עד+שלש

מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord.

מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord.

מוּרְבִּיתII f., pl. מוּרְבִּיּוֹת (= מוּרְבִּיעוֹת, v. רְבִיעָה) 1) watering times. Y.Shebi.II, 34a מנע ממנו שלש מ׳ (sub. מים) he omitted to water it for three periods (Mish. ib. 9 עונוה); Tosef. ib. II, 4 מריעות ed. Zuck. (read: מַרְבִּיעוֹת; Var. מִרְבָּעוֹת). 2) layers, piles of hewn stones. Ib. III, 1; Shebi. III, 5.

מוּרְבִּיתII f., pl. מוּרְבִּיּוֹת (= מוּרְבִּיעוֹת, v. רְבִיעָה) 1) watering times. Y.Shebi.II, 34a מנע ממנו שלש מ׳ (sub. מים) he omitted to water it for three periods (Mish. ib. 9 עונוה); Tosef. ib. II, 4 מריעות ed. Zuck. (read: מַרְבִּיעוֹת; Var. מִרְבָּעוֹת). 2) layers, piles of hewn stones. Ib. III, 1; Shebi. III, 5.

מַחֲנֶהm. (b. h.; חָנָה) camp, esp. the encampment of the Israelites in the desert (v. Num. 2); transferred to the limits of graded sacredness in Jerusalem (v. מְחִיצָה II). Sifré Num. 1 מַחְנֵה ישראל the camp of the Israelites (from the gate of Jerusalem to the Temple mount); מ׳ לויה the camp of the attendants (priests and Levites, from the Temple mount to the Temple court); מ׳ שכינה the camp of the Divine Majesty (from the entrance of the court and further). Ib. מ׳ ארון the camp of the Ark in the desert (= מ׳ לויה); Y.Sot.VIII, 22b bot.; a. fr.Pl. מַחֲנוֹת. Sifré l. c. שלש מ׳ הן there are three camps of graded sacredness (= מְחִיצוֹת).

מַחֲנֶהm. (b. h.; חָנָה) camp, esp. the encampment of the Israelites in the desert (v. Num. 2); transferred to the limits of graded sacredness in Jerusalem (v. מְחִיצָה II). Sifré Num. 1 מַחְנֵה ישראל the camp of the Israelites (from the gate of Jerusalem to the Temple mount); מ׳ לויה the camp of the attendants (priests and Levites, from the Temple mount to the Temple court); מ׳ שכינה the camp of the Divine Majesty (from the entrance of the court and further). Ib. מ׳ ארון the camp of the Ark in the desert (= מ׳ לויה); Y.Sot.VIII, 22b bot.; a. fr.Pl. מַחֲנוֹת. Sifré l. c. שלש מ׳ הן there are three camps of graded sacredness (= מְחִיצוֹת).

מַטֶּהm. (b. h.; נָטָה) 1) staff. Ab. V, 6 המ׳ the staff of Moses. Ex. R. s. 3 המ׳ שתייסרנו בו the staff with which thou shalt chastise him. Ib. ‘the signs which I placed in thy hands (Ex. 4:21) זה המ׳ that means the staff; a. fr. 2) tribe. Tosef.R. Hash. III (II):3 שלש על כל מ׳ ומ׳ three notes for each tribe; Y.Succ.V, 55c.

מַטֶּהm. (b. h.; נָטָה) 1) staff. Ab. V, 6 המ׳ the staff of Moses. Ex. R. s. 3 המ׳ שתייסרנו בו the staff with which thou shalt chastise him. Ib. ‘the signs which I placed in thy hands (Ex. 4:21) זה המ׳ that means the staff; a. fr. 2) tribe. Tosef.R. Hash. III (II):3 שלש על כל מ׳ ומ׳ three notes for each tribe; Y.Succ.V, 55c.

מִטְפַּחַתf. (b. h.; טָפַח II) towel, apron (for wiping moist hands); in gen. bandage, wrap. Tosef.Ḥag.III, 2 מַטְפַּחתּוֹ his apron; Ḥag.II, 7. Kel. XXIV, 14 (מ׳) של ידים towel, של ספרים bands for scrolls; של תכריך bands around shrouds; ושל נכלי בני לוי and the wraps of the musical instruments of the Levites (Maim.); (oth. vers. של תכריך נבלי וכ׳ bands used for tying up the instruments). Ib. XXVIII, 5 כסת שעשאה מ׳ a bag of a bolster which was changed into a plain sheet; a. fr.Pl. מִטְפָּחוֹת. Ib. XXIV, 14 שלש מ׳ הןוכ׳ there are three kinds of mitpaḥoth, v. supra. Snh.100a (in Chald. dict.) מתקני מִטְפְּחוֹת ספרים בי רביוכ׳ Ms. M. were fitting up wraps for the books in the house of Kil. IX, 3; a. fr.

מִטְפַּחַתf. (b. h.; טָפַח II) towel, apron (for wiping moist hands); in gen. bandage, wrap. Tosef.Ḥag.III, 2 מַטְפַּחתּוֹ his apron; Ḥag.II, 7. Kel. XXIV, 14 (מ׳) של ידים towel, של ספרים bands for scrolls; של תכריך bands around shrouds; ושל נכלי בני לוי and the wraps of the musical instruments of the Levites (Maim.); (oth. vers. של תכריך נבלי וכ׳ bands used for tying up the instruments). Ib. XXVIII, 5 כסת שעשאה מ׳ a bag of a bolster which was changed into a plain sheet; a. fr.Pl. מִטְפָּחוֹת. Ib. XXIV, 14 שלש מ׳ הןוכ׳ there are three kinds of mitpaḥoth, v. supra. Snh.100a (in Chald. dict.) מתקני מִטְפְּחוֹת ספרים בי רביוכ׳ Ms. M. were fitting up wraps for the books in the house of Kil. IX, 3; a. fr.

מָלָלm. (denom. of מוֹל) border, hem. Kel. XXVIII, 7; Sabb.29a שלש על … חוץ מן המ׳ the measure of three square handbreadths of which the Rabbis speak, means exclusive of the portion used for hemming. M. Kat. 26b הקורע … מתוך המ׳ he who rends his garment only as far as the hem goes; Y. ib. III, 83b top מן המ׳.Denom.:

מָלָלm. (denom. of מוֹל) border, hem. Kel. XXVIII, 7; Sabb.29a שלש על … חוץ מן המ׳ the measure of three square handbreadths of which the Rabbis speak, means exclusive of the portion used for hemming. M. Kat. 26b הקורע … מתוך המ׳ he who rends his garment only as far as the hem goes; Y. ib. III, 83b top מן המ׳.Denom.:

מְסִיקָהf. = מָסִיק. Sabb.17a.Pl. מְסִיקוֹת. B. Bath.36b שלש מ׳ three olive-crops.

מְסִיקָהf. = מָסִיק. Sabb.17a.Pl. מְסִיקוֹת. B. Bath.36b שלש מ׳ three olive-crops.

מֶרְקוּלִיסpr. n. Mercurius, name of the Roman divinity, identified with the Grecian Hermes; esp. a statue or way-mark dedicated to Hermes (v. Lübker Reallex. s. vv. Hermes and Hermae). Snh.VII, 6 הזורק אבן למ׳ זו היא עבודתו casting a stone on a merculis ( hermaeon), that is the way of worshipping it. Ib. 64a א״ל מ׳ היא they said to him, it was a merculis (at which you cast a stone). Ib. הזורק אבן במ׳ תנן the Mishnah reads, he who casts a stone on a m. Ab. Zar. IV, 1 שלש אבנים … בצד מ׳וכ׳ if three stones near one another are found by the side of a m., they are forbidden for use. Ib. 50a אבנים שנשרו מן המ׳ stones which have fallen off a m.Tosef. ib. VI (VII), 13 מ׳ וכל מה שעליו אסור a m. with all that is on it is forbidden. Ib. 15, sq. (also מֶרְקוּלִס). Ab. Zar. l. c. עיקר מ׳ the original statue of, or heap of stones for, Mercurius, opp. to מ׳ קטין a heap of three stones by its side; a. fr.Abbr. קוּלִיס.בית ק׳ a way-mark dedicated to M. (consisting of two stones with a third across the top). Ib.; B. Mets.25b (Ms. H. מרקיליס).

מֶרְקוּלִיסpr. n. Mercurius, name of the Roman divinity, identified with the Grecian Hermes; esp. a statue or way-mark dedicated to Hermes (v. Lübker Reallex. s. vv. Hermes and Hermae). Snh.VII, 6 הזורק אבן למ׳ זו היא עבודתו casting a stone on a merculis ( hermaeon), that is the way of worshipping it. Ib. 64a א״ל מ׳ היא they said to him, it was a merculis (at which you cast a stone). Ib. הזורק אבן במ׳ תנן the Mishnah reads, he who casts a stone on a m. Ab. Zar. IV, 1 שלש אבנים … בצד מ׳וכ׳ if three stones near one another are found by the side of a m., they are forbidden for use. Ib. 50a אבנים שנשרו מן המ׳ stones which have fallen off a m.Tosef. ib. VI (VII), 13 מ׳ וכל מה שעליו אסור a m. with all that is on it is forbidden. Ib. 15, sq. (also מֶרְקוּלִס). Ab. Zar. l. c. עיקר מ׳ the original statue of, or heap of stones for, Mercurius, opp. to מ׳ קטין a heap of three stones by its side; a. fr.Abbr. קוּלִיס.בית ק׳ a way-mark dedicated to M. (consisting of two stones with a third across the top). Ib.; B. Mets.25b (Ms. H. מרקיליס).

מָשָׁלm. (b. h.; v. מָשַׁל I) (something tangible, substantial, plausible; cmp. אֲמַתְלָא, a truth substantiated by an illustration, wise saying; fable, allegery; example; mashal. Cant. R. introd. אל יהי המ׳ הזה קלוכ׳ do not esteem the mashal lightly, for through if man gets at the basis of Ib. וש לו מקרא ויש לו מ׳וכ׳, v. מְלִיצָה. Ex. R. s. 40, beg. צריך אדם להיות נוטל מ׳ man should take an example (of the Lord). Pes.49a bot. מ׳ לענביוכ׳ it is like mixing grapes with מ׳ למה הדבר דומה v. דָּמָה a. preced.B. Bath.15a איוב לא היה … אלא מ׳ היה the story of Job never occurred, but was invented merely as a parable. Snh.92b אמת מ׳ היה (the vision of the valley of the dead) was the truth of a mashal, (emended:) באמת מ׳ היה in the truth (the fact of resurrection) there was a symbol (for the redemption of Israel from captivity; Ez. 37:11).Y.Keth.IV, 28c top; Y.Snh.VIII, 26c top זה … שנאמרו בתורה במ׳ this is one of the three verses in which the Law uses metaphorical expressions (Ex. 21:19; 22:2; Deut. 22:17); Mekh. Mishp. 6; a. fr.Pl. מְשָׁלִים, מְשָׁלוֹת. Sot.IX, 15 (49a) משמתר״מ בטלו מושלי מ׳ with the death of R. M. ceased the composers of fables. Cant. R. l. c. מִשְׁלוֹתָיו שלוכ׳ the wise sayings of Solomon. Ib. דברי מ׳ didactic literature, opp. זמר. Ib. שלש מ׳ three collections of sayings (Prov. 1 to 9; 10 to 24; 25 to 31). Num. R. s. 14, end ועם בלעם … כי אם במ׳ God spoke to Balaam only through allegories (visions).Succ.28a מִשְׁלוֹת שועלין (Ms. M. מִמְשְׁלוֹת, v. Rabb. D. S. a. l. note) fox-fables; מ׳ כובסין washers fables; B. Bath. 134a. Snh.38b (Ms. M. ממשלת); Yalk. Prov. 947.Gitt.35a bot. ספר איוב ומִמְשָׁלוֹת copies of the Books of Job and Proverbs (v. infra).מִשְׁלֵי (sub. שלמה) Mishlé, the Book of Proverbs (commencing with the word mishlé). Cant. R. l. c. B. Bath.14b. Y.Yoma I, end, 39b; a. e.

מָשָׁלm. (b. h.; v. מָשַׁל I) (something tangible, substantial, plausible; cmp. אֲמַתְלָא, a truth substantiated by an illustration, wise saying; fable, allegery; example; mashal. Cant. R. introd. אל יהי המ׳ הזה קלוכ׳ do not esteem the mashal lightly, for through if man gets at the basis of Ib. וש לו מקרא ויש לו מ׳וכ׳, v. מְלִיצָה. Ex. R. s. 40, beg. צריך אדם להיות נוטל מ׳ man should take an example (of the Lord). Pes.49a bot. מ׳ לענביוכ׳ it is like mixing grapes with מ׳ למה הדבר דומה v. דָּמָה a. preced.B. Bath.15a איוב לא היה … אלא מ׳ היה the story of Job never occurred, but was invented merely as a parable. Snh.92b אמת מ׳ היה (the vision of the valley of the dead) was the truth of a mashal, (emended:) באמת מ׳ היה in the truth (the fact of resurrection) there was a symbol (for the redemption of Israel from captivity; Ez. 37:11).Y.Keth.IV, 28c top; Y.Snh.VIII, 26c top זה … שנאמרו בתורה במ׳ this is one of the three verses in which the Law uses metaphorical expressions (Ex. 21:19; 22:2; Deut. 22:17); Mekh. Mishp. 6; a. fr.Pl. מְשָׁלִים, מְשָׁלוֹת. Sot.IX, 15 (49a) משמתר״מ בטלו מושלי מ׳ with the death of R. M. ceased the composers of fables. Cant. R. l. c. מִשְׁלוֹתָיו שלוכ׳ the wise sayings of Solomon. Ib. דברי מ׳ didactic literature, opp. זמר. Ib. שלש מ׳ three collections of sayings (Prov. 1 to 9; 10 to 24; 25 to 31). Num. R. s. 14, end ועם בלעם … כי אם במ׳ God spoke to Balaam only through allegories (visions).Succ.28a מִשְׁלוֹת שועלין (Ms. M. מִמְשְׁלוֹת, v. Rabb. D. S. a. l. note) fox-fables; מ׳ כובסין washers fables; B. Bath. 134a. Snh.38b (Ms. M. ממשלת); Yalk. Prov. 947.Gitt.35a bot. ספר איוב ומִמְשָׁלוֹת copies of the Books of Job and Proverbs (v. infra).מִשְׁלֵי (sub. שלמה) Mishlé, the Book of Proverbs (commencing with the word mishlé). Cant. R. l. c. B. Bath.14b. Y.Yoma I, end, 39b; a. e.

מִשְׁמָרm. (b. h.; שָׁמַר) 1) guard, esp. a division for duty of priests and Levites. Taan. IV, 2, v. מַעֲמָד. Hor.13a ראש מ׳ chief of the guard. Taan. l. c. ישראל שבאותו מ׳ the Israelites attached (as מַעֲמָד) to that division; a. fr.Pl. מִשְׁמָרוֹת. Ib. Num. R. s. 3; a. fr. 2) (= אַשְׁמוֹרֶת) watch, a certain portion of the day or the night. Ber.3a על כל מ׳ ומ׳ at the beginning of every watch.Pl. as ab. Ib.; Tosef. ib. I, 1 שלש מ׳ בלילה the night is divided into three watches.

מִשְׁמָרm. (b. h.; שָׁמַר) 1) guard, esp. a division for duty of priests and Levites. Taan. IV, 2, v. מַעֲמָד. Hor.13a ראש מ׳ chief of the guard. Taan. l. c. ישראל שבאותו מ׳ the Israelites attached (as מַעֲמָד) to that division; a. fr.Pl. מִשְׁמָרוֹת. Ib. Num. R. s. 3; a. fr. 2) (= אַשְׁמוֹרֶת) watch, a certain portion of the day or the night. Ber.3a על כל מ׳ ומ׳ at the beginning of every watch.Pl. as ab. Ib.; Tosef. ib. I, 1 שלש מ׳ בלילה the night is divided into three watches.