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1 הקדש
הֶקדֵשбогадельня* * *הקדשед.ч., м. р., 2 л., повел. накл./הִקדִיש [לְהַקדִיש, מַ-, יַ-]посвящатьהִקדִיש תשׂוּמֶת לֵבобращать внимание -
2 הקדש
consecration; Temple-treasury; hostel -
3 הקדש
הֶקְדֵּיש, הֶקְדֵּשm. ( קדש) 1) that which is dedicated to a sacred purpose, esp. sacred or Temple property. Yeb.66b bot., a. fr. ה׳וכ׳ a pledged animal which the debtor dedicates as a sacrifice, v. פָּקַע. Gen. R. s. 60 ה׳ דמים; Arakh.VIII, 7 ה׳ עילוי dedication of the value of an object; opp. ה׳ מזבח dedication for the altar (allowing no redemption). Ib. VII, 1 אין מחשבין חדשים לה׳ months are not counted for redeeming dedicated property, i. e. fractions of a year count for a year in favor of the treasury. Kidd.2b דאסר לה אכ״ע כה׳ because (by betrothing her to himself) he makes her forbidden to all other men like sacred property (v. קָדַש). Taan.24a הרי הןה׳ עליךוכ׳ they shall be to thee sacred property (like charity funds); a. v. fr. 2) dedication. Arakh.2a; Tem.2a תחלתה׳ a preliminary act of dedication, סוףה׳ the final dedication (laying hands on the animals head prior to sacrificing it). Ib. 9b; B. Mets.54b ה׳ ראשון the original dedication, ה׳ שני the substitution (for an animal which became defective); a. fr.Pl. הֶקְדֵּישוֹת, הֶקְדֵּש׳ 1) sacred objects. Lev. R. s. 5; a. fr. 2) laws concerning dedication. Tosef.Erub.XI (VIII), 24; ib. Ḥag.I, 9 (ed. Zuck. והקרקעות, corr. acc.); a. e. -
4 הֶקדֵש
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5 גב
גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף. -
6 גַּב
גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף. -
7 עילוי
עִילּוּי, עִלּ׳m. (עָלָה) 1) going up; elevation. Cant. R. to III, 6; VII, 5 עִילּוּיָהּ מהמדבר her (Israels) rise dates from the desert; (Tanḥ Shmoth 14 עלייה). Tanḥ. Bḥuck. 3 (ref. to ויקח, Gen. 2:15) אין ויקח אלא לשון ע׳ ‘he took has the meaning of elevation (with ref. to Gen. 12:15), v. עָלָה Pi.; a. e. 2) valuation, value. Y.Naz.II, 51d bot. אמר לאדם עִילּוּייוֹ עלי (not עילויין) if one says pointing at a man, I vow his value (instead of ערכו, v. סִידּוּר). Arakh.VIII, 7; Tem.VII, 3 הקדש ע׳, v. הֶקְדֵּיש. Ib. 32a הקדש ע׳ לבית המקדש consecration of value to be applied to the repair of the Temple. Sifra Bḥuck., Par. 4, ch. X אין מוסיפין … על עִילּוּיוֹ של זה we do not demand an addition of one-fifth over this mans valuation (offer); Yalk. Lev. 677 עיליו (corr. acc.). -
8 על׳
עִילּוּי, עִלּ׳m. (עָלָה) 1) going up; elevation. Cant. R. to III, 6; VII, 5 עִילּוּיָהּ מהמדבר her (Israels) rise dates from the desert; (Tanḥ Shmoth 14 עלייה). Tanḥ. Bḥuck. 3 (ref. to ויקח, Gen. 2:15) אין ויקח אלא לשון ע׳ ‘he took has the meaning of elevation (with ref. to Gen. 12:15), v. עָלָה Pi.; a. e. 2) valuation, value. Y.Naz.II, 51d bot. אמר לאדם עִילּוּייוֹ עלי (not עילויין) if one says pointing at a man, I vow his value (instead of ערכו, v. סִידּוּר). Arakh.VIII, 7; Tem.VII, 3 הקדש ע׳, v. הֶקְדֵּיש. Ib. 32a הקדש ע׳ לבית המקדש consecration of value to be applied to the repair of the Temple. Sifra Bḥuck., Par. 4, ch. X אין מוסיפין … על עִילּוּיוֹ של זה we do not demand an addition of one-fifth over this mans valuation (offer); Yalk. Lev. 677 עיליו (corr. acc.). -
9 עִילּוּי
עִילּוּי, עִלּ׳m. (עָלָה) 1) going up; elevation. Cant. R. to III, 6; VII, 5 עִילּוּיָהּ מהמדבר her (Israels) rise dates from the desert; (Tanḥ Shmoth 14 עלייה). Tanḥ. Bḥuck. 3 (ref. to ויקח, Gen. 2:15) אין ויקח אלא לשון ע׳ ‘he took has the meaning of elevation (with ref. to Gen. 12:15), v. עָלָה Pi.; a. e. 2) valuation, value. Y.Naz.II, 51d bot. אמר לאדם עִילּוּייוֹ עלי (not עילויין) if one says pointing at a man, I vow his value (instead of ערכו, v. סִידּוּר). Arakh.VIII, 7; Tem.VII, 3 הקדש ע׳, v. הֶקְדֵּיש. Ib. 32a הקדש ע׳ לבית המקדש consecration of value to be applied to the repair of the Temple. Sifra Bḥuck., Par. 4, ch. X אין מוסיפין … על עִילּוּיוֹ של זה we do not demand an addition of one-fifth over this mans valuation (offer); Yalk. Lev. 677 עיליו (corr. acc.). -
10 עִלּ׳
עִילּוּי, עִלּ׳m. (עָלָה) 1) going up; elevation. Cant. R. to III, 6; VII, 5 עִילּוּיָהּ מהמדבר her (Israels) rise dates from the desert; (Tanḥ Shmoth 14 עלייה). Tanḥ. Bḥuck. 3 (ref. to ויקח, Gen. 2:15) אין ויקח אלא לשון ע׳ ‘he took has the meaning of elevation (with ref. to Gen. 12:15), v. עָלָה Pi.; a. e. 2) valuation, value. Y.Naz.II, 51d bot. אמר לאדם עִילּוּייוֹ עלי (not עילויין) if one says pointing at a man, I vow his value (instead of ערכו, v. סִידּוּר). Arakh.VIII, 7; Tem.VII, 3 הקדש ע׳, v. הֶקְדֵּיש. Ib. 32a הקדש ע׳ לבית המקדש consecration of value to be applied to the repair of the Temple. Sifra Bḥuck., Par. 4, ch. X אין מוסיפין … על עִילּוּיוֹ של זה we do not demand an addition of one-fifth over this mans valuation (offer); Yalk. Lev. 677 עיליו (corr. acc.). -
11 תחלה
תְּחִלָּה, תְּחִילָּהf. (b. h.; חָלַל. Hif.) beginning, start, first stage. Naz.31a תְּחִילַּת הקדש the primary stage of consecration, i. e. the consecrated object itself, opp. סוף הקדש the secondary consecration, i. e. the exchange. B. Bath. 128a שתְּחִילָּתֹווכ׳, v. פַּסְלוּת; a. v. fr.Esp. (sub. לטומאה) first degree of uncleanness (v. רִאשֹׁון). Zab. V, 1 מטמא … להיות ת׳ makes eatables and liquors unclean in the first degree, opp. שְׁנִיֹּות. Yad. III, 1 הידים ת׳ בכל מקום hands (touching an unclean object) become unclean in the first degree under all conditions. Tosef.Toh.II, 4. Ib. I, 4 ת׳ לקודש is unclean in the first degree with regard to consecrated things (sacrificial meat); a. fr.Pl. תְּחִלֹּות, תְּחִי׳. Yad. l. c.; Ḥull.33b; a. fr.בַּתְּחִלָּה, or ת׳ in the beginning, before, first. Ber.II, 2 עול … ת׳, v. עֹול. Ib. 37a מברך עליו ת׳ וסוף he must say the benediction over it before and after eating. Ib. בת׳ מברך עליווכ׳ before eating he must say ; a. fr.מִתְּ׳ from the beginning, originally, in olden times. Pes.116a מת׳ עובדיוכ׳ our forefathers in olden times were idolaters; a. e.לְכַתְּ׳, לְכִתְ׳ in the start, directly, opp. דִּיעֲבַר. Ḥull.2a, v. דִּיעֲבַר. Erub.34b פוחת לכת׳ ונוטל he may directly dig out, and take; Bets.IV, 3, v. פָּחַת; a. fr.b) at first. Gen. R. s. 49; a. fr. -
12 תחילה
תְּחִלָּה, תְּחִילָּהf. (b. h.; חָלַל. Hif.) beginning, start, first stage. Naz.31a תְּחִילַּת הקדש the primary stage of consecration, i. e. the consecrated object itself, opp. סוף הקדש the secondary consecration, i. e. the exchange. B. Bath. 128a שתְּחִילָּתֹווכ׳, v. פַּסְלוּת; a. v. fr.Esp. (sub. לטומאה) first degree of uncleanness (v. רִאשֹׁון). Zab. V, 1 מטמא … להיות ת׳ makes eatables and liquors unclean in the first degree, opp. שְׁנִיֹּות. Yad. III, 1 הידים ת׳ בכל מקום hands (touching an unclean object) become unclean in the first degree under all conditions. Tosef.Toh.II, 4. Ib. I, 4 ת׳ לקודש is unclean in the first degree with regard to consecrated things (sacrificial meat); a. fr.Pl. תְּחִלֹּות, תְּחִי׳. Yad. l. c.; Ḥull.33b; a. fr.בַּתְּחִלָּה, or ת׳ in the beginning, before, first. Ber.II, 2 עול … ת׳, v. עֹול. Ib. 37a מברך עליו ת׳ וסוף he must say the benediction over it before and after eating. Ib. בת׳ מברך עליווכ׳ before eating he must say ; a. fr.מִתְּ׳ from the beginning, originally, in olden times. Pes.116a מת׳ עובדיוכ׳ our forefathers in olden times were idolaters; a. e.לְכַתְּ׳, לְכִתְ׳ in the start, directly, opp. דִּיעֲבַר. Ḥull.2a, v. דִּיעֲבַר. Erub.34b פוחת לכת׳ ונוטל he may directly dig out, and take; Bets.IV, 3, v. פָּחַת; a. fr.b) at first. Gen. R. s. 49; a. fr. -
13 תְּחִלָּה
תְּחִלָּה, תְּחִילָּהf. (b. h.; חָלַל. Hif.) beginning, start, first stage. Naz.31a תְּחִילַּת הקדש the primary stage of consecration, i. e. the consecrated object itself, opp. סוף הקדש the secondary consecration, i. e. the exchange. B. Bath. 128a שתְּחִילָּתֹווכ׳, v. פַּסְלוּת; a. v. fr.Esp. (sub. לטומאה) first degree of uncleanness (v. רִאשֹׁון). Zab. V, 1 מטמא … להיות ת׳ makes eatables and liquors unclean in the first degree, opp. שְׁנִיֹּות. Yad. III, 1 הידים ת׳ בכל מקום hands (touching an unclean object) become unclean in the first degree under all conditions. Tosef.Toh.II, 4. Ib. I, 4 ת׳ לקודש is unclean in the first degree with regard to consecrated things (sacrificial meat); a. fr.Pl. תְּחִלֹּות, תְּחִי׳. Yad. l. c.; Ḥull.33b; a. fr.בַּתְּחִלָּה, or ת׳ in the beginning, before, first. Ber.II, 2 עול … ת׳, v. עֹול. Ib. 37a מברך עליו ת׳ וסוף he must say the benediction over it before and after eating. Ib. בת׳ מברך עליווכ׳ before eating he must say ; a. fr.מִתְּ׳ from the beginning, originally, in olden times. Pes.116a מת׳ עובדיוכ׳ our forefathers in olden times were idolaters; a. e.לְכַתְּ׳, לְכִתְ׳ in the start, directly, opp. דִּיעֲבַר. Ḥull.2a, v. דִּיעֲבַר. Erub.34b פוחת לכת׳ ונוטל he may directly dig out, and take; Bets.IV, 3, v. פָּחַת; a. fr.b) at first. Gen. R. s. 49; a. fr. -
14 תְּחִילָּה
תְּחִלָּה, תְּחִילָּהf. (b. h.; חָלַל. Hif.) beginning, start, first stage. Naz.31a תְּחִילַּת הקדש the primary stage of consecration, i. e. the consecrated object itself, opp. סוף הקדש the secondary consecration, i. e. the exchange. B. Bath. 128a שתְּחִילָּתֹווכ׳, v. פַּסְלוּת; a. v. fr.Esp. (sub. לטומאה) first degree of uncleanness (v. רִאשֹׁון). Zab. V, 1 מטמא … להיות ת׳ makes eatables and liquors unclean in the first degree, opp. שְׁנִיֹּות. Yad. III, 1 הידים ת׳ בכל מקום hands (touching an unclean object) become unclean in the first degree under all conditions. Tosef.Toh.II, 4. Ib. I, 4 ת׳ לקודש is unclean in the first degree with regard to consecrated things (sacrificial meat); a. fr.Pl. תְּחִלֹּות, תְּחִי׳. Yad. l. c.; Ḥull.33b; a. fr.בַּתְּחִלָּה, or ת׳ in the beginning, before, first. Ber.II, 2 עול … ת׳, v. עֹול. Ib. 37a מברך עליו ת׳ וסוף he must say the benediction over it before and after eating. Ib. בת׳ מברך עליווכ׳ before eating he must say ; a. fr.מִתְּ׳ from the beginning, originally, in olden times. Pes.116a מת׳ עובדיוכ׳ our forefathers in olden times were idolaters; a. e.לְכַתְּ׳, לְכִתְ׳ in the start, directly, opp. דִּיעֲבַר. Ḥull.2a, v. דִּיעֲבַר. Erub.34b פוחת לכת׳ ונוטל he may directly dig out, and take; Bets.IV, 3, v. פָּחַת; a. fr.b) at first. Gen. R. s. 49; a. fr. -
15 גמזית
גַּמָּזִיתf., pl. גַּמָּזִיֹּות ( גמז) 1) branches used for caprification. Pes.IV, 8 (55b) ומתירין ג׳ של הקדש (ed. Y. בג׳, Var. מתזירין) they considered as permitted the use of branches of (carob or sycamore) trees belonging to the Temple treasury; Tosef. ib. III, 19 (Var. גזוזיות, גיזות); Men.71a ג׳ … של חורבוכ׳; Pes.56a; Y. ib. IV, 31b; Y.Peah VII, end, 20c. (R. Hai Gaon reads גַּוָּאזִיּוֹת twigs, cmp. גזוזיות Var. Tosef., v. supra. 2) fruits ripened through caprification, v. גַּמְזוּז. Tosef.Ter.V, 7. -
16 גַּמָּזִית
גַּמָּזִיתf., pl. גַּמָּזִיֹּות ( גמז) 1) branches used for caprification. Pes.IV, 8 (55b) ומתירין ג׳ של הקדש (ed. Y. בג׳, Var. מתזירין) they considered as permitted the use of branches of (carob or sycamore) trees belonging to the Temple treasury; Tosef. ib. III, 19 (Var. גזוזיות, גיזות); Men.71a ג׳ … של חורבוכ׳; Pes.56a; Y. ib. IV, 31b; Y.Peah VII, end, 20c. (R. Hai Gaon reads גַּוָּאזִיּוֹת twigs, cmp. גזוזיות Var. Tosef., v. supra. 2) fruits ripened through caprification, v. גַּמְזוּז. Tosef.Ter.V, 7. -
17 חבה
חִבָּה, חִיבָּהf. (preced. wds.) love, esteem, honor. Koh. K. to V, 14 בא לעולם בח׳וכ׳ man enters the world with love (caressed by his nearest), and leaves with love. Y.Bicc.II, 64d top לשבעה מיתה של ח׳ a death after seven days of sickness is a death of (divine) love; (ib. c bot. לשבעים מיתה של ח׳, read שֵׂיבָה).Ab. III, 14 ח׳ יתירהוכ׳ the greater divine love consists in its being made known to him Ḥull.33a, a. e. חִיבַּת הקדש מכשרתן the honor in, which sacred objects are held makes them fit for levitical uncleanness (even without contact with liquids, v. כָּשַׁר). Ex. R. s. 2, a. fr. לשון ח׳ the repetition of a name intimates endearment. Y.Succ.IV, 54d top לשון ח׳ (the word שֵׁכָר, Num. 28:7) expresses something dear; (Bab. ib. 49b; Num. R. s. 21 שתייה).Keth.56a חיבת חופהוכ׳ the affection produced by the seclusion in the bridal department is the final act of possession. Gen. R. s. 93; Yalk. ib. 150 (read:) על חיבת העין כך על בעל אכסניאוכ׳ if this was done for a dear object of sight (our sister), how much more shall we do in defence of the host of the Lord (Benjamin, v. אוּשְׁפִּיזְכָן); a. fr.Ch. חִיבְּתָא. -
18 חיבה
חִבָּה, חִיבָּהf. (preced. wds.) love, esteem, honor. Koh. K. to V, 14 בא לעולם בח׳וכ׳ man enters the world with love (caressed by his nearest), and leaves with love. Y.Bicc.II, 64d top לשבעה מיתה של ח׳ a death after seven days of sickness is a death of (divine) love; (ib. c bot. לשבעים מיתה של ח׳, read שֵׂיבָה).Ab. III, 14 ח׳ יתירהוכ׳ the greater divine love consists in its being made known to him Ḥull.33a, a. e. חִיבַּת הקדש מכשרתן the honor in, which sacred objects are held makes them fit for levitical uncleanness (even without contact with liquids, v. כָּשַׁר). Ex. R. s. 2, a. fr. לשון ח׳ the repetition of a name intimates endearment. Y.Succ.IV, 54d top לשון ח׳ (the word שֵׁכָר, Num. 28:7) expresses something dear; (Bab. ib. 49b; Num. R. s. 21 שתייה).Keth.56a חיבת חופהוכ׳ the affection produced by the seclusion in the bridal department is the final act of possession. Gen. R. s. 93; Yalk. ib. 150 (read:) על חיבת העין כך על בעל אכסניאוכ׳ if this was done for a dear object of sight (our sister), how much more shall we do in defence of the host of the Lord (Benjamin, v. אוּשְׁפִּיזְכָן); a. fr.Ch. חִיבְּתָא. -
19 חִבָּה
חִבָּה, חִיבָּהf. (preced. wds.) love, esteem, honor. Koh. K. to V, 14 בא לעולם בח׳וכ׳ man enters the world with love (caressed by his nearest), and leaves with love. Y.Bicc.II, 64d top לשבעה מיתה של ח׳ a death after seven days of sickness is a death of (divine) love; (ib. c bot. לשבעים מיתה של ח׳, read שֵׂיבָה).Ab. III, 14 ח׳ יתירהוכ׳ the greater divine love consists in its being made known to him Ḥull.33a, a. e. חִיבַּת הקדש מכשרתן the honor in, which sacred objects are held makes them fit for levitical uncleanness (even without contact with liquids, v. כָּשַׁר). Ex. R. s. 2, a. fr. לשון ח׳ the repetition of a name intimates endearment. Y.Succ.IV, 54d top לשון ח׳ (the word שֵׁכָר, Num. 28:7) expresses something dear; (Bab. ib. 49b; Num. R. s. 21 שתייה).Keth.56a חיבת חופהוכ׳ the affection produced by the seclusion in the bridal department is the final act of possession. Gen. R. s. 93; Yalk. ib. 150 (read:) על חיבת העין כך על בעל אכסניאוכ׳ if this was done for a dear object of sight (our sister), how much more shall we do in defence of the host of the Lord (Benjamin, v. אוּשְׁפִּיזְכָן); a. fr.Ch. חִיבְּתָא. -
20 חִיבָּה
חִבָּה, חִיבָּהf. (preced. wds.) love, esteem, honor. Koh. K. to V, 14 בא לעולם בח׳וכ׳ man enters the world with love (caressed by his nearest), and leaves with love. Y.Bicc.II, 64d top לשבעה מיתה של ח׳ a death after seven days of sickness is a death of (divine) love; (ib. c bot. לשבעים מיתה של ח׳, read שֵׂיבָה).Ab. III, 14 ח׳ יתירהוכ׳ the greater divine love consists in its being made known to him Ḥull.33a, a. e. חִיבַּת הקדש מכשרתן the honor in, which sacred objects are held makes them fit for levitical uncleanness (even without contact with liquids, v. כָּשַׁר). Ex. R. s. 2, a. fr. לשון ח׳ the repetition of a name intimates endearment. Y.Succ.IV, 54d top לשון ח׳ (the word שֵׁכָר, Num. 28:7) expresses something dear; (Bab. ib. 49b; Num. R. s. 21 שתייה).Keth.56a חיבת חופהוכ׳ the affection produced by the seclusion in the bridal department is the final act of possession. Gen. R. s. 93; Yalk. ib. 150 (read:) על חיבת העין כך על בעל אכסניאוכ׳ if this was done for a dear object of sight (our sister), how much more shall we do in defence of the host of the Lord (Benjamin, v. אוּשְׁפִּיזְכָן); a. fr.Ch. חִיבְּתָא.
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