עד+שלש

פִּיקָא, פִּיקָהI f. ( פקק; cmp. פְּקַעַת) lump, ball, swelling, esp. 1) protruding cartilage. Ḥull.X, 4 (134b) פ׳ של גרגרת thyroid cartilage; Neg. X, 9. Ib. 10 פ׳ של צואר the protruding cartilage of the neck; Tosef. ib. IV, 12 פ׳ של פירקא. Bekh.VII, 6 (45a) פ׳ יוצאה מגודלו (not יצא) one that has a lump on his thumb; a. fr. 2) a protuberance on the blossom end of fruits, v. פִּיטְמָא II. Y.Succ.III, 53d פיקא. 3) spinners coil. Ohol. VII, 4 עד שיעגילו ראש כפ׳ until the embryos (on leaving the vagina) form a round head like a coil; expl. Bekh.22a כפ׳ של צמר like a coil of wool. Ib.; Tosef.Ohol.VIII, 8 פ׳ של שתי the coil containing the warp; פ׳ של ערב containing the woof. Bekh. l. c. נראית פ׳ מתוך פ׳ it has the appearance of a coil coming forth out of a coil, v. טְפִיפִית. 4) ( של כוש) פ׳ whorl. Kel. XI, 6. Par. XII, 8; a. e. 5) coil or tuft used as a stopper (v. פָּקַק). Kel. XVII, 12.Pl. פִּיקִין; פִּיקוֹת. Bekh.45a בעל הפיקין (not הקיפין) one afflicted with lumps; (Ar. Var. הפיקס; Ar. s. v. כסת: הפִּיקָן; Mish. ib. VII, 6 בעל פיקה; Talm. ed. 45a הפיקום, Rashi: הפיקין). Ib. 22a שלש פ׳ שמעתיוכ׳ I learned of three sizes of coils, one of the warp, one of the woof, and one large coil, that of the sack-weavers; Tosef.Kel.B. Mets. VII, 1, v. סַקָּי I. Lev. R. s. 14 פ׳ פ׳ coils upon coils (in the abdomen). Tosef.Ohol.XIII, 5, v. לָבַש; a. e.

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פְּרוֹסְטַגְמָא, פְּרוֹזְדַּגְמָא(variously corrupted) f. (πρόσταγμα) ordinance, proclamation. Tanḥ. Ekeb 11 פרוזדוגייא (corr. acc.), v. דַּוָּאר I. Pesik. Shor, p. 77a>; Tanḥ. Emor 10 למלך ששלח פ׳ שלווכ׳ like a king that sent his proclamation to a province ; הדא קרית שמע פ׳ שליוכ׳ this reading of the Shmʿa (Deut. 6:4) is my (Gods) proclamation ; Lev. R. s. 27. Gen. R. s. 42 פרסטגמא. Pesik. Baḥod., p. 102a> שלא יהו דברי תורה בעיניך כפ׳וכ׳ that the words of the Law be not in thy eyes like an old proclamation, but like a new one, which all run to read; Yalk. Prov. 960. Pesik. R. s. 33 (read:) פ׳ שלו פרושה בחדש הראשון בשלשה עשר יום בו his (Hamans) decree was promulgated in the first month (Esth. 3:12); Yalk. Is. 336 (corr. acc.); a. fr.Pl. פְּרוֹסְטַגְמָאוֹת, פְּרוֹזְדַּגְמָ׳. Lev. R. s. 17 שלש פ׳ שלחוכ׳ Joshua sent three proclamations to the Canaanites: whoever wishes to emigrate ; Y.Shebi.VI, 36c bot. פרסטיגיות (corr. acc.). V. דִּיאֲטַגְמָא.

פְּרוֹסְטַגְמָא, פְּרוֹזְדַּגְמָא(variously corrupted) f. (πρόσταγμα) ordinance, proclamation. Tanḥ. Ekeb 11 פרוזדוגייא (corr. acc.), v. דַּוָּאר I. Pesik. Shor, p. 77a>; Tanḥ. Emor 10 למלך ששלח פ׳ שלווכ׳ like a king that sent his proclamation to a province ; הדא קרית שמע פ׳ שליוכ׳ this reading of the Shmʿa (Deut. 6:4) is my (Gods) proclamation ; Lev. R. s. 27. Gen. R. s. 42 פרסטגמא. Pesik. Baḥod., p. 102a> שלא יהו דברי תורה בעיניך כפ׳וכ׳ that the words of the Law be not in thy eyes like an old proclamation, but like a new one, which all run to read; Yalk. Prov. 960. Pesik. R. s. 33 (read:) פ׳ שלו פרושה בחדש הראשון בשלשה עשר יום בו his (Hamans) decree was promulgated in the first month (Esth. 3:12); Yalk. Is. 336 (corr. acc.); a. fr.Pl. פְּרוֹסְטַגְמָאוֹת, פְּרוֹזְדַּגְמָ׳. Lev. R. s. 17 שלש פ׳ שלחוכ׳ Joshua sent three proclamations to the Canaanites: whoever wishes to emigrate ; Y.Shebi.VI, 36c bot. פרסטיגיות (corr. acc.). V. דִּיאֲטַגְמָא.

פְּרוֹסְטַגְמָא, פְּרוֹזְדַּגְמָא(variously corrupted) f. (πρόσταγμα) ordinance, proclamation. Tanḥ. Ekeb 11 פרוזדוגייא (corr. acc.), v. דַּוָּאר I. Pesik. Shor, p. 77a>; Tanḥ. Emor 10 למלך ששלח פ׳ שלווכ׳ like a king that sent his proclamation to a province ; הדא קרית שמע פ׳ שליוכ׳ this reading of the Shmʿa (Deut. 6:4) is my (Gods) proclamation ; Lev. R. s. 27. Gen. R. s. 42 פרסטגמא. Pesik. Baḥod., p. 102a> שלא יהו דברי תורה בעיניך כפ׳וכ׳ that the words of the Law be not in thy eyes like an old proclamation, but like a new one, which all run to read; Yalk. Prov. 960. Pesik. R. s. 33 (read:) פ׳ שלו פרושה בחדש הראשון בשלשה עשר יום בו his (Hamans) decree was promulgated in the first month (Esth. 3:12); Yalk. Is. 336 (corr. acc.); a. fr.Pl. פְּרוֹסְטַגְמָאוֹת, פְּרוֹזְדַּגְמָ׳. Lev. R. s. 17 שלש פ׳ שלחוכ׳ Joshua sent three proclamations to the Canaanites: whoever wishes to emigrate ; Y.Shebi.VI, 36c bot. פרסטיגיות (corr. acc.). V. דִּיאֲטַגְמָא.

פַּרְפֶּרֶתf. (פִּרְפֵּר I) (crumbs,) a minor dish, salad, hash ; פ׳ שלפני המזון parpereth before the meal, appetizer; פ׳ שבתוך המזון p. during the meal, by-meat; פ׳ שלאחר המזון p. after the meal, dessert. Ber.VI, 5. Y. ib. 10d top; a. fr.Pes.X, 3 עד … לפ׳ הפת (Bart. reads: לפַרְפֵּר את הפת) until he gets to the breaking of the bread (distribution of the Matsah); oth. opin.: to the by-meat of the bread (to the bitter herbs)).Pl. פַּרְפְּרָאוֹת, פַּרְפָּרוֹת. Tosef. ib. IV, 8 הבא אחר שלש פ׳וכ׳ a guest that arrives after the three parpereths has no right to enter. Succ.27a בכל יום … ממשיך כמה פ׳ on any other day thou insertest many an appetizing dish in order to prolong thy meal, and now wouldst thou not add one for the honor of thy Maker? Sabb.XXIII, 2 מונה … ואת פַּרְפְּרוֹתָיו מפיווכ׳ a man may count (on the Sabbath) his guests and his dishes verbally (from memory) but not from writing.Trnsf. auxiliaries. Ab. III, 18 תקופות וגימטריאות פ׳ לחכמה (Ar. פַּרְפְּרָיוֹת, ed. Koh. פרפרא׳) astronomy and arithmetic are the auxiliaries of philosophy. (Mus.: פְּרִיפְרִיּוֹת (περιφερεία) perifery.

פַּרְפֶּרֶתf. (פִּרְפֵּר I) (crumbs,) a minor dish, salad, hash ; פ׳ שלפני המזון parpereth before the meal, appetizer; פ׳ שבתוך המזון p. during the meal, by-meat; פ׳ שלאחר המזון p. after the meal, dessert. Ber.VI, 5. Y. ib. 10d top; a. fr.Pes.X, 3 עד … לפ׳ הפת (Bart. reads: לפַרְפֵּר את הפת) until he gets to the breaking of the bread (distribution of the Matsah); oth. opin.: to the by-meat of the bread (to the bitter herbs)).Pl. פַּרְפְּרָאוֹת, פַּרְפָּרוֹת. Tosef. ib. IV, 8 הבא אחר שלש פ׳וכ׳ a guest that arrives after the three parpereths has no right to enter. Succ.27a בכל יום … ממשיך כמה פ׳ on any other day thou insertest many an appetizing dish in order to prolong thy meal, and now wouldst thou not add one for the honor of thy Maker? Sabb.XXIII, 2 מונה … ואת פַּרְפְּרוֹתָיו מפיווכ׳ a man may count (on the Sabbath) his guests and his dishes verbally (from memory) but not from writing.Trnsf. auxiliaries. Ab. III, 18 תקופות וגימטריאות פ׳ לחכמה (Ar. פַּרְפְּרָיוֹת, ed. Koh. פרפרא׳) astronomy and arithmetic are the auxiliaries of philosophy. (Mus.: פְּרִיפְרִיּוֹת (περιφερεία) perifery.