חפף

חֵיפָהII (or חִיפָּה) f. ( חפף I, חוף) ḥefa (or ḥippa) a skin which has been salted, but has not gone through the consecutive stages of tanning with flour and gall-nut. Sabb.79a; Gitt.22a. Sifra Shmini, Shratsim, ch. VII, Par. 6 עור האֵיפָה.

חִיפּוּפִיתָאf. ( חפף II) scabs, scurf, arising from un-cleanness. Yalk. Num. 787 (fr. Ned.81a, where ed. have עִררְבּוּבִיתָא, Ar. חרפופיתא, v. Koh. Ar. Compl. s. v. חרף). V. חֲפָפִית.

חִיפּוּפִיתָאf. ( חפף II) scabs, scurf, arising from un-cleanness. Yalk. Num. 787 (fr. Ned.81a, where ed. have עִררְבּוּבִיתָא, Ar. חרפופיתא, v. Koh. Ar. Compl. s. v. חרף). V. חֲפָפִית.

חָף, חַף,v. חוף, חפף.

חָף, חַף,v. חוף, חפף.

חָף, חַף,v. חוף, חפף.

חָףm. (cmp. b. h. חֹף; חפף I) 1) border, shore. Num. R. s. 13 (ref. to Num. 7:26) אין כף אלא חףוכ׳ Kaf (bowl) means the same as ḥaf (shore), as it is said (Ps. 98:8) rivers strike the Kaf. 2) (cmp. חִיפָּא) (rim, ridge, ward of a lock ( פותחת); bit of a key (corresponding to the ward); pivot of a door (v. Sm. Ant. s. vv. Cardo, Clavis). Sabb.VIII, 6 כדי … חף bone large enough to make of it a ḥaf; expl. ib. 81a חַפֵּי פותחת the rims (ward) of a lock; Y. ib. 11b bot מהו חף סרגיד what ḥaf is meant? (Answ.) the key-ward; ib. תמן היא עביד חף בלוטוכ׳ (not כלוט) there (Kel. XIV, 8) he (R. Judah) uses ḥaf in the sense of a key-bit, and here (Sabb. l. c.) in the sense of a key-ward. 3) the border of a web, used for starting a new web by fastening the warp to it. Y. ib. VII, 10c, v. נִיר IV.Pl. חַפִּים, חַפִּין. Kel. XIII, 6 פותחת של עץ וח׳וכ׳ if the lock is of wood and its key-bits of metal (ed. Dehr. חָפִין). Ib. XIV, 8 ניטלו ח׳ if the teeth of the bit are broken off (damaged). Sabb.81a, v. supra. Y. ib. IV, 7a top חַפֵּי לסוטות borders used for weaving veils. Cant. R. to III, 10 (expl. פתות, 1 Kings 7:50) חפיפות, read: חַפֵּי פותחות the pivots; (Pesik. R. s. 6 בלוטין שבפותחות, v. בָּלוּט).Kel. XI, 4 הַפִּין = החפין.

חָףm. (cmp. b. h. חֹף; חפף I) 1) border, shore. Num. R. s. 13 (ref. to Num. 7:26) אין כף אלא חףוכ׳ Kaf (bowl) means the same as ḥaf (shore), as it is said (Ps. 98:8) rivers strike the Kaf. 2) (cmp. חִיפָּא) (rim, ridge, ward of a lock ( פותחת); bit of a key (corresponding to the ward); pivot of a door (v. Sm. Ant. s. vv. Cardo, Clavis). Sabb.VIII, 6 כדי … חף bone large enough to make of it a ḥaf; expl. ib. 81a חַפֵּי פותחת the rims (ward) of a lock; Y. ib. 11b bot מהו חף סרגיד what ḥaf is meant? (Answ.) the key-ward; ib. תמן היא עביד חף בלוטוכ׳ (not כלוט) there (Kel. XIV, 8) he (R. Judah) uses ḥaf in the sense of a key-bit, and here (Sabb. l. c.) in the sense of a key-ward. 3) the border of a web, used for starting a new web by fastening the warp to it. Y. ib. VII, 10c, v. נִיר IV.Pl. חַפִּים, חַפִּין. Kel. XIII, 6 פותחת של עץ וח׳וכ׳ if the lock is of wood and its key-bits of metal (ed. Dehr. חָפִין). Ib. XIV, 8 ניטלו ח׳ if the teeth of the bit are broken off (damaged). Sabb.81a, v. supra. Y. ib. IV, 7a top חַפֵּי לסוטות borders used for weaving veils. Cant. R. to III, 10 (expl. פתות, 1 Kings 7:50) חפיפות, read: חַפֵּי פותחות the pivots; (Pesik. R. s. 6 בלוטין שבפותחות, v. בָּלוּט).Kel. XI, 4 הַפִּין = החפין.

חפי, חָפָה(b. h.; cmp. חפף I) 1) to cover, spread over. Ḥull.III, 7 וכנפיו חוֹפִיןוכ׳ and whose wings cover the largest portion of its body. Sot.IX, 15 (49a) וחָפוּ ראשם and covered their heads (in shame).Part. pass. חָפוּי. Esth. R. to VI, 12 וחֲפוּי ראשוכ׳ and his head covered (in shame) over what had happened to him; Meg.16a. 2) to bend, curve. Yoma 47a חוֹפֶה שלשוכ׳ he bends three of his fingers (grasping with them) up to ; cmp. חָפַן. Pi. חִיפָּה 1) to cover, strew over. Tosef.Kil.I, 15 המְחַפֶּה who covers up (mixed seeds with earth); M. Kat. 2b; Macc.21b. Ib. החופה ed. (Ms. M. המח׳). Y.Kil.VII, 31b לא במחפה is it not because in plowing over he covers the seeds up? Shebi. IV, 5 לא יְהַפֵּהוּ בעפר he must not cover it (the cut) with loose ground, opp. to ( כסה) covering with stones. Y.Taan.II, beg.65a אבותינו חִיפּוּ … חִיפִּינוּוכ׳ our ancestors covered it (the readers desk) with gold, and we with dust; Nidd.16a ותְחַפֶּנָּהּוכ׳ and semen virile may have covered it up; a. e. 2) to cover over, to protect from justice, to be partial. Shebu.39a מפני שמְחַפִּין עליו because they (the publicans or robbers relations) protect him. Ex. R. s. 30 היו מְחַפִּין אותו tried to protect him; a. e. 3) (cmp. גָּבַב) ( to heap up words, to invent fictions (v. 2 Kings 17:9). Gen. R. s. 94 (play on חפים, ib. XLVI, 2 1) שחִיפּוּ עליו דבריםוכ׳ about whom they invented a fiction (Gen. 37:3).

חפי, חָפָה(b. h.; cmp. חפף I) 1) to cover, spread over. Ḥull.III, 7 וכנפיו חוֹפִיןוכ׳ and whose wings cover the largest portion of its body. Sot.IX, 15 (49a) וחָפוּ ראשם and covered their heads (in shame).Part. pass. חָפוּי. Esth. R. to VI, 12 וחֲפוּי ראשוכ׳ and his head covered (in shame) over what had happened to him; Meg.16a. 2) to bend, curve. Yoma 47a חוֹפֶה שלשוכ׳ he bends three of his fingers (grasping with them) up to ; cmp. חָפַן. Pi. חִיפָּה 1) to cover, strew over. Tosef.Kil.I, 15 המְחַפֶּה who covers up (mixed seeds with earth); M. Kat. 2b; Macc.21b. Ib. החופה ed. (Ms. M. המח׳). Y.Kil.VII, 31b לא במחפה is it not because in plowing over he covers the seeds up? Shebi. IV, 5 לא יְהַפֵּהוּ בעפר he must not cover it (the cut) with loose ground, opp. to ( כסה) covering with stones. Y.Taan.II, beg.65a אבותינו חִיפּוּ … חִיפִּינוּוכ׳ our ancestors covered it (the readers desk) with gold, and we with dust; Nidd.16a ותְחַפֶּנָּהּוכ׳ and semen virile may have covered it up; a. e. 2) to cover over, to protect from justice, to be partial. Shebu.39a מפני שמְחַפִּין עליו because they (the publicans or robbers relations) protect him. Ex. R. s. 30 היו מְחַפִּין אותו tried to protect him; a. e. 3) (cmp. גָּבַב) ( to heap up words, to invent fictions (v. 2 Kings 17:9). Gen. R. s. 94 (play on חפים, ib. XLVI, 2 1) שחִיפּוּ עליו דבריםוכ׳ about whom they invented a fiction (Gen. 37:3).

חפי, חָפָה(b. h.; cmp. חפף I) 1) to cover, spread over. Ḥull.III, 7 וכנפיו חוֹפִיןוכ׳ and whose wings cover the largest portion of its body. Sot.IX, 15 (49a) וחָפוּ ראשם and covered their heads (in shame).Part. pass. חָפוּי. Esth. R. to VI, 12 וחֲפוּי ראשוכ׳ and his head covered (in shame) over what had happened to him; Meg.16a. 2) to bend, curve. Yoma 47a חוֹפֶה שלשוכ׳ he bends three of his fingers (grasping with them) up to ; cmp. חָפַן. Pi. חִיפָּה 1) to cover, strew over. Tosef.Kil.I, 15 המְחַפֶּה who covers up (mixed seeds with earth); M. Kat. 2b; Macc.21b. Ib. החופה ed. (Ms. M. המח׳). Y.Kil.VII, 31b לא במחפה is it not because in plowing over he covers the seeds up? Shebi. IV, 5 לא יְהַפֵּהוּ בעפר he must not cover it (the cut) with loose ground, opp. to ( כסה) covering with stones. Y.Taan.II, beg.65a אבותינו חִיפּוּ … חִיפִּינוּוכ׳ our ancestors covered it (the readers desk) with gold, and we with dust; Nidd.16a ותְחַפֶּנָּהּוכ׳ and semen virile may have covered it up; a. e. 2) to cover over, to protect from justice, to be partial. Shebu.39a מפני שמְחַפִּין עליו because they (the publicans or robbers relations) protect him. Ex. R. s. 30 היו מְחַפִּין אותו tried to protect him; a. e. 3) (cmp. גָּבַב) ( to heap up words, to invent fictions (v. 2 Kings 17:9). Gen. R. s. 94 (play on חפים, ib. XLVI, 2 1) שחִיפּוּ עליו דבריםוכ׳ about whom they invented a fiction (Gen. 37:3).

חַפְיָאII m. (v. חפף II a. חוּף I; cmp. יָחֵף) barefooted (in mourning). Gen. R. s. 100 נפיק ח׳ (some ed. חפי) went out barefooted, opp. לביש סנדלוי.

חַפְיָאII m. (v. חפף II a. חוּף I; cmp. יָחֵף) barefooted (in mourning). Gen. R. s. 100 נפיק ח׳ (some ed. חפי) went out barefooted, opp. לביש סנדלוי.

חָפַףII (cmp. חְפַס) to scrape, rub, esp. to cleanse ones head, rub, comb. Sabb.31a והיה הלל חוֹפֵףוכ׳ Ms. M. (ed. והלל חפף) and Hillel was washing his head. Naz.VI, 3 נזיר חופףוכ׳ a Nazir may wash (rub with his hand) his hair. Ib. לא יָחוֹף באדמה he must not use an earth, v. נָשַׁר. Yalk. Gen. 150 (play on חפים, Gen. 46:21) לא חָפַפְתִּיוכ׳ I did not wash (my head) or comb. Tosef.Ter.X, 4 שחִיפָּתוכ׳ ed. Zuck. which a priests daughter has used for washing her hair; ib. Maas. Sh. II. 1 שחפה.

חֲפַףch. sam(חפף II to cleanse ones head, rub, comb), to rub. Targ. Jer. 6:26 חפווכ׳ rub your heads with ashes (h. text התפלש).Part. pass. חֲפִיף, pl. חֲפִיפִין. Targ. Ez. 27:30.

חֵפֶתor חֵפָה f. ( חפף I, v. חִיפָּא) border of a garment ( limbus), a kind of front bosom in which things can be hidden. Sabb.X, 3 (92a) ובח׳ חלוקו Ms. M. (v. Rabb. D. S. a. l. note, ed. ובשפת) in the bosom of his shirt. Yoma 77b ובלבד … מח׳ חלוקו Ms. M. (ed. מתחת ח׳) provided he takes not his hand out of the bosom of his shirt (to throw his cloak over his shoulder). Sabb.96b, v. חִיפָּא.Denom.

חֵפֶתor חֵפָה f. ( חפף I, v. חִיפָּא) border of a garment ( limbus), a kind of front bosom in which things can be hidden. Sabb.X, 3 (92a) ובח׳ חלוקו Ms. M. (v. Rabb. D. S. a. l. note, ed. ובשפת) in the bosom of his shirt. Yoma 77b ובלבד … מח׳ חלוקו Ms. M. (ed. מתחת ח׳) provided he takes not his hand out of the bosom of his shirt (to throw his cloak over his shoulder). Sabb.96b, v. חִיפָּא.Denom.

כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr.

כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr.

סְחַףII (v. חפף I) to put on as a cover, to tilt over, invert. Snh.104a אוכלא (אובלא) … ס׳ ארישיה he inverted a fullers trough over his head. Ned.51a וסַחְפֵּיה על רישיה and tilted it over Sabb.110a ולִיסְחוֹף דיקולא ארישיה (Ms. M. incorr. וליחסוף) and let him put a basket over his head. Ib. 121b. Ḥull.8b לא ליס׳ … כפליוכ׳ one must not cover up meat with groins; a. e.Part. pass. סְחִיף; f. סְחִיפָא. Ab. Zar.51b, v. מְשִׁיכְלָא Ḥag., 15a כתרי כסי דסְחִיפֵי אהדדי (Rashi דסחופין, read: דסחי׳) like two cups inverted one over the other.V. סְחִיפָא.