נטיעה

נְטִיעָהf. (נָטַע) 1) planting; plant. Cant. R. to VI, 11 בשעת נְטִיעָתָן when you plant them. Ber.35a בר נ׳ that which belongs to the vegetable Kingdom. Snh.68a נְטִיעַת קישואין planting of cucumbers; a. fr.Esp. young tree, shoot. Bets.25b נ׳ מקטעוכ׳ the law concerning young trees (עָרְלָה) cuts off the feet of the butchers (ought to teach them patience, so as not to use meat before flaying and dissecting). Shebi. I, 8 נ׳ כשמה by ‘a young plant (with reference to the Sabbatical year law) we understand what its name indicates (during the first year). Y. ib. 33b bot. נ׳ מעין עשר as to young shoots the proportion of ten to a field of a Sahs size is required, v. infra; a. fr.Pl. נְטִיעוֹת. Cant. R. l. c. כחן של נ׳וכ׳ the endurance of young plants and the beauty, v. זִיו. Shebi. I, 6 עשר נ׳ מפוזרותוכ׳ if ten young trees are scattered over a field of one Sahs size, we may plough the entire field for their sake (on the eve of the Sabbatical year); Succ.34a, a. e. עשר נ׳ the law concerning young trees in a field Taan.5b bot. יהי רצון שכל נ׳ שנוטעיןוכ׳ may all shoots taken from thee be like thyself. Y.Yeb.I, 2b חמש נ׳ נטע he planted five shoots, had five sons; a. fr.Ḥag.14b, a. e. קיצץ בנ׳ he mutilated the shoots (of the garden of religion, v. פַּרְדֵּס), i. e. became irreligious, v. קָצַץ.Mekh. Bshall., Shir. s.10, v. נְתִיצָה. 2) pitching a tent, putting up a temporary structure. Meg.5b, a. e., v. אַכְוַרְנְקָא, a. נָטַע.

הפצה התפשטות מריחה נטיעה פרייה ורבייה רבייה שתילה

אַכְוַרְנְקָא, אַכְוַורְנְקֵי, כְּוַורְנַקm. (v. preced.; Pers. Khorengah, Arab. Khawarnak, Fl) dining place, dining hall in the garden. Targ. Y. Deut. 32:50, קי דמלכיא … א׳ a royal banqueting hall (put up for the wedding). Taan.14b; Meg.5b (distinguishing between בנין, erection of a building, and נטיעה, putting up a temporary structure), what is meant by ‘putting up a tent of joy?זה הנוטע אכ׳ של מלכים Ms. M. (Ar. כ׳; ed. אב׳, corr. acc.) it means one putting up a regal banqueting tent (for his sons wedding). Erub.25b אכ׳וכ׳ (ed. אב׳) the Resh Gelutha was to have a banquet (on a Sabbath) in his garden.

אַכְוַרְנְקָא, אַכְוַורְנְקֵי, כְּוַורְנַקm. (v. preced.; Pers. Khorengah, Arab. Khawarnak, Fl) dining place, dining hall in the garden. Targ. Y. Deut. 32:50, קי דמלכיא … א׳ a royal banqueting hall (put up for the wedding). Taan.14b; Meg.5b (distinguishing between בנין, erection of a building, and נטיעה, putting up a temporary structure), what is meant by ‘putting up a tent of joy?זה הנוטע אכ׳ של מלכים Ms. M. (Ar. כ׳; ed. אב׳, corr. acc.) it means one putting up a regal banqueting tent (for his sons wedding). Erub.25b אכ׳וכ׳ (ed. אב׳) the Resh Gelutha was to have a banquet (on a Sabbath) in his garden.

אַכְוַרְנְקָא, אַכְוַורְנְקֵי, כְּוַורְנַקm. (v. preced.; Pers. Khorengah, Arab. Khawarnak, Fl) dining place, dining hall in the garden. Targ. Y. Deut. 32:50, קי דמלכיא … א׳ a royal banqueting hall (put up for the wedding). Taan.14b; Meg.5b (distinguishing between בנין, erection of a building, and נטיעה, putting up a temporary structure), what is meant by ‘putting up a tent of joy?זה הנוטע אכ׳ של מלכים Ms. M. (Ar. כ׳; ed. אב׳, corr. acc.) it means one putting up a regal banqueting tent (for his sons wedding). Erub.25b אכ׳וכ׳ (ed. אב׳) the Resh Gelutha was to have a banquet (on a Sabbath) in his garden.

אַכְוַרְנְקָא, אַכְוַורְנְקֵי, כְּוַורְנַקm. (v. preced.; Pers. Khorengah, Arab. Khawarnak, Fl) dining place, dining hall in the garden. Targ. Y. Deut. 32:50, קי דמלכיא … א׳ a royal banqueting hall (put up for the wedding). Taan.14b; Meg.5b (distinguishing between בנין, erection of a building, and נטיעה, putting up a temporary structure), what is meant by ‘putting up a tent of joy?זה הנוטע אכ׳ של מלכים Ms. M. (Ar. כ׳; ed. אב׳, corr. acc.) it means one putting up a regal banqueting tent (for his sons wedding). Erub.25b אכ׳וכ׳ (ed. אב׳) the Resh Gelutha was to have a banquet (on a Sabbath) in his garden.

זָקֵןII m. (b. h.; preced.) 1) old man. Gen. R. s. 39, opp. בחור. Y.Bicc.III, 65c bot. עמידת ז׳ (Yalk. Lev. 670 מצות ז׳) the duty of standing up before an old man. Ḥag.14a; a. fr. 2) elder, judge, scholar. Ib. (ref. to Is. 3:2) ז׳ זה שראויוכ׳ zaken means one fit to sit in college sessions. Ber.8b ז׳ ששכחוכ׳ a scholar who forgot what he had learned,, v. אוֹנֶס. Kidd.32b אין ז׳ אלא חכם under zaken (Lev. 19:32) a scholar is meant; Sifra Kdosh. Par. 3, ch. 7 אין ז̇ק̇ן̇ אלא ז̇ה שק̇נ̇ה חכמה a zaken is he who has acquired wisdom (through study).ז׳ אשמאי, v. אַשְׁמַאי. Yoma 28b ז׳ ויושב בישיבה a scholar and member of college. Y.M Kat. 3, beg. 81c איני מבירך ז׳ I shall not recognize thee as (give thee the diploma of) a zaken; a. fr.Pl. זְקֵנִים. Snh.I, 3, v. סְמִיכָה. Num. R. s. 14 מצות הז׳ rabbinical law. Ber.11a זִקְנֵיב״ש the graduates of the Shammai school; a. v. fr. 3) grandfather, ancestor. Ex. R. s. 1 מעשה זְקֵנָן the conduct of their ancestor (Abraham). Pesik. Zakh., p. 27b>; a. fr.Fem. זְקֵנָה, זְקֵינָה. 1) old woman. Gen. R. s. 39.Nidd.9a ז׳ one who is past the change of life. Ibb>; a. fr. 2) grandmother, ancestress. Kidd.31b הוה ליה ההיא אמא זקי׳ had a grandmother. Gen. R. s. 93 זְקֵינָתוֹ של זה this mans (my) ancestress (Sarah); a. e. 3) (snh. נְטִיעָה) old plantation. Tosef.Shebi.I, 2; a. e., opp. נטיעה young plantation.Pl. זְקֵינוֹת. Y. ib. I, 33b bot.; a. e.

זָקֵןII m. (b. h.; preced.) 1) old man. Gen. R. s. 39, opp. בחור. Y.Bicc.III, 65c bot. עמידת ז׳ (Yalk. Lev. 670 מצות ז׳) the duty of standing up before an old man. Ḥag.14a; a. fr. 2) elder, judge, scholar. Ib. (ref. to Is. 3:2) ז׳ זה שראויוכ׳ zaken means one fit to sit in college sessions. Ber.8b ז׳ ששכחוכ׳ a scholar who forgot what he had learned,, v. אוֹנֶס. Kidd.32b אין ז׳ אלא חכם under zaken (Lev. 19:32) a scholar is meant; Sifra Kdosh. Par. 3, ch. 7 אין ז̇ק̇ן̇ אלא ז̇ה שק̇נ̇ה חכמה a zaken is he who has acquired wisdom (through study).ז׳ אשמאי, v. אַשְׁמַאי. Yoma 28b ז׳ ויושב בישיבה a scholar and member of college. Y.M Kat. 3, beg. 81c איני מבירך ז׳ I shall not recognize thee as (give thee the diploma of) a zaken; a. fr.Pl. זְקֵנִים. Snh.I, 3, v. סְמִיכָה. Num. R. s. 14 מצות הז׳ rabbinical law. Ber.11a זִקְנֵיב״ש the graduates of the Shammai school; a. v. fr. 3) grandfather, ancestor. Ex. R. s. 1 מעשה זְקֵנָן the conduct of their ancestor (Abraham). Pesik. Zakh., p. 27b>; a. fr.Fem. זְקֵנָה, זְקֵינָה. 1) old woman. Gen. R. s. 39.Nidd.9a ז׳ one who is past the change of life. Ibb>; a. fr. 2) grandmother, ancestress. Kidd.31b הוה ליה ההיא אמא זקי׳ had a grandmother. Gen. R. s. 93 זְקֵינָתוֹ של זה this mans (my) ancestress (Sarah); a. e. 3) (snh. נְטִיעָה) old plantation. Tosef.Shebi.I, 2; a. e., opp. נטיעה young plantation.Pl. זְקֵינוֹת. Y. ib. I, 33b bot.; a. e.

נָטַע(b. h.) ( to fix, 1) = נָטָה, to pitch a tent; put up a temporary structure. Meg.5b נטיעה של שמחה נ׳ he put up a temporary structure for a festive religious occasion, v. אַכְוַרְנְקָא. Ib. היכי נ׳ נטיעהוכ׳ how dared he put up a temporary structure on Purim?Snh.111a ביקש מקום לִנְטוֹעַ אהלו (Ex. R. s. 6 לִנְטוֹת) he wanted a place to put up his tent; a. fr. 2) to insert, to plant, contrad. to זרע. Kil. II, 4 זרועה ונמלך לנוֹטְעָהּ if a field was sown, and he resolves to plant trees in it, לא יאמר אֶטַּעוכ׳ he must not say, I will first plant and then, v. אָפַךְ. Ib. I, 8 אין נוֹטְעין ירקותוכ׳ you must not plant vegetables ; a. v. fr.Part. pass. נָטוּעַ; f. נְטוּעָה; pl. נְטוּעִום, נְטוּעִין; נְטוּעוֹת. Ib. V, 1; 4; sq.; a. fr.Trnsf. to beget. Y.Yeb.I, 2b, a. e., v. נְטִיעָה. Nif. נִיטַּע, נִטַּע to be planted with trees. B. Bath.24b; Erub.23b נ׳ רובו if the larger portion of it was planted with trees, opp. נזרע. Ohol. XVIII, 3 אינה נִטַּעת כל נטע must not be planted with any kind of trees; Tosef. ib. XVII, 10; a. fr.

נָטַע(b. h.) ( to fix, 1) = נָטָה, to pitch a tent; put up a temporary structure. Meg.5b נטיעה של שמחה נ׳ he put up a temporary structure for a festive religious occasion, v. אַכְוַרְנְקָא. Ib. היכי נ׳ נטיעהוכ׳ how dared he put up a temporary structure on Purim?Snh.111a ביקש מקום לִנְטוֹעַ אהלו (Ex. R. s. 6 לִנְטוֹת) he wanted a place to put up his tent; a. fr. 2) to insert, to plant, contrad. to זרע. Kil. II, 4 זרועה ונמלך לנוֹטְעָהּ if a field was sown, and he resolves to plant trees in it, לא יאמר אֶטַּעוכ׳ he must not say, I will first plant and then, v. אָפַךְ. Ib. I, 8 אין נוֹטְעין ירקותוכ׳ you must not plant vegetables ; a. v. fr.Part. pass. נָטוּעַ; f. נְטוּעָה; pl. נְטוּעִום, נְטוּעִין; נְטוּעוֹת. Ib. V, 1; 4; sq.; a. fr.Trnsf. to beget. Y.Yeb.I, 2b, a. e., v. נְטִיעָה. Nif. נִיטַּע, נִטַּע to be planted with trees. B. Bath.24b; Erub.23b נ׳ רובו if the larger portion of it was planted with trees, opp. נזרע. Ohol. XVIII, 3 אינה נִטַּעת כל נטע must not be planted with any kind of trees; Tosef. ib. XVII, 10; a. fr.

נְתִיצָהf. (נָתַץ) cutting out breaking up. Sifra Shmini, Par. 8, ch. X את שיש לו נ׳ that which can be broken up (brick-work). Y.Sabb.IX, 11d top נ׳ נ׳ מבית המנוגע the breaking up of idolatrous structures (Deut. 12:3) is analogous to the breaking up of leprous buildings (Lev. 14:45). Y.Orl.III, 63a bot. דכתיב נ׳ נ׳ for the term נתץ is used for idolatry and for levitical purity (Lev. 11:35). Tosef.Neg.VI, 10, contrad. to חליצה the removal of one affected stone. Mekh. Bshall., Shir., s. 10 נטיעה שאין בה נ׳ a putting up not to he followed by a tearing down. Y.Orl.I, 60d bot., v. נְפִיצָה. Y.Ab. Zar. IV, 44a; a. fr.

נְתִיצָהf. (נָתַץ) cutting out breaking up. Sifra Shmini, Par. 8, ch. X את שיש לו נ׳ that which can be broken up (brick-work). Y.Sabb.IX, 11d top נ׳ נ׳ מבית המנוגע the breaking up of idolatrous structures (Deut. 12:3) is analogous to the breaking up of leprous buildings (Lev. 14:45). Y.Orl.III, 63a bot. דכתיב נ׳ נ׳ for the term נתץ is used for idolatry and for levitical purity (Lev. 11:35). Tosef.Neg.VI, 10, contrad. to חליצה the removal of one affected stone. Mekh. Bshall., Shir., s. 10 נטיעה שאין בה נ׳ a putting up not to he followed by a tearing down. Y.Orl.I, 60d bot., v. נְפִיצָה. Y.Ab. Zar. IV, 44a; a. fr.

עָרְלָחf. (b. h.; ערל to hang over, v. Ges. Thes. s. v. ערל) ( sheath, prepuce; the uncircumcised membrum. Gen. R. s. 46 עָרְלַת הגוף the foreskin of the membrum. Sabb.134b, sq. עָרְלתוֹ ודאי דוחה את השבת the cutting of his prepuce, where there is no doubt (about the condition of the infant), supersedes the Sabbath. Ib. ע׳ כבושה, v. כָּבַש. Pes.92a הפורש מן הע׳וכ׳ he who separates himself from the prepuce (a gentile converted and circumcised) is like one that separates himself from a grave (has to undergo the lustrations of one that has been in contact with a corpse). Ned.III, 11 שאין הע׳ קרויה אלא לשמם for ʿorlah (the word ʿărelim) is used only as a general name for gentiles, v. עָרֵל. Ib. מאוסה (היא ה)ע׳ שנתגנווכ׳ uncircumcision is detestable, for it is applied to the wicked as a reproach (with ref. to Jer. 9:25); a. fr.Pl. עֲרָלוֹת, constr. עָרְלוֹת. Yeb.72a; Sabb.135b מי שיש לו שתי ע׳ if one has two prepuces; (oth. opin. two membra to be circumcised). Gen. G. s. 46, a. e. ארבע ע׳ הןוכ׳ the term ʿorlah (uncircumcision) is applied in four ways; a. fr.Trnsf. (v. Lev. 19:23) ( that which is to be rejected, the fruit of trees of the first three years. Orl. I, 2 חייב בע׳ is subject to the law of ʿorlah. Ib. 6 נטיעה של ע׳ a young tree subject to the law of ʿOrlah. Ib. 7 שרף הע׳ resin of a young tree; a. fr.Tosef.Ter.V, 9, a. fr. עוֹרְלָה. ʿorlah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

עָרְלָחf. (b. h.; ערל to hang over, v. Ges. Thes. s. v. ערל) ( sheath, prepuce; the uncircumcised membrum. Gen. R. s. 46 עָרְלַת הגוף the foreskin of the membrum. Sabb.134b, sq. עָרְלתוֹ ודאי דוחה את השבת the cutting of his prepuce, where there is no doubt (about the condition of the infant), supersedes the Sabbath. Ib. ע׳ כבושה, v. כָּבַש. Pes.92a הפורש מן הע׳וכ׳ he who separates himself from the prepuce (a gentile converted and circumcised) is like one that separates himself from a grave (has to undergo the lustrations of one that has been in contact with a corpse). Ned.III, 11 שאין הע׳ קרויה אלא לשמם for ʿorlah (the word ʿărelim) is used only as a general name for gentiles, v. עָרֵל. Ib. מאוסה (היא ה)ע׳ שנתגנווכ׳ uncircumcision is detestable, for it is applied to the wicked as a reproach (with ref. to Jer. 9:25); a. fr.Pl. עֲרָלוֹת, constr. עָרְלוֹת. Yeb.72a; Sabb.135b מי שיש לו שתי ע׳ if one has two prepuces; (oth. opin. two membra to be circumcised). Gen. G. s. 46, a. e. ארבע ע׳ הןוכ׳ the term ʿorlah (uncircumcision) is applied in four ways; a. fr.Trnsf. (v. Lev. 19:23) ( that which is to be rejected, the fruit of trees of the first three years. Orl. I, 2 חייב בע׳ is subject to the law of ʿorlah. Ib. 6 נטיעה של ע׳ a young tree subject to the law of ʿOrlah. Ib. 7 שרף הע׳ resin of a young tree; a. fr.Tosef.Ter.V, 9, a. fr. עוֹרְלָה. ʿorlah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.