נכנסין

אַתְלִיטֵיסm. (ἀθλήτης) athlete, prize-fighter. Gen. R. s. 77 לא׳ (Ar. Var. להַ׳).Pl. אַתְלִיטִין. Ib. s. 22.אַתְלִיטִים Ex. R. s. 21, end. Ylamd. Emor (quot. in Ar.) תוקעין תחלה ואח״כ האתליטין נכנסין first the trumpet is blown (signal), and then the fighters enter (metaphor of the sounding of the Shofar on the New Year, conquest of sin on the Day of Atonement, and carrying the palm on Succoth; v. בָּאיָין).

אַתְלִיטֵיסm. (ἀθλήτης) athlete, prize-fighter. Gen. R. s. 77 לא׳ (Ar. Var. להַ׳).Pl. אַתְלִיטִין. Ib. s. 22.אַתְלִיטִים Ex. R. s. 21, end. Ylamd. Emor (quot. in Ar.) תוקעין תחלה ואח״כ האתליטין נכנסין first the trumpet is blown (signal), and then the fighters enter (metaphor of the sounding of the Shofar on the New Year, conquest of sin on the Day of Atonement, and carrying the palm on Succoth; v. בָּאיָין).

כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

מִקְרָאm. (b. h.; קָרָא) 1) call, convocation. Sifra Emor, Par. 11, ch. XIV אלא אם עשאו מ׳ קדש unless one made it (the Day of Atonement) a holy call (observed it). Ib. ch. XIII, Par. 11 בני ישראל מ׳ קדשוכ׳ the sons of Israel are a holy convocation (called to celebrate the festivals) Mekh. Bo. s. 9; a. fr. 2) reading, esp. the reading from the Scriptures. Ber.II, 1 זמן במ׳ the time for reading the shmʿa. Meg.3a, a. fr. מ׳ מגילה the recitation of the Book of Esther. Tosef.Ber.II, 20 יש שם מ׳ ותפלה reading the Scriptures and prayer are permitted there; Sabb.10a; a. e.Meg. l. c. (ref. to Neh. 8:8 ויקראו מ׳) זו this means the reading of the text; Ned.37b; a. fr. 3) pronunciation, vocalization; מ׳ סופרים the traditional vocalization of the Scripture texts. Ib. 4) teaching the Bible, primary instruction. Ib. IV, 3 לא ילמדנו מ׳ he must not teach him Bible, contrad. to מדרש Ib. 36b bot. במקום … על המ׳ where is it customary to take remuneration for teaching the Bible. Y.Meg.III, beg.73d; Y.Keth.XIII, beg.35c בית ספר למ׳וכ׳ Beth Sepher was the school for Bible, Beth Talmud for Mishnah. Lev. R. s. 2, beg. נכנסין למ׳ enter the primary school; a. fr. 5) the Scriptures. Y.Taan.IV, 68a bot. היזרנו על כל המ׳, v. חָזַר; a. fr. 6) Biblical verse, text. Sot.V, 2 שאין לו מ׳ מן התורהוכ׳ there is for it no passage in the Torah intimating that it is unclean. Ib. מביא לו מ׳ מןוכ׳ produces for it a Biblical text in evidence Yeb.11b, a. e. אין מ׳ יוצא מידי פשוטו a Bible verse can never lose its literal sense (although its meaning may be extended by the methods of interpretation). Snh.34a, a. e. מ׳ אחד יוצאוכ׳, v. טַעַם. Ib. 101a מ׳ זה מעצמו נדרש this verse must be interpreted from its own wording. Ib. bot. מנין לך … מ׳ אני דורש how do you know this?… I interpret Bible verses; a. fr.Pl. מִקְרָאוֹת, מִקְרָיוֹת. Men.19b; Zeb.63b; Sot.14b כ״מ שאתה מוצא שני מ׳ אחדוכ׳ wherever there are two possible interpretations of two parallel expressions one of which contradicts the other, and one of which confirms the other Yoma 52a bot., v. הֶכְרַע. Y.Snh.VIII, 26c top זה אחד משלשה מ׳ this is one of the three passages where the Law speaks metaphorically; Y.Keth.IV, 28c top; a. fr.

מִקְרָאm. (b. h.; קָרָא) 1) call, convocation. Sifra Emor, Par. 11, ch. XIV אלא אם עשאו מ׳ קדש unless one made it (the Day of Atonement) a holy call (observed it). Ib. ch. XIII, Par. 11 בני ישראל מ׳ קדשוכ׳ the sons of Israel are a holy convocation (called to celebrate the festivals) Mekh. Bo. s. 9; a. fr. 2) reading, esp. the reading from the Scriptures. Ber.II, 1 זמן במ׳ the time for reading the shmʿa. Meg.3a, a. fr. מ׳ מגילה the recitation of the Book of Esther. Tosef.Ber.II, 20 יש שם מ׳ ותפלה reading the Scriptures and prayer are permitted there; Sabb.10a; a. e.Meg. l. c. (ref. to Neh. 8:8 ויקראו מ׳) זו this means the reading of the text; Ned.37b; a. fr. 3) pronunciation, vocalization; מ׳ סופרים the traditional vocalization of the Scripture texts. Ib. 4) teaching the Bible, primary instruction. Ib. IV, 3 לא ילמדנו מ׳ he must not teach him Bible, contrad. to מדרש Ib. 36b bot. במקום … על המ׳ where is it customary to take remuneration for teaching the Bible. Y.Meg.III, beg.73d; Y.Keth.XIII, beg.35c בית ספר למ׳וכ׳ Beth Sepher was the school for Bible, Beth Talmud for Mishnah. Lev. R. s. 2, beg. נכנסין למ׳ enter the primary school; a. fr. 5) the Scriptures. Y.Taan.IV, 68a bot. היזרנו על כל המ׳, v. חָזַר; a. fr. 6) Biblical verse, text. Sot.V, 2 שאין לו מ׳ מן התורהוכ׳ there is for it no passage in the Torah intimating that it is unclean. Ib. מביא לו מ׳ מןוכ׳ produces for it a Biblical text in evidence Yeb.11b, a. e. אין מ׳ יוצא מידי פשוטו a Bible verse can never lose its literal sense (although its meaning may be extended by the methods of interpretation). Snh.34a, a. e. מ׳ אחד יוצאוכ׳, v. טַעַם. Ib. 101a מ׳ זה מעצמו נדרש this verse must be interpreted from its own wording. Ib. bot. מנין לך … מ׳ אני דורש how do you know this?… I interpret Bible verses; a. fr.Pl. מִקְרָאוֹת, מִקְרָיוֹת. Men.19b; Zeb.63b; Sot.14b כ״מ שאתה מוצא שני מ׳ אחדוכ׳ wherever there are two possible interpretations of two parallel expressions one of which contradicts the other, and one of which confirms the other Yoma 52a bot., v. הֶכְרַע. Y.Snh.VIII, 26c top זה אחד משלשה מ׳ this is one of the three passages where the Law speaks metaphorically; Y.Keth.IV, 28c top; a. fr.

סֵירוּג, סֵר׳m. (סָרג) plaiting, strapping. Y.M. Kat. I, 80d bot. (expl. מסרגין, ib. I, 8) ס׳ שתי וערב strapping a bedstead means length and breadthwise; (anoth. opin.) ס׳ או שתי או ערב strapping means either lengthwise Bab. ib. 27a סֵירוּגוֹ מתוכו has the strapping inside (through slits in the frame); סֵירוּגָהּ על גבה the strapping over the frame.Pl. סֵירוּגִים, סֵירוּגִין, סֵר׳ (adv., with or without prepos.) strapwise, in intervals, with interruption. Meg.II, 2 קראה ס׳ if one read the Mgillah in intervals (pausing between passages). Tosef.R. Hash. IV (II), 9 אפי׳ בס׳וכ׳ (ed. Zuck. בסיריגין, corr. acc.) even if one heard the notes of the Shofar at intervals extending even over the entire day. Y.Meg.II, beg.73a ס׳ קיטועין serugin means in sections. Ib. (Rabbis handmaid speaking Hebrew) למה אתם נכנסין ס׳ ס׳ (not סיגורין) why do you enter in a broken line?; Y.Shebi.IX, beg.38c; Meg.18a; R. Hash. 26b. Gitt.60a; Yoma 38a top בס׳ (the oath for the suspected woman on the tablet) was written by sections, i. e. the headings of sections were written out, and the rest intimated by initial letters. B. Bath.62b top בס׳ מהו how is it, if he defined the borders of a field by the neighbors alternate names (omitting one name on every side where there were two neighbors)? B. Kam.37a לס׳ for every alternate case of goring. Nidd.68b מונה בס׳ he counts (the dags of cleanness) with interruptions; (Tosef. ib. IX, 13 מסורגין); a. e.V. סֵירוּס.

סֵירוּג, סֵר׳m. (סָרג) plaiting, strapping. Y.M. Kat. I, 80d bot. (expl. מסרגין, ib. I, 8) ס׳ שתי וערב strapping a bedstead means length and breadthwise; (anoth. opin.) ס׳ או שתי או ערב strapping means either lengthwise Bab. ib. 27a סֵירוּגוֹ מתוכו has the strapping inside (through slits in the frame); סֵירוּגָהּ על גבה the strapping over the frame.Pl. סֵירוּגִים, סֵירוּגִין, סֵר׳ (adv., with or without prepos.) strapwise, in intervals, with interruption. Meg.II, 2 קראה ס׳ if one read the Mgillah in intervals (pausing between passages). Tosef.R. Hash. IV (II), 9 אפי׳ בס׳וכ׳ (ed. Zuck. בסיריגין, corr. acc.) even if one heard the notes of the Shofar at intervals extending even over the entire day. Y.Meg.II, beg.73a ס׳ קיטועין serugin means in sections. Ib. (Rabbis handmaid speaking Hebrew) למה אתם נכנסין ס׳ ס׳ (not סיגורין) why do you enter in a broken line?; Y.Shebi.IX, beg.38c; Meg.18a; R. Hash. 26b. Gitt.60a; Yoma 38a top בס׳ (the oath for the suspected woman on the tablet) was written by sections, i. e. the headings of sections were written out, and the rest intimated by initial letters. B. Bath.62b top בס׳ מהו how is it, if he defined the borders of a field by the neighbors alternate names (omitting one name on every side where there were two neighbors)? B. Kam.37a לס׳ for every alternate case of goring. Nidd.68b מונה בס׳ he counts (the dags of cleanness) with interruptions; (Tosef. ib. IX, 13 מסורגין); a. e.V. סֵירוּס.

סֵירוּג, סֵר׳m. (סָרג) plaiting, strapping. Y.M. Kat. I, 80d bot. (expl. מסרגין, ib. I, 8) ס׳ שתי וערב strapping a bedstead means length and breadthwise; (anoth. opin.) ס׳ או שתי או ערב strapping means either lengthwise Bab. ib. 27a סֵירוּגוֹ מתוכו has the strapping inside (through slits in the frame); סֵירוּגָהּ על גבה the strapping over the frame.Pl. סֵירוּגִים, סֵירוּגִין, סֵר׳ (adv., with or without prepos.) strapwise, in intervals, with interruption. Meg.II, 2 קראה ס׳ if one read the Mgillah in intervals (pausing between passages). Tosef.R. Hash. IV (II), 9 אפי׳ בס׳וכ׳ (ed. Zuck. בסיריגין, corr. acc.) even if one heard the notes of the Shofar at intervals extending even over the entire day. Y.Meg.II, beg.73a ס׳ קיטועין serugin means in sections. Ib. (Rabbis handmaid speaking Hebrew) למה אתם נכנסין ס׳ ס׳ (not סיגורין) why do you enter in a broken line?; Y.Shebi.IX, beg.38c; Meg.18a; R. Hash. 26b. Gitt.60a; Yoma 38a top בס׳ (the oath for the suspected woman on the tablet) was written by sections, i. e. the headings of sections were written out, and the rest intimated by initial letters. B. Bath.62b top בס׳ מהו how is it, if he defined the borders of a field by the neighbors alternate names (omitting one name on every side where there were two neighbors)? B. Kam.37a לס׳ for every alternate case of goring. Nidd.68b מונה בס׳ he counts (the dags of cleanness) with interruptions; (Tosef. ib. IX, 13 מסורגין); a. e.V. סֵירוּס.

סֵירוּג, סֵר׳m. (סָרג) plaiting, strapping. Y.M. Kat. I, 80d bot. (expl. מסרגין, ib. I, 8) ס׳ שתי וערב strapping a bedstead means length and breadthwise; (anoth. opin.) ס׳ או שתי או ערב strapping means either lengthwise Bab. ib. 27a סֵירוּגוֹ מתוכו has the strapping inside (through slits in the frame); סֵירוּגָהּ על גבה the strapping over the frame.Pl. סֵירוּגִים, סֵירוּגִין, סֵר׳ (adv., with or without prepos.) strapwise, in intervals, with interruption. Meg.II, 2 קראה ס׳ if one read the Mgillah in intervals (pausing between passages). Tosef.R. Hash. IV (II), 9 אפי׳ בס׳וכ׳ (ed. Zuck. בסיריגין, corr. acc.) even if one heard the notes of the Shofar at intervals extending even over the entire day. Y.Meg.II, beg.73a ס׳ קיטועין serugin means in sections. Ib. (Rabbis handmaid speaking Hebrew) למה אתם נכנסין ס׳ ס׳ (not סיגורין) why do you enter in a broken line?; Y.Shebi.IX, beg.38c; Meg.18a; R. Hash. 26b. Gitt.60a; Yoma 38a top בס׳ (the oath for the suspected woman on the tablet) was written by sections, i. e. the headings of sections were written out, and the rest intimated by initial letters. B. Bath.62b top בס׳ מהו how is it, if he defined the borders of a field by the neighbors alternate names (omitting one name on every side where there were two neighbors)? B. Kam.37a לס׳ for every alternate case of goring. Nidd.68b מונה בס׳ he counts (the dags of cleanness) with interruptions; (Tosef. ib. IX, 13 מסורגין); a. e.V. סֵירוּס.

פִּילוֹן, פִּילְיוֹןm. (πυλών, πυλεών) gateway. Lev. R. s. 30, beg. (ref. to Ps. 16:11) הודיעני איזה פ׳ מפולשוכ׳ Ar. (ed. תודיעני באיזה) let me know which is the open gate leading to life everlasting. Gen. R. s. 59, (read as:) Yalk. ib. 103 (ref. to Gen. 24:1) בא בפ׳ מפולשוכ׳ he had entered on the gateway leading Gen. R. s. 66, end פִּילְיוֹנוֹ שלוכ׳ (not פו׳) Isaacs gateway was open from both sides, so that the one came in from one side, and the other from the other side; (ib. s. 48 פלן של אבינו אברהםוכ׳; Yalk. ib. 82 פוולונו (corr. acc., or פָּפִילְיוֹנוֹ, v. פָּפִילְיוֹן). Lev. R. s. 18 הכל נכנסין בפ׳ אחד (not בפולין, בפילין) all enter town by the same gateway (or read: בפילי אחת, v. פִּילי); Koh. R. to XII, 5 (בפילי) בפילין אגון אחת (corr. acc.). Ib. כד אתינ לפילין (ed. Wil. לפילן, corr. acc.) when they arrived at the gateway (of the Sepphoreans residence); a. e.(Yalk. Ex. 178 פלומי פ׳, v. פְּלוּמוֹפִּילוֹן.

פִּילוֹן, פִּילְיוֹןm. (πυλών, πυλεών) gateway. Lev. R. s. 30, beg. (ref. to Ps. 16:11) הודיעני איזה פ׳ מפולשוכ׳ Ar. (ed. תודיעני באיזה) let me know which is the open gate leading to life everlasting. Gen. R. s. 59, (read as:) Yalk. ib. 103 (ref. to Gen. 24:1) בא בפ׳ מפולשוכ׳ he had entered on the gateway leading Gen. R. s. 66, end פִּילְיוֹנוֹ שלוכ׳ (not פו׳) Isaacs gateway was open from both sides, so that the one came in from one side, and the other from the other side; (ib. s. 48 פלן של אבינו אברהםוכ׳; Yalk. ib. 82 פוולונו (corr. acc., or פָּפִילְיוֹנוֹ, v. פָּפִילְיוֹן). Lev. R. s. 18 הכל נכנסין בפ׳ אחד (not בפולין, בפילין) all enter town by the same gateway (or read: בפילי אחת, v. פִּילי); Koh. R. to XII, 5 (בפילי) בפילין אגון אחת (corr. acc.). Ib. כד אתינ לפילין (ed. Wil. לפילן, corr. acc.) when they arrived at the gateway (of the Sepphoreans residence); a. e.(Yalk. Ex. 178 פלומי פ׳, v. פְּלוּמוֹפִּילוֹן.

פִּילוֹן, פִּילְיוֹןm. (πυλών, πυλεών) gateway. Lev. R. s. 30, beg. (ref. to Ps. 16:11) הודיעני איזה פ׳ מפולשוכ׳ Ar. (ed. תודיעני באיזה) let me know which is the open gate leading to life everlasting. Gen. R. s. 59, (read as:) Yalk. ib. 103 (ref. to Gen. 24:1) בא בפ׳ מפולשוכ׳ he had entered on the gateway leading Gen. R. s. 66, end פִּילְיוֹנוֹ שלוכ׳ (not פו׳) Isaacs gateway was open from both sides, so that the one came in from one side, and the other from the other side; (ib. s. 48 פלן של אבינו אברהםוכ׳; Yalk. ib. 82 פוולונו (corr. acc., or פָּפִילְיוֹנוֹ, v. פָּפִילְיוֹן). Lev. R. s. 18 הכל נכנסין בפ׳ אחד (not בפולין, בפילין) all enter town by the same gateway (or read: בפילי אחת, v. פִּילי); Koh. R. to XII, 5 (בפילי) בפילין אגון אחת (corr. acc.). Ib. כד אתינ לפילין (ed. Wil. לפילן, corr. acc.) when they arrived at the gateway (of the Sepphoreans residence); a. e.(Yalk. Ex. 178 פלומי פ׳, v. פְּלוּמוֹפִּילוֹן.

פִּילוֹן, פִּילְיוֹןm. (πυλών, πυλεών) gateway. Lev. R. s. 30, beg. (ref. to Ps. 16:11) הודיעני איזה פ׳ מפולשוכ׳ Ar. (ed. תודיעני באיזה) let me know which is the open gate leading to life everlasting. Gen. R. s. 59, (read as:) Yalk. ib. 103 (ref. to Gen. 24:1) בא בפ׳ מפולשוכ׳ he had entered on the gateway leading Gen. R. s. 66, end פִּילְיוֹנוֹ שלוכ׳ (not פו׳) Isaacs gateway was open from both sides, so that the one came in from one side, and the other from the other side; (ib. s. 48 פלן של אבינו אברהםוכ׳; Yalk. ib. 82 פוולונו (corr. acc., or פָּפִילְיוֹנוֹ, v. פָּפִילְיוֹן). Lev. R. s. 18 הכל נכנסין בפ׳ אחד (not בפולין, בפילין) all enter town by the same gateway (or read: בפילי אחת, v. פִּילי); Koh. R. to XII, 5 (בפילי) בפילין אגון אחת (corr. acc.). Ib. כד אתינ לפילין (ed. Wil. לפילן, corr. acc.) when they arrived at the gateway (of the Sepphoreans residence); a. e.(Yalk. Ex. 178 פלומי פ׳, v. פְּלוּמוֹפִּילוֹן.