יהא+בה

סָבַר(b. h. שָׂבַר Pi.; Saf. of ברר) ( to be bright, to look for, be hopeful; to think, imagine. Part. pass. סָבוּר; f. סְבוּרָה; pl. סְבוּרִים, סְבוּרִין; סְבוּרוֹת hoping; thinking. Ruth R. to I, 1 היו … ס׳ עליו the citizens were relying on him; (Yalk. ib. 598 בטוחין).Keth.VII, 10 ס׳ הייתיוכ׳ I was in hopes that I might be able to bear it. Gitt.56b וכס׳ הרגוכ׳ and he was like thinking (he imagined) that, v. הָרַג; a. fr.Tanḥ. Pkudé 3 היו סוֹבְרִיםוכ׳ (perh. to be read: סבורים) they thought that he (Adam) was their creator; Pirké dR. El. ch. XI כסבורין. Hif. הִסְבִּיר to brighten, illustrate, make clear. Koh. R. to X, 10 (ref. to Koh. l. c.) אם נקהה … והוא אינו בא לידך להַסְבִּירוֹ בפניךוכ׳ if thy study has been dull to thee like iron (difficult), and he … does not come to thy side to make it clear before thee, denounce him with all thy might.Esp. ה׳ פנים to show a bright face; to be friendly; to encourage. Ib. ואין הרב מַסְבִּיר פ׳ לתלמיד and the teacher does not show the pupil a kind face (will not relent); ib. ואין הרב מסביר לתלמיד (sub. פנים). Ib. ואיןהקב״ה מסביר פ׳ לדור and the Lord does not look favorably at the generation. Y.Yoma VI, beg.43b שלא יהא הדיין מסביר פ׳ … ומעיזוכ׳ that the judge must not be friendly towards the one and severe towards the other (of the litigants). Midr. Till. to Ps. 137 אלהיהן … וכיון שמַסְבִּירִין לו פ׳וכ׳ their God is merciful, and as soon as they show him a kind face, he takes pity ; Pesik. R. s. 28. Ber.63b אני ואתה נַסְבִּיר פ׳ בהלכה let us cheer each other up in the halakhah (by discussion). Ib. כשם שאני הִסְבַּרְתִּי … הַסְבֵּר פ׳וכ׳ as I have been kind to thee, so be thou kind (forgiving) to ; a. fr.

סָבַר(b. h. שָׂבַר Pi.; Saf. of ברר) ( to be bright, to look for, be hopeful; to think, imagine. Part. pass. סָבוּר; f. סְבוּרָה; pl. סְבוּרִים, סְבוּרִין; סְבוּרוֹת hoping; thinking. Ruth R. to I, 1 היו … ס׳ עליו the citizens were relying on him; (Yalk. ib. 598 בטוחין).Keth.VII, 10 ס׳ הייתיוכ׳ I was in hopes that I might be able to bear it. Gitt.56b וכס׳ הרגוכ׳ and he was like thinking (he imagined) that, v. הָרַג; a. fr.Tanḥ. Pkudé 3 היו סוֹבְרִיםוכ׳ (perh. to be read: סבורים) they thought that he (Adam) was their creator; Pirké dR. El. ch. XI כסבורין. Hif. הִסְבִּיר to brighten, illustrate, make clear. Koh. R. to X, 10 (ref. to Koh. l. c.) אם נקהה … והוא אינו בא לידך להַסְבִּירוֹ בפניךוכ׳ if thy study has been dull to thee like iron (difficult), and he … does not come to thy side to make it clear before thee, denounce him with all thy might.Esp. ה׳ פנים to show a bright face; to be friendly; to encourage. Ib. ואין הרב מַסְבִּיר פ׳ לתלמיד and the teacher does not show the pupil a kind face (will not relent); ib. ואין הרב מסביר לתלמיד (sub. פנים). Ib. ואיןהקב״ה מסביר פ׳ לדור and the Lord does not look favorably at the generation. Y.Yoma VI, beg.43b שלא יהא הדיין מסביר פ׳ … ומעיזוכ׳ that the judge must not be friendly towards the one and severe towards the other (of the litigants). Midr. Till. to Ps. 137 אלהיהן … וכיון שמַסְבִּירִין לו פ׳וכ׳ their God is merciful, and as soon as they show him a kind face, he takes pity ; Pesik. R. s. 28. Ber.63b אני ואתה נַסְבִּיר פ׳ בהלכה let us cheer each other up in the halakhah (by discussion). Ib. כשם שאני הִסְבַּרְתִּי … הַסְבֵּר פ׳וכ׳ as I have been kind to thee, so be thou kind (forgiving) to ; a. fr.

סוֹף, סוֹפָאch. sam( 1) end. Yeb.XVI, 4 (121a) מים … שאין להם ס׳ waters without end (the shores of which you cannot see from all sides). Ned.62a וס׳ הכבוד לבא and honor will finally come of itself. Gen. R. s. 71, beg. (ref. to Ps. 69:34) לא ראשו … סוֹפוֹ ולא סופו ראשו the first clause of this verse does not correspond (in syntactical construction) to its final clause Sifra Kdosh. ch. III, Par. 2 אם גנבת סוֹפְךָ לכחשוכ׳ if thou stealest, thou wilt finally deny Kidd.31a מס׳ דברך, v. נָכַר. Meg.7a בתחלה קבעוה בשושן וְלִבְסוֹףוכ׳ at first they established it (the festival of Purim) in Shushan, and then for the whole (Jewish) world; a. v. fr.לא ס׳ דבר … אלא this is not the end of it …, but. Gen. R. s. 38 (ref. to Prov. 17:13) לא ס׳ ד׳ משיבוכ׳ after all, not only he who requites evil for good, but even he who requites evil for evil Y.Shebi.III, end, 34d; a. fr. fruit remaining on the tree after harvest time, late fruit). Targ. Job 28:3; a. fr.Y.Snh.X, 29a bot. יהא סוֹפֵיהוכ׳, v. חֲנַק. Ab. Zar.41a מעיקרא … ולבס׳וכ׳ at first …, but finally ; a. fr.

סוֹף, סוֹפָאch. sam( 1) end. Yeb.XVI, 4 (121a) מים … שאין להם ס׳ waters without end (the shores of which you cannot see from all sides). Ned.62a וס׳ הכבוד לבא and honor will finally come of itself. Gen. R. s. 71, beg. (ref. to Ps. 69:34) לא ראשו … סוֹפוֹ ולא סופו ראשו the first clause of this verse does not correspond (in syntactical construction) to its final clause Sifra Kdosh. ch. III, Par. 2 אם גנבת סוֹפְךָ לכחשוכ׳ if thou stealest, thou wilt finally deny Kidd.31a מס׳ דברך, v. נָכַר. Meg.7a בתחלה קבעוה בשושן וְלִבְסוֹףוכ׳ at first they established it (the festival of Purim) in Shushan, and then for the whole (Jewish) world; a. v. fr.לא ס׳ דבר … אלא this is not the end of it …, but. Gen. R. s. 38 (ref. to Prov. 17:13) לא ס׳ ד׳ משיבוכ׳ after all, not only he who requites evil for good, but even he who requites evil for evil Y.Shebi.III, end, 34d; a. fr. fruit remaining on the tree after harvest time, late fruit). Targ. Job 28:3; a. fr.Y.Snh.X, 29a bot. יהא סוֹפֵיהוכ׳, v. חֲנַק. Ab. Zar.41a מעיקרא … ולבס׳וכ׳ at first …, but finally ; a. fr.

סוֹף, סוֹפָאch. sam( 1) end. Yeb.XVI, 4 (121a) מים … שאין להם ס׳ waters without end (the shores of which you cannot see from all sides). Ned.62a וס׳ הכבוד לבא and honor will finally come of itself. Gen. R. s. 71, beg. (ref. to Ps. 69:34) לא ראשו … סוֹפוֹ ולא סופו ראשו the first clause of this verse does not correspond (in syntactical construction) to its final clause Sifra Kdosh. ch. III, Par. 2 אם גנבת סוֹפְךָ לכחשוכ׳ if thou stealest, thou wilt finally deny Kidd.31a מס׳ דברך, v. נָכַר. Meg.7a בתחלה קבעוה בשושן וְלִבְסוֹףוכ׳ at first they established it (the festival of Purim) in Shushan, and then for the whole (Jewish) world; a. v. fr.לא ס׳ דבר … אלא this is not the end of it …, but. Gen. R. s. 38 (ref. to Prov. 17:13) לא ס׳ ד׳ משיבוכ׳ after all, not only he who requites evil for good, but even he who requites evil for evil Y.Shebi.III, end, 34d; a. fr. fruit remaining on the tree after harvest time, late fruit). Targ. Job 28:3; a. fr.Y.Snh.X, 29a bot. יהא סוֹפֵיהוכ׳, v. חֲנַק. Ab. Zar.41a מעיקרא … ולבס׳וכ׳ at first …, but finally ; a. fr.

סוֹף, סוֹפָאch. sam( 1) end. Yeb.XVI, 4 (121a) מים … שאין להם ס׳ waters without end (the shores of which you cannot see from all sides). Ned.62a וס׳ הכבוד לבא and honor will finally come of itself. Gen. R. s. 71, beg. (ref. to Ps. 69:34) לא ראשו … סוֹפוֹ ולא סופו ראשו the first clause of this verse does not correspond (in syntactical construction) to its final clause Sifra Kdosh. ch. III, Par. 2 אם גנבת סוֹפְךָ לכחשוכ׳ if thou stealest, thou wilt finally deny Kidd.31a מס׳ דברך, v. נָכַר. Meg.7a בתחלה קבעוה בשושן וְלִבְסוֹףוכ׳ at first they established it (the festival of Purim) in Shushan, and then for the whole (Jewish) world; a. v. fr.לא ס׳ דבר … אלא this is not the end of it …, but. Gen. R. s. 38 (ref. to Prov. 17:13) לא ס׳ ד׳ משיבוכ׳ after all, not only he who requites evil for good, but even he who requites evil for evil Y.Shebi.III, end, 34d; a. fr. fruit remaining on the tree after harvest time, late fruit). Targ. Job 28:3; a. fr.Y.Snh.X, 29a bot. יהא סוֹפֵיהוכ׳, v. חֲנַק. Ab. Zar.41a מעיקרא … ולבס׳וכ׳ at first …, but finally ; a. fr.

סוּרְסִיm. (סָרַס) 1) (cmp. meanings of ἀπόκοπος a. ἀποκοπή) (castrated, לשון ס׳ aphæresis, dropping of a radical letter. Mekh. Bo, s. 3; Pes.61a; Y. ib. V, 32a bot. expl. תכסו (Ex. 12:4) = תנכסו, v. נָכַס. Ex. R. s. 42, end לשון סרדיוטין (corr. acc.), v. מַסֵּכָה III. 2) (a contemptuous perversion of סוּרְיִי) לשון ס׳ Syrian, in gen. Aramæan language. Sot.49b; B. Kam.82b sq. בא״י ל׳ ס׳ למהוכ׳ what has the Syrian tongue to do in Palestine? Speak either Hebrew or Greek. Y.Sot.VII, 21c top לא יהא ל׳ ס׳ קלוכ׳ do not despise the Syrian language, for it is employed in the Torah (Gen. 31:47) ; Gen. R. s. 74 פרסי (corr. acc.); Yalk. Gen. 130 פרסי (corr. acc.); (Yalk. Jer. 286; Yalk. Dan. 1060 ארמי). Y. Sot. l. c.; Y.Meg.I, 71b bot., v. אִילְיָא; Esth. R. to I, 22 פרסי (corr. acc.).Pl. סוּרְסִין Syrian cakes. Y.Pes.II, 29b bot.; v. סְרִיקִין.

סוּרְסִיm. (סָרַס) 1) (cmp. meanings of ἀπόκοπος a. ἀποκοπή) (castrated, לשון ס׳ aphæresis, dropping of a radical letter. Mekh. Bo, s. 3; Pes.61a; Y. ib. V, 32a bot. expl. תכסו (Ex. 12:4) = תנכסו, v. נָכַס. Ex. R. s. 42, end לשון סרדיוטין (corr. acc.), v. מַסֵּכָה III. 2) (a contemptuous perversion of סוּרְיִי) לשון ס׳ Syrian, in gen. Aramæan language. Sot.49b; B. Kam.82b sq. בא״י ל׳ ס׳ למהוכ׳ what has the Syrian tongue to do in Palestine? Speak either Hebrew or Greek. Y.Sot.VII, 21c top לא יהא ל׳ ס׳ קלוכ׳ do not despise the Syrian language, for it is employed in the Torah (Gen. 31:47) ; Gen. R. s. 74 פרסי (corr. acc.); Yalk. Gen. 130 פרסי (corr. acc.); (Yalk. Jer. 286; Yalk. Dan. 1060 ארמי). Y. Sot. l. c.; Y.Meg.I, 71b bot., v. אִילְיָא; Esth. R. to I, 22 פרסי (corr. acc.).Pl. סוּרְסִין Syrian cakes. Y.Pes.II, 29b bot.; v. סְרִיקִין.

סַרְבָּןm. (סָרַב) 1) one who waits to be coaxed, declining. Ber.V, 3 ולא יהא ס׳וכ׳ in such a case one must not decline (when asked to say prayers). 2) persistent. Sot.13b הרב … ותלמיד כמה ס׳ how rigorous the teacher, and how persistent the scholar! 3) rebellious, stubborn.Pl. סַרְבָּנִים, סַרְבָּנִין. Ex. R. s. 7; Sifré Num. 91; Yalk. Ex. 178; a. e.

סַרְבָּןm. (סָרַב) 1) one who waits to be coaxed, declining. Ber.V, 3 ולא יהא ס׳וכ׳ in such a case one must not decline (when asked to say prayers). 2) persistent. Sot.13b הרב … ותלמיד כמה ס׳ how rigorous the teacher, and how persistent the scholar! 3) rebellious, stubborn.Pl. סַרְבָּנִים, סַרְבָּנִין. Ex. R. s. 7; Sifré Num. 91; Yalk. Ex. 178; a. e.

סָתַם(b. h.; = סחתם, Saf. of חתם) 1) to stop up, close, shut. Ab. Zar. V, 3 כדי שישתום ויִסְתּוֹם ויגוב, v. נָגַב. B. Mets.VII, 5 שלא יהא … ויהא סוֹתֵם את הפתחוכ׳ that he (the laborer) must not be greedy so as to shut the door before himself (make himself objectionable to employers). Ḥull.43a, a. e. מרה שניקבה וכבד סוֹתַמְתָּהּ if the bladder of the gall is perforated, and the liver (adhering to the perforated spot) closes it up. Ib. 49b חלב טהור סותם clean fat (such as it is permitted to eat) forms a stopper (to an adjacent organ, and makes the animal so affected permitted). Pes.IV, 9 (56a) ס׳ מי גיחוןוכ׳ he stopped up the water of the upper Gihon (2 Chr. 32:3); a. fr.Part. pass. סָתוּם; f. סְתוּמָה; pl. סְתוּמִים, סְתוּמִין; סְתוּמוֹת. Yeb.71b; Nidd.30b; Lev. R. s. 14 נפתח הס׳ ונסתםוכ׳ the organ which (in the embryonic stage) was closed, opens, and that which was open, closes itself. Bets.IV, 3 בית … ס׳ a room filled with fruit which was closed up (with bricks). Y. ib. 62c bot. לפסים ס׳ pots with their lids on (not yet cut apart); Tosef. ib. III, 13; Tosef.Sabb. XVI (XVII), 13. Snh.94a (ref. to לסרבה, Is. 9:6) מפני מה כל מ״ם … וזה ס׳ why is every Mem in the middle of a word open, and this one is closed (final Mem). Meg.3a פתוחין … וס׳ בסוףוכ׳ open in the middle of words and closed at the end (v. מנצפ״ך); a. fr.Esp. פרשה סתומה a paragraph in the Torah separated from the preceding by a vacant space in the middle of the line, opp. to פתוחה a section beginning a new indented line. Gen. R. s. 96, beg., v. infra. Treat. Sofrim I, 14 איזוהי ס׳ כל שהניחוכ׳ what is a closed paragraph? When space is left ; וכמה יניח … ותהא נקראת ס׳ and how much space must be left …, in order that the paragraph may be called closed?; a. fr. 2) to conceal. Gen. R. l. c. (ref. to the section beginning with Gen. 47:28) that paragraph is closed, שס׳ ממנווכ׳ because the Lord concealed from his vision all (coming) troubles; (Yalk. ib. 154 שנסתמו ממנו, v. infra); a. e.Part. pass. as ab. concealed, not explicitly stated, opp. מפורש. Zeb.53a יִלָּמֵד ס׳ מן המפורש let that which is not explicitly stated in a law be derived (by analogy) from what is explicitly stated; Sifra Aḥăré, beg. יְלַמֵּד פתוח על הס׳ let the explicit statement throw light on the implicit. Meg.15a כל … אבותיו ס׳ a person (mentioned in the Bible) whose deeds and the deeds of whose ancestors are not stated; a. fr.Y. Bets. l. c. (in Chald. dict.) סתומה the anonymous opinion, v. סְתָמָא. Nif. נִסְתַּם, Hithpa. הִסְתַּתֵּם, Nithpa. נִסְתַּתֵּם to be closed; to be concealed; to be silenced. Gen. R. l. c. בקש … ונ׳ ממנו Jacob wanted to reveal the end of the captivity, and it was closed before him; Yalk. ib. l. c. נִסְתְּמוּ ממנו, v. supra. Cant. R. to I, 4 היה אומר … ומִסְתַּתְּמִין he said a word (of charm) over them, and they became silent (dumb). Snh.31b לעולם … עד שיִסְתַּתֵּם טענותיו (Alf. שיִסְתּוֹם; Asheri שיסתיר) he may continually bring evidence and refute, until he declares himself closed as to his pleas, i. e., until he declares that he has no more evidence to offer. Yeb.76a; Tosef. ib. X, 4, a. e. נ׳ כשר if the perforation in the membrum has closed itself again, he is considered unblemished. Kel. XIV, 8 נִסְתַּתְּמוּ נקבין if the holes have been stopped up. Snh.94a לכך נ׳ therefore the Mem was closed (the final מ was written). Sot.13b נסתתמו ממנו שעריוכ׳ the gates of wisdom were closed before him (he lost his judicial judgment); a. e. Pi. סִיתֵּם to close, Y.Snh.X, 28c bot. היו … מְסַתְּמִיןוכ׳ the ministering angels closed the windows (of heaven) that the prayer of Manasseh might not rise; Deut. R. s. 2; (Pesik. Shub., p. 162b> סוֹתְמִין).

סָתַם(b. h.; = סחתם, Saf. of חתם) 1) to stop up, close, shut. Ab. Zar. V, 3 כדי שישתום ויִסְתּוֹם ויגוב, v. נָגַב. B. Mets.VII, 5 שלא יהא … ויהא סוֹתֵם את הפתחוכ׳ that he (the laborer) must not be greedy so as to shut the door before himself (make himself objectionable to employers). Ḥull.43a, a. e. מרה שניקבה וכבד סוֹתַמְתָּהּ if the bladder of the gall is perforated, and the liver (adhering to the perforated spot) closes it up. Ib. 49b חלב טהור סותם clean fat (such as it is permitted to eat) forms a stopper (to an adjacent organ, and makes the animal so affected permitted). Pes.IV, 9 (56a) ס׳ מי גיחוןוכ׳ he stopped up the water of the upper Gihon (2 Chr. 32:3); a. fr.Part. pass. סָתוּם; f. סְתוּמָה; pl. סְתוּמִים, סְתוּמִין; סְתוּמוֹת. Yeb.71b; Nidd.30b; Lev. R. s. 14 נפתח הס׳ ונסתםוכ׳ the organ which (in the embryonic stage) was closed, opens, and that which was open, closes itself. Bets.IV, 3 בית … ס׳ a room filled with fruit which was closed up (with bricks). Y. ib. 62c bot. לפסים ס׳ pots with their lids on (not yet cut apart); Tosef. ib. III, 13; Tosef.Sabb. XVI (XVII), 13. Snh.94a (ref. to לסרבה, Is. 9:6) מפני מה כל מ״ם … וזה ס׳ why is every Mem in the middle of a word open, and this one is closed (final Mem). Meg.3a פתוחין … וס׳ בסוףוכ׳ open in the middle of words and closed at the end (v. מנצפ״ך); a. fr.Esp. פרשה סתומה a paragraph in the Torah separated from the preceding by a vacant space in the middle of the line, opp. to פתוחה a section beginning a new indented line. Gen. R. s. 96, beg., v. infra. Treat. Sofrim I, 14 איזוהי ס׳ כל שהניחוכ׳ what is a closed paragraph? When space is left ; וכמה יניח … ותהא נקראת ס׳ and how much space must be left …, in order that the paragraph may be called closed?; a. fr. 2) to conceal. Gen. R. l. c. (ref. to the section beginning with Gen. 47:28) that paragraph is closed, שס׳ ממנווכ׳ because the Lord concealed from his vision all (coming) troubles; (Yalk. ib. 154 שנסתמו ממנו, v. infra); a. e.Part. pass. as ab. concealed, not explicitly stated, opp. מפורש. Zeb.53a יִלָּמֵד ס׳ מן המפורש let that which is not explicitly stated in a law be derived (by analogy) from what is explicitly stated; Sifra Aḥăré, beg. יְלַמֵּד פתוח על הס׳ let the explicit statement throw light on the implicit. Meg.15a כל … אבותיו ס׳ a person (mentioned in the Bible) whose deeds and the deeds of whose ancestors are not stated; a. fr.Y. Bets. l. c. (in Chald. dict.) סתומה the anonymous opinion, v. סְתָמָא. Nif. נִסְתַּם, Hithpa. הִסְתַּתֵּם, Nithpa. נִסְתַּתֵּם to be closed; to be concealed; to be silenced. Gen. R. l. c. בקש … ונ׳ ממנו Jacob wanted to reveal the end of the captivity, and it was closed before him; Yalk. ib. l. c. נִסְתְּמוּ ממנו, v. supra. Cant. R. to I, 4 היה אומר … ומִסְתַּתְּמִין he said a word (of charm) over them, and they became silent (dumb). Snh.31b לעולם … עד שיִסְתַּתֵּם טענותיו (Alf. שיִסְתּוֹם; Asheri שיסתיר) he may continually bring evidence and refute, until he declares himself closed as to his pleas, i. e., until he declares that he has no more evidence to offer. Yeb.76a; Tosef. ib. X, 4, a. e. נ׳ כשר if the perforation in the membrum has closed itself again, he is considered unblemished. Kel. XIV, 8 נִסְתַּתְּמוּ נקבין if the holes have been stopped up. Snh.94a לכך נ׳ therefore the Mem was closed (the final מ was written). Sot.13b נסתתמו ממנו שעריוכ׳ the gates of wisdom were closed before him (he lost his judicial judgment); a. e. Pi. סִיתֵּם to close, Y.Snh.X, 28c bot. היו … מְסַתְּמִיןוכ׳ the ministering angels closed the windows (of heaven) that the prayer of Manasseh might not rise; Deut. R. s. 2; (Pesik. Shub., p. 162b> סוֹתְמִין).

עוּרI (b. h.) ( to be stirred up, v. עָרַר, to wake (act. a. neut.). Y.B. Bath.III, 14a וצריך לעזרו, read לעורר, v. infra.Part. עֵר; f. עֵרָה; pl. עֵרִים, עֵרוֹת, עֵי׳. B. Kam.II, 5 בין ער בין ישן whether awake or asleep. Nidd.12a. Sabb.55b; Snh.82a (ref. to Mal. 2:12) שלא יהיה לו ער … ועונהוכ׳ he shall have none awakening (teaching) among the teachers and none responding among the scholars. Cant. R. to V, 2 אני ישנה מן המצות ולבי ער לגמילת הסדים I am asleep (negligent) in ceremonies, but my heart is awake for charity; אני ישנה מן הצדקות ולבי ער לעשותן I am asleep (careless) about righteous deeds, but my heart awakens me (stirs me up) to do them; ib. ולבו שלהקב״ה ער לגאלני but the heart of the Lord, is awake (anxious) to redeem me; Pesik. Haḥod. p. 46b>; Pesik. R. s. 15 ולבי ער להקב״ה לגאלני but my heart is awake (waiting) for the Lord to redeem me; Yalk. Cant. 988; Tanḥ. ed. Bub., Toldoth 18. Der. Er. Zuta ch. V לא יהא אדם ער … בין העי׳ one must not be awake among those sleeping, nor asleep among those awake. Nidd. l. c. בין ישנות בין ע׳ whether they are asleep or awake; a. fr. Nif. נֵעוֹר, נֵי׳ to be awake, wake up; to be stirred up, become active. B. Bath.74b והוהר״א ישן ור״י נעור (not ניער) R. E. was asleep, and R. J. awake. Gitt.VIII, 2 (78a) (נֵי׳) נֵעוֹרָה קוראהוכ׳ when she woke up, she read and found it was her letter of divorce. Ab. III, 4 הנ׳ בלילה he who is awake by night. Sifré. Deut. 314 כדי שיעֵוֹרוּ בניו (not שיעירו) that his young brood may wake up; Yalk. ib. 944. Cant. R. to IV, 8 (read:) בתחלה הוא נעורוכ׳ (or נִנְעַר, v. נָעַר II) first he bestirs himself (and proceeds) from the Temple ; a. fr.Ab. Zar.73a, a. fr. מצא מין את מינו וניעור kind found its kind and was stirred up, i. e. the two equal elements in the mixture join to become working agents.V. נָעַר II. Hif. הֵעִיר to make up; to stir up, instigate. Gen. R. s. 43 מי הוא זה שה׳ לבם של מזרחייםוכ׳ who was he that stirred up the heart of the eastsrn nations that they should come and fall ?; Yalk. Is. 311 שה׳ בלבם של אזרחיים (corr. acc.). Ib. ישנים … ומי הֵעִירָן לבאוכ׳ the nations were too indifferent to come under the wings of the Lord, and who waked them up to come under his wings? Snh.25b (expl. מפריחי יונים, ib. III, 3) אלו שמְעִירִיןוכ׳ Ms. M. (ed. שממרין) those who stir up the pigeons (on which they bet), v. מָרָה II. Hof. הוּעַר to be stirred up, be removed. Gen. R. s. 85 שה׳ מן העולם, v. עֵר II; Yalk. ib. 145. Polel עוֹרֵר 1) to wake up. Y.Ber.I, 2d (ref. to Ps. 57:9) דרכן … להיות השחר מְעוֹרְרָן it is usual with kings that the dawn wakes them up; Tanḥ. Bha‘ăl. דרך השחר מְעוֹרֵר … מעוררוכ׳ usually the dawn wakes the sons of man, but I wake the dawn up. Y.Ber.IX, 13d bot. היודע … הוא יְעוֹרֵר אתכם he that knows your numbers wake you (from death); a. fr.Y.Ter.V, end, 43d מעורר את מינו ליאסר stirs up its kind (makes it an agent) to become forbidden, v. supra.Maas. Sh. V, 15 בטל את המְעוֹרְרִים abolished the wakers; Sot.IX. 10, expl. ib. 48a; Tosef. ib. XIII, 9 מעוררין אילו הלויםוכ׳ the wakers are the Levites, who … sang, Awake (Ps. 44:24). Lev. R. s. 7, beg. שנאה … היא עוֹרְרָה עליהן דיני דינין hatred … stirred up against them judgment upon judgment; a. fr. 2) to excite to lamentation, arrange a memorial service, engage a travelling waiter. M. Kat. I, 5 לא יְעוֹרֵרוכ׳ one must not arrange a memorial service, v. סַפְדָּנָא; ib. 8a לא יערער, v. עִרְעֵר. 3) to raise an objection; to contest the legality of. Y.B. Bath.III, 14a (interch. with עָרַר) מכיון שערר … צריך לעוֹרֵר עליו since he contested the right of possession in three successive years, he need no longer contest. Ib. צריך לעורו (corr. acc.); v. עָרַר a. עִרְעֵר. Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר 1) to be waked up; to bestir ones self. Lev. R. l. c. עד שנה שנִתְעוֹרְרָה עליהןוכ׳ up to the year when it (hatred) was stirred up against them Ib. s. 9 (ref. to Cant. 4:16) לכשיִתְעוֹרְרוּ הגליותוכ׳ when the exiled colonies in the north are waked up (to be redeemed), they will come ; ib. לכשיִתְעוֹרֵר גוגוכ׳ when Gog bestirs himself (to war) Ib. דבר שהוא ישן ונתע׳ a thing (the daily offering) which was asleep (during the captivity) and has been reawakened (reinstated); a. e. 2) to be lively; to enjoy ones self. Midr. Till. to Ps. 149 הִתְעוֹרְדוּ עליוכ׳ enjoy yourselves with me at your pleasure.

עוּרI (b. h.) ( to be stirred up, v. עָרַר, to wake (act. a. neut.). Y.B. Bath.III, 14a וצריך לעזרו, read לעורר, v. infra.Part. עֵר; f. עֵרָה; pl. עֵרִים, עֵרוֹת, עֵי׳. B. Kam.II, 5 בין ער בין ישן whether awake or asleep. Nidd.12a. Sabb.55b; Snh.82a (ref. to Mal. 2:12) שלא יהיה לו ער … ועונהוכ׳ he shall have none awakening (teaching) among the teachers and none responding among the scholars. Cant. R. to V, 2 אני ישנה מן המצות ולבי ער לגמילת הסדים I am asleep (negligent) in ceremonies, but my heart is awake for charity; אני ישנה מן הצדקות ולבי ער לעשותן I am asleep (careless) about righteous deeds, but my heart awakens me (stirs me up) to do them; ib. ולבו שלהקב״ה ער לגאלני but the heart of the Lord, is awake (anxious) to redeem me; Pesik. Haḥod. p. 46b>; Pesik. R. s. 15 ולבי ער להקב״ה לגאלני but my heart is awake (waiting) for the Lord to redeem me; Yalk. Cant. 988; Tanḥ. ed. Bub., Toldoth 18. Der. Er. Zuta ch. V לא יהא אדם ער … בין העי׳ one must not be awake among those sleeping, nor asleep among those awake. Nidd. l. c. בין ישנות בין ע׳ whether they are asleep or awake; a. fr. Nif. נֵעוֹר, נֵי׳ to be awake, wake up; to be stirred up, become active. B. Bath.74b והוהר״א ישן ור״י נעור (not ניער) R. E. was asleep, and R. J. awake. Gitt.VIII, 2 (78a) (נֵי׳) נֵעוֹרָה קוראהוכ׳ when she woke up, she read and found it was her letter of divorce. Ab. III, 4 הנ׳ בלילה he who is awake by night. Sifré. Deut. 314 כדי שיעֵוֹרוּ בניו (not שיעירו) that his young brood may wake up; Yalk. ib. 944. Cant. R. to IV, 8 (read:) בתחלה הוא נעורוכ׳ (or נִנְעַר, v. נָעַר II) first he bestirs himself (and proceeds) from the Temple ; a. fr.Ab. Zar.73a, a. fr. מצא מין את מינו וניעור kind found its kind and was stirred up, i. e. the two equal elements in the mixture join to become working agents.V. נָעַר II. Hif. הֵעִיר to make up; to stir up, instigate. Gen. R. s. 43 מי הוא זה שה׳ לבם של מזרחייםוכ׳ who was he that stirred up the heart of the eastsrn nations that they should come and fall ?; Yalk. Is. 311 שה׳ בלבם של אזרחיים (corr. acc.). Ib. ישנים … ומי הֵעִירָן לבאוכ׳ the nations were too indifferent to come under the wings of the Lord, and who waked them up to come under his wings? Snh.25b (expl. מפריחי יונים, ib. III, 3) אלו שמְעִירִיןוכ׳ Ms. M. (ed. שממרין) those who stir up the pigeons (on which they bet), v. מָרָה II. Hof. הוּעַר to be stirred up, be removed. Gen. R. s. 85 שה׳ מן העולם, v. עֵר II; Yalk. ib. 145. Polel עוֹרֵר 1) to wake up. Y.Ber.I, 2d (ref. to Ps. 57:9) דרכן … להיות השחר מְעוֹרְרָן it is usual with kings that the dawn wakes them up; Tanḥ. Bha‘ăl. דרך השחר מְעוֹרֵר … מעוררוכ׳ usually the dawn wakes the sons of man, but I wake the dawn up. Y.Ber.IX, 13d bot. היודע … הוא יְעוֹרֵר אתכם he that knows your numbers wake you (from death); a. fr.Y.Ter.V, end, 43d מעורר את מינו ליאסר stirs up its kind (makes it an agent) to become forbidden, v. supra.Maas. Sh. V, 15 בטל את המְעוֹרְרִים abolished the wakers; Sot.IX. 10, expl. ib. 48a; Tosef. ib. XIII, 9 מעוררין אילו הלויםוכ׳ the wakers are the Levites, who … sang, Awake (Ps. 44:24). Lev. R. s. 7, beg. שנאה … היא עוֹרְרָה עליהן דיני דינין hatred … stirred up against them judgment upon judgment; a. fr. 2) to excite to lamentation, arrange a memorial service, engage a travelling waiter. M. Kat. I, 5 לא יְעוֹרֵרוכ׳ one must not arrange a memorial service, v. סַפְדָּנָא; ib. 8a לא יערער, v. עִרְעֵר. 3) to raise an objection; to contest the legality of. Y.B. Bath.III, 14a (interch. with עָרַר) מכיון שערר … צריך לעוֹרֵר עליו since he contested the right of possession in three successive years, he need no longer contest. Ib. צריך לעורו (corr. acc.); v. עָרַר a. עִרְעֵר. Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר 1) to be waked up; to bestir ones self. Lev. R. l. c. עד שנה שנִתְעוֹרְרָה עליהןוכ׳ up to the year when it (hatred) was stirred up against them Ib. s. 9 (ref. to Cant. 4:16) לכשיִתְעוֹרְרוּ הגליותוכ׳ when the exiled colonies in the north are waked up (to be redeemed), they will come ; ib. לכשיִתְעוֹרֵר גוגוכ׳ when Gog bestirs himself (to war) Ib. דבר שהוא ישן ונתע׳ a thing (the daily offering) which was asleep (during the captivity) and has been reawakened (reinstated); a. e. 2) to be lively; to enjoy ones self. Midr. Till. to Ps. 149 הִתְעוֹרְדוּ עליוכ׳ enjoy yourselves with me at your pleasure.

עִירII f. (b. h.; עוּר) (watch-tower, fort, town, city. B. Kam.80b הלוקח ע׳ בארץוכ׳ he who buys a township in Palestine, is bound by law to buy also the accesses to it on four sides. Snh.17b כל ע׳ שאין בה עשרהוכ׳ in a town in which there are not the following ten things (institutions), a scholar is not permitted to live. Snh.I, 6 וכמה יהא בע׳וכ׳ and how large must the population of a town be, to be fit as a seat for a Sanhedrin? Yoma 20b הָעִ׳ (Ms. M. רומי) the City of Rome; Pes.119a בָּעִ׳ (Ms. M. ברומי) in Rome; a. v. fr.Pl. עָרִים, עֲיָירוֹת. Tosef.Macc.III (II), 1; Macc.9b שלש ע׳ הבדילוכ׳ Moses set apart three towns (of refuge). Ib. II, 4, a. fr. עָרֵי מקלט, v. מִקְלָט. Meg.I, 1, sq.; a. fr.

עִירII f. (b. h.; עוּר) (watch-tower, fort, town, city. B. Kam.80b הלוקח ע׳ בארץוכ׳ he who buys a township in Palestine, is bound by law to buy also the accesses to it on four sides. Snh.17b כל ע׳ שאין בה עשרהוכ׳ in a town in which there are not the following ten things (institutions), a scholar is not permitted to live. Snh.I, 6 וכמה יהא בע׳וכ׳ and how large must the population of a town be, to be fit as a seat for a Sanhedrin? Yoma 20b הָעִ׳ (Ms. M. רומי) the City of Rome; Pes.119a בָּעִ׳ (Ms. M. ברומי) in Rome; a. v. fr.Pl. עָרִים, עֲיָירוֹת. Tosef.Macc.III (II), 1; Macc.9b שלש ע׳ הבדילוכ׳ Moses set apart three towns (of refuge). Ib. II, 4, a. fr. עָרֵי מקלט, v. מִקְלָט. Meg.I, 1, sq.; a. fr.

עָנַב(cmp. ענף) to intertwine, fasten by means of a loop, contrad. to קָשַׁר. Sabb.113a לא יהא קושרו אלא עוֹנְבוֹ he must not knot (the broken rope) but loop it; Tosef. ib. XII (XIII), 16 עוֹנְבִין אותו. Sabb. l. c. ובלבד שלא יַעַנְבֶנּוּ provided he does not fasten it with a loop. Tosef.Erub.XI (VIII), 19; Y. ib. X, 26c bot. משלשל מלמעלן ועוֹנֵבוכ׳ he pulls the cord down and makes the loop at the bottom; Bab. ib. 102b עוֹנְבָהּ; a. fr.Part. pass. עָנוּב; f. עֲנוּבָה; pl. עֲנוּבִים Tosef.Kel.B. Mets. V, 6 קשור וע׳ if the handle is tied to the vessel with a knot or loop. Mekh. Yithro, Baḥod., s. 3 הרי אתם קשורים ע׳ תפוסים you are now tied, looped, held fast (by the covenant); a. e.

עָנַב(cmp. ענף) to intertwine, fasten by means of a loop, contrad. to קָשַׁר. Sabb.113a לא יהא קושרו אלא עוֹנְבוֹ he must not knot (the broken rope) but loop it; Tosef. ib. XII (XIII), 16 עוֹנְבִין אותו. Sabb. l. c. ובלבד שלא יַעַנְבֶנּוּ provided he does not fasten it with a loop. Tosef.Erub.XI (VIII), 19; Y. ib. X, 26c bot. משלשל מלמעלן ועוֹנֵבוכ׳ he pulls the cord down and makes the loop at the bottom; Bab. ib. 102b עוֹנְבָהּ; a. fr.Part. pass. עָנוּב; f. עֲנוּבָה; pl. עֲנוּבִים Tosef.Kel.B. Mets. V, 6 קשור וע׳ if the handle is tied to the vessel with a knot or loop. Mekh. Yithro, Baḥod., s. 3 הרי אתם קשורים ע׳ תפוסים you are now tied, looped, held fast (by the covenant); a. e.

עִנְוְתָן, עִנְוְו׳, עִינְ׳m. (formed fr. עֲנָוָה) = עָנָיו, humble, forbearing, kind. Snh.88b ע׳ ושפל ברך forbearing and low-kneed (polite). Sabb.30b bot. לעולם יהא אדם ע׳וכ׳ one should always be meek (patient) like Hillel, opp. קפדן impatient; (Ab. dR. N. ch. XV עָנָו). Sabb.31a עי׳ הלל ינוחווכ׳, O thou forbearing Hillel, blessings rest upon thy head; a. fr.Pl. עִנְוְתָנִין, עִנְוְו׳, עִינְ׳. B. Mets.84b bot. שלשה ע׳ הן three persons are known for their humility. Ab. dR. N. ch. VII בזמן … ענוותן ובני ביתו ע׳וכ׳ when a man is kind (to strangers), and his household kind ; a. e.

עִנְוְתָן, עִנְוְו׳, עִינְ׳m. (formed fr. עֲנָוָה) = עָנָיו, humble, forbearing, kind. Snh.88b ע׳ ושפל ברך forbearing and low-kneed (polite). Sabb.30b bot. לעולם יהא אדם ע׳וכ׳ one should always be meek (patient) like Hillel, opp. קפדן impatient; (Ab. dR. N. ch. XV עָנָו). Sabb.31a עי׳ הלל ינוחווכ׳, O thou forbearing Hillel, blessings rest upon thy head; a. fr.Pl. עִנְוְתָנִין, עִנְוְו׳, עִינְ׳. B. Mets.84b bot. שלשה ע׳ הן three persons are known for their humility. Ab. dR. N. ch. VII בזמן … ענוותן ובני ביתו ע׳וכ׳ when a man is kind (to strangers), and his household kind ; a. e.