נשי

נשי, נָשָׁה, נָשָׁא(b. h.; cmp. נָשָׂא) 1) to move, slip. Ḥull.91a it is called gid hannasheh (v. גִּיד), שנ׳ ממקזמווכ׳ because it slipped from its place and went up; Yalk. Gen. 133. Ib. א״ר חנניא … שנשא את מקומו R. Ḥ. said, … because it left its place; Gen. R. s. 78 שנשה ממקומו; a. e. 2) to discard, forget. Ned.50b אבותינו אמרו נָשִׁינוּ טובהוכ׳ our fathers said (Lam. 3:17), we have forgotten the good times: we have not even seen them Snh.102b (play on מנ̇ש̇ה̇) שנ̇ש̇ה יה̇ he forgot Yah. Pesik. R. s. 45 (ref. to נְשׂוּי, Ps. 32:1) אל תהי … ש״ין נְשוּי read it not with Samekh ( nsuy), but with Shin, nshuy, whose sin is forgotten; a. e. 3) (with ב, cmp. נְסַק Af.) (to raise, collect, to have a claim against; to be a creditor of. B. Mets.75b נוֹשֶׁה בחבירו מנה he who has a claim, to whom his neighbor owes money. Men.85b נושה ביוכ׳ I owe him ; a. e. Hif. הִשִּׁיא 1) to carry away; to incite, allure. Gen. R. s. 19 (expl. השיאני, Gen. 3:13) הטעני he led me astray; v. גָּרָה. 2) to make a loan to; to collect, distrain; to pledge. Ib. (expl. השיאני) חייבני he made me a debtor (guilty, v. חוּב). Cant. R. to II, 7 (ref. to אֶשָּׂא, Ps. 25:1) אַשִּׁיא כתיב it may be read ashshi, I pledge (my soul); שהיו מַשִּׁיאִין נפשם עלוכ׳ they (the martyrs) pledged their lives for the sanctification (v. Midr. Till. to Ps. 25 שנתמשכנו וכ); ib. משיאין … מהם they (the torturers) take their lives as pledges; Midr. Till. to Ps. 16; Yalk. Ps. 667 משיחין (corr. acc.). 3) הִנְשִׁי to cause to forget. Snh. l. c. (play on מנ̇ש̇ה) שהנ̇ש̇י את ישראל לאביהםוכ׳ he made Israel forget their Father in heaven; Yalk. Kings 245 שהִנְשִׁיא.

נְשֵׁי, נְשָּׁאch. sam( Hif. הִשִּׁיא to carry away; to incite, allure), to forget. Targ. Deut. 8:19 (O. ed. Berl. Ithpe.). Af. אַנְשִׁי 1) same. Targ. Ps. 136:5; a. e.Y.Dem.IV, 24a (read:) דילמא אַנְשִׁיתָה מתקנה perhaps thou didst forget to prepare it (by giving tithes)? Keth.20a ומַנְשֵׁי חרוכ׳ and one of the witnesses has forgotten (that he knows of the case). Ḥull.93b אַנְשְׁיוּהָ לדר׳וכ׳ they have forgotten R. Judahs opinion. Gen. R. s. 77 דילמא אַנְשִׁינָן כלום perhaps we forgot something (left behind). Ib s. 78 אַנְשִׁית מאה I forgot one hundred (of the fables); a. fr. 2) to cause to forget. Targ. Lam. 2:6 (ed. Vien. אינשי, corr. acc.); a. e. Ithpe. אִתְנְשֵׁי, אִינְּשֵׁי to forget. Targ. O. Deut. 8:19 (v. supra); a. e.Y.Shek.VII, 50c bot. ואִינְשְׁתָהּ and forgot to take it out; a. e.

נשי, נָשָׁה, נָשָׁא(b. h.; cmp. נָשָׂא) 1) to move, slip. Ḥull.91a it is called gid hannasheh (v. גִּיד), שנ׳ ממקזמווכ׳ because it slipped from its place and went up; Yalk. Gen. 133. Ib. א״ר חנניא … שנשא את מקומו R. Ḥ. said, … because it left its place; Gen. R. s. 78 שנשה ממקומו; a. e. 2) to discard, forget. Ned.50b אבותינו אמרו נָשִׁינוּ טובהוכ׳ our fathers said (Lam. 3:17), we have forgotten the good times: we have not even seen them Snh.102b (play on מנ̇ש̇ה̇) שנ̇ש̇ה יה̇ he forgot Yah. Pesik. R. s. 45 (ref. to נְשׂוּי, Ps. 32:1) אל תהי … ש״ין נְשוּי read it not with Samekh ( nsuy), but with Shin, nshuy, whose sin is forgotten; a. e. 3) (with ב, cmp. נְסַק Af.) (to raise, collect, to have a claim against; to be a creditor of. B. Mets.75b נוֹשֶׁה בחבירו מנה he who has a claim, to whom his neighbor owes money. Men.85b נושה ביוכ׳ I owe him ; a. e. Hif. הִשִּׁיא 1) to carry away; to incite, allure. Gen. R. s. 19 (expl. השיאני, Gen. 3:13) הטעני he led me astray; v. גָּרָה. 2) to make a loan to; to collect, distrain; to pledge. Ib. (expl. השיאני) חייבני he made me a debtor (guilty, v. חוּב). Cant. R. to II, 7 (ref. to אֶשָּׂא, Ps. 25:1) אַשִּׁיא כתיב it may be read ashshi, I pledge (my soul); שהיו מַשִּׁיאִין נפשם עלוכ׳ they (the martyrs) pledged their lives for the sanctification (v. Midr. Till. to Ps. 25 שנתמשכנו וכ); ib. משיאין … מהם they (the torturers) take their lives as pledges; Midr. Till. to Ps. 16; Yalk. Ps. 667 משיחין (corr. acc.). 3) הִנְשִׁי to cause to forget. Snh. l. c. (play on מנ̇ש̇ה) שהנ̇ש̇י את ישראל לאביהםוכ׳ he made Israel forget their Father in heaven; Yalk. Kings 245 שהִנְשִׁיא.

נשי, נָשָׁה, נָשָׁא(b. h.; cmp. נָשָׂא) 1) to move, slip. Ḥull.91a it is called gid hannasheh (v. גִּיד), שנ׳ ממקזמווכ׳ because it slipped from its place and went up; Yalk. Gen. 133. Ib. א״ר חנניא … שנשא את מקומו R. Ḥ. said, … because it left its place; Gen. R. s. 78 שנשה ממקומו; a. e. 2) to discard, forget. Ned.50b אבותינו אמרו נָשִׁינוּ טובהוכ׳ our fathers said (Lam. 3:17), we have forgotten the good times: we have not even seen them Snh.102b (play on מנ̇ש̇ה̇) שנ̇ש̇ה יה̇ he forgot Yah. Pesik. R. s. 45 (ref. to נְשׂוּי, Ps. 32:1) אל תהי … ש״ין נְשוּי read it not with Samekh ( nsuy), but with Shin, nshuy, whose sin is forgotten; a. e. 3) (with ב, cmp. נְסַק Af.) (to raise, collect, to have a claim against; to be a creditor of. B. Mets.75b נוֹשֶׁה בחבירו מנה he who has a claim, to whom his neighbor owes money. Men.85b נושה ביוכ׳ I owe him ; a. e. Hif. הִשִּׁיא 1) to carry away; to incite, allure. Gen. R. s. 19 (expl. השיאני, Gen. 3:13) הטעני he led me astray; v. גָּרָה. 2) to make a loan to; to collect, distrain; to pledge. Ib. (expl. השיאני) חייבני he made me a debtor (guilty, v. חוּב). Cant. R. to II, 7 (ref. to אֶשָּׂא, Ps. 25:1) אַשִּׁיא כתיב it may be read ashshi, I pledge (my soul); שהיו מַשִּׁיאִין נפשם עלוכ׳ they (the martyrs) pledged their lives for the sanctification (v. Midr. Till. to Ps. 25 שנתמשכנו וכ); ib. משיאין … מהם they (the torturers) take their lives as pledges; Midr. Till. to Ps. 16; Yalk. Ps. 667 משיחין (corr. acc.). 3) הִנְשִׁי to cause to forget. Snh. l. c. (play on מנ̇ש̇ה) שהנ̇ש̇י את ישראל לאביהםוכ׳ he made Israel forget their Father in heaven; Yalk. Kings 245 שהִנְשִׁיא.

נשי, נָשָׁה, נָשָׁא(b. h.; cmp. נָשָׂא) 1) to move, slip. Ḥull.91a it is called gid hannasheh (v. גִּיד), שנ׳ ממקזמווכ׳ because it slipped from its place and went up; Yalk. Gen. 133. Ib. א״ר חנניא … שנשא את מקומו R. Ḥ. said, … because it left its place; Gen. R. s. 78 שנשה ממקומו; a. e. 2) to discard, forget. Ned.50b אבותינו אמרו נָשִׁינוּ טובהוכ׳ our fathers said (Lam. 3:17), we have forgotten the good times: we have not even seen them Snh.102b (play on מנ̇ש̇ה̇) שנ̇ש̇ה יה̇ he forgot Yah. Pesik. R. s. 45 (ref. to נְשׂוּי, Ps. 32:1) אל תהי … ש״ין נְשוּי read it not with Samekh ( nsuy), but with Shin, nshuy, whose sin is forgotten; a. e. 3) (with ב, cmp. נְסַק Af.) (to raise, collect, to have a claim against; to be a creditor of. B. Mets.75b נוֹשֶׁה בחבירו מנה he who has a claim, to whom his neighbor owes money. Men.85b נושה ביוכ׳ I owe him ; a. e. Hif. הִשִּׁיא 1) to carry away; to incite, allure. Gen. R. s. 19 (expl. השיאני, Gen. 3:13) הטעני he led me astray; v. גָּרָה. 2) to make a loan to; to collect, distrain; to pledge. Ib. (expl. השיאני) חייבני he made me a debtor (guilty, v. חוּב). Cant. R. to II, 7 (ref. to אֶשָּׂא, Ps. 25:1) אַשִּׁיא כתיב it may be read ashshi, I pledge (my soul); שהיו מַשִּׁיאִין נפשם עלוכ׳ they (the martyrs) pledged their lives for the sanctification (v. Midr. Till. to Ps. 25 שנתמשכנו וכ); ib. משיאין … מהם they (the torturers) take their lives as pledges; Midr. Till. to Ps. 16; Yalk. Ps. 667 משיחין (corr. acc.). 3) הִנְשִׁי to cause to forget. Snh. l. c. (play on מנ̇ש̇ה) שהנ̇ש̇י את ישראל לאביהםוכ׳ he made Israel forget their Father in heaven; Yalk. Kings 245 שהִנְשִׁיא.

חַרְשִׁיתָאf. (preced.) sorceress. Ber.62a, v. חָרָשָׁא.Pl. חַרְשָׁיָין, חַרְשְׁיָיתָא. Y.Hag. II, 77d bot. נשיין ח׳ women practicing witchcraft. Pes.110a נשי ח׳ Rashi (ed. נשי דחרשייא, Ms. M. דחרושתא), v. חֲרוּשְׁתָּא.

חַרְשִׁיתָאf. (preced.) sorceress. Ber.62a, v. חָרָשָׁא.Pl. חַרְשָׁיָין, חַרְשְׁיָיתָא. Y.Hag. II, 77d bot. נשיין ח׳ women practicing witchcraft. Pes.110a נשי ח׳ Rashi (ed. נשי דחרשייא, Ms. M. דחרושתא), v. חֲרוּשְׁתָּא.

אִתְנְשָׁאָהf. ( נשי) oblivion, forgetfulness. Targ. Is. 49:15.

אִתְנְשָׁאָהf. ( נשי) oblivion, forgetfulness. Targ. Is. 49:15.

גְּרַשI ch. sam( Hithpa. הִתְגָּרֵש, Nithpa. נִתְגָּרֵש to be banished; to be divorced). Pa. גָּרֵיש. Pes.110b דגָרְשָׁהּ לאיתתיה Ms. M. (ed. דגרשא, corr. acc.) who had divorced his wife. Ber.56a תרי נשי מְגָרְשַׁת it will be thy destiny to divorce two wives. Arakh.23a דלִיגָרֵש לדביתהו that he should divorce Ib. אטו כל דמִגָרֵשוכ׳ does every one who divorces his wife, give divorce in court?; a. fr. Ithpe. אִיגְּרַש, infin. אִיגְּרוּשֵׁי to be divorced. Gitt.78a בת אי׳ in a fit condition to receive a letter of divorce.

גְּרַשI ch. sam( Hithpa. הִתְגָּרֵש, Nithpa. נִתְגָּרֵש to be banished; to be divorced). Pa. גָּרֵיש. Pes.110b דגָרְשָׁהּ לאיתתיה Ms. M. (ed. דגרשא, corr. acc.) who had divorced his wife. Ber.56a תרי נשי מְגָרְשַׁת it will be thy destiny to divorce two wives. Arakh.23a דלִיגָרֵש לדביתהו that he should divorce Ib. אטו כל דמִגָרֵשוכ׳ does every one who divorces his wife, give divorce in court?; a. fr. Ithpe. אִיגְּרַש, infin. אִיגְּרוּשֵׁי to be divorced. Gitt.78a בת אי׳ in a fit condition to receive a letter of divorce.

חֲרוּשְׁתָּאf. = חַרְשְׁיוּתָא, witchcraft. Pes.110a bot. נשי דח׳ Ms. M. (ed. v. חַרְשִׁי) women practicing witchcraft.

חֲרוּשְׁתָּאf. = חַרְשְׁיוּתָא, witchcraft. Pes.110a bot. נשי דח׳ Ms. M. (ed. v. חַרְשִׁי) women practicing witchcraft.

יָהִירch. sam(יהיר showy, proud, aristocratic). Targ. Hab. 2:5 י׳ ברשע boastful of his wickedness.Ḥull.111b top כמה י׳וכ׳ how assuming is this scholar!; cmp. יוֹהֲרָא.Meg.29a האי מאן די׳וכ׳ he who is proud, has a certain blemish (missing in Mss., v. Rabb. D. S. a. l. note).B. Bath.98a, v. יְתַר.Pl. יְהִירֵי. Snh.98a, v. אַמְגּוֹשָׁא.Fem. pl. יְהִירָן. Meg.14b תרתי נשי י׳וכ׳ there were two proud women (Deborah and Huldah), and their names are invidious.

יָהִירch. sam(יהיר showy, proud, aristocratic). Targ. Hab. 2:5 י׳ ברשע boastful of his wickedness.Ḥull.111b top כמה י׳וכ׳ how assuming is this scholar!; cmp. יוֹהֲרָא.Meg.29a האי מאן די׳וכ׳ he who is proud, has a certain blemish (missing in Mss., v. Rabb. D. S. a. l. note).B. Bath.98a, v. יְתַר.Pl. יְהִירֵי. Snh.98a, v. אַמְגּוֹשָׁא.Fem. pl. יְהִירָן. Meg.14b תרתי נשי י׳וכ׳ there were two proud women (Deborah and Huldah), and their names are invidious.