כנגד

כַּנְגַּד m. (prob. = גִּנְגִּידִין) a kind of chervil. Sabb.109b אניגרון כ׳וכ׳ Ms. M. (ed. אבנגר, Ar. כנגר; Rashi ed. Sonc. כנגדי, v. Rabb. D. S. a. l.) elaiogaron, kangad and theriacon are good for, v. גִּילּוּיָא. (Ar.: = ḥantal, cucumis colocynthis; Löw Pfl. p. 294: = Κανάρα artichoke.

יָפַע(b. h.; cmp. יָפֶה), Hif. הוֹפִיעַ 1) to join, arrive (cmp. אָתָא), to come forth, appear. Gen. R. s. 12 כל א׳ וא׳ה׳ בזמנו each (part of creation) came forth in its due time (though all were created at once). 2) to bring, transfer. B. Kam.38a (ref. to Deut. 33:2) מפארןה׳ ממונםוכ׳ from (what occurred at) Paran (the gentiles refusing to receive the Law) he (the Lord) transferred their wealth to Israel. 3) to bring about, bring to light, reveal. Gen. R. s. 90; Yalk. ib. 148 (play on צ̇פ̇נ̇ת̇ פ̇ע̇נ̇ח̇) צפ̇ונ̇ות̇ הופ̇יע̇ ונ̇ח̇ותוכ׳ he reveals secrets, and it is easy to him to tell them; צ̇פ̇ונ̇ות̇ הופיע̇ בדעת מנ̇יח̇וכ׳ he brings secret things to light through his intelligence; with them he sets mankind at ease. Macc.23b; Gen. R. s. 85 בג׳ מקומותה׳רוה״ק on three occasions did the holy spirit reveal (the true state of affairs); (oth. opin. v. פּוּעַ). Koh. R. to VII, 1 (play on פועה, Ex. 1:15) שהוֹפִיעָה את מעשה אחיה she (Miriam) brought about what happened to her brother (she was the cause of Moses peculiar career). 4) to lift up, raise. Ex. R. s. 1 (play on פועה, v. supra) שהופיעה את ישראלוכ׳ she (Miriam) lifted Israel up to God.ה׳ פנים כנגד to lift ones face up against, to have the courage to rebuke. Ib. שהופיעה פ׳ … וזקפהוכ׳ she lifted her face up against Pharaoh and turned her nose up against him (in angry rebuke). Ib. שה׳ פ׳ כנגד אביה she dared to reprove her father. Y.B. Kam.IV, 4b top.

יָפַע(b. h.; cmp. יָפֶה), Hif. הוֹפִיעַ 1) to join, arrive (cmp. אָתָא), to come forth, appear. Gen. R. s. 12 כל א׳ וא׳ה׳ בזמנו each (part of creation) came forth in its due time (though all were created at once). 2) to bring, transfer. B. Kam.38a (ref. to Deut. 33:2) מפארןה׳ ממונםוכ׳ from (what occurred at) Paran (the gentiles refusing to receive the Law) he (the Lord) transferred their wealth to Israel. 3) to bring about, bring to light, reveal. Gen. R. s. 90; Yalk. ib. 148 (play on צ̇פ̇נ̇ת̇ פ̇ע̇נ̇ח̇) צפ̇ונ̇ות̇ הופ̇יע̇ ונ̇ח̇ותוכ׳ he reveals secrets, and it is easy to him to tell them; צ̇פ̇ונ̇ות̇ הופיע̇ בדעת מנ̇יח̇וכ׳ he brings secret things to light through his intelligence; with them he sets mankind at ease. Macc.23b; Gen. R. s. 85 בג׳ מקומותה׳רוה״ק on three occasions did the holy spirit reveal (the true state of affairs); (oth. opin. v. פּוּעַ). Koh. R. to VII, 1 (play on פועה, Ex. 1:15) שהוֹפִיעָה את מעשה אחיה she (Miriam) brought about what happened to her brother (she was the cause of Moses peculiar career). 4) to lift up, raise. Ex. R. s. 1 (play on פועה, v. supra) שהופיעה את ישראלוכ׳ she (Miriam) lifted Israel up to God.ה׳ פנים כנגד to lift ones face up against, to have the courage to rebuke. Ib. שהופיעה פ׳ … וזקפהוכ׳ she lifted her face up against Pharaoh and turned her nose up against him (in angry rebuke). Ib. שה׳ פ׳ כנגד אביה she dared to reprove her father. Y.B. Kam.IV, 4b top.

יָרַקII (b. h.) to be light-colored, pale, green, yellow. Hif. הוֹרִיק 1) to become green, pallid, pale. Sot.III, 4 פניה מוֹרִיקוֹת her face grew pale (sickly); Sifré Num. 8; Tosef.Sot.III, 3; a. fr. 2) to make pale, cause to fade. Ber.44b כל ירק חי מוֹרִיק vegetable eaten raw makes pale. Gen. R. s. 13 (ref. to ארקא, Jer. 10:11) כנגד … שהיא מוֹרֶקֶתוכ׳ the earth is called arka, corresponding to the season of Tebeth which causes her fruits to fade. 3) to make shine (like gold, bronze ; cmp. ירקרק Ps. 68:14). Ib. s. 43; Yalk. Gen. 73 (ref. to וירק, Gen. 14:14) בכלי זיין הוֹרִיקָן he made them glisten with armor; באבנים … ה׳ with jewels; בפרשת שוטרים הוריקן he made them bright (courageous) by reading the section (Deut. 20:1–9); Ned.32a הוריקן בזהב; הוריקן בתורה (Var. הֵרִיקָן מן התורה v. רִיק).ה׳ פנים כנגד (cmp. כִּרְכֵּם) to turn a brazen face against, to defy, oppose. Gen. R. l. c.; Yalk. l. c. הן הוֹרִיקוּ פ׳וכ׳ they opposed Abraham. Ib. אברהםה׳ פ׳וכ׳ Abraham defied them.

יָרַקII (b. h.) to be light-colored, pale, green, yellow. Hif. הוֹרִיק 1) to become green, pallid, pale. Sot.III, 4 פניה מוֹרִיקוֹת her face grew pale (sickly); Sifré Num. 8; Tosef.Sot.III, 3; a. fr. 2) to make pale, cause to fade. Ber.44b כל ירק חי מוֹרִיק vegetable eaten raw makes pale. Gen. R. s. 13 (ref. to ארקא, Jer. 10:11) כנגד … שהיא מוֹרֶקֶתוכ׳ the earth is called arka, corresponding to the season of Tebeth which causes her fruits to fade. 3) to make shine (like gold, bronze ; cmp. ירקרק Ps. 68:14). Ib. s. 43; Yalk. Gen. 73 (ref. to וירק, Gen. 14:14) בכלי זיין הוֹרִיקָן he made them glisten with armor; באבנים … ה׳ with jewels; בפרשת שוטרים הוריקן he made them bright (courageous) by reading the section (Deut. 20:1–9); Ned.32a הוריקן בזהב; הוריקן בתורה (Var. הֵרִיקָן מן התורה v. רִיק).ה׳ פנים כנגד (cmp. כִּרְכֵּם) to turn a brazen face against, to defy, oppose. Gen. R. l. c.; Yalk. l. c. הן הוֹרִיקוּ פ׳וכ׳ they opposed Abraham. Ib. אברהםה׳ פ׳וכ׳ Abraham defied them.

לָבַב(b. h.) 1) to join closely; to tie.Part. pass, לָבוּב, pl. לְבוּבִין Sabb.V, 2 (52b) זכרים יוצאין ל׳ wethers may be taken out (on the Sabbath) coupled; expl. ib. 53b תותרי. Ib. מאי משמע דהאי ל׳ לישנא דקרובי הוא where is the proof that this root לבב has the meaning of bringing close together? Answ. ref. to לבבתני (Cant. 4:9) ‘thou hast chained me; עולא אמר עור שקושרין להם כנגד לבםוכ׳ Ulla says ( lbubin refers to) the skin which is tied against their chests to protect them from the attacks of wolves; Y. ib. V, 7b bot. שהוא נותן עורוכ׳ (v. בּוּרְסִיון). 2) (denom. of לֵב) part. pass. (עור) לָבוּב a hide showing a hole in the place corresponding to the heart.Pl. לְבוּבִים, לְבוּבִין. Ab. Zar.II, 3 (29b) עורות ל׳ hides with holes (are forbidden, because the heart has been cut out for idolatrous purposes); expl. Tosef. ib. IV (V), 7; Y. ib. II, 41b; Bab. ib. 32a. Nif. נִלְבַּב to be tied around. Y.Sabb.X, end, 12d העושה … לִילָּבֵב he who makes a strap to be tied around (an animals chest, v. supra); Tosef.Kel.B. Bath.IV, 13 ללַבֵּנ Pi. Pi. לִתבֵּב I) to join, tie, v. supra. 2) (denom. of לֵב) to encourage; to strengthen. Tanḥ. Shmoth 14; Ex. R. s. 2 (play on לַבַּת, Ex. 3:2) (כדי) לְלַבְּבוֹוכ׳ in order to make him courageous when he comes to Mount Sinai Gen. R. s. 77 היה … ומְלַבְּבוֹ בארי the king took his son and made him courageous by making him attack the (tamed) lion; Cant. R. to III, 6 זיווג את הארי והיה מלבבו כנגד בנו he attacked the lion and incited him against his son. Pesik. Sliḥ., p. 166a> (read:) יפה כחך לַבֵּב כחך גבור improve thy strength, strengthen thy powers, valiant man! (Ar. ed. Koh. ליבב כת בגבורה, oth. ed. לבב כת בגבורה join physical strength to valor).

לָבַב(b. h.) 1) to join closely; to tie.Part. pass, לָבוּב, pl. לְבוּבִין Sabb.V, 2 (52b) זכרים יוצאין ל׳ wethers may be taken out (on the Sabbath) coupled; expl. ib. 53b תותרי. Ib. מאי משמע דהאי ל׳ לישנא דקרובי הוא where is the proof that this root לבב has the meaning of bringing close together? Answ. ref. to לבבתני (Cant. 4:9) ‘thou hast chained me; עולא אמר עור שקושרין להם כנגד לבםוכ׳ Ulla says ( lbubin refers to) the skin which is tied against their chests to protect them from the attacks of wolves; Y. ib. V, 7b bot. שהוא נותן עורוכ׳ (v. בּוּרְסִיון). 2) (denom. of לֵב) part. pass. (עור) לָבוּב a hide showing a hole in the place corresponding to the heart.Pl. לְבוּבִים, לְבוּבִין. Ab. Zar.II, 3 (29b) עורות ל׳ hides with holes (are forbidden, because the heart has been cut out for idolatrous purposes); expl. Tosef. ib. IV (V), 7; Y. ib. II, 41b; Bab. ib. 32a. Nif. נִלְבַּב to be tied around. Y.Sabb.X, end, 12d העושה … לִילָּבֵב he who makes a strap to be tied around (an animals chest, v. supra); Tosef.Kel.B. Bath.IV, 13 ללַבֵּנ Pi. Pi. לִתבֵּב I) to join, tie, v. supra. 2) (denom. of לֵב) to encourage; to strengthen. Tanḥ. Shmoth 14; Ex. R. s. 2 (play on לַבַּת, Ex. 3:2) (כדי) לְלַבְּבוֹוכ׳ in order to make him courageous when he comes to Mount Sinai Gen. R. s. 77 היה … ומְלַבְּבוֹ בארי the king took his son and made him courageous by making him attack the (tamed) lion; Cant. R. to III, 6 זיווג את הארי והיה מלבבו כנגד בנו he attacked the lion and incited him against his son. Pesik. Sliḥ., p. 166a> (read:) יפה כחך לַבֵּב כחך גבור improve thy strength, strengthen thy powers, valiant man! (Ar. ed. Koh. ליבב כת בגבורה, oth. ed. לבב כת בגבורה join physical strength to valor).

עִינּוּי, עִנּ׳II m. (עָנָה II) 1) delay, postponement. Ab. V, 8 ע׳ הדין delay in executing judgment, contrad. to עוות; Ab. dR. N. ch. XXXVIII; Sabb.33a. 2) affliction, oppression; suffering. Mekh. Mishp. s. 18 (ref. to ענה תענה, Ex. 22:22) אחד ע׳ מרובהוכ׳ whether a great oppression (effecting a great loss), or a small oppression; Yalk. Ex. 349. Yoma 74b ע׳ בידי שמים a divine affliction; ע׳ בידי אדם an affliction at the hands of men. Sifré Deut. 130 (ref. to Deut. 16:3) it is called ‘bread of misery with reference to the affliction which they suffered in Egypt; a. fr.Esp. (with or without נפש) self-affliction, mortification of the flesh. Yoma l. c. (ref. to Lev. 16:31) ע׳ שיש בו אבידת נפש an affliction with which a loss of vitality is connected (v. אֲבֵידָה). Ib. (ref. to Deut. 8:3) מה להלן ע׳ רעבוןוכ׳ as there affliction means suffering through lack of food, so here Ib. 77a רחיצה דאקרי ע׳ that abstention from bathing is called a privation. Ned.XI, 1 נדרי ע׳ נפש, v. נֶדֶר; a. fr.Pl. עִינּוּיִים, עִינּוּיִין, עִנּ׳. Yoma 76a הני חמשה ע׳וכ׳ those five deprivations (on the Day of Atonement)what do they correspond to? כנגד חמשה ע׳ שבתורה to the five afflictions (fivefold use of ענה) in the Biblical text; Y. ib. VIII, 44d top כנגד ששה ע׳וכ׳ corresponding to the six afflictions ; a. e.

עִינּוּי, עִנּ׳II m. (עָנָה II) 1) delay, postponement. Ab. V, 8 ע׳ הדין delay in executing judgment, contrad. to עוות; Ab. dR. N. ch. XXXVIII; Sabb.33a. 2) affliction, oppression; suffering. Mekh. Mishp. s. 18 (ref. to ענה תענה, Ex. 22:22) אחד ע׳ מרובהוכ׳ whether a great oppression (effecting a great loss), or a small oppression; Yalk. Ex. 349. Yoma 74b ע׳ בידי שמים a divine affliction; ע׳ בידי אדם an affliction at the hands of men. Sifré Deut. 130 (ref. to Deut. 16:3) it is called ‘bread of misery with reference to the affliction which they suffered in Egypt; a. fr.Esp. (with or without נפש) self-affliction, mortification of the flesh. Yoma l. c. (ref. to Lev. 16:31) ע׳ שיש בו אבידת נפש an affliction with which a loss of vitality is connected (v. אֲבֵידָה). Ib. (ref. to Deut. 8:3) מה להלן ע׳ רעבוןוכ׳ as there affliction means suffering through lack of food, so here Ib. 77a רחיצה דאקרי ע׳ that abstention from bathing is called a privation. Ned.XI, 1 נדרי ע׳ נפש, v. נֶדֶר; a. fr.Pl. עִינּוּיִים, עִינּוּיִין, עִנּ׳. Yoma 76a הני חמשה ע׳וכ׳ those five deprivations (on the Day of Atonement)what do they correspond to? כנגד חמשה ע׳ שבתורה to the five afflictions (fivefold use of ענה) in the Biblical text; Y. ib. VIII, 44d top כנגד ששה ע׳וכ׳ corresponding to the six afflictions ; a. e.

עִינּוּי, עִנּ׳II m. (עָנָה II) 1) delay, postponement. Ab. V, 8 ע׳ הדין delay in executing judgment, contrad. to עוות; Ab. dR. N. ch. XXXVIII; Sabb.33a. 2) affliction, oppression; suffering. Mekh. Mishp. s. 18 (ref. to ענה תענה, Ex. 22:22) אחד ע׳ מרובהוכ׳ whether a great oppression (effecting a great loss), or a small oppression; Yalk. Ex. 349. Yoma 74b ע׳ בידי שמים a divine affliction; ע׳ בידי אדם an affliction at the hands of men. Sifré Deut. 130 (ref. to Deut. 16:3) it is called ‘bread of misery with reference to the affliction which they suffered in Egypt; a. fr.Esp. (with or without נפש) self-affliction, mortification of the flesh. Yoma l. c. (ref. to Lev. 16:31) ע׳ שיש בו אבידת נפש an affliction with which a loss of vitality is connected (v. אֲבֵידָה). Ib. (ref. to Deut. 8:3) מה להלן ע׳ רעבוןוכ׳ as there affliction means suffering through lack of food, so here Ib. 77a רחיצה דאקרי ע׳ that abstention from bathing is called a privation. Ned.XI, 1 נדרי ע׳ נפש, v. נֶדֶר; a. fr.Pl. עִינּוּיִים, עִינּוּיִין, עִנּ׳. Yoma 76a הני חמשה ע׳וכ׳ those five deprivations (on the Day of Atonement)what do they correspond to? כנגד חמשה ע׳ שבתורה to the five afflictions (fivefold use of ענה) in the Biblical text; Y. ib. VIII, 44d top כנגד ששה ע׳וכ׳ corresponding to the six afflictions ; a. e.

עִינּוּי, עִנּ׳II m. (עָנָה II) 1) delay, postponement. Ab. V, 8 ע׳ הדין delay in executing judgment, contrad. to עוות; Ab. dR. N. ch. XXXVIII; Sabb.33a. 2) affliction, oppression; suffering. Mekh. Mishp. s. 18 (ref. to ענה תענה, Ex. 22:22) אחד ע׳ מרובהוכ׳ whether a great oppression (effecting a great loss), or a small oppression; Yalk. Ex. 349. Yoma 74b ע׳ בידי שמים a divine affliction; ע׳ בידי אדם an affliction at the hands of men. Sifré Deut. 130 (ref. to Deut. 16:3) it is called ‘bread of misery with reference to the affliction which they suffered in Egypt; a. fr.Esp. (with or without נפש) self-affliction, mortification of the flesh. Yoma l. c. (ref. to Lev. 16:31) ע׳ שיש בו אבידת נפש an affliction with which a loss of vitality is connected (v. אֲבֵידָה). Ib. (ref. to Deut. 8:3) מה להלן ע׳ רעבוןוכ׳ as there affliction means suffering through lack of food, so here Ib. 77a רחיצה דאקרי ע׳ that abstention from bathing is called a privation. Ned.XI, 1 נדרי ע׳ נפש, v. נֶדֶר; a. fr.Pl. עִינּוּיִים, עִינּוּיִין, עִנּ׳. Yoma 76a הני חמשה ע׳וכ׳ those five deprivations (on the Day of Atonement)what do they correspond to? כנגד חמשה ע׳ שבתורה to the five afflictions (fivefold use of ענה) in the Biblical text; Y. ib. VIII, 44d top כנגד ששה ע׳וכ׳ corresponding to the six afflictions ; a. e.

צִחְצוּחַ, צִי׳m. (צִחְצֵחַ) 1) glistening. Sot.VIII, 1 צ׳ חרבות the brandishing of the enemys swords. Mekh. Bshall. s. 2 כנגד צ׳ חרבות שלהן this (the lightning) corresponds to their (the Egyptians) brandishing their swords; Yalk. Sam. 160 כנגד צ׳ הזין.Pl. צִחְצוּחִין (or צַחְ׳). Midr. Till, to Ps. 18:13 חזר פרעה והביא מיני צ׳ של ברזל … מצוחצחין again Pharaoh brought up various kinds of glistening iron (steel) armor, and the Lord brought lightnings which are glistening. 2) clear fluid, dilution. Yeb.105a אי אפשר לדם בלא צ׳ רוק it is not possible to spit blood without a solution of saliva in it.Pl. constr. צִחְצוּחֵי, צִי׳. B. Kam.25a; Nidd.22a, a. e. צ׳ זיבה dilution of the gonorrheal discharge. Ab. Zar.35a צ׳ חלב particles of diluted milk (in the holes of cheese). Sabb.144b לפר … בלא צ׳ שמן because it is impossible for the serial fluid of olives not to contain particles of diluted oil; Tosef.Toh.X, 3, v. מוֹחַל.

צִחְצוּחַ, צִי׳m. (צִחְצֵחַ) 1) glistening. Sot.VIII, 1 צ׳ חרבות the brandishing of the enemys swords. Mekh. Bshall. s. 2 כנגד צ׳ חרבות שלהן this (the lightning) corresponds to their (the Egyptians) brandishing their swords; Yalk. Sam. 160 כנגד צ׳ הזין.Pl. צִחְצוּחִין (or צַחְ׳). Midr. Till, to Ps. 18:13 חזר פרעה והביא מיני צ׳ של ברזל … מצוחצחין again Pharaoh brought up various kinds of glistening iron (steel) armor, and the Lord brought lightnings which are glistening. 2) clear fluid, dilution. Yeb.105a אי אפשר לדם בלא צ׳ רוק it is not possible to spit blood without a solution of saliva in it.Pl. constr. צִחְצוּחֵי, צִי׳. B. Kam.25a; Nidd.22a, a. e. צ׳ זיבה dilution of the gonorrheal discharge. Ab. Zar.35a צ׳ חלב particles of diluted milk (in the holes of cheese). Sabb.144b לפר … בלא צ׳ שמן because it is impossible for the serial fluid of olives not to contain particles of diluted oil; Tosef.Toh.X, 3, v. מוֹחַל.