מהיכן

גּוֹאֵלm. (b. h.; גָּאַל) vindicator, redeemer, relative entitled to redemption (Lev. 25:25 sq.); in general relation.ג׳ הדם avenger of blood, nearest relation (Num. 35:19 sq.). Macc.II, 7. Ib. 12a (read:) אב שהרג בנו בנו נעש׳ לו ג׳ הדם when a father killed a son of his, his (surviving) son becomes the avenger of blood. Tanḥ. Masé 11 וימצא אותו הג׳ and the avenger may meet him; Num. R. s. 23 ג׳ הדם. Macc.10a (ref. to Deut. 19:6) בג׳ הדם הכתובוכ׳ the text means the avenger (is not punished); a. fr.Pl. גּוֹאֲלִים, גּוֹאֲלִין. B. Kam. 109a; Kidd.21a (ref. to Num. 5:8) וכי יש אדם שאין לו ג׳ is there a person … without relations (heirs)?; Snh.68b גואל. B. Kam. l. c.b>; Snh.69a בידוע שאין לו ג׳ it is known that the minor has no heirs (off-spring); a. fr.Esp. the redeemer from captivity, also the Lord. Lev. R. s. 32 end; Cant. R. to IV, 7; Koh. R. to IV, 1 (ref. to וגֻלָּהּ, Zech. 4:2) one reads גּוֹלֶה (He emigrates), and one reads גּוֹאֲלָהּ (not גאולה) her Redeemer (goes at the head of Israel). Ib. מאן דאמר גואלה פרוקא (not גאולה) he who reads גואלה means ‘the Redeemer as it says (Is. 47:4), Our redeemer Pesik. Sliḥ. p. 166b> אין … אלא בג׳ מלא they will be redeemed only through a complete redeemer (ref. to גואל Is. 59:20 written plene). Ex. R. s. 26 beg.; a. fr.Pl. as above. Gen. R. s. 85; Yalk. ib. 145 מהיכן ג׳ עומדים (not גדולים) whence will the redeemers rise (if not from Judah)? Ib. ג׳ אני מעוברת I am going pregnant with redeemers (of Israel).

גּוֹאֵלm. (b. h.; גָּאַל) vindicator, redeemer, relative entitled to redemption (Lev. 25:25 sq.); in general relation.ג׳ הדם avenger of blood, nearest relation (Num. 35:19 sq.). Macc.II, 7. Ib. 12a (read:) אב שהרג בנו בנו נעש׳ לו ג׳ הדם when a father killed a son of his, his (surviving) son becomes the avenger of blood. Tanḥ. Masé 11 וימצא אותו הג׳ and the avenger may meet him; Num. R. s. 23 ג׳ הדם. Macc.10a (ref. to Deut. 19:6) בג׳ הדם הכתובוכ׳ the text means the avenger (is not punished); a. fr.Pl. גּוֹאֲלִים, גּוֹאֲלִין. B. Kam. 109a; Kidd.21a (ref. to Num. 5:8) וכי יש אדם שאין לו ג׳ is there a person … without relations (heirs)?; Snh.68b גואל. B. Kam. l. c.b>; Snh.69a בידוע שאין לו ג׳ it is known that the minor has no heirs (off-spring); a. fr.Esp. the redeemer from captivity, also the Lord. Lev. R. s. 32 end; Cant. R. to IV, 7; Koh. R. to IV, 1 (ref. to וגֻלָּהּ, Zech. 4:2) one reads גּוֹלֶה (He emigrates), and one reads גּוֹאֲלָהּ (not גאולה) her Redeemer (goes at the head of Israel). Ib. מאן דאמר גואלה פרוקא (not גאולה) he who reads גואלה means ‘the Redeemer as it says (Is. 47:4), Our redeemer Pesik. Sliḥ. p. 166b> אין … אלא בג׳ מלא they will be redeemed only through a complete redeemer (ref. to גואל Is. 59:20 written plene). Ex. R. s. 26 beg.; a. fr.Pl. as above. Gen. R. s. 85; Yalk. ib. 145 מהיכן ג׳ עומדים (not גדולים) whence will the redeemers rise (if not from Judah)? Ib. ג׳ אני מעוברת I am going pregnant with redeemers (of Israel).

יָצַר(b. h.; cmp. צרר) to turn, shape, form. Keth.8a (marriage benediction) אשר י׳ אתוכ׳ who hast formed man in thine image. Ber.58b (prayer in a burial place) אשר י׳ אתכםוכ׳ who created you in justice ; a. fr.Part. יוֹצֵר (as noun, v. יוֹצֵר). Ib. 11b (in the morning prayer) י׳ אור בוראוכ׳ who didst form light and create darkness.יוֹצֵר אוֹר or יוֹצֵר name of one of the benedictions preceding the reading of the morning Shma. Ib.; ib. 12a; a. fr. Nif. נוֹצָר to be formed, created; to be fully developed. Gen. R. s. 9 קודם עד שלא נוֹצְרָה מחשבהוכ׳ ere yet a thought is formed in the heart of man Ib. קודם … נ׳ יצור, v. יְצִיר. Ab. II, 8 לכך נוֹצָרְתָּ for that purpose (of studying) thou hast been created. Ib. IV, 22. Gen. R. s. 14, beg.; Y.Yeb.IV, 5d top נ׳ לשבעה if the embryo was fully developed at seven months, contrad. to נולד, v. יָלַד. Yoma 85a; Sot.45b מהיכן הוולד נ׳ from where does the formation of the embryo start?; a. fr.V. צוּר.

יָצַר(b. h.; cmp. צרר) to turn, shape, form. Keth.8a (marriage benediction) אשר י׳ אתוכ׳ who hast formed man in thine image. Ber.58b (prayer in a burial place) אשר י׳ אתכםוכ׳ who created you in justice ; a. fr.Part. יוֹצֵר (as noun, v. יוֹצֵר). Ib. 11b (in the morning prayer) י׳ אור בוראוכ׳ who didst form light and create darkness.יוֹצֵר אוֹר or יוֹצֵר name of one of the benedictions preceding the reading of the morning Shma. Ib.; ib. 12a; a. fr. Nif. נוֹצָר to be formed, created; to be fully developed. Gen. R. s. 9 קודם עד שלא נוֹצְרָה מחשבהוכ׳ ere yet a thought is formed in the heart of man Ib. קודם … נ׳ יצור, v. יְצִיר. Ab. II, 8 לכך נוֹצָרְתָּ for that purpose (of studying) thou hast been created. Ib. IV, 22. Gen. R. s. 14, beg.; Y.Yeb.IV, 5d top נ׳ לשבעה if the embryo was fully developed at seven months, contrad. to נולד, v. יָלַד. Yoma 85a; Sot.45b מהיכן הוולד נ׳ from where does the formation of the embryo start?; a. fr.V. צוּר.

מַטָּעָה, מַטַּעַתf. 1) same. Gen. R. s. 15, beg.; Midr. Till. to Ps. 104:16 ישבעון מַטָּעֲתָן they (the cedars) shall enjoy their transplantation. Gen. R. s. 30 מַטָּעַת כרמים plantation of vineyards. Cant. R. to II, 3 כמטעת של כרם (prob. כמַטָּעוֹת pl.) like the rows of plants in a vineyard. Midr. Sam. ch. 28 מַטָּעָתָךְ מהיכן היא whence is thy origin? 2) cultivated state, opp. חורבן. Y.Kil.IV, end, 29c יותר ממַטָּעָתוֹ more than when it is cultivated. Midr. Sam. ch. 25 שהיה רואה מטעת שלו נקצצתוכ׳ he saw his (Sauls) plantation cut down (his descendants put to death, v. 2 Sam. ch. 21), and did not worry about it ; Yalk. Ps. 765 מעיל (corr. acc).

מַטָּעָה, מַטַּעַתf. 1) same. Gen. R. s. 15, beg.; Midr. Till. to Ps. 104:16 ישבעון מַטָּעֲתָן they (the cedars) shall enjoy their transplantation. Gen. R. s. 30 מַטָּעַת כרמים plantation of vineyards. Cant. R. to II, 3 כמטעת של כרם (prob. כמַטָּעוֹת pl.) like the rows of plants in a vineyard. Midr. Sam. ch. 28 מַטָּעָתָךְ מהיכן היא whence is thy origin? 2) cultivated state, opp. חורבן. Y.Kil.IV, end, 29c יותר ממַטָּעָתוֹ more than when it is cultivated. Midr. Sam. ch. 25 שהיה רואה מטעת שלו נקצצתוכ׳ he saw his (Sauls) plantation cut down (his descendants put to death, v. 2 Sam. ch. 21), and did not worry about it ; Yalk. Ps. 765 מעיל (corr. acc).

מַטָּעָה, מַטַּעַתf. 1) same. Gen. R. s. 15, beg.; Midr. Till. to Ps. 104:16 ישבעון מַטָּעֲתָן they (the cedars) shall enjoy their transplantation. Gen. R. s. 30 מַטָּעַת כרמים plantation of vineyards. Cant. R. to II, 3 כמטעת של כרם (prob. כמַטָּעוֹת pl.) like the rows of plants in a vineyard. Midr. Sam. ch. 28 מַטָּעָתָךְ מהיכן היא whence is thy origin? 2) cultivated state, opp. חורבן. Y.Kil.IV, end, 29c יותר ממַטָּעָתוֹ more than when it is cultivated. Midr. Sam. ch. 25 שהיה רואה מטעת שלו נקצצתוכ׳ he saw his (Sauls) plantation cut down (his descendants put to death, v. 2 Sam. ch. 21), and did not worry about it ; Yalk. Ps. 765 מעיל (corr. acc).

מַטָּעָה, מַטַּעַתf. 1) same. Gen. R. s. 15, beg.; Midr. Till. to Ps. 104:16 ישבעון מַטָּעֲתָן they (the cedars) shall enjoy their transplantation. Gen. R. s. 30 מַטָּעַת כרמים plantation of vineyards. Cant. R. to II, 3 כמטעת של כרם (prob. כמַטָּעוֹת pl.) like the rows of plants in a vineyard. Midr. Sam. ch. 28 מַטָּעָתָךְ מהיכן היא whence is thy origin? 2) cultivated state, opp. חורבן. Y.Kil.IV, end, 29c יותר ממַטָּעָתוֹ more than when it is cultivated. Midr. Sam. ch. 25 שהיה רואה מטעת שלו נקצצתוכ׳ he saw his (Sauls) plantation cut down (his descendants put to death, v. 2 Sam. ch. 21), and did not worry about it ; Yalk. Ps. 765 מעיל (corr. acc).

נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e.

נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e.

צוּץ(b. h.; = צאצא, v. יָצָא) to come forth; to shine; to bloom. Hif. הֵצִיץ 1) to bloom, sprout. Koh. R. to XII, 5 מהיכן אדם מֵצִין some ed. (oth. מֵנֵיץ, v. נָצַץ) from what part of the body will man sprout forth (at resurrection)? Yalk. ib. 979 משעה שהוא מֵצִיץ (Koh. R. l. c. 7 משיניץ) from the time of blooming; Lam. R. introd. (R. Josb. 2); a. e. 2) to cause sprouting. Gen. R. s. 28 מהיכןהקב״ה מציץוכ׳ from what part will the Lord cause man to sprout forth?, v. supra; Lev. R. s. 18; Yalk. Koh. l. c. מכין (corr. acc.). 3) to look out, peep. Yoma 67a היו מְצִיצִין ורואיןוכ׳ they looked out to see ; R. Hash. 31b. Ḥag.14b, a. e., v. פָּגַע. Ḥull.47b הֵצַצְתִּי בו I looked at him. Pirké dR. El. ch. XIX והֵצִיצוּוכ׳, v. פּוֹעֵל; a. fr.Yoma 35b הֵצִיצוּ עיניהן they made their eyes look around (Ms. M. 2 הציצו only). Hof. הוּצָץ to be made to bloom; to break forth. Kidd.66a (in a historical fragment) וַתּוּצַץ הרעה ע׳׳יוכ׳ and the evil broke forth (took its start) through the agency of Elazar Pi. צִיֵּיץ (denom. of צִיצִית) to provide with show-fringes. Sabb.131a אם צ׳ טליתו (Ms. M. עשה ציץ לט׳) if he put fringes on his cloak (on the Sabbath).Part. pass. מְצוּיָּיץ; f. מְצוּיֶּיצֶת; pl. מְצוּיָּיצִין; מְצוּיָּיצוֹת. Ib. 25b סדינין המצ׳ linen cloaks provided with woolen fringes. Men.43a. Pesik. R. s. 15; a. e.

צוּץ(b. h.; = צאצא, v. יָצָא) to come forth; to shine; to bloom. Hif. הֵצִיץ 1) to bloom, sprout. Koh. R. to XII, 5 מהיכן אדם מֵצִין some ed. (oth. מֵנֵיץ, v. נָצַץ) from what part of the body will man sprout forth (at resurrection)? Yalk. ib. 979 משעה שהוא מֵצִיץ (Koh. R. l. c. 7 משיניץ) from the time of blooming; Lam. R. introd. (R. Josb. 2); a. e. 2) to cause sprouting. Gen. R. s. 28 מהיכןהקב״ה מציץוכ׳ from what part will the Lord cause man to sprout forth?, v. supra; Lev. R. s. 18; Yalk. Koh. l. c. מכין (corr. acc.). 3) to look out, peep. Yoma 67a היו מְצִיצִין ורואיןוכ׳ they looked out to see ; R. Hash. 31b. Ḥag.14b, a. e., v. פָּגַע. Ḥull.47b הֵצַצְתִּי בו I looked at him. Pirké dR. El. ch. XIX והֵצִיצוּוכ׳, v. פּוֹעֵל; a. fr.Yoma 35b הֵצִיצוּ עיניהן they made their eyes look around (Ms. M. 2 הציצו only). Hof. הוּצָץ to be made to bloom; to break forth. Kidd.66a (in a historical fragment) וַתּוּצַץ הרעה ע׳׳יוכ׳ and the evil broke forth (took its start) through the agency of Elazar Pi. צִיֵּיץ (denom. of צִיצִית) to provide with show-fringes. Sabb.131a אם צ׳ טליתו (Ms. M. עשה ציץ לט׳) if he put fringes on his cloak (on the Sabbath).Part. pass. מְצוּיָּיץ; f. מְצוּיֶּיצֶת; pl. מְצוּיָּיצִין; מְצוּיָּיצוֹת. Ib. 25b סדינין המצ׳ linen cloaks provided with woolen fringes. Men.43a. Pesik. R. s. 15; a. e.

רַעַשm. (b. h.; preced.) commotion; earthquake. Ex. R. s. 29 מהיכן הר׳ נעשה for what cause does the earthquake come? Y.Ber.IX, 13c bot. איןר׳ אלאוכ׳ raʿash (commotion) means a cessation of government, v. הֶפְסַק; Midr. Till. to Ps. 104:29; ib. to Ps. 18:8 (corr. acc. to ed. Bub.). Tanḥ. Pkude 3 (ref. to 1 Kings 19:11) ואחר הרוחר׳ … שדומה לר׳ שמרעישוכ׳ ‘and after the wind an earthquake, after this world comes the day of death, which is like an earthquake, for it shakes the whole body of man; a. e.

רַעַשm. (b. h.; preced.) commotion; earthquake. Ex. R. s. 29 מהיכן הר׳ נעשה for what cause does the earthquake come? Y.Ber.IX, 13c bot. איןר׳ אלאוכ׳ raʿash (commotion) means a cessation of government, v. הֶפְסַק; Midr. Till. to Ps. 104:29; ib. to Ps. 18:8 (corr. acc. to ed. Bub.). Tanḥ. Pkude 3 (ref. to 1 Kings 19:11) ואחר הרוחר׳ … שדומה לר׳ שמרעישוכ׳ ‘and after the wind an earthquake, after this world comes the day of death, which is like an earthquake, for it shakes the whole body of man; a. e.