גחלים

עָמַם(b. h.; v. אָמַם) 1) ( to be pressed, to be dim. Tosef.Sabb.III, 2 גחלים שעָמְמוּ coals which have become dim (ceased to flame). Pes.75b; a. e.Ib.; Sabb.77b, a. e. עוֹמְמוֹת, v. אָמַם. 2) to press, quench. Part. pass. עָמוּם; f. עֲמוּמָה, pl. עֲמוּמוֹת. Lev. R. s. 26 (ref. to Ez. 10:2). ששה … גחלים ע׳ בידווכ׳ for six years these coals were kept quenched in Gabriels hand. Pu. עוּמָּם to become dim. Y.Orl.III, 63a bot. גחלי ערלה שעוּמְּמוּוכ׳ (not גידולי … שעיממו) embers of Orlah wood are permitted for use. Pilp. עִמְעֵם 1) (with על) to cover up, supress a case; to disregard the late, act irregularly ( in an emergency). Y.Sot.IX, 23d bot. ולא … ועִימְעַמְנוּ על דינו and that having seen the murderer we have not let him go, or quashed his case. Num. R. s. 9; Tanḥ. Naso 7; Sifré Num. 7 (ref. to ונעלם, Num. 5:13) שלא … ומְעַמְעֵם not that her husband saw (her improper conduct) and covered it up (connived at it). Y.R. Hash. III, beg. 58c מְעַמְעֲמִין על הנראה לעברו ואין מעמעמיןוכ׳ we may act irregularly (ignore the testimony), when the new moon has been seen (on the night of the twenty-ninth to the thirtieth day), if it is necessary to intercalate a day, but we must not ignore the law, when the new moon has not been seen in due time, in order to proclaim the New Moon Day (on the thirtieth day). Y.Shebi.VIII, 38a bot.; Y.Sabb.I, 3c bot., a. e. עִימְעֲמוּ עליה והתירוה they disregarded the law, and permitted it (the bread); עמעמו עליה ואסרוה they ignored the law (that permitted it), and forbade it. 2) (cmp. הִבְהֵב) to be like embers; trnsf. a) to be undecided. Y.Snh.V, end, 23a שלא ייראה דין זה יוצא מעמעם that the verdict in this case should not appear to go forth undecided (because the jury could not arrive at a majority of two against the defendant; Bab. ib. 42a כדי שלא יצאו מבית דין מעורבבין).b) to nod consent without showing anxiety. Y.Ber.V, 9c bot., v. הִבְהֵב.

עָמַם(b. h.; v. אָמַם) 1) ( to be pressed, to be dim. Tosef.Sabb.III, 2 גחלים שעָמְמוּ coals which have become dim (ceased to flame). Pes.75b; a. e.Ib.; Sabb.77b, a. e. עוֹמְמוֹת, v. אָמַם. 2) to press, quench. Part. pass. עָמוּם; f. עֲמוּמָה, pl. עֲמוּמוֹת. Lev. R. s. 26 (ref. to Ez. 10:2). ששה … גחלים ע׳ בידווכ׳ for six years these coals were kept quenched in Gabriels hand. Pu. עוּמָּם to become dim. Y.Orl.III, 63a bot. גחלי ערלה שעוּמְּמוּוכ׳ (not גידולי … שעיממו) embers of Orlah wood are permitted for use. Pilp. עִמְעֵם 1) (with על) to cover up, supress a case; to disregard the late, act irregularly ( in an emergency). Y.Sot.IX, 23d bot. ולא … ועִימְעַמְנוּ על דינו and that having seen the murderer we have not let him go, or quashed his case. Num. R. s. 9; Tanḥ. Naso 7; Sifré Num. 7 (ref. to ונעלם, Num. 5:13) שלא … ומְעַמְעֵם not that her husband saw (her improper conduct) and covered it up (connived at it). Y.R. Hash. III, beg. 58c מְעַמְעֲמִין על הנראה לעברו ואין מעמעמיןוכ׳ we may act irregularly (ignore the testimony), when the new moon has been seen (on the night of the twenty-ninth to the thirtieth day), if it is necessary to intercalate a day, but we must not ignore the law, when the new moon has not been seen in due time, in order to proclaim the New Moon Day (on the thirtieth day). Y.Shebi.VIII, 38a bot.; Y.Sabb.I, 3c bot., a. e. עִימְעֲמוּ עליה והתירוה they disregarded the law, and permitted it (the bread); עמעמו עליה ואסרוה they ignored the law (that permitted it), and forbade it. 2) (cmp. הִבְהֵב) to be like embers; trnsf. a) to be undecided. Y.Snh.V, end, 23a שלא ייראה דין זה יוצא מעמעם that the verdict in this case should not appear to go forth undecided (because the jury could not arrive at a majority of two against the defendant; Bab. ib. 42a כדי שלא יצאו מבית דין מעורבבין).b) to nod consent without showing anxiety. Y.Ber.V, 9c bot., v. הִבְהֵב.

אָמַם, עָמַם(b. h. עמם; √אם, עם to be pressed, dark; cmp. אֵם; חמם a. deriv.; v. אמיטתא) to grow dim, (in b. h. also to obscure, excel; v. infra). Sabb.77b; Ber.53b; Pes.75b גחלים אֹומְמֹות (or עֹומְמֹות) dying coals (question as to spelling decided in favor of ע by reference to Ezek. 31:8 ‘the cedars did not obscure him, i. e. excel his beauty).

אָמַם, עָמַם(b. h. עמם; √אם, עם to be pressed, dark; cmp. אֵם; חמם a. deriv.; v. אמיטתא) to grow dim, (in b. h. also to obscure, excel; v. infra). Sabb.77b; Ber.53b; Pes.75b גחלים אֹומְמֹות (or עֹומְמֹות) dying coals (question as to spelling decided in favor of ע by reference to Ezek. 31:8 ‘the cedars did not obscure him, i. e. excel his beauty).

אָמַם, עָמַם(b. h. עמם; √אם, עם to be pressed, dark; cmp. אֵם; חמם a. deriv.; v. אמיטתא) to grow dim, (in b. h. also to obscure, excel; v. infra). Sabb.77b; Ber.53b; Pes.75b גחלים אֹומְמֹות (or עֹומְמֹות) dying coals (question as to spelling decided in favor of ע by reference to Ezek. 31:8 ‘the cedars did not obscure him, i. e. excel his beauty).

אָמַם, עָמַם(b. h. עמם; √אם, עם to be pressed, dark; cmp. אֵם; חמם a. deriv.; v. אמיטתא) to grow dim, (in b. h. also to obscure, excel; v. infra). Sabb.77b; Ber.53b; Pes.75b גחלים אֹומְמֹות (or עֹומְמֹות) dying coals (question as to spelling decided in favor of ע by reference to Ezek. 31:8 ‘the cedars did not obscure him, i. e. excel his beauty).

צִנָּה, צִינָּהIII (b. h.; צָנַן) cold. Tosef.Ohol.II, 6 נכנסה עליו צ׳ ומת he caught cold on it (on the trepanned skull) and died. Y.Sabb.XIV, 14c bot. תשעים … מתים בצ׳וכ׳ ninety-nine men die from cold to one by the hands of heaven; Lev. R. s. 16. B. Mets. 107b (ref. to כל חלי, Deut. 7:15) זו צ׳ that means cold. Tosef.Sabb.III (IV), 5 צִינָּתָן; Y. ib. III, 6b top צִינָּתָהּ, v. פּוּג h.; a. fr.Pl. צִנִּים, צִנִּין, צִי׳. Y.B. Kam.VIII, beg.6b הטיל עליו שלג או צ׳וכ׳ if he put snow or ice-cold water ; ib. bot. צונן. Ex. R. s. 25, beg. בקש צ׳ … בקש חמיםוכ׳ (not גחלים) if he wants ice-water, he gets it (out of the milliarium); if he wants hot water ; (Tanḥ. Vayera 10 חמין … צונן).צ׳ פחים (adopted from Prov. 22:5) blowing cold winds, cold draughts; (oth. opin.: צ׳ ופ׳ cold and heat, v. פַּח II). B. Mets. l. c.; Ab. Zar.3b; Keth.30a; B. Bath. 144b הכל בידי שמים חוץ מצ׳ פ׳ everything is in the power of heavens (comes from no fault of man), except sickness from cold droughts, as we read (Prov. l. c.) ; Yalk. Prov. 960 מצ׳ ופ׳.

צִנָּה, צִינָּהIII (b. h.; צָנַן) cold. Tosef.Ohol.II, 6 נכנסה עליו צ׳ ומת he caught cold on it (on the trepanned skull) and died. Y.Sabb.XIV, 14c bot. תשעים … מתים בצ׳וכ׳ ninety-nine men die from cold to one by the hands of heaven; Lev. R. s. 16. B. Mets. 107b (ref. to כל חלי, Deut. 7:15) זו צ׳ that means cold. Tosef.Sabb.III (IV), 5 צִינָּתָן; Y. ib. III, 6b top צִינָּתָהּ, v. פּוּג h.; a. fr.Pl. צִנִּים, צִנִּין, צִי׳. Y.B. Kam.VIII, beg.6b הטיל עליו שלג או צ׳וכ׳ if he put snow or ice-cold water ; ib. bot. צונן. Ex. R. s. 25, beg. בקש צ׳ … בקש חמיםוכ׳ (not גחלים) if he wants ice-water, he gets it (out of the milliarium); if he wants hot water ; (Tanḥ. Vayera 10 חמין … צונן).צ׳ פחים (adopted from Prov. 22:5) blowing cold winds, cold draughts; (oth. opin.: צ׳ ופ׳ cold and heat, v. פַּח II). B. Mets. l. c.; Ab. Zar.3b; Keth.30a; B. Bath. 144b הכל בידי שמים חוץ מצ׳ פ׳ everything is in the power of heavens (comes from no fault of man), except sickness from cold droughts, as we read (Prov. l. c.) ; Yalk. Prov. 960 מצ׳ ופ׳.

צִנָּה, צִינָּהIII (b. h.; צָנַן) cold. Tosef.Ohol.II, 6 נכנסה עליו צ׳ ומת he caught cold on it (on the trepanned skull) and died. Y.Sabb.XIV, 14c bot. תשעים … מתים בצ׳וכ׳ ninety-nine men die from cold to one by the hands of heaven; Lev. R. s. 16. B. Mets. 107b (ref. to כל חלי, Deut. 7:15) זו צ׳ that means cold. Tosef.Sabb.III (IV), 5 צִינָּתָן; Y. ib. III, 6b top צִינָּתָהּ, v. פּוּג h.; a. fr.Pl. צִנִּים, צִנִּין, צִי׳. Y.B. Kam.VIII, beg.6b הטיל עליו שלג או צ׳וכ׳ if he put snow or ice-cold water ; ib. bot. צונן. Ex. R. s. 25, beg. בקש צ׳ … בקש חמיםוכ׳ (not גחלים) if he wants ice-water, he gets it (out of the milliarium); if he wants hot water ; (Tanḥ. Vayera 10 חמין … צונן).צ׳ פחים (adopted from Prov. 22:5) blowing cold winds, cold draughts; (oth. opin.: צ׳ ופ׳ cold and heat, v. פַּח II). B. Mets. l. c.; Ab. Zar.3b; Keth.30a; B. Bath. 144b הכל בידי שמים חוץ מצ׳ פ׳ everything is in the power of heavens (comes from no fault of man), except sickness from cold droughts, as we read (Prov. l. c.) ; Yalk. Prov. 960 מצ׳ ופ׳.

צִנָּה, צִינָּהIII (b. h.; צָנַן) cold. Tosef.Ohol.II, 6 נכנסה עליו צ׳ ומת he caught cold on it (on the trepanned skull) and died. Y.Sabb.XIV, 14c bot. תשעים … מתים בצ׳וכ׳ ninety-nine men die from cold to one by the hands of heaven; Lev. R. s. 16. B. Mets. 107b (ref. to כל חלי, Deut. 7:15) זו צ׳ that means cold. Tosef.Sabb.III (IV), 5 צִינָּתָן; Y. ib. III, 6b top צִינָּתָהּ, v. פּוּג h.; a. fr.Pl. צִנִּים, צִנִּין, צִי׳. Y.B. Kam.VIII, beg.6b הטיל עליו שלג או צ׳וכ׳ if he put snow or ice-cold water ; ib. bot. צונן. Ex. R. s. 25, beg. בקש צ׳ … בקש חמיםוכ׳ (not גחלים) if he wants ice-water, he gets it (out of the milliarium); if he wants hot water ; (Tanḥ. Vayera 10 חמין … צונן).צ׳ פחים (adopted from Prov. 22:5) blowing cold winds, cold draughts; (oth. opin.: צ׳ ופ׳ cold and heat, v. פַּח II). B. Mets. l. c.; Ab. Zar.3b; Keth.30a; B. Bath. 144b הכל בידי שמים חוץ מצ׳ פ׳ everything is in the power of heavens (comes from no fault of man), except sickness from cold droughts, as we read (Prov. l. c.) ; Yalk. Prov. 960 מצ׳ ופ׳.