גבי

אִרְיָא, אִירְיָיא, אִירְיָאf. (אֲרִי, אֲרָא) pointing at, argument, topic, subject. kerith. 3b גבי כריתות דאי׳וכ׳ in speaking of Krithoth, where this (the punishment of extinction) is the subject proper, I may say, the general term of Sabbath is introduced (relying on those places in the Mishnah where the respective laws are treated in detail). Yoma 74a, a. fr. אי משום הא לא א׳ were it only for this, there would be no argument (no difficulty). Kerith. 18a, a. fr. מאי א׳ כיוכ׳ why is the argument brought up only on the presumption (that he has eaten? Supposed, he had not eaten, would not the same argument hold good?). Sabb.101a, a. fr. מידי א׳ is this an argument (i. e. how can you compare two cases so unlike each other)?

אִרְיָא, אִירְיָיא, אִירְיָאf. (אֲרִי, אֲרָא) pointing at, argument, topic, subject. kerith. 3b גבי כריתות דאי׳וכ׳ in speaking of Krithoth, where this (the punishment of extinction) is the subject proper, I may say, the general term of Sabbath is introduced (relying on those places in the Mishnah where the respective laws are treated in detail). Yoma 74a, a. fr. אי משום הא לא א׳ were it only for this, there would be no argument (no difficulty). Kerith. 18a, a. fr. מאי א׳ כיוכ׳ why is the argument brought up only on the presumption (that he has eaten? Supposed, he had not eaten, would not the same argument hold good?). Sabb.101a, a. fr. מידי א׳ is this an argument (i. e. how can you compare two cases so unlike each other)?

אִרְיָא, אִירְיָיא, אִירְיָאf. (אֲרִי, אֲרָא) pointing at, argument, topic, subject. kerith. 3b גבי כריתות דאי׳וכ׳ in speaking of Krithoth, where this (the punishment of extinction) is the subject proper, I may say, the general term of Sabbath is introduced (relying on those places in the Mishnah where the respective laws are treated in detail). Yoma 74a, a. fr. אי משום הא לא א׳ were it only for this, there would be no argument (no difficulty). Kerith. 18a, a. fr. מאי א׳ כיוכ׳ why is the argument brought up only on the presumption (that he has eaten? Supposed, he had not eaten, would not the same argument hold good?). Sabb.101a, a. fr. מידי א׳ is this an argument (i. e. how can you compare two cases so unlike each other)?

אִרְיָא, אִירְיָיא, אִירְיָאf. (אֲרִי, אֲרָא) pointing at, argument, topic, subject. kerith. 3b גבי כריתות דאי׳וכ׳ in speaking of Krithoth, where this (the punishment of extinction) is the subject proper, I may say, the general term of Sabbath is introduced (relying on those places in the Mishnah where the respective laws are treated in detail). Yoma 74a, a. fr. אי משום הא לא א׳ were it only for this, there would be no argument (no difficulty). Kerith. 18a, a. fr. מאי א׳ כיוכ׳ why is the argument brought up only on the presumption (that he has eaten? Supposed, he had not eaten, would not the same argument hold good?). Sabb.101a, a. fr. מידי א׳ is this an argument (i. e. how can you compare two cases so unlike each other)?

אִרְיָא, אִירְיָיא, אִירְיָאf. (אֲרִי, אֲרָא) pointing at, argument, topic, subject. kerith. 3b גבי כריתות דאי׳וכ׳ in speaking of Krithoth, where this (the punishment of extinction) is the subject proper, I may say, the general term of Sabbath is introduced (relying on those places in the Mishnah where the respective laws are treated in detail). Yoma 74a, a. fr. אי משום הא לא א׳ were it only for this, there would be no argument (no difficulty). Kerith. 18a, a. fr. מאי א׳ כיוכ׳ why is the argument brought up only on the presumption (that he has eaten? Supposed, he had not eaten, would not the same argument hold good?). Sabb.101a, a. fr. מידי א׳ is this an argument (i. e. how can you compare two cases so unlike each other)?

אַשְׁוָה, אַשְׁוָוה(אַשְׁיָיָא, אַשְׁוָו׳) f. ( שוי, cmp. אַשְׁיְתָא a. אַשְׁוָתָא) skein, reel, clue, esp. staff around which the wool is put, spool. Kel. XXI, 1 the wool which is on the distaff ובא׳ Ar. (ed. בא׳. corr. acc.) or on the spool. Tosef.Kel.B. Bath. I, 6 צמר שעל גבי האַשְׁוָוה ed. Zuck. (Var. אשה, cler. err.).

אַשְׁוָה, אַשְׁוָוה(אַשְׁיָיָא, אַשְׁוָו׳) f. ( שוי, cmp. אַשְׁיְתָא a. אַשְׁוָתָא) skein, reel, clue, esp. staff around which the wool is put, spool. Kel. XXI, 1 the wool which is on the distaff ובא׳ Ar. (ed. בא׳. corr. acc.) or on the spool. Tosef.Kel.B. Bath. I, 6 צמר שעל גבי האַשְׁוָוה ed. Zuck. (Var. אשה, cler. err.).

אַשְׁוָה, אַשְׁוָוה(אַשְׁיָיָא, אַשְׁוָו׳) f. ( שוי, cmp. אַשְׁיְתָא a. אַשְׁוָתָא) skein, reel, clue, esp. staff around which the wool is put, spool. Kel. XXI, 1 the wool which is on the distaff ובא׳ Ar. (ed. בא׳. corr. acc.) or on the spool. Tosef.Kel.B. Bath. I, 6 צמר שעל גבי האַשְׁוָוה ed. Zuck. (Var. אשה, cler. err.).

אַשְׁוָה, אַשְׁוָוה(אַשְׁיָיָא, אַשְׁוָו׳) f. ( שוי, cmp. אַשְׁיְתָא a. אַשְׁוָתָא) skein, reel, clue, esp. staff around which the wool is put, spool. Kel. XXI, 1 the wool which is on the distaff ובא׳ Ar. (ed. בא׳. corr. acc.) or on the spool. Tosef.Kel.B. Bath. I, 6 צמר שעל גבי האַשְׁוָוה ed. Zuck. (Var. אשה, cler. err.).

בָּבִיתָאI (בַּבַּיְיתָא) בַּבְתָּא f. (cmp. בָּב a. בַּיִת) = h. בָּבָה, ( the innermost, with עֵינָא, pupil of the eye. Targ. O. Deut. 32:10 בָּבַת ע׳ (plur.) the pupils of their (the Israelites) eyes; (Targ. Y. בבא דעיוניה Ar. (ed. בָּבֵי) the innermost or the gates of His thought, v. בָּב I). Targ. Prov. 7:2 בבתא (Ms. בבייתא). Targ. Koh. 12:2 בבי עינך (some ed. בני, גבי, corr. acc.). Gitt.69a בביתא.

בָּבִיתָאI (בַּבַּיְיתָא) בַּבְתָּא f. (cmp. בָּב a. בַּיִת) = h. בָּבָה, ( the innermost, with עֵינָא, pupil of the eye. Targ. O. Deut. 32:10 בָּבַת ע׳ (plur.) the pupils of their (the Israelites) eyes; (Targ. Y. בבא דעיוניה Ar. (ed. בָּבֵי) the innermost or the gates of His thought, v. בָּב I). Targ. Prov. 7:2 בבתא (Ms. בבייתא). Targ. Koh. 12:2 בבי עינך (some ed. בני, גבי, corr. acc.). Gitt.69a בביתא.

בִּימוּס, בִּימָסm. (an adaptation of βωμός, treated in inflection as a cacophemism = בי מיאוס, v. Tosef.Ab. Zar. V, 6, quot. bel., cmp. איצטריא; Syr. בומסא, Ch. בַּמְסָא, בִּימְסָא, בָּמֹוסָא) pedestal of idolatrous statuary. Ab. Zar. III, 7 a stone originally hewn לב׳ for an idols pedestal. Tosef. ib. V (VI), 8 ב׳ שנפגם a broken bomos, (contrad. to מזבח); Bab. ib. 53b bot. ב׳ אבןוכ׳ a bomos is made of one stone, an altar of several. Tosef. ib. VI, 10; a. fr.Y.B. Mets.X, end, 12c העלה על גבי ב׳, read דִּימֹוס.Pl. בִּימוּסָאֹות, בִּימוּסְיָאֹות, בִּימֹוסִיֹּות, בִּימְס׳. Ab. Zar.IV, 6 (53b) ב׳ של מלכים (v. Rabb. D. S. a. l., Mish. N. בומסיות) pedestals temporarily put up for the reception of princes (governors). Ib. 54a בימסיאות בשעת השמד Ms. M. (v. Rabb. D. S. a. l. note) idolatrous pedestals (or altars) erected during (the Hadrianic) persecution, אע״פ שהשמד בטל אותן הב׳ לא ביטלו although the persecution has been repealed, they (the Romans) have not cancelled these altars; v. בָּטֵל Pi.Gen. R. s. 53, a. e. (some ed. בִּימָסֹות) altars. Tosef.Ab. Zar. V (VI), 6 בֵּי מוּסְיָיאֹות ed. Zuck. (Var. בימסיות). Ab. Zar.I, 7 (16a) בימוסיאות, בימסיות, read with Ms. M. a. Ar. דִּימֹוסְיָאֹות.

בִּימוּס, בִּימָסm. (an adaptation of βωμός, treated in inflection as a cacophemism = בי מיאוס, v. Tosef.Ab. Zar. V, 6, quot. bel., cmp. איצטריא; Syr. בומסא, Ch. בַּמְסָא, בִּימְסָא, בָּמֹוסָא) pedestal of idolatrous statuary. Ab. Zar. III, 7 a stone originally hewn לב׳ for an idols pedestal. Tosef. ib. V (VI), 8 ב׳ שנפגם a broken bomos, (contrad. to מזבח); Bab. ib. 53b bot. ב׳ אבןוכ׳ a bomos is made of one stone, an altar of several. Tosef. ib. VI, 10; a. fr.Y.B. Mets.X, end, 12c העלה על גבי ב׳, read דִּימֹוס.Pl. בִּימוּסָאֹות, בִּימוּסְיָאֹות, בִּימֹוסִיֹּות, בִּימְס׳. Ab. Zar.IV, 6 (53b) ב׳ של מלכים (v. Rabb. D. S. a. l., Mish. N. בומסיות) pedestals temporarily put up for the reception of princes (governors). Ib. 54a בימסיאות בשעת השמד Ms. M. (v. Rabb. D. S. a. l. note) idolatrous pedestals (or altars) erected during (the Hadrianic) persecution, אע״פ שהשמד בטל אותן הב׳ לא ביטלו although the persecution has been repealed, they (the Romans) have not cancelled these altars; v. בָּטֵל Pi.Gen. R. s. 53, a. e. (some ed. בִּימָסֹות) altars. Tosef.Ab. Zar. V (VI), 6 בֵּי מוּסְיָיאֹות ed. Zuck. (Var. בימסיות). Ab. Zar.I, 7 (16a) בימוסיאות, בימסיות, read with Ms. M. a. Ar. דִּימֹוסְיָאֹות.

בִּימוּס, בִּימָסm. (an adaptation of βωμός, treated in inflection as a cacophemism = בי מיאוס, v. Tosef.Ab. Zar. V, 6, quot. bel., cmp. איצטריא; Syr. בומסא, Ch. בַּמְסָא, בִּימְסָא, בָּמֹוסָא) pedestal of idolatrous statuary. Ab. Zar. III, 7 a stone originally hewn לב׳ for an idols pedestal. Tosef. ib. V (VI), 8 ב׳ שנפגם a broken bomos, (contrad. to מזבח); Bab. ib. 53b bot. ב׳ אבןוכ׳ a bomos is made of one stone, an altar of several. Tosef. ib. VI, 10; a. fr.Y.B. Mets.X, end, 12c העלה על גבי ב׳, read דִּימֹוס.Pl. בִּימוּסָאֹות, בִּימוּסְיָאֹות, בִּימֹוסִיֹּות, בִּימְס׳. Ab. Zar.IV, 6 (53b) ב׳ של מלכים (v. Rabb. D. S. a. l., Mish. N. בומסיות) pedestals temporarily put up for the reception of princes (governors). Ib. 54a בימסיאות בשעת השמד Ms. M. (v. Rabb. D. S. a. l. note) idolatrous pedestals (or altars) erected during (the Hadrianic) persecution, אע״פ שהשמד בטל אותן הב׳ לא ביטלו although the persecution has been repealed, they (the Romans) have not cancelled these altars; v. בָּטֵל Pi.Gen. R. s. 53, a. e. (some ed. בִּימָסֹות) altars. Tosef.Ab. Zar. V (VI), 6 בֵּי מוּסְיָיאֹות ed. Zuck. (Var. בימסיות). Ab. Zar.I, 7 (16a) בימוסיאות, בימסיות, read with Ms. M. a. Ar. דִּימֹוסְיָאֹות.

בִּימוּס, בִּימָסm. (an adaptation of βωμός, treated in inflection as a cacophemism = בי מיאוס, v. Tosef.Ab. Zar. V, 6, quot. bel., cmp. איצטריא; Syr. בומסא, Ch. בַּמְסָא, בִּימְסָא, בָּמֹוסָא) pedestal of idolatrous statuary. Ab. Zar. III, 7 a stone originally hewn לב׳ for an idols pedestal. Tosef. ib. V (VI), 8 ב׳ שנפגם a broken bomos, (contrad. to מזבח); Bab. ib. 53b bot. ב׳ אבןוכ׳ a bomos is made of one stone, an altar of several. Tosef. ib. VI, 10; a. fr.Y.B. Mets.X, end, 12c העלה על גבי ב׳, read דִּימֹוס.Pl. בִּימוּסָאֹות, בִּימוּסְיָאֹות, בִּימֹוסִיֹּות, בִּימְס׳. Ab. Zar.IV, 6 (53b) ב׳ של מלכים (v. Rabb. D. S. a. l., Mish. N. בומסיות) pedestals temporarily put up for the reception of princes (governors). Ib. 54a בימסיאות בשעת השמד Ms. M. (v. Rabb. D. S. a. l. note) idolatrous pedestals (or altars) erected during (the Hadrianic) persecution, אע״פ שהשמד בטל אותן הב׳ לא ביטלו although the persecution has been repealed, they (the Romans) have not cancelled these altars; v. בָּטֵל Pi.Gen. R. s. 53, a. e. (some ed. בִּימָסֹות) altars. Tosef.Ab. Zar. V (VI), 6 בֵּי מוּסְיָיאֹות ed. Zuck. (Var. בימסיות). Ab. Zar.I, 7 (16a) בימוסיאות, בימסיות, read with Ms. M. a. Ar. דִּימֹוסְיָאֹות.

גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף.

גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף.

גָּבָהv. גבי.

גָּבָהv. גבי.

גְּבִי, גְּבָאch. sam(גבי, גבהcollected, seized); ( 1) to rake, v. גְּבַב). 2) to collect, tax. Targ. O. Deut. 22:19 (h. text ענש). Targ. Koh. 8:14; a. e.Part. act. a. pass. גָּבֵי. Targ. Hos. 8:6 (some ed. incorr. גַּבֵּי, v. Rashi a. l.).B. Mets.12b ניהו דלא גָבֵי … מִגְבָא גָבֵי though it cannot be collected from mortgaged, it may be collected from unencumbered property. Y.Gitt.I, end, 43d נחתון מִיגְבֵיוכ׳ they went down (to Babylonia) to collect debts there for friends; Y.Kidd.III, 64a לגביה (read למִיגְבֵי); cmp. Gitt.14b.B. Mets.17b גַּבְיָא she has a right to collect (seize); a. fr. Af. אַגְבֵּי as preced. Hif., to confiscate, fine. Targ. Am. 4:5. Targ. Hos. 8:13 (some ed. מְגַבַּן Part. pass. Pa.).Targ. Koh. 11:4 לא מגבי אגר makes not (people) derive any gain.B. Kam.98b; Keth.86a מַגְבֵּי ביה makes him pay. Ib. א׳ ביה כיוכ׳ made him pay the full amount, v. כָּשוֹרָא. Shebu.48b אַגְבּוּיֵי מַגְבִּינָן ביה we do not order collection on such a bill. Nidd.65b מגבי בה, v. גִּיב a. גִּיחַ. Ithpe. אִתְגְּבִי to be taxed, fined. Targ. O. Ex. 21:22.