः प्रसेदुर्मरुतो ववुः सुखाः R.3.14; Me.44; Bk.7.1;8.61.

-2 To go, move.

-3 To strike, hurt, injure.

-4 To emit an odour, be diffused.

-5 To smell. -Caus. (वापयति-ते)

1 To cause to blow.

-2 (वाजयति-ते) To shake. - With आ to blow; बद्धां बद्धां भित्तिशङ्काममुष्मिन्नावानावान्मातरिश्वा निहन्ति Ki.5.36; Bk. 14.97. -प्र, वि to blow; वायुर्विवाति हृदयानि हरन्नराणाम् Ṛs. 6.23. -II. 4 P. (वायति)

1 To be dried up, to dry.

-2 To be extinguished. -III. 1 U. (वापयति-ते)

1 To go, move.

-2 To be happy.

-3 To worship, reverence.

1. तबला आदि वाद्य यन्त्र

I like the percussion at several occasions.

2. वाद्य यन्त्र विभाग

We invited a percussion from an orchestra in our programme.

1. अस्तबल में स्थान

There was a stabling for forty.

1. तबला

Ram likes to play on tabor during leisure time.

mfn. not conquered, unsubdued, unsurpassed, invincible, irresistible;

mfn. ( jan;

mfn. (2. dhāv) washed, cleansed, purified TāṇḍBr. Suṡr. Kāv. etc.;