תשעים

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).

עִישּׂוּר, עִשּׂוּרm. (עֶשֶׂר) one tenth; (= מַעֲשֵׂר) tithe, giving tithes. Keth.68a ראשונה נוטלת ע׳ נכסיםוכ׳ the first daughter gets one-tenth of the estate, the second one-tenth of what is left Bicc. II, 6 בשעת לקיטתו עִשּׂוּרוֹ the giving of tithes is regulated by the time it (the Ethrog) is plucked, expl. Y. ib. 65a bot. בשעת לקיטתו עישורו למעשרות ולשביעית this regulation refers to tithes as well as to the Sabbatical year (the time of plucking decides to which year the fruit belongs). Maas. Sh. V, 9; a. fr.Trnsf. dedication, sanctification. Deut. R. s. 3 (ref. to Deut. 7:13) מה פרי אדמתך צריכים ע׳ … צריכים ע׳וכ׳ as the fruit of thy soil requires sanctification by tithes, so the fruit of thy womb requires sanctification, which is circumcision.Pl. עִישּׂוּרִים, עִישּׂוּרִין, עִשּׂ׳. R. Hash. 14a נהג בו שני ע׳ he subjected it to two tithes (that of the second and that of the third year). Tosef.Dem.VIII, 18 תשעים ושלשה חסר שני ע׳ ninety-three parts less two-tenths. Ib. 15 שתי תאנים ושני ע׳ ועִישּׂוּרוֹ של עישור two figs (as Trumah), and two tithes (first and second), and tithe of the tithes (= מעשר מן המעשר); Y. ib. I, end, 22b ועישורין של עישור (corr. acc.).

עִישּׂוּר, עִשּׂוּרm. (עֶשֶׂר) one tenth; (= מַעֲשֵׂר) tithe, giving tithes. Keth.68a ראשונה נוטלת ע׳ נכסיםוכ׳ the first daughter gets one-tenth of the estate, the second one-tenth of what is left Bicc. II, 6 בשעת לקיטתו עִשּׂוּרוֹ the giving of tithes is regulated by the time it (the Ethrog) is plucked, expl. Y. ib. 65a bot. בשעת לקיטתו עישורו למעשרות ולשביעית this regulation refers to tithes as well as to the Sabbatical year (the time of plucking decides to which year the fruit belongs). Maas. Sh. V, 9; a. fr.Trnsf. dedication, sanctification. Deut. R. s. 3 (ref. to Deut. 7:13) מה פרי אדמתך צריכים ע׳ … צריכים ע׳וכ׳ as the fruit of thy soil requires sanctification by tithes, so the fruit of thy womb requires sanctification, which is circumcision.Pl. עִישּׂוּרִים, עִישּׂוּרִין, עִשּׂ׳. R. Hash. 14a נהג בו שני ע׳ he subjected it to two tithes (that of the second and that of the third year). Tosef.Dem.VIII, 18 תשעים ושלשה חסר שני ע׳ ninety-three parts less two-tenths. Ib. 15 שתי תאנים ושני ע׳ ועִישּׂוּרוֹ של עישור two figs (as Trumah), and two tithes (first and second), and tithe of the tithes (= מעשר מן המעשר); Y. ib. I, end, 22b ועישורין של עישור (corr. acc.).

עִישּׂוּר, עִשּׂוּרm. (עֶשֶׂר) one tenth; (= מַעֲשֵׂר) tithe, giving tithes. Keth.68a ראשונה נוטלת ע׳ נכסיםוכ׳ the first daughter gets one-tenth of the estate, the second one-tenth of what is left Bicc. II, 6 בשעת לקיטתו עִשּׂוּרוֹ the giving of tithes is regulated by the time it (the Ethrog) is plucked, expl. Y. ib. 65a bot. בשעת לקיטתו עישורו למעשרות ולשביעית this regulation refers to tithes as well as to the Sabbatical year (the time of plucking decides to which year the fruit belongs). Maas. Sh. V, 9; a. fr.Trnsf. dedication, sanctification. Deut. R. s. 3 (ref. to Deut. 7:13) מה פרי אדמתך צריכים ע׳ … צריכים ע׳וכ׳ as the fruit of thy soil requires sanctification by tithes, so the fruit of thy womb requires sanctification, which is circumcision.Pl. עִישּׂוּרִים, עִישּׂוּרִין, עִשּׂ׳. R. Hash. 14a נהג בו שני ע׳ he subjected it to two tithes (that of the second and that of the third year). Tosef.Dem.VIII, 18 תשעים ושלשה חסר שני ע׳ ninety-three parts less two-tenths. Ib. 15 שתי תאנים ושני ע׳ ועִישּׂוּרוֹ של עישור two figs (as Trumah), and two tithes (first and second), and tithe of the tithes (= מעשר מן המעשר); Y. ib. I, end, 22b ועישורין של עישור (corr. acc.).

עִישּׂוּר, עִשּׂוּרm. (עֶשֶׂר) one tenth; (= מַעֲשֵׂר) tithe, giving tithes. Keth.68a ראשונה נוטלת ע׳ נכסיםוכ׳ the first daughter gets one-tenth of the estate, the second one-tenth of what is left Bicc. II, 6 בשעת לקיטתו עִשּׂוּרוֹ the giving of tithes is regulated by the time it (the Ethrog) is plucked, expl. Y. ib. 65a bot. בשעת לקיטתו עישורו למעשרות ולשביעית this regulation refers to tithes as well as to the Sabbatical year (the time of plucking decides to which year the fruit belongs). Maas. Sh. V, 9; a. fr.Trnsf. dedication, sanctification. Deut. R. s. 3 (ref. to Deut. 7:13) מה פרי אדמתך צריכים ע׳ … צריכים ע׳וכ׳ as the fruit of thy soil requires sanctification by tithes, so the fruit of thy womb requires sanctification, which is circumcision.Pl. עִישּׂוּרִים, עִישּׂוּרִין, עִשּׂ׳. R. Hash. 14a נהג בו שני ע׳ he subjected it to two tithes (that of the second and that of the third year). Tosef.Dem.VIII, 18 תשעים ושלשה חסר שני ע׳ ninety-three parts less two-tenths. Ib. 15 שתי תאנים ושני ע׳ ועִישּׂוּרוֹ של עישור two figs (as Trumah), and two tithes (first and second), and tithe of the tithes (= מעשר מן המעשר); Y. ib. I, end, 22b ועישורין של עישור (corr. acc.).

פְּשִׁיעָהf. (פָּשַׁע) trespass, negligence. Y.Sabb.XIV, 14c bot. תשעים … מתים בפ׳וכ׳ ninety-nine persons die through their own fault against one through the hands of heaven (a natural death); Lev. R. s. 16.Esp. negligence in guarding a trust, indictable neglect (Ex. 22:8). B. Mets.94b אבידה שקרובה לפ׳ losing which comes near to wilful neglect, opp. אונס. Ib. 81a, a. e. פ׳ בבעלים a loss through carelessness that occurred in the presence of the owner (Ex. l. c. 14). B. Kam.21b, a. e. תחלתו בפ׳ וסיפו באונס if there was neglect in the start, but the final injury came about through an unforeseen accident; a. fr.

פְּשִׁיעָהf. (פָּשַׁע) trespass, negligence. Y.Sabb.XIV, 14c bot. תשעים … מתים בפ׳וכ׳ ninety-nine persons die through their own fault against one through the hands of heaven (a natural death); Lev. R. s. 16.Esp. negligence in guarding a trust, indictable neglect (Ex. 22:8). B. Mets.94b אבידה שקרובה לפ׳ losing which comes near to wilful neglect, opp. אונס. Ib. 81a, a. e. פ׳ בבעלים a loss through carelessness that occurred in the presence of the owner (Ex. l. c. 14). B. Kam.21b, a. e. תחלתו בפ׳ וסיפו באונס if there was neglect in the start, but the final injury came about through an unforeseen accident; a. fr.

צִנָּה, צִינָּהIII (b. h.; צָנַן) cold. Tosef.Ohol.II, 6 נכנסה עליו צ׳ ומת he caught cold on it (on the trepanned skull) and died. Y.Sabb.XIV, 14c bot. תשעים … מתים בצ׳וכ׳ ninety-nine men die from cold to one by the hands of heaven; Lev. R. s. 16. B. Mets. 107b (ref. to כל חלי, Deut. 7:15) זו צ׳ that means cold. Tosef.Sabb.III (IV), 5 צִינָּתָן; Y. ib. III, 6b top צִינָּתָהּ, v. פּוּג h.; a. fr.Pl. צִנִּים, צִנִּין, צִי׳. Y.B. Kam.VIII, beg.6b הטיל עליו שלג או צ׳וכ׳ if he put snow or ice-cold water ; ib. bot. צונן. Ex. R. s. 25, beg. בקש צ׳ … בקש חמיםוכ׳ (not גחלים) if he wants ice-water, he gets it (out of the milliarium); if he wants hot water ; (Tanḥ. Vayera 10 חמין … צונן).צ׳ פחים (adopted from Prov. 22:5) blowing cold winds, cold draughts; (oth. opin.: צ׳ ופ׳ cold and heat, v. פַּח II). B. Mets. l. c.; Ab. Zar.3b; Keth.30a; B. Bath. 144b הכל בידי שמים חוץ מצ׳ פ׳ everything is in the power of heavens (comes from no fault of man), except sickness from cold droughts, as we read (Prov. l. c.) ; Yalk. Prov. 960 מצ׳ ופ׳.

צִנָּה, צִינָּהIII (b. h.; צָנַן) cold. Tosef.Ohol.II, 6 נכנסה עליו צ׳ ומת he caught cold on it (on the trepanned skull) and died. Y.Sabb.XIV, 14c bot. תשעים … מתים בצ׳וכ׳ ninety-nine men die from cold to one by the hands of heaven; Lev. R. s. 16. B. Mets. 107b (ref. to כל חלי, Deut. 7:15) זו צ׳ that means cold. Tosef.Sabb.III (IV), 5 צִינָּתָן; Y. ib. III, 6b top צִינָּתָהּ, v. פּוּג h.; a. fr.Pl. צִנִּים, צִנִּין, צִי׳. Y.B. Kam.VIII, beg.6b הטיל עליו שלג או צ׳וכ׳ if he put snow or ice-cold water ; ib. bot. צונן. Ex. R. s. 25, beg. בקש צ׳ … בקש חמיםוכ׳ (not גחלים) if he wants ice-water, he gets it (out of the milliarium); if he wants hot water ; (Tanḥ. Vayera 10 חמין … צונן).צ׳ פחים (adopted from Prov. 22:5) blowing cold winds, cold draughts; (oth. opin.: צ׳ ופ׳ cold and heat, v. פַּח II). B. Mets. l. c.; Ab. Zar.3b; Keth.30a; B. Bath. 144b הכל בידי שמים חוץ מצ׳ פ׳ everything is in the power of heavens (comes from no fault of man), except sickness from cold droughts, as we read (Prov. l. c.) ; Yalk. Prov. 960 מצ׳ ופ׳.

צִנָּה, צִינָּהIII (b. h.; צָנַן) cold. Tosef.Ohol.II, 6 נכנסה עליו צ׳ ומת he caught cold on it (on the trepanned skull) and died. Y.Sabb.XIV, 14c bot. תשעים … מתים בצ׳וכ׳ ninety-nine men die from cold to one by the hands of heaven; Lev. R. s. 16. B. Mets. 107b (ref. to כל חלי, Deut. 7:15) זו צ׳ that means cold. Tosef.Sabb.III (IV), 5 צִינָּתָן; Y. ib. III, 6b top צִינָּתָהּ, v. פּוּג h.; a. fr.Pl. צִנִּים, צִנִּין, צִי׳. Y.B. Kam.VIII, beg.6b הטיל עליו שלג או צ׳וכ׳ if he put snow or ice-cold water ; ib. bot. צונן. Ex. R. s. 25, beg. בקש צ׳ … בקש חמיםוכ׳ (not גחלים) if he wants ice-water, he gets it (out of the milliarium); if he wants hot water ; (Tanḥ. Vayera 10 חמין … צונן).צ׳ פחים (adopted from Prov. 22:5) blowing cold winds, cold draughts; (oth. opin.: צ׳ ופ׳ cold and heat, v. פַּח II). B. Mets. l. c.; Ab. Zar.3b; Keth.30a; B. Bath. 144b הכל בידי שמים חוץ מצ׳ פ׳ everything is in the power of heavens (comes from no fault of man), except sickness from cold droughts, as we read (Prov. l. c.) ; Yalk. Prov. 960 מצ׳ ופ׳.

צִנָּה, צִינָּהIII (b. h.; צָנַן) cold. Tosef.Ohol.II, 6 נכנסה עליו צ׳ ומת he caught cold on it (on the trepanned skull) and died. Y.Sabb.XIV, 14c bot. תשעים … מתים בצ׳וכ׳ ninety-nine men die from cold to one by the hands of heaven; Lev. R. s. 16. B. Mets. 107b (ref. to כל חלי, Deut. 7:15) זו צ׳ that means cold. Tosef.Sabb.III (IV), 5 צִינָּתָן; Y. ib. III, 6b top צִינָּתָהּ, v. פּוּג h.; a. fr.Pl. צִנִּים, צִנִּין, צִי׳. Y.B. Kam.VIII, beg.6b הטיל עליו שלג או צ׳וכ׳ if he put snow or ice-cold water ; ib. bot. צונן. Ex. R. s. 25, beg. בקש צ׳ … בקש חמיםוכ׳ (not גחלים) if he wants ice-water, he gets it (out of the milliarium); if he wants hot water ; (Tanḥ. Vayera 10 חמין … צונן).צ׳ פחים (adopted from Prov. 22:5) blowing cold winds, cold draughts; (oth. opin.: צ׳ ופ׳ cold and heat, v. פַּח II). B. Mets. l. c.; Ab. Zar.3b; Keth.30a; B. Bath. 144b הכל בידי שמים חוץ מצ׳ פ׳ everything is in the power of heavens (comes from no fault of man), except sickness from cold droughts, as we read (Prov. l. c.) ; Yalk. Prov. 960 מצ׳ ופ׳.

שוּחַI (b. h.) to bend, sink. Ḥull.27a ממקום ששָׁחוכ׳, v. חָטָא I. Ib. שח … והוא שח ועומד הוא ‘where it bends implies (that the limb which is to be cut) must be erect (when in its natural condition), but this (the tail) is always hanging down. Y.Taan.II, 65c top צריך לָשוּחַ בכולן (or לָשוֹחַ fr. שחח) he must bend down with all of them (the eighteen vertebræ). Ber.34a, v. שָׁחָה. Ab. V, 21 בן תשעים לָשוּחַ at ninety years (is the time) for being bent (perh. meant as noun לַשּׁוּחַ). Midr. Till. to Ps. 48 לבו שח עליו his heart within him is bent (in grief over his sin); Yalk. ib. 755 סח (corr. acc.); a. fr. Hithpol. הִשְׁתּוֹחֵחַ to be bent down, depressed. Midr. Till. to Ps. 42 אני מתקנאה ומִשְׁתּוֹחַחַתוכ׳ I am jealous and desperate, when I see the happiness of the nations

שוּחַI (b. h.) to bend, sink. Ḥull.27a ממקום ששָׁחוכ׳, v. חָטָא I. Ib. שח … והוא שח ועומד הוא ‘where it bends implies (that the limb which is to be cut) must be erect (when in its natural condition), but this (the tail) is always hanging down. Y.Taan.II, 65c top צריך לָשוּחַ בכולן (or לָשוֹחַ fr. שחח) he must bend down with all of them (the eighteen vertebræ). Ber.34a, v. שָׁחָה. Ab. V, 21 בן תשעים לָשוּחַ at ninety years (is the time) for being bent (perh. meant as noun לַשּׁוּחַ). Midr. Till. to Ps. 48 לבו שח עליו his heart within him is bent (in grief over his sin); Yalk. ib. 755 סח (corr. acc.); a. fr. Hithpol. הִשְׁתּוֹחֵחַ to be bent down, depressed. Midr. Till. to Ps. 42 אני מתקנאה ומִשְׁתּוֹחַחַתוכ׳ I am jealous and desperate, when I see the happiness of the nations