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מבפנים

  • 21 סיח

    סַיָּיח, סַיָּחm. foal, young ass. B. Bath.V, 3. Ib. 78b, v. סִיחָה. R. Hash. 3a סיחון שדומה לס׳וכ׳ he was named Sihon, because he was (quick or untamed) as a foal in the desert. Pesik. Ekha, p. 123a>, v. כָּפָה; a. e.Pl. סַיָּיחִים, סַיָּיחִין. Y.Taan.II, 65b ס׳ מבפנים ואימותיהןוכ׳ foals (sucklings) within and their mothers without; (Bab. ib. 16a הבהמות … והוולדות). Y.B. Mets.II, 8c bot. (read:) שלא יאכיל … סייח לס׳ he must not feed … foals with a foal (sell one of the animals in his keeping to feed the others). Tosef. ib. II, 20. Lev. R. s. 20, a. e. הרבה ס׳ מתווכ׳ many foals died and their skins were spread on their mothers backs (many old men survive the young); a. fr.Fem. סַיָּיחָה. Esth. R. to III, 1; Yalk. ib. 1053,

    Jewish literature > סיח

  • 22 סַיָּיח

    סַיָּיח, סַיָּחm. foal, young ass. B. Bath.V, 3. Ib. 78b, v. סִיחָה. R. Hash. 3a סיחון שדומה לס׳וכ׳ he was named Sihon, because he was (quick or untamed) as a foal in the desert. Pesik. Ekha, p. 123a>, v. כָּפָה; a. e.Pl. סַיָּיחִים, סַיָּיחִין. Y.Taan.II, 65b ס׳ מבפנים ואימותיהןוכ׳ foals (sucklings) within and their mothers without; (Bab. ib. 16a הבהמות … והוולדות). Y.B. Mets.II, 8c bot. (read:) שלא יאכיל … סייח לס׳ he must not feed … foals with a foal (sell one of the animals in his keeping to feed the others). Tosef. ib. II, 20. Lev. R. s. 20, a. e. הרבה ס׳ מתווכ׳ many foals died and their skins were spread on their mothers backs (many old men survive the young); a. fr.Fem. סַיָּיחָה. Esth. R. to III, 1; Yalk. ib. 1053,

    Jewish literature > סַיָּיח

  • 23 סַיָּח

    סַיָּיח, סַיָּחm. foal, young ass. B. Bath.V, 3. Ib. 78b, v. סִיחָה. R. Hash. 3a סיחון שדומה לס׳וכ׳ he was named Sihon, because he was (quick or untamed) as a foal in the desert. Pesik. Ekha, p. 123a>, v. כָּפָה; a. e.Pl. סַיָּיחִים, סַיָּיחִין. Y.Taan.II, 65b ס׳ מבפנים ואימותיהןוכ׳ foals (sucklings) within and their mothers without; (Bab. ib. 16a הבהמות … והוולדות). Y.B. Mets.II, 8c bot. (read:) שלא יאכיל … סייח לס׳ he must not feed … foals with a foal (sell one of the animals in his keeping to feed the others). Tosef. ib. II, 20. Lev. R. s. 20, a. e. הרבה ס׳ מתווכ׳ many foals died and their skins were spread on their mothers backs (many old men survive the young); a. fr.Fem. סַיָּיחָה. Esth. R. to III, 1; Yalk. ib. 1053,

    Jewish literature > סַיָּח

  • 24 פלש I

    פָּלַשI to divide, go through. Pi. פִּילֵּש 1) to penetrate, go from end to end, perforate, v. infra. 2) to search. Num. R. s. 14; Y.Snh.X, 29b bot. (play on עלי פלשת התרועעי, Ps. 60:10) עלי לפַלֵּש להם מעשים טובים לעשותן ריעיםוכ׳ it is for me to search for their good deeds and make them friendly to wards one another. 3) (with אחר) to dig after, to go to extremes. Lam. R. to I, 1 הם לא פִּלְּשוּ אחר מדת הדין והיא לא פִלְּשָׁה אחריהם (היתה) (Ar. פִילְּ׳) they (the Israelites) did not go to the extreme of rebellion against Justice, and she (Justice) did not go to the extreme in punishing them; (Var. in Ar. חִיפְּשוּ, חִיפְּשָׁה); ib. to II, 4; 5; Yalk. Hos. 521. Pu. פּוּלָּש to be perforated. Y.Succ.III, 53d ניקב ולא פ׳ מבפנים (not פילש) if the Ethrog is punctured but not perforated within (all through the skin).Part. מְפוּלָּש; f. מְפוּלֶּשֶׁת; pl. מְפוּלָּשִׁים, מְפוּלָּשִׁין; מְפוּלָּשוֹת. Bab. ib. 36a נקב מפ׳ a puncture going through (into the flesh). Sabb.XVI, 1 (מבוי) מפ׳ an open alley, expl. ib. 117a an alley opening into a street, not closed by a legally required fictitious partition, v. לֶחִי. Erub.IX, 4, a. e. גשרים המפ׳, v. גֶּשֶׁר. Y. ib. VIII, 25b top (ref. to פִּיוְסָרוֹס) לעולם אין … מפ׳ מסוף העולםוכ׳ we never call a road a public area (v. רָשוּת), unless it is cut through from one end of the world to the other, i. e. runs in a straight line. Tosef.Kil.II, 1 תלמים שלשה מפ׳וכ׳ three furrows running from one end of the field to the other. Gen. R. s. 70; Yalk. ib. 124 (play on בנות, Gen. 29:16 = בונית) כשתי קורות המפ׳וכ׳ like two joists extending from one end of the world to the other, the one reared princes Gen. R. s. 44 (ref. to ומאציליה, Is. 41:9) ממפ׳ שבהוכ׳ from the parts of the world that have been gone through (explored) have I called thee; a. fr.

    Jewish literature > פלש I

  • 25 פָּלַש

    פָּלַשI to divide, go through. Pi. פִּילֵּש 1) to penetrate, go from end to end, perforate, v. infra. 2) to search. Num. R. s. 14; Y.Snh.X, 29b bot. (play on עלי פלשת התרועעי, Ps. 60:10) עלי לפַלֵּש להם מעשים טובים לעשותן ריעיםוכ׳ it is for me to search for their good deeds and make them friendly to wards one another. 3) (with אחר) to dig after, to go to extremes. Lam. R. to I, 1 הם לא פִּלְּשוּ אחר מדת הדין והיא לא פִלְּשָׁה אחריהם (היתה) (Ar. פִילְּ׳) they (the Israelites) did not go to the extreme of rebellion against Justice, and she (Justice) did not go to the extreme in punishing them; (Var. in Ar. חִיפְּשוּ, חִיפְּשָׁה); ib. to II, 4; 5; Yalk. Hos. 521. Pu. פּוּלָּש to be perforated. Y.Succ.III, 53d ניקב ולא פ׳ מבפנים (not פילש) if the Ethrog is punctured but not perforated within (all through the skin).Part. מְפוּלָּש; f. מְפוּלֶּשֶׁת; pl. מְפוּלָּשִׁים, מְפוּלָּשִׁין; מְפוּלָּשוֹת. Bab. ib. 36a נקב מפ׳ a puncture going through (into the flesh). Sabb.XVI, 1 (מבוי) מפ׳ an open alley, expl. ib. 117a an alley opening into a street, not closed by a legally required fictitious partition, v. לֶחִי. Erub.IX, 4, a. e. גשרים המפ׳, v. גֶּשֶׁר. Y. ib. VIII, 25b top (ref. to פִּיוְסָרוֹס) לעולם אין … מפ׳ מסוף העולםוכ׳ we never call a road a public area (v. רָשוּת), unless it is cut through from one end of the world to the other, i. e. runs in a straight line. Tosef.Kil.II, 1 תלמים שלשה מפ׳וכ׳ three furrows running from one end of the field to the other. Gen. R. s. 70; Yalk. ib. 124 (play on בנות, Gen. 29:16 = בונית) כשתי קורות המפ׳וכ׳ like two joists extending from one end of the world to the other, the one reared princes Gen. R. s. 44 (ref. to ומאציליה, Is. 41:9) ממפ׳ שבהוכ׳ from the parts of the world that have been gone through (explored) have I called thee; a. fr.

    Jewish literature > פָּלַש

  • 26 קטפריס

    קָטָפְרֵיס, קָטָפְרֵסm. (καταφέρης) sloping downward; gutter (= h. מדרון). Ohol. III, 3 אם היה מקומו קטפריס ed. Dehr. (ed. … רס) if the place whereon he stood was sloping. Ib. והיא ק׳ Mish. ed. (Bab. ed. והק׳, corr. acc.) and it (the sill) is sloping. Toh. VIII, 8; sq. Gitt.78b היתה ידה … כק׳ if she held her hand (to receive the letter of divorce) like a gutter (sloping downward). Y.Erub.VIII, end, 25b כד הוות ק׳ מבפנים (not הוה בר קטיפרס) when the trough slopes inward; a. e.Pl. קָטָפְרִיסוֹת. Y.Shek.VI, 50a top מי ק׳ הןוכ׳ (not קטיפ׳) they are gutter waters (and therefore) unfit for

    Jewish literature > קטפריס

  • 27 קטפרס

    קָטָפְרֵיס, קָטָפְרֵסm. (καταφέρης) sloping downward; gutter (= h. מדרון). Ohol. III, 3 אם היה מקומו קטפריס ed. Dehr. (ed. … רס) if the place whereon he stood was sloping. Ib. והיא ק׳ Mish. ed. (Bab. ed. והק׳, corr. acc.) and it (the sill) is sloping. Toh. VIII, 8; sq. Gitt.78b היתה ידה … כק׳ if she held her hand (to receive the letter of divorce) like a gutter (sloping downward). Y.Erub.VIII, end, 25b כד הוות ק׳ מבפנים (not הוה בר קטיפרס) when the trough slopes inward; a. e.Pl. קָטָפְרִיסוֹת. Y.Shek.VI, 50a top מי ק׳ הןוכ׳ (not קטיפ׳) they are gutter waters (and therefore) unfit for

    Jewish literature > קטפרס

  • 28 קָטָפְרֵיס

    קָטָפְרֵיס, קָטָפְרֵסm. (καταφέρης) sloping downward; gutter (= h. מדרון). Ohol. III, 3 אם היה מקומו קטפריס ed. Dehr. (ed. … רס) if the place whereon he stood was sloping. Ib. והיא ק׳ Mish. ed. (Bab. ed. והק׳, corr. acc.) and it (the sill) is sloping. Toh. VIII, 8; sq. Gitt.78b היתה ידה … כק׳ if she held her hand (to receive the letter of divorce) like a gutter (sloping downward). Y.Erub.VIII, end, 25b כד הוות ק׳ מבפנים (not הוה בר קטיפרס) when the trough slopes inward; a. e.Pl. קָטָפְרִיסוֹת. Y.Shek.VI, 50a top מי ק׳ הןוכ׳ (not קטיפ׳) they are gutter waters (and therefore) unfit for

    Jewish literature > קָטָפְרֵיס

  • 29 קָטָפְרֵס

    קָטָפְרֵיס, קָטָפְרֵסm. (καταφέρης) sloping downward; gutter (= h. מדרון). Ohol. III, 3 אם היה מקומו קטפריס ed. Dehr. (ed. … רס) if the place whereon he stood was sloping. Ib. והיא ק׳ Mish. ed. (Bab. ed. והק׳, corr. acc.) and it (the sill) is sloping. Toh. VIII, 8; sq. Gitt.78b היתה ידה … כק׳ if she held her hand (to receive the letter of divorce) like a gutter (sloping downward). Y.Erub.VIII, end, 25b כד הוות ק׳ מבפנים (not הוה בר קטיפרס) when the trough slopes inward; a. e.Pl. קָטָפְרִיסוֹת. Y.Shek.VI, 50a top מי ק׳ הןוכ׳ (not קטיפ׳) they are gutter waters (and therefore) unfit for

    Jewish literature > קָטָפְרֵס

  • 30 רדי

    רדי, רָדָהII (b. h., cmp. ירד) to take down; to detach, break off, esp. a) to take honey out of the bee-hive. Ukts. III, 10 כוורת … והרוֹדֶה ממנהוכ׳ a bee-hive … is regarded as landed estate …, and he who breaks honey out of it on the Sabbath ; Shebi. X, 7; B. Bath.66a; 80b. B. Mets.64a ההולך … לִרְדוֹת את כוורתו if a person goes to take the honey out of his bee-hive; מה שכוורתי רוֹדָה כך וכךוכ׳ whatever my bee-hive may yield shall be thine for such and such an amount; a. fr. 2) ר׳ (פת) to detach bread from where it sticks to the oven, to shovel out. Sabb.4a הדביק … התירו לו לִרְדוֹתָהּוכ׳ if a person stuck a loaf to the wall of an oven (on the Sabbath), would you permit him to take it out (before it is baked) ? Makhsh. III, 3. Yoma 38a; Tosef. ib. II, 5 אינן בקיעין לִרְדוֹתָם they were not skilled in taking them off (without breaking); a. fr.Y.Pes.III, 30a bot. יִרְדֶּנָּה let him detach it (the piece dedicated as Ḥallah) from the loaf. Nif. נִרְדֶּה to be detached, taken out of the oven. Tosef. Yoma l. c. והיה נאפה ונ׳ מבפנים (Var. והיא נִרְרֵּית) it was baked in, and taken out from the interior of the oven; Cant. R. to III, 6 נִרְדֵּת.

    Jewish literature > רדי

  • 31 רדה II

    רדי, רָדָהII (b. h., cmp. ירד) to take down; to detach, break off, esp. a) to take honey out of the bee-hive. Ukts. III, 10 כוורת … והרוֹדֶה ממנהוכ׳ a bee-hive … is regarded as landed estate …, and he who breaks honey out of it on the Sabbath ; Shebi. X, 7; B. Bath.66a; 80b. B. Mets.64a ההולך … לִרְדוֹת את כוורתו if a person goes to take the honey out of his bee-hive; מה שכוורתי רוֹדָה כך וכךוכ׳ whatever my bee-hive may yield shall be thine for such and such an amount; a. fr. 2) ר׳ (פת) to detach bread from where it sticks to the oven, to shovel out. Sabb.4a הדביק … התירו לו לִרְדוֹתָהּוכ׳ if a person stuck a loaf to the wall of an oven (on the Sabbath), would you permit him to take it out (before it is baked) ? Makhsh. III, 3. Yoma 38a; Tosef. ib. II, 5 אינן בקיעין לִרְדוֹתָם they were not skilled in taking them off (without breaking); a. fr.Y.Pes.III, 30a bot. יִרְדֶּנָּה let him detach it (the piece dedicated as Ḥallah) from the loaf. Nif. נִרְדֶּה to be detached, taken out of the oven. Tosef. Yoma l. c. והיה נאפה ונ׳ מבפנים (Var. והיא נִרְרֵּית) it was baked in, and taken out from the interior of the oven; Cant. R. to III, 6 נִרְדֵּת.

    Jewish literature > רדה II

  • 32 רָדָה

    רדי, רָדָהII (b. h., cmp. ירד) to take down; to detach, break off, esp. a) to take honey out of the bee-hive. Ukts. III, 10 כוורת … והרוֹדֶה ממנהוכ׳ a bee-hive … is regarded as landed estate …, and he who breaks honey out of it on the Sabbath ; Shebi. X, 7; B. Bath.66a; 80b. B. Mets.64a ההולך … לִרְדוֹת את כוורתו if a person goes to take the honey out of his bee-hive; מה שכוורתי רוֹדָה כך וכךוכ׳ whatever my bee-hive may yield shall be thine for such and such an amount; a. fr. 2) ר׳ (פת) to detach bread from where it sticks to the oven, to shovel out. Sabb.4a הדביק … התירו לו לִרְדוֹתָהּוכ׳ if a person stuck a loaf to the wall of an oven (on the Sabbath), would you permit him to take it out (before it is baked) ? Makhsh. III, 3. Yoma 38a; Tosef. ib. II, 5 אינן בקיעין לִרְדוֹתָם they were not skilled in taking them off (without breaking); a. fr.Y.Pes.III, 30a bot. יִרְדֶּנָּה let him detach it (the piece dedicated as Ḥallah) from the loaf. Nif. נִרְדֶּה to be detached, taken out of the oven. Tosef. Yoma l. c. והיה נאפה ונ׳ מבפנים (Var. והיא נִרְרֵּית) it was baked in, and taken out from the interior of the oven; Cant. R. to III, 6 נִרְדֵּת.

    Jewish literature > רָדָה

  • 33 שוה

    שָׁוֶה, שָׁוֶוהm., שָׁוָה, שָׁוָוה‏ f. (שָׁוָה) joined, even; fitting, equal; equivalent, worth. Succ.19a נראה מבחוץ וש׳ מבפנים if the post is visible from the outside, but even with the wall from within. Num. R. s. 93> הוי ש׳ לבני אדם be like other men (do not consider thyself exempt from the laws of morality). B. Kam.III, 9 שור ש׳ מנהוכ׳ an ox worth a Maneh that gored an ox worth two hundred Zuz. Ib. I, 3 שום כסף וש׳ כסף valuation of damages is done on the basis of money, and collected from moneys worth; ib. 14b ש׳ כסף מלמדוכ׳ ‘moneys worth, this means that the court attaches only landed estate (v. אַחֲרָיוּת), but if the claimant anticipating the action of the court seized movable chattel ; מאי משמע … דבר הש׳ כל כסף how is this to be learned from the expression ‘moneys worth?… A thing which is worth any money (which you pay for it, i. e. concerning which there is no redress for overreaching); ib. (another defin.) ש׳ כסף ולא כסף ‘moneys worth you may attach, but not cash.ש׳ פרוטה, v. פְּרוּטָה. Bicc. II, 6 ש׳ לאילן is like (comes under the category of) trees. Ib. 8, sq.; a. v. fr.גזרה ש׳, v. גְּזֵרָה.הצד הש׳, v. צַד.Ab. dR. N. ch. XVI ש׳ לי המות משתתנניוכ׳ death would have been more acceptable to me than thy giving me away to this man, i. e. I should have chosen death rather than be married to this man.Pl. שָׁוִים; שָׁוִין; שָׁוִו׳; שָׁוֹוֹת. Yoma VI, 1 מצותן שיהיו שניהן ש׳וכ׳ it is proper that they two be alike in appearance Bets.11a, a. fr. וש׳וכ׳ both agree that Pes.III, 4; a. fr.B. Bath. IX, 10 (158b), a. e. את הש׳ that on which they agree, v. חָלַק.בַּשָּׁוֶה a) at equal shares. Y.Keth.X, 33d bot. חולקות בש׳ divide it equally; a. fr.b) for what it is worth, at a reasonable price. Snh.106a, v. שְׁוִי h.

    Jewish literature > שוה

  • 34 שווה

    שָׁוֶה, שָׁוֶוהm., שָׁוָה, שָׁוָוה‏ f. (שָׁוָה) joined, even; fitting, equal; equivalent, worth. Succ.19a נראה מבחוץ וש׳ מבפנים if the post is visible from the outside, but even with the wall from within. Num. R. s. 93> הוי ש׳ לבני אדם be like other men (do not consider thyself exempt from the laws of morality). B. Kam.III, 9 שור ש׳ מנהוכ׳ an ox worth a Maneh that gored an ox worth two hundred Zuz. Ib. I, 3 שום כסף וש׳ כסף valuation of damages is done on the basis of money, and collected from moneys worth; ib. 14b ש׳ כסף מלמדוכ׳ ‘moneys worth, this means that the court attaches only landed estate (v. אַחֲרָיוּת), but if the claimant anticipating the action of the court seized movable chattel ; מאי משמע … דבר הש׳ כל כסף how is this to be learned from the expression ‘moneys worth?… A thing which is worth any money (which you pay for it, i. e. concerning which there is no redress for overreaching); ib. (another defin.) ש׳ כסף ולא כסף ‘moneys worth you may attach, but not cash.ש׳ פרוטה, v. פְּרוּטָה. Bicc. II, 6 ש׳ לאילן is like (comes under the category of) trees. Ib. 8, sq.; a. v. fr.גזרה ש׳, v. גְּזֵרָה.הצד הש׳, v. צַד.Ab. dR. N. ch. XVI ש׳ לי המות משתתנניוכ׳ death would have been more acceptable to me than thy giving me away to this man, i. e. I should have chosen death rather than be married to this man.Pl. שָׁוִים; שָׁוִין; שָׁוִו׳; שָׁוֹוֹת. Yoma VI, 1 מצותן שיהיו שניהן ש׳וכ׳ it is proper that they two be alike in appearance Bets.11a, a. fr. וש׳וכ׳ both agree that Pes.III, 4; a. fr.B. Bath. IX, 10 (158b), a. e. את הש׳ that on which they agree, v. חָלַק.בַּשָּׁוֶה a) at equal shares. Y.Keth.X, 33d bot. חולקות בש׳ divide it equally; a. fr.b) for what it is worth, at a reasonable price. Snh.106a, v. שְׁוִי h.

    Jewish literature > שווה

  • 35 שָׁוֶה

    שָׁוֶה, שָׁוֶוהm., שָׁוָה, שָׁוָוה‏ f. (שָׁוָה) joined, even; fitting, equal; equivalent, worth. Succ.19a נראה מבחוץ וש׳ מבפנים if the post is visible from the outside, but even with the wall from within. Num. R. s. 93> הוי ש׳ לבני אדם be like other men (do not consider thyself exempt from the laws of morality). B. Kam.III, 9 שור ש׳ מנהוכ׳ an ox worth a Maneh that gored an ox worth two hundred Zuz. Ib. I, 3 שום כסף וש׳ כסף valuation of damages is done on the basis of money, and collected from moneys worth; ib. 14b ש׳ כסף מלמדוכ׳ ‘moneys worth, this means that the court attaches only landed estate (v. אַחֲרָיוּת), but if the claimant anticipating the action of the court seized movable chattel ; מאי משמע … דבר הש׳ כל כסף how is this to be learned from the expression ‘moneys worth?… A thing which is worth any money (which you pay for it, i. e. concerning which there is no redress for overreaching); ib. (another defin.) ש׳ כסף ולא כסף ‘moneys worth you may attach, but not cash.ש׳ פרוטה, v. פְּרוּטָה. Bicc. II, 6 ש׳ לאילן is like (comes under the category of) trees. Ib. 8, sq.; a. v. fr.גזרה ש׳, v. גְּזֵרָה.הצד הש׳, v. צַד.Ab. dR. N. ch. XVI ש׳ לי המות משתתנניוכ׳ death would have been more acceptable to me than thy giving me away to this man, i. e. I should have chosen death rather than be married to this man.Pl. שָׁוִים; שָׁוִין; שָׁוִו׳; שָׁוֹוֹת. Yoma VI, 1 מצותן שיהיו שניהן ש׳וכ׳ it is proper that they two be alike in appearance Bets.11a, a. fr. וש׳וכ׳ both agree that Pes.III, 4; a. fr.B. Bath. IX, 10 (158b), a. e. את הש׳ that on which they agree, v. חָלַק.בַּשָּׁוֶה a) at equal shares. Y.Keth.X, 33d bot. חולקות בש׳ divide it equally; a. fr.b) for what it is worth, at a reasonable price. Snh.106a, v. שְׁוִי h.

    Jewish literature > שָׁוֶה

  • 36 שָׁוֶוה

    שָׁוֶה, שָׁוֶוהm., שָׁוָה, שָׁוָוה‏ f. (שָׁוָה) joined, even; fitting, equal; equivalent, worth. Succ.19a נראה מבחוץ וש׳ מבפנים if the post is visible from the outside, but even with the wall from within. Num. R. s. 93> הוי ש׳ לבני אדם be like other men (do not consider thyself exempt from the laws of morality). B. Kam.III, 9 שור ש׳ מנהוכ׳ an ox worth a Maneh that gored an ox worth two hundred Zuz. Ib. I, 3 שום כסף וש׳ כסף valuation of damages is done on the basis of money, and collected from moneys worth; ib. 14b ש׳ כסף מלמדוכ׳ ‘moneys worth, this means that the court attaches only landed estate (v. אַחֲרָיוּת), but if the claimant anticipating the action of the court seized movable chattel ; מאי משמע … דבר הש׳ כל כסף how is this to be learned from the expression ‘moneys worth?… A thing which is worth any money (which you pay for it, i. e. concerning which there is no redress for overreaching); ib. (another defin.) ש׳ כסף ולא כסף ‘moneys worth you may attach, but not cash.ש׳ פרוטה, v. פְּרוּטָה. Bicc. II, 6 ש׳ לאילן is like (comes under the category of) trees. Ib. 8, sq.; a. v. fr.גזרה ש׳, v. גְּזֵרָה.הצד הש׳, v. צַד.Ab. dR. N. ch. XVI ש׳ לי המות משתתנניוכ׳ death would have been more acceptable to me than thy giving me away to this man, i. e. I should have chosen death rather than be married to this man.Pl. שָׁוִים; שָׁוִין; שָׁוִו׳; שָׁוֹוֹת. Yoma VI, 1 מצותן שיהיו שניהן ש׳וכ׳ it is proper that they two be alike in appearance Bets.11a, a. fr. וש׳וכ׳ both agree that Pes.III, 4; a. fr.B. Bath. IX, 10 (158b), a. e. את הש׳ that on which they agree, v. חָלַק.בַּשָּׁוֶה a) at equal shares. Y.Keth.X, 33d bot. חולקות בש׳ divide it equally; a. fr.b) for what it is worth, at a reasonable price. Snh.106a, v. שְׁוִי h.

    Jewish literature > שָׁוֶוה

  • 37 תפר

    תָּפַר(b. h.) to join; to sew, mend. Men.31b קרע … יִתְפּוֹר בשלש אל יתפור if a rent (in the column of a scroll) goes through two lines, one may mend it; if through three, you dare not mend it (but must insert a new column). Sabb.XIII, 2 התּוֹפֵר … על מנת לִתְפּוֹר, v. תְּפִירָה‏. Ib. 60b תְּפָרוֹ מבפנים if he fastened the leather shoe inside the sandal; a. fr.Part. pass. תָּפוּר; f. תְּפוּרָה; pl. תְּפוּרִים, תְּפוּרִין, תְּפוּרוֹת. Tosef.Toh.V, 1 נפל למים ת׳ טמא if it (spittle) fell into water, if it remains joined (cohesive), it is clean, opp. נמחה dissolved. Sabb. l. c.; Bets.I, 10 כלים בין ת׳ ובין שאינן ת׳ garments when sewed or unsewed. Ib. מנעל שאינו ת׳ a shoe the sole of which is not sewed on (though temporarily fastened with pegs); a. fr. Nif. נִתְפַּר to be sewed. Kel. XX, 6 משיִתָּפֵר Var. (ed. משיִתָּבַר) when the material for the curtain is sewed up; (Maim., reads משישבר = משישפר) expl. ‘when he has given it its due length and width by sewing; for dialectic interchange of ב and פ see בָּקַר a. פָּקַר Hif., and הֶבְקֵר a. הֶפְקַר).

    Jewish literature > תפר

  • 38 תָּפַר

    תָּפַר(b. h.) to join; to sew, mend. Men.31b קרע … יִתְפּוֹר בשלש אל יתפור if a rent (in the column of a scroll) goes through two lines, one may mend it; if through three, you dare not mend it (but must insert a new column). Sabb.XIII, 2 התּוֹפֵר … על מנת לִתְפּוֹר, v. תְּפִירָה‏. Ib. 60b תְּפָרוֹ מבפנים if he fastened the leather shoe inside the sandal; a. fr.Part. pass. תָּפוּר; f. תְּפוּרָה; pl. תְּפוּרִים, תְּפוּרִין, תְּפוּרוֹת. Tosef.Toh.V, 1 נפל למים ת׳ טמא if it (spittle) fell into water, if it remains joined (cohesive), it is clean, opp. נמחה dissolved. Sabb. l. c.; Bets.I, 10 כלים בין ת׳ ובין שאינן ת׳ garments when sewed or unsewed. Ib. מנעל שאינו ת׳ a shoe the sole of which is not sewed on (though temporarily fastened with pegs); a. fr. Nif. נִתְפַּר to be sewed. Kel. XX, 6 משיִתָּפֵר Var. (ed. משיִתָּבַר) when the material for the curtain is sewed up; (Maim., reads משישבר = משישפר) expl. ‘when he has given it its due length and width by sewing; for dialectic interchange of ב and פ see בָּקַר a. פָּקַר Hif., and הֶבְקֵר a. הֶפְקַר).

    Jewish literature > תָּפַר

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