ניטלה

אֵםf. (b. h.; אמם, אמה, √אם; to press, embrace, join, support, lead; v. אמן, אמר, אמץ ; cmp. אָב) 1) mother, freq. = my mother. Sabb.134a; a. fr.Y.M. Kat. III, beg. 81c הניח חק אִמֹּו left his mothers lap (Palestine).Num. R. s. 10 (ref. to immo Prov. 31:1) אמו זו … התורהוכ׳ ‘his mother that means the Law which trained Solomon and which is called a mother of those studying it, as you read (Prov. 2:3; text אִם is read אֵם ēm). 2) womb, mouth of the womb. Ḥull.III, 2 (54a) ניטלה האםוכ׳ if the mouth of the womb is absent, cut out. Bekh.IV, 4 (28b).Trnsf. legitimate existence, authority. Succ.6b, a. fr. יש א׳ למסורת the traditional Scripture text (letters without vowels) is authoritative in Biblical interpretation, opp. יש א׳ למקרא the traditional reading (vowels) must guide us, e. g. בחלב (Ex. 23:19) may be read בַּחֲלֵב as the traditional vocalization, or בְּחֵלֶב in the fat of.Pl. אִמָּהֹות, אִימָּהֹות. Kidd.IV, 4 her genealogy must be traced back ארבע א׳ to the mothers of four generations (on each side) which is eight mothers. Y.Snh.II, 20b bot. they are not אֲמָהוֹת אלא אִימָּהוֹת maid-servants but mothers (of the nation).Trnsf. א׳ של בצלים seed-onions. Peah III, 4. Erub.29a; a. e.Ch. אִימָּא. (Koh. R. to XII, 7 א׳ דבצלי׳, v. אַמָּה.

אֵםf. (b. h.; אמם, אמה, √אם; to press, embrace, join, support, lead; v. אמן, אמר, אמץ ; cmp. אָב) 1) mother, freq. = my mother. Sabb.134a; a. fr.Y.M. Kat. III, beg. 81c הניח חק אִמֹּו left his mothers lap (Palestine).Num. R. s. 10 (ref. to immo Prov. 31:1) אמו זו … התורהוכ׳ ‘his mother that means the Law which trained Solomon and which is called a mother of those studying it, as you read (Prov. 2:3; text אִם is read אֵם ēm). 2) womb, mouth of the womb. Ḥull.III, 2 (54a) ניטלה האםוכ׳ if the mouth of the womb is absent, cut out. Bekh.IV, 4 (28b).Trnsf. legitimate existence, authority. Succ.6b, a. fr. יש א׳ למסורת the traditional Scripture text (letters without vowels) is authoritative in Biblical interpretation, opp. יש א׳ למקרא the traditional reading (vowels) must guide us, e. g. בחלב (Ex. 23:19) may be read בַּחֲלֵב as the traditional vocalization, or בְּחֵלֶב in the fat of.Pl. אִמָּהֹות, אִימָּהֹות. Kidd.IV, 4 her genealogy must be traced back ארבע א׳ to the mothers of four generations (on each side) which is eight mothers. Y.Snh.II, 20b bot. they are not אֲמָהוֹת אלא אִימָּהוֹת maid-servants but mothers (of the nation).Trnsf. א׳ של בצלים seed-onions. Peah III, 4. Erub.29a; a. e.Ch. אִימָּא. (Koh. R. to XII, 7 א׳ דבצלי׳, v. אַמָּה.

כָּבֵדIII c. (b. h.; preced. wds.) (heaviness, seat of anger and melancholy, liver. Ber.61b top כ׳ כועס ומרהוכ׳ the liver is excited, and the gall pours a drop over it and quiets it. Ḥull.III, 1 ניטל הכ׳; ib. 2 ניטלה הכ׳ if the liver of an animal is gone. Arakh.V, 2 (20a) ערך כְּבֵדִי עלי (Bab. ed. כְּבֵידִי) I vow the value of my liver (being a vital organ); a. fr.

כָּבֵדIII c. (b. h.; preced. wds.) (heaviness, seat of anger and melancholy, liver. Ber.61b top כ׳ כועס ומרהוכ׳ the liver is excited, and the gall pours a drop over it and quiets it. Ḥull.III, 1 ניטל הכ׳; ib. 2 ניטלה הכ׳ if the liver of an animal is gone. Arakh.V, 2 (20a) ערך כְּבֵדִי עלי (Bab. ed. כְּבֵידִי) I vow the value of my liver (being a vital organ); a. fr.

מַזְלֵגor מִזְלָג m. (b. h.; זָלַג) ( dripper, fork for taking meat out of the caldron. Kel. XIII, 2 ניטל המ׳ (not ניטלה) if the forked head of the soup-ladle is broken off, v. זוֹמִילִיסְטְרוֹן; Tosef. ib. B. Mets. III, 6.Sabb.XVII, 2 (122b), v. מַלְגֵּז.

מַזְלֵגor מִזְלָג m. (b. h.; זָלַג) ( dripper, fork for taking meat out of the caldron. Kel. XIII, 2 ניטל המ׳ (not ניטלה) if the forked head of the soup-ladle is broken off, v. זוֹמִילִיסְטְרוֹן; Tosef. ib. B. Mets. III, 6.Sabb.XVII, 2 (122b), v. מַלְגֵּז.

נְבוּאָהf. (b. h.; נבא) prophecy, inspiration. Y.Hor.III, 48b bot. (ref. to Zech. 3:8) אין מופת אלא נ׳ mofeth means prophetic gift. Cant. R. to III, 4; Gen. R. s. 44, v. הַטָּפָה. Koh. R. to I, 1 נתלה נְבוּאָתָן בעצמן their prophecy went by their own names (‘the words of). B. Bath.12a from the day of the destruction of the Temple ניטלה נ׳וכ׳ prophetic inspiration was taken away from the prophets and given to Y.Macc.II, 31d bot.; Yalk. Ps. 702 שאלו לנ׳וכ׳ prophecy was asked, what is the sinners punishment?Meg.14a נתקיימה נְבוּאָתָיךְ thy prophecy has come true. Ib. היכן נבואתיך where is thy prophecy? Ib. לדעה לדעת מה יהא בסוף נְבוּאָתָהּ ‘to know (Ex. 2:4) to know what will be the end of her prophecy; a. v. fr.Pl. נְבוּאוֹת. Lev. R. s. 10, beg.; Yalk. Is. 307 נ׳ פשוטות plain words of prophecy, נ׳ כפולות repeated words (as naḥămu nahămu, Is. 40:1); a. fr.V. נְבִיאוּת.

נְבוּאָהf. (b. h.; נבא) prophecy, inspiration. Y.Hor.III, 48b bot. (ref. to Zech. 3:8) אין מופת אלא נ׳ mofeth means prophetic gift. Cant. R. to III, 4; Gen. R. s. 44, v. הַטָּפָה. Koh. R. to I, 1 נתלה נְבוּאָתָן בעצמן their prophecy went by their own names (‘the words of). B. Bath.12a from the day of the destruction of the Temple ניטלה נ׳וכ׳ prophetic inspiration was taken away from the prophets and given to Y.Macc.II, 31d bot.; Yalk. Ps. 702 שאלו לנ׳וכ׳ prophecy was asked, what is the sinners punishment?Meg.14a נתקיימה נְבוּאָתָיךְ thy prophecy has come true. Ib. היכן נבואתיך where is thy prophecy? Ib. לדעה לדעת מה יהא בסוף נְבוּאָתָהּ ‘to know (Ex. 2:4) to know what will be the end of her prophecy; a. v. fr.Pl. נְבוּאוֹת. Lev. R. s. 10, beg.; Yalk. Is. 307 נ׳ פשוטות plain words of prophecy, נ׳ כפולות repeated words (as naḥămu nahămu, Is. 40:1); a. fr.V. נְבִיאוּת.

עֵצָהII f. (b. h.; רָעַץ) counsel, advice, plan, consultation, council. Gen. R. s. 74 נוטלין ע׳ they hold council, v. רֶוַוח. Sot.11a (ref. to Ex. 1:10) הוא התחיל בע׳ תחלה he was the first to propose (the destruction of Israel). Ib. שלשה היו באותה ע׳ three men took part in that consultation. Meg.12b ניטלה ע׳ ממנו counsel (legal wisdom) has been taken away from us. Sot.11b שפנה מעֲצַת מרגלים he turned away from the council of the spies. Gitt.58a, a. e. אם אתה שומע לעֲצָתִי if thou wouldst listen to my advice. Tanḥ. Haăz. 8 ובעצתי אלוכ׳ and if you follow my advice, do not risk your life for her. B. Bath. 118a, a. fr. ע׳ טובה קמשמע לן good advice is meant by it (not a law); a. fr.Pl. עֵצוֹת. Kidd.80b (in Chald. dict.), v. עוּץ. Midr. Till. to Ps. 1:3 שהיה יועץ ע׳ ומתקיימותוכ׳ who suggested plans which were executed, and which turned out well; a. e.

עֵצָהII f. (b. h.; רָעַץ) counsel, advice, plan, consultation, council. Gen. R. s. 74 נוטלין ע׳ they hold council, v. רֶוַוח. Sot.11a (ref. to Ex. 1:10) הוא התחיל בע׳ תחלה he was the first to propose (the destruction of Israel). Ib. שלשה היו באותה ע׳ three men took part in that consultation. Meg.12b ניטלה ע׳ ממנו counsel (legal wisdom) has been taken away from us. Sot.11b שפנה מעֲצַת מרגלים he turned away from the council of the spies. Gitt.58a, a. e. אם אתה שומע לעֲצָתִי if thou wouldst listen to my advice. Tanḥ. Haăz. 8 ובעצתי אלוכ׳ and if you follow my advice, do not risk your life for her. B. Bath. 118a, a. fr. ע׳ טובה קמשמע לן good advice is meant by it (not a law); a. fr.Pl. עֵצוֹת. Kidd.80b (in Chald. dict.), v. עוּץ. Midr. Till. to Ps. 1:3 שהיה יועץ ע׳ ומתקיימותוכ׳ who suggested plans which were executed, and which turned out well; a. e.

צִנּוֹרָאIII, צִנּוֹרָה II, צִי׳ f. (v. צִנּוֹר) hook, curved pin. Kel. IX, 6 (ed. Dehr. צְנֵירָה), v. כּוּש I. Ib. XIII, 5 צ׳ שפשטה (ed. Dehr. צני׳) if a curved pin has been straightened. Ib. XI, 9 צ׳ טהורה (Maim. ed. Dehr. צני׳) the hook of an earring (detached) is clean; Tosef. ib. B. Mets. I, 9 (read:) צ׳ של נזם (v. R. S. to Kel. l. c.). Ib. III, 7 ניטל … מפני הצ׳ (ed. Zuck. הצינירות) if the flat portion of the bakers shovel is broken off, it is susceptible to uncleanness on account of the hook on the other end (used as a poker); ניטלה הצ׳ (ed. Zuck. הצינורת) if the curved end is broken off (v. קַלִּיגְרָפוֹן). Yoma 12a מהפך בצ׳ he turns (a piece of flesh on the altar) with the hook. Tosef.Sabb.VIII (IX), 16 כדי לעשות צ׳ קטנה enough coal to forge a small hook; ib. IX (X), 5 כדי … ממנו צ׳וכ׳ enough iron to make of it Men.107a; Sabb.90a צ׳וכ׳ a small bronze hook. Gen. R. s. 74 אפי׳ מחטאפי׳ צ׳וכ׳ thou hast not found with me even a pin or a hook (of thine); a. fr.(Num. R. s. 8, v. next w.Pl. צִנּוֹרוֹת, צִנּוֹרִיּוֹת (fr. צִנּוֹרִית). Tosef.Kel.B. Mets.II, 15 צ׳ התופסותוכ׳ the hooks which clasp the mill-stones from above. Ḥag.21b, sq. מחטין וצ׳ pins (or needles) and hooks; a. e.Chald., v. צִנּוֹרָא I.

צִנּוֹרָאIII, צִנּוֹרָה II, צִי׳ f. (v. צִנּוֹר) hook, curved pin. Kel. IX, 6 (ed. Dehr. צְנֵירָה), v. כּוּש I. Ib. XIII, 5 צ׳ שפשטה (ed. Dehr. צני׳) if a curved pin has been straightened. Ib. XI, 9 צ׳ טהורה (Maim. ed. Dehr. צני׳) the hook of an earring (detached) is clean; Tosef. ib. B. Mets. I, 9 (read:) צ׳ של נזם (v. R. S. to Kel. l. c.). Ib. III, 7 ניטל … מפני הצ׳ (ed. Zuck. הצינירות) if the flat portion of the bakers shovel is broken off, it is susceptible to uncleanness on account of the hook on the other end (used as a poker); ניטלה הצ׳ (ed. Zuck. הצינורת) if the curved end is broken off (v. קַלִּיגְרָפוֹן). Yoma 12a מהפך בצ׳ he turns (a piece of flesh on the altar) with the hook. Tosef.Sabb.VIII (IX), 16 כדי לעשות צ׳ קטנה enough coal to forge a small hook; ib. IX (X), 5 כדי … ממנו צ׳וכ׳ enough iron to make of it Men.107a; Sabb.90a צ׳וכ׳ a small bronze hook. Gen. R. s. 74 אפי׳ מחטאפי׳ צ׳וכ׳ thou hast not found with me even a pin or a hook (of thine); a. fr.(Num. R. s. 8, v. next w.Pl. צִנּוֹרוֹת, צִנּוֹרִיּוֹת (fr. צִנּוֹרִית). Tosef.Kel.B. Mets.II, 15 צ׳ התופסותוכ׳ the hooks which clasp the mill-stones from above. Ḥag.21b, sq. מחטין וצ׳ pins (or needles) and hooks; a. e.Chald., v. צִנּוֹרָא I.