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מאחז מהדק מלחצת תפיס

בר מישוש הגיוני מוחשי מרגיש נבון תפיס

ברור גלוי ניכר נראה נשקף תפיס

חֶפְצָאch. sam( חֵפֶץ m. (b. h.; preced.) object), esp. a sacred object held in hand at the delivery of an oath. Shebu.38b צריך לאתפושי ח׳ בידיה the judge must take him hold an object (Torah) in his hand. Ib. האי דיינא דאשבע … ולא תפיס ח׳ בידיה Ms. F. Margin (v. Rabb. D. S. a l. note 40) a judge that administers an oath by the Lord …, while the affirmant holds no object Ib. דהא לא נקיט ח׳ (Ms. M. מידעם) for he had nothing in his hand.B. Kam.91a למימד ח׳וכ׳ to give an opinion on the fact whether or not he has caused that injury.

חֶפְצָאch. sam( חֵפֶץ m. (b. h.; preced.) object), esp. a sacred object held in hand at the delivery of an oath. Shebu.38b צריך לאתפושי ח׳ בידיה the judge must take him hold an object (Torah) in his hand. Ib. האי דיינא דאשבע … ולא תפיס ח׳ בידיה Ms. F. Margin (v. Rabb. D. S. a l. note 40) a judge that administers an oath by the Lord …, while the affirmant holds no object Ib. דהא לא נקיט ח׳ (Ms. M. מידעם) for he had nothing in his hand.B. Kam.91a למימד ח׳וכ׳ to give an opinion on the fact whether or not he has caused that injury.

מוֹסֵרָה, מוֹסֵירָהf. (preced. art.) reins. B. Mets.8b יושב לא תפוס במ׳וכ׳ (not תפיס) he who sits in the wagon has not taken hold of the reins, while he who rides holds the reins (and leads the heterogeneous animals, v. נָהַג).Esp. (sub. אחז or תפס; cmp. אַפְסָר) taking hold of the reins as a form of taking possession. Ib. מ׳ אינה קונה במציאה Rashi a. Ms. R. 2 (v. Rabb. D. S. a. l. note 30) taking hold of the reins does not give possession to the finder. Ib. מ׳ מחבירו קנה getting the reins from a fellowman (the owner) means possession. Ib. מאי לשון מ׳ what is the expression (the etymology of) moserah? (Answ.: from מָסַר).Kidd.I, 4 quot. in Rashi to B. Mets. l. c. נקנית במו׳ (ed. במְסִירָה) is taken possession of by seizing the reins (or chain). B. Kam.IV, 9 קשרו … במ׳ if the owner tied the animal (to a fence) by the reins. Par. II, 3 קיפל עליה את המ׳ if he threw the reins over her back. Y.Kidd.I, 60a bot. מסר לו מ׳ שלוכ׳ if he handed him the reins of one of the camels; a. fr.

מוֹסֵרָה, מוֹסֵירָהf. (preced. art.) reins. B. Mets.8b יושב לא תפוס במ׳וכ׳ (not תפיס) he who sits in the wagon has not taken hold of the reins, while he who rides holds the reins (and leads the heterogeneous animals, v. נָהַג).Esp. (sub. אחז or תפס; cmp. אַפְסָר) taking hold of the reins as a form of taking possession. Ib. מ׳ אינה קונה במציאה Rashi a. Ms. R. 2 (v. Rabb. D. S. a. l. note 30) taking hold of the reins does not give possession to the finder. Ib. מ׳ מחבירו קנה getting the reins from a fellowman (the owner) means possession. Ib. מאי לשון מ׳ what is the expression (the etymology of) moserah? (Answ.: from מָסַר).Kidd.I, 4 quot. in Rashi to B. Mets. l. c. נקנית במו׳ (ed. במְסִירָה) is taken possession of by seizing the reins (or chain). B. Kam.IV, 9 קשרו … במ׳ if the owner tied the animal (to a fence) by the reins. Par. II, 3 קיפל עליה את המ׳ if he threw the reins over her back. Y.Kidd.I, 60a bot. מסר לו מ׳ שלוכ׳ if he handed him the reins of one of the camels; a. fr.

מוֹסֵרָה, מוֹסֵירָהf. (preced. art.) reins. B. Mets.8b יושב לא תפוס במ׳וכ׳ (not תפיס) he who sits in the wagon has not taken hold of the reins, while he who rides holds the reins (and leads the heterogeneous animals, v. נָהַג).Esp. (sub. אחז or תפס; cmp. אַפְסָר) taking hold of the reins as a form of taking possession. Ib. מ׳ אינה קונה במציאה Rashi a. Ms. R. 2 (v. Rabb. D. S. a. l. note 30) taking hold of the reins does not give possession to the finder. Ib. מ׳ מחבירו קנה getting the reins from a fellowman (the owner) means possession. Ib. מאי לשון מ׳ what is the expression (the etymology of) moserah? (Answ.: from מָסַר).Kidd.I, 4 quot. in Rashi to B. Mets. l. c. נקנית במו׳ (ed. במְסִירָה) is taken possession of by seizing the reins (or chain). B. Kam.IV, 9 קשרו … במ׳ if the owner tied the animal (to a fence) by the reins. Par. II, 3 קיפל עליה את המ׳ if he threw the reins over her back. Y.Kidd.I, 60a bot. מסר לו מ׳ שלוכ׳ if he handed him the reins of one of the camels; a. fr.

מוֹסֵרָה, מוֹסֵירָהf. (preced. art.) reins. B. Mets.8b יושב לא תפוס במ׳וכ׳ (not תפיס) he who sits in the wagon has not taken hold of the reins, while he who rides holds the reins (and leads the heterogeneous animals, v. נָהַג).Esp. (sub. אחז or תפס; cmp. אַפְסָר) taking hold of the reins as a form of taking possession. Ib. מ׳ אינה קונה במציאה Rashi a. Ms. R. 2 (v. Rabb. D. S. a. l. note 30) taking hold of the reins does not give possession to the finder. Ib. מ׳ מחבירו קנה getting the reins from a fellowman (the owner) means possession. Ib. מאי לשון מ׳ what is the expression (the etymology of) moserah? (Answ.: from מָסַר).Kidd.I, 4 quot. in Rashi to B. Mets. l. c. נקנית במו׳ (ed. במְסִירָה) is taken possession of by seizing the reins (or chain). B. Kam.IV, 9 קשרו … במ׳ if the owner tied the animal (to a fence) by the reins. Par. II, 3 קיפל עליה את המ׳ if he threw the reins over her back. Y.Kidd.I, 60a bot. מסר לו מ׳ שלוכ׳ if he handed him the reins of one of the camels; a. fr.

תְּפַסI, תְּפַשׂ, ch. sam(תפס, תפשׂb) seized, captured), to seize, catch. Targ. Ps. 10:9. Targ. II Esth. 3:8; a. e.Keth.84b קריביה … תָּפוּס פרהוכ׳ relatives of R. J. seized a cow that belonged to heirs, out of an alley; שפיר תְּפַסְתּוּהָ you have seized her legally; ib. תַּפְסִיתוּהָ. Ib. ההוא … דתַפְסֵי תורא מיניה there was a cowherd for heirs (minors) from whom they (creditors) seized an ox; מחיים תְּפִיסְנָא ליה I took it when the father was yet living; a. fr.Part. pass. תָּפִיס holding. B. Mets. 102b משום דת׳ because he is in possession; הכא נמי קא ת׳ here, too, he is in possession; a. e. Af. אַתְפֵּיס to cause to seize, to deposit with (as security). B. Bath. 174a אַתְפְּסֵיה (not אתפסוה); ib. b דאתפסיה (not דאתפסה); Keth.107a דאַתְפְּסָהּ צררי, v. צְרָרָא I. Ithpa. אִיתַּפֵּס, אִיתַּפֵּשׂ; Ithpe. אִתְּפִיס, אִתְּפִיש 1) to be seized, arrested. Targ. Koh. 11:4 (ed. Vien. מִתְפַּס).Tem.26b למימרא דתחת לישנא דאִיתַּפּוּסֵי הוא shall we say that taḥath has the meaning of being arrested, i. e. if you say, this animal shall be taḥath (in the place of) that animal, it becomes consecrated according to the law of exchange (תְּמוּרָה)? ib. תחת … לישנא דאתפוסי ולישנא דאחולי taḥath appears in the sense of being arrested and in the sense of redeeming; לישנא דאיתפוסי דכתיבוכ׳ in the sense of being arrested, as we read (Lev. 13:23) Ib. 27a; a. e. 2) to be deposited. Keth.107b לא מִתְּפִיס v. צְרָרָא I. 3) to hold ones self, cling to. Ned.11b בהיתירא קא מתפיס he clings to the idea of permission, i. e. by saying, ‘this thing be unto me like flesh of a peace-offering after the blood has been sprinkled, he proves that he means to emphasize the permission to enjoy the thing; אלא כגון … בעיקרו קא מתפיס ות׳ but in a case like this, when he puts down flesh of a peace-offering, and places some permitted food beside it, and says, ‘this be like this: does he mean to refer to the original condition of the peace-offering ? (v. צִנְנָא). Ib. 12a בקרבן קא תפיס he refers to the sacred character of a sacrifice; כמתפיס בדבר האסור as if referring to something ritually forbidden (not to something made forbidden by consecration or vow). Ib. בעיקר קא מתפיס he refers to the original day (of his fathers death). Naz.22b, v. צִנְנָא. Ib. 21a חד בחבריה מתפיס in (in saying, ‘and I) each refers to him that spoke immediately before him; בקמא מִיתַּפְּסֵי they all refer to the first person; a. e.

תְּפַסI, תְּפַשׂ, ch. sam(תפס, תפשׂb) seized, captured), to seize, catch. Targ. Ps. 10:9. Targ. II Esth. 3:8; a. e.Keth.84b קריביה … תָּפוּס פרהוכ׳ relatives of R. J. seized a cow that belonged to heirs, out of an alley; שפיר תְּפַסְתּוּהָ you have seized her legally; ib. תַּפְסִיתוּהָ. Ib. ההוא … דתַפְסֵי תורא מיניה there was a cowherd for heirs (minors) from whom they (creditors) seized an ox; מחיים תְּפִיסְנָא ליה I took it when the father was yet living; a. fr.Part. pass. תָּפִיס holding. B. Mets. 102b משום דת׳ because he is in possession; הכא נמי קא ת׳ here, too, he is in possession; a. e. Af. אַתְפֵּיס to cause to seize, to deposit with (as security). B. Bath. 174a אַתְפְּסֵיה (not אתפסוה); ib. b דאתפסיה (not דאתפסה); Keth.107a דאַתְפְּסָהּ צררי, v. צְרָרָא I. Ithpa. אִיתַּפֵּס, אִיתַּפֵּשׂ; Ithpe. אִתְּפִיס, אִתְּפִיש 1) to be seized, arrested. Targ. Koh. 11:4 (ed. Vien. מִתְפַּס).Tem.26b למימרא דתחת לישנא דאִיתַּפּוּסֵי הוא shall we say that taḥath has the meaning of being arrested, i. e. if you say, this animal shall be taḥath (in the place of) that animal, it becomes consecrated according to the law of exchange (תְּמוּרָה)? ib. תחת … לישנא דאתפוסי ולישנא דאחולי taḥath appears in the sense of being arrested and in the sense of redeeming; לישנא דאיתפוסי דכתיבוכ׳ in the sense of being arrested, as we read (Lev. 13:23) Ib. 27a; a. e. 2) to be deposited. Keth.107b לא מִתְּפִיס v. צְרָרָא I. 3) to hold ones self, cling to. Ned.11b בהיתירא קא מתפיס he clings to the idea of permission, i. e. by saying, ‘this thing be unto me like flesh of a peace-offering after the blood has been sprinkled, he proves that he means to emphasize the permission to enjoy the thing; אלא כגון … בעיקרו קא מתפיס ות׳ but in a case like this, when he puts down flesh of a peace-offering, and places some permitted food beside it, and says, ‘this be like this: does he mean to refer to the original condition of the peace-offering ? (v. צִנְנָא). Ib. 12a בקרבן קא תפיס he refers to the sacred character of a sacrifice; כמתפיס בדבר האסור as if referring to something ritually forbidden (not to something made forbidden by consecration or vow). Ib. בעיקר קא מתפיס he refers to the original day (of his fathers death). Naz.22b, v. צִנְנָא. Ib. 21a חד בחבריה מתפיס in (in saying, ‘and I) each refers to him that spoke immediately before him; בקמא מִיתַּפְּסֵי they all refer to the first person; a. e.