מצויין

מָצוּי, מְצוּיִּין,v. מָצָא.

צְוֵיI, Pa. צַוֵּי (= צְוַח) to cry, shout. Ḥull.53a bot. הוא מְצַוֵּי Ar. (ed. איהו קא מעואי), v. עֲוֵי II.(Gen. R. s. 65 מצויין Ar. s. v. מצוי, v. צָוַץ.B. Mets.29b מצויין Ar. l. c., Ms. F. צוית, Ms. R. 2 מצוית, v. צְוַץ.

צְוֵיI, Pa. צַוֵּי (= צְוַח) to cry, shout. Ḥull.53a bot. הוא מְצַוֵּי Ar. (ed. איהו קא מעואי), v. עֲוֵי II.(Gen. R. s. 65 מצויין Ar. s. v. מצוי, v. צָוַץ.B. Mets.29b מצויין Ar. l. c., Ms. F. צוית, Ms. R. 2 מצוית, v. צְוַץ.

עֲבֵירָה, עֲבֵרָהf. (preced.) transgression, sin. Sot.3a (play on עבר Hif., with ref. to ויעבירו, Ex. 36:6) אדם עובר ע׳ בסתר והקב״ה מכריזוכ׳ man commits a sin in secret, and the Lord causes his exposure in public; ואין ע׳ אלא לשון הכרזהוכ׳ and the word ‘ăberah (cmp. preced.) has the meaning of publication (passing forth) Ib. אין אדם עובר ע׳ אלא אם כןוכ׳ a man does not sin, unless a spirit of insanity has entered into him. Tem.20b אין אדם … בדבר הבא בע׳ a person cannot obtain atonement by means of a thing which is connected with an offense, v. מִצְוָה; a. v. fr.Esp. (cmp. אִיסּוּרָא) sexual immorality. Gen. R. s. 90. Snh.70a top שהכל מצויין אצלה בע׳ for all people will finally associate with her in an immoral way; a. v. ft.Pl. עֲבֵירוֹת, עֲבֵרוֹת. Yoma VIII, 8 ע׳ קלות light transgressions. Ib. 9 ע׳ שבין אדם למקום sins affecting the relation of man to God; ע׳ … לחבירו sins affecting the relation of man to his fellowman; a. fr.

עֲבֵירָה, עֲבֵרָהf. (preced.) transgression, sin. Sot.3a (play on עבר Hif., with ref. to ויעבירו, Ex. 36:6) אדם עובר ע׳ בסתר והקב״ה מכריזוכ׳ man commits a sin in secret, and the Lord causes his exposure in public; ואין ע׳ אלא לשון הכרזהוכ׳ and the word ‘ăberah (cmp. preced.) has the meaning of publication (passing forth) Ib. אין אדם עובר ע׳ אלא אם כןוכ׳ a man does not sin, unless a spirit of insanity has entered into him. Tem.20b אין אדם … בדבר הבא בע׳ a person cannot obtain atonement by means of a thing which is connected with an offense, v. מִצְוָה; a. v. fr.Esp. (cmp. אִיסּוּרָא) sexual immorality. Gen. R. s. 90. Snh.70a top שהכל מצויין אצלה בע׳ for all people will finally associate with her in an immoral way; a. v. ft.Pl. עֲבֵירוֹת, עֲבֵרוֹת. Yoma VIII, 8 ע׳ קלות light transgressions. Ib. 9 ע׳ שבין אדם למקום sins affecting the relation of man to God; ע׳ … לחבירו sins affecting the relation of man to his fellowman; a. fr.

עֲבֵירָה, עֲבֵרָהf. (preced.) transgression, sin. Sot.3a (play on עבר Hif., with ref. to ויעבירו, Ex. 36:6) אדם עובר ע׳ בסתר והקב״ה מכריזוכ׳ man commits a sin in secret, and the Lord causes his exposure in public; ואין ע׳ אלא לשון הכרזהוכ׳ and the word ‘ăberah (cmp. preced.) has the meaning of publication (passing forth) Ib. אין אדם עובר ע׳ אלא אם כןוכ׳ a man does not sin, unless a spirit of insanity has entered into him. Tem.20b אין אדם … בדבר הבא בע׳ a person cannot obtain atonement by means of a thing which is connected with an offense, v. מִצְוָה; a. v. fr.Esp. (cmp. אִיסּוּרָא) sexual immorality. Gen. R. s. 90. Snh.70a top שהכל מצויין אצלה בע׳ for all people will finally associate with her in an immoral way; a. v. ft.Pl. עֲבֵירוֹת, עֲבֵרוֹת. Yoma VIII, 8 ע׳ קלות light transgressions. Ib. 9 ע׳ שבין אדם למקום sins affecting the relation of man to God; ע׳ … לחבירו sins affecting the relation of man to his fellowman; a. fr.

עֲבֵירָה, עֲבֵרָהf. (preced.) transgression, sin. Sot.3a (play on עבר Hif., with ref. to ויעבירו, Ex. 36:6) אדם עובר ע׳ בסתר והקב״ה מכריזוכ׳ man commits a sin in secret, and the Lord causes his exposure in public; ואין ע׳ אלא לשון הכרזהוכ׳ and the word ‘ăberah (cmp. preced.) has the meaning of publication (passing forth) Ib. אין אדם עובר ע׳ אלא אם כןוכ׳ a man does not sin, unless a spirit of insanity has entered into him. Tem.20b אין אדם … בדבר הבא בע׳ a person cannot obtain atonement by means of a thing which is connected with an offense, v. מִצְוָה; a. v. fr.Esp. (cmp. אִיסּוּרָא) sexual immorality. Gen. R. s. 90. Snh.70a top שהכל מצויין אצלה בע׳ for all people will finally associate with her in an immoral way; a. v. ft.Pl. עֲבֵירוֹת, עֲבֵרוֹת. Yoma VIII, 8 ע׳ קלות light transgressions. Ib. 9 ע׳ שבין אדם למקום sins affecting the relation of man to God; ע׳ … לחבירו sins affecting the relation of man to his fellowman; a. fr.

(צָיַץ) צָוַץ (apocop. of צוצו = צפצף); Pi. צִיוֵּץ, צִיוֵּוץ Pilp. צִוְצֵי to chirp. Koh. R. to I, 1 צפור מְצַוֵּיץ ויורע על מה מצויץ when a bird chirped, he (Solomon) knew what it chirped for; Cant. R. to I, 1 מְצַוְצֵי (Yalk. Kings 175 מצפצף). Lev. R. s. 6 (expl. המצפצפים, Is. 8:19) המְצַוְּוצִין or המְצַיְּיצִין (not המציינין); Yalk. Is. 281 דמצייצ׳ (read המ׳). Gen. R. s. 65 אם מצאתם … מְצַיְּצִין בקולםוכ׳ Ar. (ed. a. Var. Ar. מצפצפין) if you find there school children chirping with their voices, you cannot attack them (the Jews). Ib. בזמן שקולו של יעקב מצויוכ׳ (read: מְצַוֵּיץ; Ar. s. v. מצוי: מצויין, cler. error for מְצַוֵּיץ; Var. מצפצף) when the voice of Jacob chirps in the synagogues, the hands are not Esaus hands (they have no power over Jacob). Tosef.Sabb.VI (VII), 15 המְצַיֶּצֶת לאורז (not לאוזן, v. ed. Zuck. note), v. צָוַוח.

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

קִיטֵּעַ, קִטֵּ׳m. (קָטַע) broken, crippled, stumped, paralyzed. Taan.21a ק׳ בשתיוכ׳ Ms. M. (ed. משתי) crippled on both legs. Yeb.102b; Sabb.VI, 8, v. קַב 2. Y.Keth.VII, end, 31d ק׳ באחת מידיו mutilated on one hand; a. fr.Pl. קִיטְּעִים, קִיטְּעִין, קִטְּ׳. Gen. R. s. 32 פרט למורטים ולק׳ excluding bald or mutilated birds. Y.B. Kam.VIII, end, 6c מצווין … עברים ק׳וכ׳ Israelites are more earnestly commanded to sustain (from the public charity fund) crippled slaves than sound (Jews); Y.Keth.V, 30a מצווין … ק׳אפי׳וכ׳ (not מצויין, not קוט׳) Israelites are bound to sustain cripples, even if they be slaves.Esp. (sub. שיבלים) קִיטְּעִים, קִיטְּעִין, contracted קִיטִּין tiny ears which escape the threshing sledge. Maasr. I, 6 נוטל מן הק׳וכ׳ Ar. (ed. הקוּטָּעִים = המְקוּטָּ׳) he may take (without tithing) of the tiny ears and from the sides of the pile. Y.Ter.V, 51d התרום בלבו על הק׳וכ׳ he that gives Trumah, has in his mind also the unthreshed ears and those on the sides (as the quantity from which to separate the gift); Tosef. ib. III, 6 על מה שבקיטין ed. Zuck. (Var. שבקוטין) the grain in the unthreshed ears.Fem. קִיטַּעַת. B. Kam.78b; Tosef. ib. VII, 15 הגונב את הק׳וכ׳ if one steals a stump-legged animal or a lame

קִיטֵּעַ, קִטֵּ׳m. (קָטַע) broken, crippled, stumped, paralyzed. Taan.21a ק׳ בשתיוכ׳ Ms. M. (ed. משתי) crippled on both legs. Yeb.102b; Sabb.VI, 8, v. קַב 2. Y.Keth.VII, end, 31d ק׳ באחת מידיו mutilated on one hand; a. fr.Pl. קִיטְּעִים, קִיטְּעִין, קִטְּ׳. Gen. R. s. 32 פרט למורטים ולק׳ excluding bald or mutilated birds. Y.B. Kam.VIII, end, 6c מצווין … עברים ק׳וכ׳ Israelites are more earnestly commanded to sustain (from the public charity fund) crippled slaves than sound (Jews); Y.Keth.V, 30a מצווין … ק׳אפי׳וכ׳ (not מצויין, not קוט׳) Israelites are bound to sustain cripples, even if they be slaves.Esp. (sub. שיבלים) קִיטְּעִים, קִיטְּעִין, contracted קִיטִּין tiny ears which escape the threshing sledge. Maasr. I, 6 נוטל מן הק׳וכ׳ Ar. (ed. הקוּטָּעִים = המְקוּטָּ׳) he may take (without tithing) of the tiny ears and from the sides of the pile. Y.Ter.V, 51d התרום בלבו על הק׳וכ׳ he that gives Trumah, has in his mind also the unthreshed ears and those on the sides (as the quantity from which to separate the gift); Tosef. ib. III, 6 על מה שבקיטין ed. Zuck. (Var. שבקוטין) the grain in the unthreshed ears.Fem. קִיטַּעַת. B. Kam.78b; Tosef. ib. VII, 15 הגונב את הק׳וכ׳ if one steals a stump-legged animal or a lame

קִיטֵּעַ, קִטֵּ׳m. (קָטַע) broken, crippled, stumped, paralyzed. Taan.21a ק׳ בשתיוכ׳ Ms. M. (ed. משתי) crippled on both legs. Yeb.102b; Sabb.VI, 8, v. קַב 2. Y.Keth.VII, end, 31d ק׳ באחת מידיו mutilated on one hand; a. fr.Pl. קִיטְּעִים, קִיטְּעִין, קִטְּ׳. Gen. R. s. 32 פרט למורטים ולק׳ excluding bald or mutilated birds. Y.B. Kam.VIII, end, 6c מצווין … עברים ק׳וכ׳ Israelites are more earnestly commanded to sustain (from the public charity fund) crippled slaves than sound (Jews); Y.Keth.V, 30a מצווין … ק׳אפי׳וכ׳ (not מצויין, not קוט׳) Israelites are bound to sustain cripples, even if they be slaves.Esp. (sub. שיבלים) קִיטְּעִים, קִיטְּעִין, contracted קִיטִּין tiny ears which escape the threshing sledge. Maasr. I, 6 נוטל מן הק׳וכ׳ Ar. (ed. הקוּטָּעִים = המְקוּטָּ׳) he may take (without tithing) of the tiny ears and from the sides of the pile. Y.Ter.V, 51d התרום בלבו על הק׳וכ׳ he that gives Trumah, has in his mind also the unthreshed ears and those on the sides (as the quantity from which to separate the gift); Tosef. ib. III, 6 על מה שבקיטין ed. Zuck. (Var. שבקוטין) the grain in the unthreshed ears.Fem. קִיטַּעַת. B. Kam.78b; Tosef. ib. VII, 15 הגונב את הק׳וכ׳ if one steals a stump-legged animal or a lame

קִיטֵּעַ, קִטֵּ׳m. (קָטַע) broken, crippled, stumped, paralyzed. Taan.21a ק׳ בשתיוכ׳ Ms. M. (ed. משתי) crippled on both legs. Yeb.102b; Sabb.VI, 8, v. קַב 2. Y.Keth.VII, end, 31d ק׳ באחת מידיו mutilated on one hand; a. fr.Pl. קִיטְּעִים, קִיטְּעִין, קִטְּ׳. Gen. R. s. 32 פרט למורטים ולק׳ excluding bald or mutilated birds. Y.B. Kam.VIII, end, 6c מצווין … עברים ק׳וכ׳ Israelites are more earnestly commanded to sustain (from the public charity fund) crippled slaves than sound (Jews); Y.Keth.V, 30a מצווין … ק׳אפי׳וכ׳ (not מצויין, not קוט׳) Israelites are bound to sustain cripples, even if they be slaves.Esp. (sub. שיבלים) קִיטְּעִים, קִיטְּעִין, contracted קִיטִּין tiny ears which escape the threshing sledge. Maasr. I, 6 נוטל מן הק׳וכ׳ Ar. (ed. הקוּטָּעִים = המְקוּטָּ׳) he may take (without tithing) of the tiny ears and from the sides of the pile. Y.Ter.V, 51d התרום בלבו על הק׳וכ׳ he that gives Trumah, has in his mind also the unthreshed ears and those on the sides (as the quantity from which to separate the gift); Tosef. ib. III, 6 על מה שבקיטין ed. Zuck. (Var. שבקוטין) the grain in the unthreshed ears.Fem. קִיטַּעַת. B. Kam.78b; Tosef. ib. VII, 15 הגונב את הק׳וכ׳ if one steals a stump-legged animal or a lame