ועדיין

חֲבִיבוּתָאf. (חֲבִיב) love, attachment, divine favor. Sabb.88b ועדיין ח׳ היא גבן (Ms. M. חֲבִיבוּתֵיה הוא) and jet (in spite of our defection) the divine love is with us; Gitt.36b; Yalk. Cant. 983. Arakh.16b אגב ח׳וכ׳ on account of the extreme friendship

חֲבִיבוּתָאf. (חֲבִיב) love, attachment, divine favor. Sabb.88b ועדיין ח׳ היא גבן (Ms. M. חֲבִיבוּתֵיה הוא) and jet (in spite of our defection) the divine love is with us; Gitt.36b; Yalk. Cant. 983. Arakh.16b אגב ח׳וכ׳ on account of the extreme friendship

נטי, נָטָה(b. h.) 1) (cmp. נָטַע) to stretch; to pitch a tent. Yalk. Gen. 67 בתחלה נ׳ אהלהוכ׳ (Gen. R. s. 39 נטע) first he pitched Sarahs tent 2) to hang over, incline; to decline. Macc.II, 7 ונופו נוֹטֶה, v. נוֹף II; Kidd.40b. Ned.IV, 5, a. e. הנוֹטוֹת overhanging fruit. Y.M. Kat. III, 82a בנוֹטוֹת when ones mustache hangs over the mouth.Snh.6b להיכן הדין נוטה which way the judgment will incline (in whose favor the verdict will be). Ib. 3b (ref. to Ex. 23:2) עשה לך בית דין נוטה arrange for thyself a court which can lean towards one side, i. e. of uneven numbers. Gen. R. s. 96, a. fr. נ׳ למות one inclines towards dying, feels death approaching; a. v. fr. 3) to bend, pervert judgment. Mekh. Mishp. s. 20 שמא תאמר … ואיני נוטה את הדין lest you say, I will take a bribe but will not pervert the law.Part. pass. נָטוּי; f. נְטוּיָה; pl. נְטוּיִים; נְטוּיִין, נְטוּיוֹת a) hanging over, threatening, inclining. Snh.109a קיר נ׳ a threatening wall; R. Hash. 16b; a. e.Gen. R. s. 49 נ׳ למות, v. supra.b) spread; pitched. Ohol. VII, 2. Tosef. ib. VIII, 2; a. e. Hif. הִיטָּה 1) (neut. verb) to incline. B. Mets.59b הִיטּוּ כותליוכ׳ the walls of the school-house bowed (threatening to fall). Ib. ועדיין מַטִּין ועומדין and so they still stand bending over. Ber.11a הִטֵּתִי, v. זָקַף. Keth.84b; Erub.46b מַטִּין one is inclined (in favor of R. Akibas opinion), i. e. the presumption is in his favor, opp. הלכה definite decision for general practice. Y.Snh.I, 18a bot. (ref. to 1 Kings 22:19) אלו מטין לכף זכותוכ׳ these argued in favor, and those against. R. Hash. 17a ורב חסד מַטֶּהוכ׳ and He who is abundant in kindness inclines (the scales) towards the side of kindness; a. fr. 2) to decline, move sideways. Keth.10a a man walking in the dark, ה׳ מצאו פתוח if he moves sideways (towards the door), he finds it open, if he does not (but strikes against the door) Trnsf. to perform coition without violently tearing the hymen. Ib. 3) (act. verb) to bend; ה׳ דין to wrest judgment. Mekh. l. c. שלא תאמר … אַטֶּה עליו את הדין say not, because he is a wicked man, I will turn the verdict against him. Peah VIII, 9 כל דיין … ומַטֶּה את הדין a judge that takes a bribe and perverts judgment; a. fr. 4) (after Ex. 23:2) to decide by majority (cmp. כָּרַע). Snh.IV, 1 דיני ממונות מטיןוכ׳ in civil law a majority of one decides in favor or against (the claimant), ודיני נפשות מטיןוכ׳ in criminal law a majority of one decides in favor of the defendant, but for a verdict against the defendant a majority of two is required, v. הַטָּיָה Mekh. l. c. הרוג על פי מטין put to death on a majority vote; מה עדים … אף מטין בשנים as incriminating witnessess must be two, so must the majority be two.Part. pass. מוּטֶּה; f. מוּטָּה reclining, bending over. M. Kat. 21a; Yeb.103a בין עומד … בין מ׳ standing, sitting or reclining. Kel. IV, 3; Tosef. ib. B. Kam. III, 10 היתה מ׳ על צדהוכ׳ if the vessel was misshaped so as to bend sideways like a sedan chair. Ib.; ib. 5 מַטָּה על צדה.V. מוּטָּה.

נטי, נָטָה(b. h.) 1) (cmp. נָטַע) to stretch; to pitch a tent. Yalk. Gen. 67 בתחלה נ׳ אהלהוכ׳ (Gen. R. s. 39 נטע) first he pitched Sarahs tent 2) to hang over, incline; to decline. Macc.II, 7 ונופו נוֹטֶה, v. נוֹף II; Kidd.40b. Ned.IV, 5, a. e. הנוֹטוֹת overhanging fruit. Y.M. Kat. III, 82a בנוֹטוֹת when ones mustache hangs over the mouth.Snh.6b להיכן הדין נוטה which way the judgment will incline (in whose favor the verdict will be). Ib. 3b (ref. to Ex. 23:2) עשה לך בית דין נוטה arrange for thyself a court which can lean towards one side, i. e. of uneven numbers. Gen. R. s. 96, a. fr. נ׳ למות one inclines towards dying, feels death approaching; a. v. fr. 3) to bend, pervert judgment. Mekh. Mishp. s. 20 שמא תאמר … ואיני נוטה את הדין lest you say, I will take a bribe but will not pervert the law.Part. pass. נָטוּי; f. נְטוּיָה; pl. נְטוּיִים; נְטוּיִין, נְטוּיוֹת a) hanging over, threatening, inclining. Snh.109a קיר נ׳ a threatening wall; R. Hash. 16b; a. e.Gen. R. s. 49 נ׳ למות, v. supra.b) spread; pitched. Ohol. VII, 2. Tosef. ib. VIII, 2; a. e. Hif. הִיטָּה 1) (neut. verb) to incline. B. Mets.59b הִיטּוּ כותליוכ׳ the walls of the school-house bowed (threatening to fall). Ib. ועדיין מַטִּין ועומדין and so they still stand bending over. Ber.11a הִטֵּתִי, v. זָקַף. Keth.84b; Erub.46b מַטִּין one is inclined (in favor of R. Akibas opinion), i. e. the presumption is in his favor, opp. הלכה definite decision for general practice. Y.Snh.I, 18a bot. (ref. to 1 Kings 22:19) אלו מטין לכף זכותוכ׳ these argued in favor, and those against. R. Hash. 17a ורב חסד מַטֶּהוכ׳ and He who is abundant in kindness inclines (the scales) towards the side of kindness; a. fr. 2) to decline, move sideways. Keth.10a a man walking in the dark, ה׳ מצאו פתוח if he moves sideways (towards the door), he finds it open, if he does not (but strikes against the door) Trnsf. to perform coition without violently tearing the hymen. Ib. 3) (act. verb) to bend; ה׳ דין to wrest judgment. Mekh. l. c. שלא תאמר … אַטֶּה עליו את הדין say not, because he is a wicked man, I will turn the verdict against him. Peah VIII, 9 כל דיין … ומַטֶּה את הדין a judge that takes a bribe and perverts judgment; a. fr. 4) (after Ex. 23:2) to decide by majority (cmp. כָּרַע). Snh.IV, 1 דיני ממונות מטיןוכ׳ in civil law a majority of one decides in favor or against (the claimant), ודיני נפשות מטיןוכ׳ in criminal law a majority of one decides in favor of the defendant, but for a verdict against the defendant a majority of two is required, v. הַטָּיָה Mekh. l. c. הרוג על פי מטין put to death on a majority vote; מה עדים … אף מטין בשנים as incriminating witnessess must be two, so must the majority be two.Part. pass. מוּטֶּה; f. מוּטָּה reclining, bending over. M. Kat. 21a; Yeb.103a בין עומד … בין מ׳ standing, sitting or reclining. Kel. IV, 3; Tosef. ib. B. Kam. III, 10 היתה מ׳ על צדהוכ׳ if the vessel was misshaped so as to bend sideways like a sedan chair. Ib.; ib. 5 מַטָּה על צדה.V. מוּטָּה.

נטי, נָטָה(b. h.) 1) (cmp. נָטַע) to stretch; to pitch a tent. Yalk. Gen. 67 בתחלה נ׳ אהלהוכ׳ (Gen. R. s. 39 נטע) first he pitched Sarahs tent 2) to hang over, incline; to decline. Macc.II, 7 ונופו נוֹטֶה, v. נוֹף II; Kidd.40b. Ned.IV, 5, a. e. הנוֹטוֹת overhanging fruit. Y.M. Kat. III, 82a בנוֹטוֹת when ones mustache hangs over the mouth.Snh.6b להיכן הדין נוטה which way the judgment will incline (in whose favor the verdict will be). Ib. 3b (ref. to Ex. 23:2) עשה לך בית דין נוטה arrange for thyself a court which can lean towards one side, i. e. of uneven numbers. Gen. R. s. 96, a. fr. נ׳ למות one inclines towards dying, feels death approaching; a. v. fr. 3) to bend, pervert judgment. Mekh. Mishp. s. 20 שמא תאמר … ואיני נוטה את הדין lest you say, I will take a bribe but will not pervert the law.Part. pass. נָטוּי; f. נְטוּיָה; pl. נְטוּיִים; נְטוּיִין, נְטוּיוֹת a) hanging over, threatening, inclining. Snh.109a קיר נ׳ a threatening wall; R. Hash. 16b; a. e.Gen. R. s. 49 נ׳ למות, v. supra.b) spread; pitched. Ohol. VII, 2. Tosef. ib. VIII, 2; a. e. Hif. הִיטָּה 1) (neut. verb) to incline. B. Mets.59b הִיטּוּ כותליוכ׳ the walls of the school-house bowed (threatening to fall). Ib. ועדיין מַטִּין ועומדין and so they still stand bending over. Ber.11a הִטֵּתִי, v. זָקַף. Keth.84b; Erub.46b מַטִּין one is inclined (in favor of R. Akibas opinion), i. e. the presumption is in his favor, opp. הלכה definite decision for general practice. Y.Snh.I, 18a bot. (ref. to 1 Kings 22:19) אלו מטין לכף זכותוכ׳ these argued in favor, and those against. R. Hash. 17a ורב חסד מַטֶּהוכ׳ and He who is abundant in kindness inclines (the scales) towards the side of kindness; a. fr. 2) to decline, move sideways. Keth.10a a man walking in the dark, ה׳ מצאו פתוח if he moves sideways (towards the door), he finds it open, if he does not (but strikes against the door) Trnsf. to perform coition without violently tearing the hymen. Ib. 3) (act. verb) to bend; ה׳ דין to wrest judgment. Mekh. l. c. שלא תאמר … אַטֶּה עליו את הדין say not, because he is a wicked man, I will turn the verdict against him. Peah VIII, 9 כל דיין … ומַטֶּה את הדין a judge that takes a bribe and perverts judgment; a. fr. 4) (after Ex. 23:2) to decide by majority (cmp. כָּרַע). Snh.IV, 1 דיני ממונות מטיןוכ׳ in civil law a majority of one decides in favor or against (the claimant), ודיני נפשות מטיןוכ׳ in criminal law a majority of one decides in favor of the defendant, but for a verdict against the defendant a majority of two is required, v. הַטָּיָה Mekh. l. c. הרוג על פי מטין put to death on a majority vote; מה עדים … אף מטין בשנים as incriminating witnessess must be two, so must the majority be two.Part. pass. מוּטֶּה; f. מוּטָּה reclining, bending over. M. Kat. 21a; Yeb.103a בין עומד … בין מ׳ standing, sitting or reclining. Kel. IV, 3; Tosef. ib. B. Kam. III, 10 היתה מ׳ על צדהוכ׳ if the vessel was misshaped so as to bend sideways like a sedan chair. Ib.; ib. 5 מַטָּה על צדה.V. מוּטָּה.

עוֹדm. (b. h.; preced.) existence, strength; (adv.) still, yet, more. Pirké dR. El. ch. XXXII עד שאני בעוֹדִי אברכך while I am yet in my strength (of mind, able to dispose), I will bless thee. Ib. עד שהוא בעוֹדוֹ.Y.Kil.IX, 32c top ואין ע׳ and none more (shall be buried here). Y.Erub.VI, 23c ע׳ היא דבית שמאי this is still in agreement with the opinion of Beth Sh. Y.Peah III, 17d bot. ולא ע׳ הוא בריא when he is no longer well; ולא עוֹדֵהוּוכ׳ when he is no longer ill. Tosef.Mikv.V, 12 עודהו הראשוןוכ׳ (not עדיהו) while the first bather is yet in the water; עוֹדֵיהוּ רגלו … (במים) while the first is still with one foot in the water; Ḥag.19a. Tosef.Kel.B. Mets. V, 5 מפני שעודיהו כליוכ׳ (not שענדיהו) because it is still a utensil, the girls sitting therein Sabb.151b ועוֹדְךָ בידך (Ms. M. ועדיין) and while thou art yet in thy own power (while thou canst still dispose of thyself, s. supra). Ib. 43a בעוֹדָן עליו when they are yet on it; שאין עודן עליו when they are no longer on it; a. fr.ולא ע׳ אלא and no more? But (also this), and not only this, but even more. Ber.4a. Ib. 7b; Meg.6b; a. fr.מִבְּעוֹד while there is yet, during. Sabb.I, 5 כדי שישורו מ׳ יום in time to be soaked through during (day-time (before sunset). Ib. 6. Yoma 81b מתחיל ומתענה מ׳ וים he must begin the fast in day-time; a. fr.Targ. Y. Deut. 13:7 בעודך, read: בעוּבָּךְ, v. עוּבָּא.

עוֹדm. (b. h.; preced.) existence, strength; (adv.) still, yet, more. Pirké dR. El. ch. XXXII עד שאני בעוֹדִי אברכך while I am yet in my strength (of mind, able to dispose), I will bless thee. Ib. עד שהוא בעוֹדוֹ.Y.Kil.IX, 32c top ואין ע׳ and none more (shall be buried here). Y.Erub.VI, 23c ע׳ היא דבית שמאי this is still in agreement with the opinion of Beth Sh. Y.Peah III, 17d bot. ולא ע׳ הוא בריא when he is no longer well; ולא עוֹדֵהוּוכ׳ when he is no longer ill. Tosef.Mikv.V, 12 עודהו הראשוןוכ׳ (not עדיהו) while the first bather is yet in the water; עוֹדֵיהוּ רגלו … (במים) while the first is still with one foot in the water; Ḥag.19a. Tosef.Kel.B. Mets. V, 5 מפני שעודיהו כליוכ׳ (not שענדיהו) because it is still a utensil, the girls sitting therein Sabb.151b ועוֹדְךָ בידך (Ms. M. ועדיין) and while thou art yet in thy own power (while thou canst still dispose of thyself, s. supra). Ib. 43a בעוֹדָן עליו when they are yet on it; שאין עודן עליו when they are no longer on it; a. fr.ולא ע׳ אלא and no more? But (also this), and not only this, but even more. Ber.4a. Ib. 7b; Meg.6b; a. fr.מִבְּעוֹד while there is yet, during. Sabb.I, 5 כדי שישורו מ׳ יום in time to be soaked through during (day-time (before sunset). Ib. 6. Yoma 81b מתחיל ומתענה מ׳ וים he must begin the fast in day-time; a. fr.Targ. Y. Deut. 13:7 בעודך, read: בעוּבָּךְ, v. עוּבָּא.

קַיָּים, קַיָּםm., קַיֶּימֶת f. (קוּם) existing, enduring, lasting; valid. Ber.32a מה … חי וק׳ … אף שבועתך ק׳וכ׳ as thy great name lives and endures for ever and ever, so thy oath holds good for ever and ever; opp. בָּטֵל. Ned.62a. Y.Snh.II, 20b bot., a. e., v. מוֹנִיטָא. Ned.69a ק׳ ליכי ק׳ ליכי if the husband said twice, thy vow is valid (confirmed by me), opp. מופר. Gitt.88a ועדיין … ק׳ while those exiled under Jeconiah are yet alive; a. fr.Pl. קַיָּימִים, קַיָּימִין; קַיָּימוֹת; קַיָּמ׳. B. Bath.VIII, 5, a. fr. דבריו ק׳ his words (testamentary dispositions) are valid, opp. לא אמר כלום Sabb.30a משה רבינו … וק׳ הםוכ׳ Moses, our teacher, has issued many decrees and introduced many institutions, and they endure for ever and ever; a. fr.

קַיָּים, קַיָּםm., קַיֶּימֶת f. (קוּם) existing, enduring, lasting; valid. Ber.32a מה … חי וק׳ … אף שבועתך ק׳וכ׳ as thy great name lives and endures for ever and ever, so thy oath holds good for ever and ever; opp. בָּטֵל. Ned.62a. Y.Snh.II, 20b bot., a. e., v. מוֹנִיטָא. Ned.69a ק׳ ליכי ק׳ ליכי if the husband said twice, thy vow is valid (confirmed by me), opp. מופר. Gitt.88a ועדיין … ק׳ while those exiled under Jeconiah are yet alive; a. fr.Pl. קַיָּימִים, קַיָּימִין; קַיָּימוֹת; קַיָּמ׳. B. Bath.VIII, 5, a. fr. דבריו ק׳ his words (testamentary dispositions) are valid, opp. לא אמר כלום Sabb.30a משה רבינו … וק׳ הםוכ׳ Moses, our teacher, has issued many decrees and introduced many institutions, and they endure for ever and ever; a. fr.

קַיָּים, קַיָּםm., קַיֶּימֶת f. (קוּם) existing, enduring, lasting; valid. Ber.32a מה … חי וק׳ … אף שבועתך ק׳וכ׳ as thy great name lives and endures for ever and ever, so thy oath holds good for ever and ever; opp. בָּטֵל. Ned.62a. Y.Snh.II, 20b bot., a. e., v. מוֹנִיטָא. Ned.69a ק׳ ליכי ק׳ ליכי if the husband said twice, thy vow is valid (confirmed by me), opp. מופר. Gitt.88a ועדיין … ק׳ while those exiled under Jeconiah are yet alive; a. fr.Pl. קַיָּימִים, קַיָּימִין; קַיָּימוֹת; קַיָּמ׳. B. Bath.VIII, 5, a. fr. דבריו ק׳ his words (testamentary dispositions) are valid, opp. לא אמר כלום Sabb.30a משה רבינו … וק׳ הםוכ׳ Moses, our teacher, has issued many decrees and introduced many institutions, and they endure for ever and ever; a. fr.

קַיָּים, קַיָּםm., קַיֶּימֶת f. (קוּם) existing, enduring, lasting; valid. Ber.32a מה … חי וק׳ … אף שבועתך ק׳וכ׳ as thy great name lives and endures for ever and ever, so thy oath holds good for ever and ever; opp. בָּטֵל. Ned.62a. Y.Snh.II, 20b bot., a. e., v. מוֹנִיטָא. Ned.69a ק׳ ליכי ק׳ ליכי if the husband said twice, thy vow is valid (confirmed by me), opp. מופר. Gitt.88a ועדיין … ק׳ while those exiled under Jeconiah are yet alive; a. fr.Pl. קַיָּימִים, קַיָּימִין; קַיָּימוֹת; קַיָּמ׳. B. Bath.VIII, 5, a. fr. דבריו ק׳ his words (testamentary dispositions) are valid, opp. לא אמר כלום Sabb.30a משה רבינו … וק׳ הםוכ׳ Moses, our teacher, has issued many decrees and introduced many institutions, and they endure for ever and ever; a. fr.