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1 חולין
adj. secular, profane; common, everyday -
2 חולין
חוּלִּיןv. חוֹל III. -
3 ענייני-חולין
everyday matters, topical subjects -
4 שיחת-חולין
small talk, common talk -
5 coze
◙ v. לעסוק בשיחת חולין ידידותית, לשוחח* * *◙ חחושל,תיתודידי ןילוח תחישב קוסעל◄ -
6 everyday matters
ענייני-דיומא, ענייני-חולין* * *◙ ןילוח-יניינע,אמויד-יניינע◄ -
7 secular
[sec·u·lar || 'sekjələr /'sekjʊlə]◙ adj. חילוני; של חולין; לא שייך למסדר דתי* * *◙ יתד רדסמל ךייש אל ;ןילוח לש ;ינוליח◄ -
8 small talk
שיחת חולין, שיחה בטלה* * *◙ הלטב החיש,ןילוח תחיש◄ -
9 temporal
[tem·po·ral || 'tempərəl]◙ adj. זמני; חילוני, של חולין* * *◙ ןילוח לש,ינוליח ;ינמז◄ -
10 גב
גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף. -
11 גַּב
גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף. -
12 הפסד
הֶפְסֵדm. ( פסד) decrease, loss; injury; disadvantage; waste. Pes.15b ה׳ חולין an unnecessary destruction of Ib., a. fr. ה׳ מרובה a considerable loss, opp. ה׳ מועט. Ab. II, 1 ה׳ מצוה the loss (inconvenience, sacrifice) connected with the performance of a good deed. Ib. V, 11, sq. וצא שכיו בהֶפְסֶדוֹ his advantage is set off by his disadvantage. Lev. R. s. 34 הֶפְסֵדָהּ the disadvantage of (punishment for) neglecting it, opp. שכרה reward for observing it. B. Kam. 115b מפניה׳ כהן because it is an injury to the priest (entitled to it). Sabb.147b ה׳ אוכלין a waste of eatables; a. fr. -
13 הֶפְסֵד
הֶפְסֵדm. ( פסד) decrease, loss; injury; disadvantage; waste. Pes.15b ה׳ חולין an unnecessary destruction of Ib., a. fr. ה׳ מרובה a considerable loss, opp. ה׳ מועט. Ab. II, 1 ה׳ מצוה the loss (inconvenience, sacrifice) connected with the performance of a good deed. Ib. V, 11, sq. וצא שכיו בהֶפְסֶדוֹ his advantage is set off by his disadvantage. Lev. R. s. 34 הֶפְסֵדָהּ the disadvantage of (punishment for) neglecting it, opp. שכרה reward for observing it. B. Kam. 115b מפניה׳ כהן because it is an injury to the priest (entitled to it). Sabb.147b ה׳ אוכלין a waste of eatables; a. fr. -
14 חולא) חולא
(חוֹלָא) חוּלָּא ch. sam(חול III Ḥullin). Targ. Lev. 10:10; a. fr.Pl. חוּלִּין, (חוֹל׳) חוּלֵּי. Targ. Y. Ex. 22:30 ח׳ בדכותא (= חולין שנעשו על טהרת הקדש, v. preced.). Targ. Y. Lev. 6:21.Targ. Y. Gen. 18:25 ח׳ הוא לך, v. preced. -
15 סיחה
סִיחָה, שִׂיחָהf. (b. h. שִׂ׳; סוּחַ) talk, conversation. B. Bath.78b ואמאי קרי ליה סיח שמהלך אחר ס׳ נאה and why do they call a young ass sayyaḥ? Because it follows a persuasive talk (of its driver, whereas the old ass must be struck). Ib. (play on עיר סיחון, Num. 21:27) אם משים … כְּעַיִר שמהלך אחר ס׳ נאה if a man makes himself like (is as obedient as) the young ass that follows Ib. (play on ער ib. 28) זה המהלך אחר יצרו … ס׳ נאה that is he who follows his evil inclination as the young ass follows Snh.94a (play on ס̇נח̇ר̇י̇ב̇) שסִיֹחָתוֹ ר̇י̇ב̇ whose talk is strife. Kidd.71b כל שסיחתו בבבל he whose conversation shows that he is a Babylonian. Ḥag.5b (ref. to Am. 4:13) אפי׳ ש׳ יתירהוכ׳ even superfluous talk between husband and wife is brought up against man in his hour of death; Lev. R. s. 26 אפי׳ ש׳ קלה שאדם משיחוכ׳ even frivolous talk Succ.28a שִׂיחַת חולין profane (secular) Yalk. Yalk. Num. 764 שיחת כנענים the language of the Canaanites; a. fr.Pl. סִיחֹות, שִׂ׳. Y.Gitt.IX, end, 50d (ש׳) ס׳ בני אדם משיחין when people talk what people say (i. e. when you can trace the rumor; v. Bab. ib. 89a); a. e. -
16 שיחה
סִיחָה, שִׂיחָהf. (b. h. שִׂ׳; סוּחַ) talk, conversation. B. Bath.78b ואמאי קרי ליה סיח שמהלך אחר ס׳ נאה and why do they call a young ass sayyaḥ? Because it follows a persuasive talk (of its driver, whereas the old ass must be struck). Ib. (play on עיר סיחון, Num. 21:27) אם משים … כְּעַיִר שמהלך אחר ס׳ נאה if a man makes himself like (is as obedient as) the young ass that follows Ib. (play on ער ib. 28) זה המהלך אחר יצרו … ס׳ נאה that is he who follows his evil inclination as the young ass follows Snh.94a (play on ס̇נח̇ר̇י̇ב̇) שסִיֹחָתוֹ ר̇י̇ב̇ whose talk is strife. Kidd.71b כל שסיחתו בבבל he whose conversation shows that he is a Babylonian. Ḥag.5b (ref. to Am. 4:13) אפי׳ ש׳ יתירהוכ׳ even superfluous talk between husband and wife is brought up against man in his hour of death; Lev. R. s. 26 אפי׳ ש׳ קלה שאדם משיחוכ׳ even frivolous talk Succ.28a שִׂיחַת חולין profane (secular) Yalk. Yalk. Num. 764 שיחת כנענים the language of the Canaanites; a. fr.Pl. סִיחֹות, שִׂ׳. Y.Gitt.IX, end, 50d (ש׳) ס׳ בני אדם משיחין when people talk what people say (i. e. when you can trace the rumor; v. Bab. ib. 89a); a. e. -
17 סִיחָה
סִיחָה, שִׂיחָהf. (b. h. שִׂ׳; סוּחַ) talk, conversation. B. Bath.78b ואמאי קרי ליה סיח שמהלך אחר ס׳ נאה and why do they call a young ass sayyaḥ? Because it follows a persuasive talk (of its driver, whereas the old ass must be struck). Ib. (play on עיר סיחון, Num. 21:27) אם משים … כְּעַיִר שמהלך אחר ס׳ נאה if a man makes himself like (is as obedient as) the young ass that follows Ib. (play on ער ib. 28) זה המהלך אחר יצרו … ס׳ נאה that is he who follows his evil inclination as the young ass follows Snh.94a (play on ס̇נח̇ר̇י̇ב̇) שסִיֹחָתוֹ ר̇י̇ב̇ whose talk is strife. Kidd.71b כל שסיחתו בבבל he whose conversation shows that he is a Babylonian. Ḥag.5b (ref. to Am. 4:13) אפי׳ ש׳ יתירהוכ׳ even superfluous talk between husband and wife is brought up against man in his hour of death; Lev. R. s. 26 אפי׳ ש׳ קלה שאדם משיחוכ׳ even frivolous talk Succ.28a שִׂיחַת חולין profane (secular) Yalk. Yalk. Num. 764 שיחת כנענים the language of the Canaanites; a. fr.Pl. סִיחֹות, שִׂ׳. Y.Gitt.IX, end, 50d (ש׳) ס׳ בני אדם משיחין when people talk what people say (i. e. when you can trace the rumor; v. Bab. ib. 89a); a. e. -
18 שִׂיחָה
סִיחָה, שִׂיחָהf. (b. h. שִׂ׳; סוּחַ) talk, conversation. B. Bath.78b ואמאי קרי ליה סיח שמהלך אחר ס׳ נאה and why do they call a young ass sayyaḥ? Because it follows a persuasive talk (of its driver, whereas the old ass must be struck). Ib. (play on עיר סיחון, Num. 21:27) אם משים … כְּעַיִר שמהלך אחר ס׳ נאה if a man makes himself like (is as obedient as) the young ass that follows Ib. (play on ער ib. 28) זה המהלך אחר יצרו … ס׳ נאה that is he who follows his evil inclination as the young ass follows Snh.94a (play on ס̇נח̇ר̇י̇ב̇) שסִיֹחָתוֹ ר̇י̇ב̇ whose talk is strife. Kidd.71b כל שסיחתו בבבל he whose conversation shows that he is a Babylonian. Ḥag.5b (ref. to Am. 4:13) אפי׳ ש׳ יתירהוכ׳ even superfluous talk between husband and wife is brought up against man in his hour of death; Lev. R. s. 26 אפי׳ ש׳ קלה שאדם משיחוכ׳ even frivolous talk Succ.28a שִׂיחַת חולין profane (secular) Yalk. Yalk. Num. 764 שיחת כנענים the language of the Canaanites; a. fr.Pl. סִיחֹות, שִׂ׳. Y.Gitt.IX, end, 50d (ש׳) ס׳ בני אדם משיחין when people talk what people say (i. e. when you can trace the rumor; v. Bab. ib. 89a); a. e. -
19 שחיטה
שְׁחִיטָהf. (b. h.; שָׁחַט II) cutting the throat, slaughtering according to the Jewish ritual. Sifra Tsav, ch. VIII, Par. 4 אין לשון ש׳ אלא משיכה by shaḥaṭ drawing (of the knife) is meant, v. שָׁחַט I. Ḥull.9a כל טבח … ש׳ אסור לאכול משְׁחִיטָתוֹ if a slaughterer does not know the rules of slaughtering, you dare not eat of what he has killed. Ib. הטבח … לאחר הש׳ the slaughterer must examine the organs (v. סִימָן) after cutting. Ib. 20a אין ש׳ לעוף מן התורה the ritual cutting of a birds throat is not Biblically ordained; ib. b יש ש׳ לעוףוכ׳ it is Biblically ordained; a. v. fr.Ib. 17b, a. fr. בית הש׳ the throat (v. מַפְרַעְתָּא).שְׁחִיטַת קדשים (the slaughtering of sacrifices) the treatise of Zbaḥim. B. Mets. 109b. שחיטת חולין (the slaughtering of secular animals) the treatise of Ḥullin.Pl. שְׁחִיטוֹת. Lev. R. s. 22 (ref. to Lev. 17:3) ומה תל֞ ש׳וכ׳ and why has the text the word shaḥaṭ twice?; a. e. -
20 שְׁחִיטָה
שְׁחִיטָהf. (b. h.; שָׁחַט II) cutting the throat, slaughtering according to the Jewish ritual. Sifra Tsav, ch. VIII, Par. 4 אין לשון ש׳ אלא משיכה by shaḥaṭ drawing (of the knife) is meant, v. שָׁחַט I. Ḥull.9a כל טבח … ש׳ אסור לאכול משְׁחִיטָתוֹ if a slaughterer does not know the rules of slaughtering, you dare not eat of what he has killed. Ib. הטבח … לאחר הש׳ the slaughterer must examine the organs (v. סִימָן) after cutting. Ib. 20a אין ש׳ לעוף מן התורה the ritual cutting of a birds throat is not Biblically ordained; ib. b יש ש׳ לעוףוכ׳ it is Biblically ordained; a. v. fr.Ib. 17b, a. fr. בית הש׳ the throat (v. מַפְרַעְתָּא).שְׁחִיטַת קדשים (the slaughtering of sacrifices) the treatise of Zbaḥim. B. Mets. 109b. שחיטת חולין (the slaughtering of secular animals) the treatise of Ḥullin.Pl. שְׁחִיטוֹת. Lev. R. s. 22 (ref. to Lev. 17:3) ומה תל֞ ש׳וכ׳ and why has the text the word shaḥaṭ twice?; a. e.
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