עאל

עָאֵיל, עָאל,v. עוּל.

סְחֵי, סְחָא, 1) (b. h. שָׂחָה) to swim. Part. סָחֵי; f. סַחְיָא. Targ. Y. Gen 7:18.Y.Sabb.VII, 10a bot. ההן דסָ׳וכ׳ swimming (on the Sabbath). 2) (= h. סָחָה, v. Ez. 26:4) (to scrape, sweep, to wash, bathe. Targ. Lev. 14:8; a. fr.Y. l. c. עאל מִיסְחֵיוכ׳ went bathing with Bab. ib. 141a מאן דסָחֵי במיאוכ׳ he who bathes in the river Y.Pes.X, beg.37b סְחָה וצחא had taken a bath and was thirsty. Y.Ter.VII, end, 46c סְחוּןוכ׳ take ye a bath, for your Creator will help you Ib. עד דאינון סַחְיָין until they shall have taken a bath. Ruth R. to II, 19 נחתון מִסְחֵיוכ׳ (not מסחו) they went down to bathe ; a. fr. Pa. אַסְחֵי to wash, cleanse, bathe. Targ. Job 9:30 (Ms. אשתזיג, v. שְׁזג). Targ. Lev. 14:9 (not ויִסְחֵי); a. fr.Ruth R. l. c. כי קיימין מַסְחֲיָין יתיה (or מַסְחִין) when they were washing his body. Lev. R. a. 28 עאל אַסְחֵיה (not אסחי) he went in and scoured him (Mordecai); a. e.

סְחֵי, סְחָא, 1) (b. h. שָׂחָה) to swim. Part. סָחֵי; f. סַחְיָא. Targ. Y. Gen 7:18.Y.Sabb.VII, 10a bot. ההן דסָ׳וכ׳ swimming (on the Sabbath). 2) (= h. סָחָה, v. Ez. 26:4) (to scrape, sweep, to wash, bathe. Targ. Lev. 14:8; a. fr.Y. l. c. עאל מִיסְחֵיוכ׳ went bathing with Bab. ib. 141a מאן דסָחֵי במיאוכ׳ he who bathes in the river Y.Pes.X, beg.37b סְחָה וצחא had taken a bath and was thirsty. Y.Ter.VII, end, 46c סְחוּןוכ׳ take ye a bath, for your Creator will help you Ib. עד דאינון סַחְיָין until they shall have taken a bath. Ruth R. to II, 19 נחתון מִסְחֵיוכ׳ (not מסחו) they went down to bathe ; a. fr. Pa. אַסְחֵי to wash, cleanse, bathe. Targ. Job 9:30 (Ms. אשתזיג, v. שְׁזג). Targ. Lev. 14:9 (not ויִסְחֵי); a. fr.Ruth R. l. c. כי קיימין מַסְחֲיָין יתיה (or מַסְחִין) when they were washing his body. Lev. R. a. 28 עאל אַסְחֵיה (not אסחי) he went in and scoured him (Mordecai); a. e.

סְחֵי, סְחָא, 1) (b. h. שָׂחָה) to swim. Part. סָחֵי; f. סַחְיָא. Targ. Y. Gen 7:18.Y.Sabb.VII, 10a bot. ההן דסָ׳וכ׳ swimming (on the Sabbath). 2) (= h. סָחָה, v. Ez. 26:4) (to scrape, sweep, to wash, bathe. Targ. Lev. 14:8; a. fr.Y. l. c. עאל מִיסְחֵיוכ׳ went bathing with Bab. ib. 141a מאן דסָחֵי במיאוכ׳ he who bathes in the river Y.Pes.X, beg.37b סְחָה וצחא had taken a bath and was thirsty. Y.Ter.VII, end, 46c סְחוּןוכ׳ take ye a bath, for your Creator will help you Ib. עד דאינון סַחְיָין until they shall have taken a bath. Ruth R. to II, 19 נחתון מִסְחֵיוכ׳ (not מסחו) they went down to bathe ; a. fr. Pa. אַסְחֵי to wash, cleanse, bathe. Targ. Job 9:30 (Ms. אשתזיג, v. שְׁזג). Targ. Lev. 14:9 (not ויִסְחֵי); a. fr.Ruth R. l. c. כי קיימין מַסְחֲיָין יתיה (or מַסְחִין) when they were washing his body. Lev. R. a. 28 עאל אַסְחֵיה (not אסחי) he went in and scoured him (Mordecai); a. e.

סְחֵי, סְחָא, 1) (b. h. שָׂחָה) to swim. Part. סָחֵי; f. סַחְיָא. Targ. Y. Gen 7:18.Y.Sabb.VII, 10a bot. ההן דסָ׳וכ׳ swimming (on the Sabbath). 2) (= h. סָחָה, v. Ez. 26:4) (to scrape, sweep, to wash, bathe. Targ. Lev. 14:8; a. fr.Y. l. c. עאל מִיסְחֵיוכ׳ went bathing with Bab. ib. 141a מאן דסָחֵי במיאוכ׳ he who bathes in the river Y.Pes.X, beg.37b סְחָה וצחא had taken a bath and was thirsty. Y.Ter.VII, end, 46c סְחוּןוכ׳ take ye a bath, for your Creator will help you Ib. עד דאינון סַחְיָין until they shall have taken a bath. Ruth R. to II, 19 נחתון מִסְחֵיוכ׳ (not מסחו) they went down to bathe ; a. fr. Pa. אַסְחֵי to wash, cleanse, bathe. Targ. Job 9:30 (Ms. אשתזיג, v. שְׁזג). Targ. Lev. 14:9 (not ויִסְחֵי); a. fr.Ruth R. l. c. כי קיימין מַסְחֲיָין יתיה (or מַסְחִין) when they were washing his body. Lev. R. a. 28 עאל אַסְחֵיה (not אסחי) he went in and scoured him (Mordecai); a. e.

בִּיבָאch. sam(ביב pipe, gutter, canal); duct, underground walk. Y.Taan.IV, 68d עאל ליה מן ב׳ דמדינתא; (Lam. R. to, 2 עליל ביה בבובי׳ corr. acc.) he came up to him from the duct of the besieged fortress.(Lam. R. to I, 5 וביבא, v. בִּיבֵי.

בִּיבָאch. sam(ביב pipe, gutter, canal); duct, underground walk. Y.Taan.IV, 68d עאל ליה מן ב׳ דמדינתא; (Lam. R. to, 2 עליל ביה בבובי׳ corr. acc.) he came up to him from the duct of the besieged fortress.(Lam. R. to I, 5 וביבא, v. בִּיבֵי.

חַזָּנָאor חֲזָ׳ ch. 1) same. Y.Ber.V, 9c bot. עאל ח׳וכ׳ the sexton came and urged one to go up (to read the prayers). Y.Meg.IV, 75b bot.; Y.Sot.VII, end, 22a. 2) חַזַּן מתא town-guard (watching the flocks of the common and guarding the town by night). B. Mets.93b.Pl. חַזָּנֵי מתא. Ib.

חַזָּנָאor חֲזָ׳ ch. 1) same. Y.Ber.V, 9c bot. עאל ח׳וכ׳ the sexton came and urged one to go up (to read the prayers). Y.Meg.IV, 75b bot.; Y.Sot.VII, end, 22a. 2) חַזַּן מתא town-guard (watching the flocks of the common and guarding the town by night). B. Mets.93b.Pl. חַזָּנֵי מתא. Ib.

נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש.

נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש.

עוּל(interch. with עֲלַל) 1) to come, come in. Perf. עָל, עָאל; part. עָל, עָאֵיל, עָאֵל, עָיֵיל. Targ. O. Ex. 7:23 על; Targ. Y. עאל (ed. Amst. אָעַל). Targ. Y. ib. 33:9 עאיל (ed. Amst. אָעֵיל). Targ. O. Gen. 23:10 עָאלֵי (ed. Berl. a. oth. עָלֵי; Y. עֲלֵי). Targ. Prov. 17:10 עָאלָא ed. Lag. (oth. ed. עָלָא); a. fr.Y.Kidd.II, 63a top דחק סומכוס ועאל S. pressed on and went in. Yoma 51b נֵיעוּלוכ׳ (Ms. M. נעביד) let him make his entrance in the way prescribed by R. J. Ib. 52a ניעול בין מנורהוכ׳ let him make his entrance between the candlestick and the wall. Pes.112a; B. Bath.21a שבשתא כיון דעל על a mistake once entered (into the mind) remains therein. Sabb.98b האי עָיֵיל והאי נפיק one will go in (recede), the other go out (protrude, i. e. form an uneven surface.); a. v. fr. 2) to bring in. Targ. Y. Gen. 6:19 תֵעוֹל ed. Vien. (v. עֲלַל).Gen. R. s. 67 (ref. to ועל חרבך Gen. 27:40) עול חרבךוכ׳ bring thy sword home (into its sheath), and thou shalt live; (Yalk. ib. 115 תטול, read: תֵּעוּל). Pa. עַיֵּיל 1) to come in habitually. Inf. מְעַיֵּיל, v. מֵעֲלָא. 2) to bring in, insert. Ḥull.42b אפיק … ועַיֵּיל, v. נֽפַק. Erub.44b בעי עַיְּילִינְהוּ wanted to bring them in. Sabb.96b מה לי אפוקי ומה לי עַיּיוּלֵי what is the difference between carrying out and bringing in? Erub.38b ע׳ רב חסדאוכ׳ R. Ḥ. brought (the subject) in, in order to show a contradiction Keth.61a, עַיְּילִיתוכ׳, v. חֲרִיקָא. Ib. 101a עַיְּילָא ליה גלימא if she brought him a cloak (as dowry). Yoma 47a נְעַיֵּיל והדר נעייל shall he bring in (one portion) and again bring in (another portion)?; a. fr. 3) to produce, develop, ripen. R. Hash. 13a ודילמא לא ע׳ כלל perhaps it means when it (the growing vegetation) had not yet begun to ripen at all? Ib. דע׳ ביד נכרי the barley of which the ‘Omer was brought had ripened while in the possession of a gentile (a Canaanite). Ib. דע׳ ריבעא if it has developped one fourth of the full size; a. e. Ithpa. אִתְעַיֵּיל to insert ones self; to get in. Yoma 51b ולא מִתְעַיֵּיל ליה he could not get himself in (between the table and the wall). Af. אָעֵיל; Ittaf. אִיתָּעַל, Ithpe. אִתְעַל, v. עֲלַל.

עוּל(interch. with עֲלַל) 1) to come, come in. Perf. עָל, עָאל; part. עָל, עָאֵיל, עָאֵל, עָיֵיל. Targ. O. Ex. 7:23 על; Targ. Y. עאל (ed. Amst. אָעַל). Targ. Y. ib. 33:9 עאיל (ed. Amst. אָעֵיל). Targ. O. Gen. 23:10 עָאלֵי (ed. Berl. a. oth. עָלֵי; Y. עֲלֵי). Targ. Prov. 17:10 עָאלָא ed. Lag. (oth. ed. עָלָא); a. fr.Y.Kidd.II, 63a top דחק סומכוס ועאל S. pressed on and went in. Yoma 51b נֵיעוּלוכ׳ (Ms. M. נעביד) let him make his entrance in the way prescribed by R. J. Ib. 52a ניעול בין מנורהוכ׳ let him make his entrance between the candlestick and the wall. Pes.112a; B. Bath.21a שבשתא כיון דעל על a mistake once entered (into the mind) remains therein. Sabb.98b האי עָיֵיל והאי נפיק one will go in (recede), the other go out (protrude, i. e. form an uneven surface.); a. v. fr. 2) to bring in. Targ. Y. Gen. 6:19 תֵעוֹל ed. Vien. (v. עֲלַל).Gen. R. s. 67 (ref. to ועל חרבך Gen. 27:40) עול חרבךוכ׳ bring thy sword home (into its sheath), and thou shalt live; (Yalk. ib. 115 תטול, read: תֵּעוּל). Pa. עַיֵּיל 1) to come in habitually. Inf. מְעַיֵּיל, v. מֵעֲלָא. 2) to bring in, insert. Ḥull.42b אפיק … ועַיֵּיל, v. נֽפַק. Erub.44b בעי עַיְּילִינְהוּ wanted to bring them in. Sabb.96b מה לי אפוקי ומה לי עַיּיוּלֵי what is the difference between carrying out and bringing in? Erub.38b ע׳ רב חסדאוכ׳ R. Ḥ. brought (the subject) in, in order to show a contradiction Keth.61a, עַיְּילִיתוכ׳, v. חֲרִיקָא. Ib. 101a עַיְּילָא ליה גלימא if she brought him a cloak (as dowry). Yoma 47a נְעַיֵּיל והדר נעייל shall he bring in (one portion) and again bring in (another portion)?; a. fr. 3) to produce, develop, ripen. R. Hash. 13a ודילמא לא ע׳ כלל perhaps it means when it (the growing vegetation) had not yet begun to ripen at all? Ib. דע׳ ביד נכרי the barley of which the ‘Omer was brought had ripened while in the possession of a gentile (a Canaanite). Ib. דע׳ ריבעא if it has developped one fourth of the full size; a. e. Ithpa. אִתְעַיֵּיל to insert ones self; to get in. Yoma 51b ולא מִתְעַיֵּיל ליה he could not get himself in (between the table and the wall). Af. אָעֵיל; Ittaf. אִיתָּעַל, Ithpe. אִתְעַל, v. עֲלַל.

עָלַל(b. h. עוֹלֵל Pol. to bring about) to go about, 1) (cmp. סוּר I ch.) to superintend, be busy. Koh. R. to VI, 10 מלך … ומסרו לאריס לַעֲלוֹל בו a King that had a vineyard and gave it in charge of a tenant to attend to it (ed. Wil. לעֹמול).Part. pass, עָלוּל; f. עֲלוּלָה; pl. עֲלוּלִים, עֲלוּלִין; עֲלוּלוֹת ( brought about, liable, likely (cmp. רָגִיל). Nidd.7b ע׳ לקבל טומאה likely to catch uncleanness; Tosef.Makhsh.II, 11. 2) (with ל־; cmp. סוּר I) to ascend, land, enter. Koh. R. to VI, 5 למה לא עָלַלְתָּה למדינה why didst thou not visit the city?; ואת שירדת ועָלַלְתָּ and thou who didst go down (leave the ship) and visit; (Yalk. ib. 972 עאל, עלת, עיילת, v. עוּל, a. next w.). Ab. Zar.71a עוֹל תחתי לעוצר go for me to the collector (settle with him). Hithpa. הִתְעַלֵּל (b. h.), Nithpa. נִתְעַלֵּל ( to busy ones self, to sport, abuse. Gitt.58a; Yalk. Jer. 276; a. e.

עָלַל(b. h. עוֹלֵל Pol. to bring about) to go about, 1) (cmp. סוּר I ch.) to superintend, be busy. Koh. R. to VI, 10 מלך … ומסרו לאריס לַעֲלוֹל בו a King that had a vineyard and gave it in charge of a tenant to attend to it (ed. Wil. לעֹמול).Part. pass, עָלוּל; f. עֲלוּלָה; pl. עֲלוּלִים, עֲלוּלִין; עֲלוּלוֹת ( brought about, liable, likely (cmp. רָגִיל). Nidd.7b ע׳ לקבל טומאה likely to catch uncleanness; Tosef.Makhsh.II, 11. 2) (with ל־; cmp. סוּר I) to ascend, land, enter. Koh. R. to VI, 5 למה לא עָלַלְתָּה למדינה why didst thou not visit the city?; ואת שירדת ועָלַלְתָּ and thou who didst go down (leave the ship) and visit; (Yalk. ib. 972 עאל, עלת, עיילת, v. עוּל, a. next w.). Ab. Zar.71a עוֹל תחתי לעוצר go for me to the collector (settle with him). Hithpa. הִתְעַלֵּל (b. h.), Nithpa. נִתְעַלֵּל ( to busy ones self, to sport, abuse. Gitt.58a; Yalk. Jer. 276; a. e.

פונייהY.Sabb.VII, 8c bot. עאל לפ׳, read: לפַנּוּיֵיה, v. פְּני.

פְּנֵיI, פְּנָא ch. sam( Hithpa. הִתְפַּנָּה to be vacated, cleared, removed), 1) to turn to or from; to go. Targ. Y. Gen. 24:49 (O. Ithpe.). Targ. O. Deut. 29:17 (Y. I Ithpe.). Targ. O. Gen. 24:63 למִפְנֵי רמשא (ed. Amst. למִפַּנֵּי Ithpa.) towards evening; a. fr.Gen. R. s. 20; Yalk. ib. 30 כמִפְנֵי רמשא at the turn (approach) of the evening. Gen. R. s. 63 שלח … מִפְנֵי רמשא דערובתא sent letters to Tiberias (to reach the elders) towards the evening of Friday; (Y.Ter.VIII, 46b bot. בערובתא עם מטמעי שמשא); a. fr. 2) to remove, empty, v. infra. 3) to ease ones self. Ber.62a דבעינא למִפְנֵי (Ms. F. לאַפְנוּיֵי Af.). Pa. פַּנֵּי 1) to clear, empty, remove. Targ. Y. Gen. 24:20 Ar. (ed. ורוקינת; h. text ותער). Targ. Ps. 80:10 (ed. Wil. פָּנִי׳ Pe.). Targ. O. Gen. 24:31 (Y. Pe.). Targ. Is. 40:3; a. fr.Part. pass. מְפַנָּא clear, levelled. Targ. Gen. 14:17 (O. ed. Vien. מַפְנָא Af.).Ber. l. c. פַּנּוּ לי דוכתא Ms. M. (ed. פַּנִּי, v. Rabb. D. S. a. l. note) clear a place for me. Taan.20b בעי לפַנּוּיֵיה wanted to remove it (the wine); משכיה בשמעתא עד דפַּנְּיֵיה he kept him engaged in discussion on a tradition until he had removed it. Lam. R. to V, 1 (expl. ערו, Ps. 137:7) פַּנּוּן פנון clear, clear (the place, with ref. to ותער, Gen. 24:20, v. supra), contrad. to פגר; Pesik. Zakhor, p. 26a> פאטן (read פָּאנוּן); ib. ʿĂniya, p. 135a>; Pesik. R. s. 32; a. fr. 2) to free, acquit. Y.Ber.IX, 13a sq. פַּנִּינָן יתיה, v. דֵּיו. Y.Taan.I, 64b bot. מה מיעבד ומְפַנִּינֵיה what to do in order to release him (from prison); הא לך פַּנְּיִי בעליך here is money for thee, release thy husband; a. e. 3) to ease ones self. Y.Sabb.VI, 8c bot. עאל לפַנּוּיֵיה (not לפונייה) went to ease himself (v. infra). Af. אַפְנֵי 1) to turn, direct; to take aside. Targ. 2 Sam. 3:27. ib. 6:10. Targ. Josh. 24:23; a. fr. 2) to vacate, free (ones mind); to take time. Targ. Nah. 2:9 לית דמַפְנֵיוכ׳ none take time to stand still.Esp. to make a text free for interpretation, to use as מוּפְנֶה (v. preced.). Nidd.22b ויברא לגזפיה וייצר לאַפְנוּיֵי vayibra (Gen. 1:27) is needed for its own sake (to state the fact), vayitser (ib. 2:7) is to be used for interpretation. Sabb.64a בגד ועור … שמע מינה לאפנויי what need was there to mention ‘garment and skin again in connection with creeping things? Learn from it, that it is to be used for exegetical purposes. Ib.; Snh.40b לאי אפנויי וכ׳, v. לַאי; a. fr.Part. pass. מַפְנֵי. Sabb. l. c. מ׳ דאי לא מ׳וכ׳ Ms. M. (ed. ומופנה דאי לאו מופנה) it is free for exegesis, for if it were not free (but needed for its own sake) Ib. דמת נמי אפנויי מ׳ ed. Sonc. a. Ven. (v. Rabb. D. S. a. l. note 10; ed. מופנה) ‘garment and skin in connection with corpses is likewise (unnecessary, and) free for exegesis; a. fr. 3) to ease ones Self. Ib. 140b לא תִיפְנוּן היכא דמַפְניוכ׳ do not go out to the same place that your men use Ber.62a, v. supra. Ithpe. אִתְפְּנֵי, אִיפְּנֵי to turn; to go away. Targ. Ex. 3:3 sq. Targ. Jud. 19:8; a. fr.Kidd.65a עד דמִיפְּני פיסחא (prob. to be read: עד מ׳) until Passover is past.

פְּנֵיI, פְּנָא ch. sam( Hithpa. הִתְפַּנָּה to be vacated, cleared, removed), 1) to turn to or from; to go. Targ. Y. Gen. 24:49 (O. Ithpe.). Targ. O. Deut. 29:17 (Y. I Ithpe.). Targ. O. Gen. 24:63 למִפְנֵי רמשא (ed. Amst. למִפַּנֵּי Ithpa.) towards evening; a. fr.Gen. R. s. 20; Yalk. ib. 30 כמִפְנֵי רמשא at the turn (approach) of the evening. Gen. R. s. 63 שלח … מִפְנֵי רמשא דערובתא sent letters to Tiberias (to reach the elders) towards the evening of Friday; (Y.Ter.VIII, 46b bot. בערובתא עם מטמעי שמשא); a. fr. 2) to remove, empty, v. infra. 3) to ease ones self. Ber.62a דבעינא למִפְנֵי (Ms. F. לאַפְנוּיֵי Af.). Pa. פַּנֵּי 1) to clear, empty, remove. Targ. Y. Gen. 24:20 Ar. (ed. ורוקינת; h. text ותער). Targ. Ps. 80:10 (ed. Wil. פָּנִי׳ Pe.). Targ. O. Gen. 24:31 (Y. Pe.). Targ. Is. 40:3; a. fr.Part. pass. מְפַנָּא clear, levelled. Targ. Gen. 14:17 (O. ed. Vien. מַפְנָא Af.).Ber. l. c. פַּנּוּ לי דוכתא Ms. M. (ed. פַּנִּי, v. Rabb. D. S. a. l. note) clear a place for me. Taan.20b בעי לפַנּוּיֵיה wanted to remove it (the wine); משכיה בשמעתא עד דפַּנְּיֵיה he kept him engaged in discussion on a tradition until he had removed it. Lam. R. to V, 1 (expl. ערו, Ps. 137:7) פַּנּוּן פנון clear, clear (the place, with ref. to ותער, Gen. 24:20, v. supra), contrad. to פגר; Pesik. Zakhor, p. 26a> פאטן (read פָּאנוּן); ib. ʿĂniya, p. 135a>; Pesik. R. s. 32; a. fr. 2) to free, acquit. Y.Ber.IX, 13a sq. פַּנִּינָן יתיה, v. דֵּיו. Y.Taan.I, 64b bot. מה מיעבד ומְפַנִּינֵיה what to do in order to release him (from prison); הא לך פַּנְּיִי בעליך here is money for thee, release thy husband; a. e. 3) to ease ones self. Y.Sabb.VI, 8c bot. עאל לפַנּוּיֵיה (not לפונייה) went to ease himself (v. infra). Af. אַפְנֵי 1) to turn, direct; to take aside. Targ. 2 Sam. 3:27. ib. 6:10. Targ. Josh. 24:23; a. fr. 2) to vacate, free (ones mind); to take time. Targ. Nah. 2:9 לית דמַפְנֵיוכ׳ none take time to stand still.Esp. to make a text free for interpretation, to use as מוּפְנֶה (v. preced.). Nidd.22b ויברא לגזפיה וייצר לאַפְנוּיֵי vayibra (Gen. 1:27) is needed for its own sake (to state the fact), vayitser (ib. 2:7) is to be used for interpretation. Sabb.64a בגד ועור … שמע מינה לאפנויי what need was there to mention ‘garment and skin again in connection with creeping things? Learn from it, that it is to be used for exegetical purposes. Ib.; Snh.40b לאי אפנויי וכ׳, v. לַאי; a. fr.Part. pass. מַפְנֵי. Sabb. l. c. מ׳ דאי לא מ׳וכ׳ Ms. M. (ed. ומופנה דאי לאו מופנה) it is free for exegesis, for if it were not free (but needed for its own sake) Ib. דמת נמי אפנויי מ׳ ed. Sonc. a. Ven. (v. Rabb. D. S. a. l. note 10; ed. מופנה) ‘garment and skin in connection with corpses is likewise (unnecessary, and) free for exegesis; a. fr. 3) to ease ones Self. Ib. 140b לא תִיפְנוּן היכא דמַפְניוכ׳ do not go out to the same place that your men use Ber.62a, v. supra. Ithpe. אִתְפְּנֵי, אִיפְּנֵי to turn; to go away. Targ. Ex. 3:3 sq. Targ. Jud. 19:8; a. fr.Kidd.65a עד דמִיפְּני פיסחא (prob. to be read: עד מ׳) until Passover is past.

פְּרוּקְלָאpr. n. m. Pruḳla (Proclus), a Roman general. Y.Snh.III, 21b כד עאל פ׳וכ׳ when P. (with his army) came to Sepphoris.

פְּרוּקְלָאpr. n. m. Pruḳla (Proclus), a Roman general. Y.Snh.III, 21b כד עאל פ׳וכ׳ when P. (with his army) came to Sepphoris.