מי+רגלים

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רבי, רָבָה, רָבֶה(b. h.) to be much, many; to grow, increase. Yoma 87b עונותינו רָבוּוכ׳ our sins are too many to be counted. Gen. R. s. 34 אצא ואהי פרה ורָבֶהוכ׳ I may go out (of the ark) and be multiplying and increasing for curse. Bekh.44b דםר׳ שחיןר׳ if the blood is allowed to increase (if bleeding is neglected), skin disease will develop; מי רגלים רָבִיןוכ׳ if one allows the urine to increase (through neglect) Sabb.33b בעון … צרות רָבוֹתוכ׳ for the sin of obscene talk troubles increase, and new evil decrees come Num. R. s. 11, v. פָּרָה II. Gen. R. s. 48 הכתבר׳וכ׳, v. כְּתָב Sot.47b משרבו … בדיןר׳וכ׳ when the whisperers in court (secret influences) increased, the anger (of God) against Israel increased. Snh.97a העזות תִּרְבֶּה impudence shall be large. Y.Yeb.IV, 6a bot., v. אל״ף; a. fr.Gen. R. s. 98 (play on בן פרת, Gen. 49:22) בן פירות רָבִיתָה ‘a child of fruits (through interpreting Pharaohs dream about the ears of corn) thou didst grow (to high office); בן פרות רביתה יוסף ‘a child of cows (through interpreting the dream about cows) thou didst grow; בן פורת (יוסף) רָבִיתָ יוסף ‘a child of growth, thou didst grow tall (so as to protect Rachel from Esaus sight; v. Gen. R. s. 78); Yalk. ib. 133 (read:) בן פורת יוסף פָּרִיתָ רבית יוסף. Pi. רִיבָּה 1) to increase, do much, do more. Gen. R. s. 34 ר׳ בטהורים יותרוכ׳ ordered a larger number of the clean animals to be taken into the ark than of the unclean. Tosef.Dem.IV, 12 ר׳ בעיר ולאר׳ במדינה if one offers a large quantity for sale, while none is offered in the country. Ib. 13 כל שר׳ לו מותר wherever one has a large quantity for sale, it is permitted (to buy of him); a. fr.Men.89a ר׳ שמןוכ׳, v. רְבִיכָה. 2) (hermeneutics) to use an additional word for the purpose of intimating something not otherwise included; to argue from an additional word or from a generalization in the Biblical text; to widen the scope of a law; to include. Ib. אם אתה מְרַבֶּהוכ׳ if thou wert to argue an entire day on the intimation of an increase lying in the words bashshemen (Lev. 6:14; 7:12), I should not listen to thee; Zeb.82a; Nidd.72b. Shebu.26a, v. מָעַט. Ib. 27a מדאצטריך או לְרַבּוֹתוכ׳ as the word אוֹ (Lev. 5:4) is needed for the inclusion of vows for the benefit of others. Pes.22b, v. אֵת. Snh.60b יכול שאני מְרַבֶּהוכ׳ you might think that I must include ; a. v. fr.(Yalk. Ex. 348 ר׳ כלוכ׳, v. רִיקֵן.Gen. R. s. 85 (ref. to Gen. 38:29) זה רִבָּה על כל הפריצים ממך יעמודו (not יעמוד) this event implies (the prophecy) that all conquerors shall rise from thee (Perez); Yalk. ib. 145. 3) to lend or borrow on usury (רִבִּית); to make a profit. Sifra Bhar, ch. VI, Par. 5; B. Mets.V, 1 (expl. תַּרְבִּית) המְרַבֶּה בפירות he who makes a profit on lending provisions. Tosef. ib. IV, 2 מְרַבִּין על השכר ואין מרביןוכ׳ you may make a profit on renting (lending money to the money-changer merely for exhibition), but you dare not make a profit on a sale (of land as security for a loan). B. Mets.V, 2 מרבין … ואין מרביןוכ׳ you may make a profit by a reduction of rent on account of payment in advance, but you dare not make a profit by increasing the price of an object sold on account of postponed payment; a. e. Hif. הִרְבָּה to cause increase; to strengthen; to do much. Ber.17a, v. מָעַט. Ab. I, 17 וכל המַרְבֶּה דבריםוכ׳ he that talks much brings about sin. Ib. II, 7 מרבה בשרוכ׳ making much flesh (indulging in eating) makes much food for worms; מרבה צרקהוכ׳ he that does much charity, does much for peace. Ber.40a מפרין ומרבין, v. פָּרָה II. Ib. 64a ת״ח מַרְבִּיםוכ׳ scholars advance peace in the world; a. fr.B. Bath.11b בני מבוי … שמרבה עליהן את הדרך the neighbors may prevent him, because he increases the use of the way too much for them (causes many people to step upon their ground); Tosef. ib. I, 4; Y. ib. II, 13b bot. דו יכיל מימר … והן מרבין עלינווכ׳ he may say to him, they go and come, ask for thee and cannot find thee, and thus they use the way too frequently for us. Nithpa. נִתְרַבָּה to be increased; with בגדים, to be clothed with the larger number of garments designated for the high priest, v. מְרוּבֶּה. Yoma 5a נ׳ שבעה if he wore the high priestly garments during the entire week of inauguration; נ׳ יום אחד if he wore them only one day.

רֶגֶל, רִגְלָא, רִי׳ch. sam( רֶגֶל f. (b. h.; preced.) there is a basis, a reason for it), 1) foot, leg; pace. Targ. Lev. 21:19. Targ. Gen. 33:14 (O. ed. Berl. לרֵיגַל); a. fr.Y.Maas. Sh. IV, end, 55c רִגְלִי, v. קַטִּין II, a. סַרְבֵּל. Y.Shebi.IX, 39a top ר׳ צלילא, v. צְלַל; a. fr.Trnsf. good or bad luck coming in the wake of. Targ. Y. Gen. 30:30.Y.Ber.II, 5a ברִגְלֵיה חריב וברגליהוכ׳ in his luck (when he was born) the Temple was destroyed, and in his luck it will be rebuilt; Lam. R. to I, 16 על רִיגְלוֹי (pl.). Y.Ab. Zar. III, 42d top ריגליה דיעקב, v. נֵרְגַל.Pl. רִגְלַיָּא, רִגְלִין, רִגְלָן, רִי׳, רַגְ׳. Targ. Lev. 11:42. Targ. Ps. 26:12 Ms. (ed. sing.). Targ. Esth. 5:1 מוי דר׳ = מי רגלים, v. מַיִם. Targ. Y. Lev. 9:14; ib. 8:21 ריגלאה (corr. acc.); a. fr.Y.Kil.IX, 32c bot. רִיגְלוֹי דברוכ׳; Succ.53a רִגְלוֹהִיוכ׳, v. עֲרַב I; a. fr. 2) festival, festive season, esp. the season of the Babylonian academies in Adar and Elul. Bekh.60a תירגמה … בר׳ R. H. bar S. interpreted it before Raba at the college session (on the Sabbath preceding a festival, Rashi). Snh.7b בשבתא דר׳ on the first Sabbath of the season; a. fr. 3) (from its shape) a forked carrying pole which can be fixed in the ground when the carrier is resting. Bets.30a, a. e., v. דִּגְלָא.Targ. Prov. 14:5; 24:28 (ed. Wil. רַגָלָא); 19:28 (ed. Wil. רגלאה); Ab. Zar.22b, v. דַּגָּלָא.

רֶגֶל, רִגְלָא, רִי׳ch. sam( רֶגֶל f. (b. h.; preced.) there is a basis, a reason for it), 1) foot, leg; pace. Targ. Lev. 21:19. Targ. Gen. 33:14 (O. ed. Berl. לרֵיגַל); a. fr.Y.Maas. Sh. IV, end, 55c רִגְלִי, v. קַטִּין II, a. סַרְבֵּל. Y.Shebi.IX, 39a top ר׳ צלילא, v. צְלַל; a. fr.Trnsf. good or bad luck coming in the wake of. Targ. Y. Gen. 30:30.Y.Ber.II, 5a ברִגְלֵיה חריב וברגליהוכ׳ in his luck (when he was born) the Temple was destroyed, and in his luck it will be rebuilt; Lam. R. to I, 16 על רִיגְלוֹי (pl.). Y.Ab. Zar. III, 42d top ריגליה דיעקב, v. נֵרְגַל.Pl. רִגְלַיָּא, רִגְלִין, רִגְלָן, רִי׳, רַגְ׳. Targ. Lev. 11:42. Targ. Ps. 26:12 Ms. (ed. sing.). Targ. Esth. 5:1 מוי דר׳ = מי רגלים, v. מַיִם. Targ. Y. Lev. 9:14; ib. 8:21 ריגלאה (corr. acc.); a. fr.Y.Kil.IX, 32c bot. רִיגְלוֹי דברוכ׳; Succ.53a רִגְלוֹהִיוכ׳, v. עֲרַב I; a. fr. 2) festival, festive season, esp. the season of the Babylonian academies in Adar and Elul. Bekh.60a תירגמה … בר׳ R. H. bar S. interpreted it before Raba at the college session (on the Sabbath preceding a festival, Rashi). Snh.7b בשבתא דר׳ on the first Sabbath of the season; a. fr. 3) (from its shape) a forked carrying pole which can be fixed in the ground when the carrier is resting. Bets.30a, a. e., v. דִּגְלָא.Targ. Prov. 14:5; 24:28 (ed. Wil. רַגָלָא); 19:28 (ed. Wil. רגלאה); Ab. Zar.22b, v. דַּגָּלָא.

רֶגֶל, רִגְלָא, רִי׳ch. sam( רֶגֶל f. (b. h.; preced.) there is a basis, a reason for it), 1) foot, leg; pace. Targ. Lev. 21:19. Targ. Gen. 33:14 (O. ed. Berl. לרֵיגַל); a. fr.Y.Maas. Sh. IV, end, 55c רִגְלִי, v. קַטִּין II, a. סַרְבֵּל. Y.Shebi.IX, 39a top ר׳ צלילא, v. צְלַל; a. fr.Trnsf. good or bad luck coming in the wake of. Targ. Y. Gen. 30:30.Y.Ber.II, 5a ברִגְלֵיה חריב וברגליהוכ׳ in his luck (when he was born) the Temple was destroyed, and in his luck it will be rebuilt; Lam. R. to I, 16 על רִיגְלוֹי (pl.). Y.Ab. Zar. III, 42d top ריגליה דיעקב, v. נֵרְגַל.Pl. רִגְלַיָּא, רִגְלִין, רִגְלָן, רִי׳, רַגְ׳. Targ. Lev. 11:42. Targ. Ps. 26:12 Ms. (ed. sing.). Targ. Esth. 5:1 מוי דר׳ = מי רגלים, v. מַיִם. Targ. Y. Lev. 9:14; ib. 8:21 ריגלאה (corr. acc.); a. fr.Y.Kil.IX, 32c bot. רִיגְלוֹי דברוכ׳; Succ.53a רִגְלוֹהִיוכ׳, v. עֲרַב I; a. fr. 2) festival, festive season, esp. the season of the Babylonian academies in Adar and Elul. Bekh.60a תירגמה … בר׳ R. H. bar S. interpreted it before Raba at the college session (on the Sabbath preceding a festival, Rashi). Snh.7b בשבתא דר׳ on the first Sabbath of the season; a. fr. 3) (from its shape) a forked carrying pole which can be fixed in the ground when the carrier is resting. Bets.30a, a. e., v. דִּגְלָא.Targ. Prov. 14:5; 24:28 (ed. Wil. רַגָלָא); 19:28 (ed. Wil. רגלאה); Ab. Zar.22b, v. דַּגָּלָא.

רֶגֶל, רִגְלָא, רִי׳ch. sam( רֶגֶל f. (b. h.; preced.) there is a basis, a reason for it), 1) foot, leg; pace. Targ. Lev. 21:19. Targ. Gen. 33:14 (O. ed. Berl. לרֵיגַל); a. fr.Y.Maas. Sh. IV, end, 55c רִגְלִי, v. קַטִּין II, a. סַרְבֵּל. Y.Shebi.IX, 39a top ר׳ צלילא, v. צְלַל; a. fr.Trnsf. good or bad luck coming in the wake of. Targ. Y. Gen. 30:30.Y.Ber.II, 5a ברִגְלֵיה חריב וברגליהוכ׳ in his luck (when he was born) the Temple was destroyed, and in his luck it will be rebuilt; Lam. R. to I, 16 על רִיגְלוֹי (pl.). Y.Ab. Zar. III, 42d top ריגליה דיעקב, v. נֵרְגַל.Pl. רִגְלַיָּא, רִגְלִין, רִגְלָן, רִי׳, רַגְ׳. Targ. Lev. 11:42. Targ. Ps. 26:12 Ms. (ed. sing.). Targ. Esth. 5:1 מוי דר׳ = מי רגלים, v. מַיִם. Targ. Y. Lev. 9:14; ib. 8:21 ריגלאה (corr. acc.); a. fr.Y.Kil.IX, 32c bot. רִיגְלוֹי דברוכ׳; Succ.53a רִגְלוֹהִיוכ׳, v. עֲרַב I; a. fr. 2) festival, festive season, esp. the season of the Babylonian academies in Adar and Elul. Bekh.60a תירגמה … בר׳ R. H. bar S. interpreted it before Raba at the college session (on the Sabbath preceding a festival, Rashi). Snh.7b בשבתא דר׳ on the first Sabbath of the season; a. fr. 3) (from its shape) a forked carrying pole which can be fixed in the ground when the carrier is resting. Bets.30a, a. e., v. דִּגְלָא.Targ. Prov. 14:5; 24:28 (ed. Wil. רַגָלָא); 19:28 (ed. Wil. רגלאה); Ab. Zar.22b, v. דַּגָּלָא.

רֶגֶל, רִגְלָא, רִי׳ch. sam( רֶגֶל f. (b. h.; preced.) there is a basis, a reason for it), 1) foot, leg; pace. Targ. Lev. 21:19. Targ. Gen. 33:14 (O. ed. Berl. לרֵיגַל); a. fr.Y.Maas. Sh. IV, end, 55c רִגְלִי, v. קַטִּין II, a. סַרְבֵּל. Y.Shebi.IX, 39a top ר׳ צלילא, v. צְלַל; a. fr.Trnsf. good or bad luck coming in the wake of. Targ. Y. Gen. 30:30.Y.Ber.II, 5a ברִגְלֵיה חריב וברגליהוכ׳ in his luck (when he was born) the Temple was destroyed, and in his luck it will be rebuilt; Lam. R. to I, 16 על רִיגְלוֹי (pl.). Y.Ab. Zar. III, 42d top ריגליה דיעקב, v. נֵרְגַל.Pl. רִגְלַיָּא, רִגְלִין, רִגְלָן, רִי׳, רַגְ׳. Targ. Lev. 11:42. Targ. Ps. 26:12 Ms. (ed. sing.). Targ. Esth. 5:1 מוי דר׳ = מי רגלים, v. מַיִם. Targ. Y. Lev. 9:14; ib. 8:21 ריגלאה (corr. acc.); a. fr.Y.Kil.IX, 32c bot. רִיגְלוֹי דברוכ׳; Succ.53a רִגְלוֹהִיוכ׳, v. עֲרַב I; a. fr. 2) festival, festive season, esp. the season of the Babylonian academies in Adar and Elul. Bekh.60a תירגמה … בר׳ R. H. bar S. interpreted it before Raba at the college session (on the Sabbath preceding a festival, Rashi). Snh.7b בשבתא דר׳ on the first Sabbath of the season; a. fr. 3) (from its shape) a forked carrying pole which can be fixed in the ground when the carrier is resting. Bets.30a, a. e., v. דִּגְלָא.Targ. Prov. 14:5; 24:28 (ed. Wil. רַגָלָא); 19:28 (ed. Wil. רגלאה); Ab. Zar.22b, v. דַּגָּלָא.

שְׁלשָׁהm., שָׁלש f. (b. h.) three; constr. שְׁלשֶׁת; שְׁלש. Shebi. IX, 2, v. אֶרֶץ. Erub.40b, a. fr. ש׳ רגלים, v. רֶגֶל. Ib. 41b ש׳ דברים מעביריןוכ׳, v. עָבַר. Ib. ש׳ אין רואיןוכ׳ three classes of men will not see the face of Gehenna (having expiated their sins in this world): those afflicted with extreme poverty R. Hash. 10a, a. fr. בן ש׳ three years old (in its third year). Y.Succ.I, end, 52c שְׁלָשְׁתָּן all three of them. Ex. R. s. 1527> שְׁלָשְׁתּנוּ all three of us; a. v. fr.Pl. שְׁלשִׁים thirty. R. Hash. l. c. בן עשרים … וש׳ יום twenty-four months and thirty days old. Nidd.45a ש׳ יום בשנהוכ׳ thirty days of a year count for an entire year; a. v. fr.Esp. shloshim, thirty days of mourning observances for a deceased relative. M. Kat. 20a נוהגת שבעה וש׳ the laws of mourning observances of seven days and of thirty days apply to it. Ib. ישב עליו שבעה וש׳ he observed for him shibʿah and shloshim; a. fr.

שְׁלשָׁהm., שָׁלש f. (b. h.) three; constr. שְׁלשֶׁת; שְׁלש. Shebi. IX, 2, v. אֶרֶץ. Erub.40b, a. fr. ש׳ רגלים, v. רֶגֶל. Ib. 41b ש׳ דברים מעביריןוכ׳, v. עָבַר. Ib. ש׳ אין רואיןוכ׳ three classes of men will not see the face of Gehenna (having expiated their sins in this world): those afflicted with extreme poverty R. Hash. 10a, a. fr. בן ש׳ three years old (in its third year). Y.Succ.I, end, 52c שְׁלָשְׁתָּן all three of them. Ex. R. s. 1527> שְׁלָשְׁתּנוּ all three of us; a. v. fr.Pl. שְׁלשִׁים thirty. R. Hash. l. c. בן עשרים … וש׳ יום twenty-four months and thirty days old. Nidd.45a ש׳ יום בשנהוכ׳ thirty days of a year count for an entire year; a. v. fr.Esp. shloshim, thirty days of mourning observances for a deceased relative. M. Kat. 20a נוהגת שבעה וש׳ the laws of mourning observances of seven days and of thirty days apply to it. Ib. ישב עליו שבעה וש׳ he observed for him shibʿah and shloshim; a. fr.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.