בעא

בְּעָאv. בעי.

בְּעֵיI, בְּעָא ch. (v. preced.; cmp. בין) 1) to search, inquire, ask, examine. Targ. Jud. 6:29 (h. text בקש); a. fr.Ber.2b ובעו לה מבעיא האיוכ׳ and put it as a question (not as an argument), Does this uba hash-shemesh mean ? (opposed to preceding וממאי דהאיוכ׳ how can it be proven that). Y.Ḥall.I, 57b רבנן … בעיין the Rabbis of … asked. B. Kam.33a בעא … מרבוכ׳ R. asked R. N.; a. v. fr. 2) to ask, pray, frequ. ב׳ רחמין to ask for mercy, pray. Targ. T. Num. 12:13; a. fr.Ber.8a לבעי אינש רחמי man should pray, v. זיבולא. Ib. 10a בְּעִי רחמי עלויהווכ׳ pray thou for them that they may repent; a. fr. 3) to ask, want, desire; to require. Targ. Ex. 2:15; a. fr.Pes.9a ובָעֵי בדיקה and it (the house) requires searching over again. Keth.39b לא בעינא לך I do not want thee. B. Kam. 102b לא יקרייכו בעינאוכ׳ I want neither your honor nor your disrespect; a. fr.Pes.2a בעו שבוחי must give praise. אי בעית אימא, usu. איבעית אימא, v. אִיבָּעִית. Y.Yeb.XII, 13a top בְּעֵא תתן לכו, please, give us. 4) (ellipt.) to beg leave to say; to remark, assert. Y.Ber.I, 2b top. Y.Peah II, beg.16d; a. fr. Ithpe. אִתְבְּעִי 1) to be searched for, to be wanted. Targ. Jer. 50:20; a. fr. 2) to be urged, hurried. Targ. 1 Sam. 23:26. Targ. 2 Sam. 4:4 בְּאִתְבָּעֲיוּתָחּ when she was hurried; v. בְּעַע. Ithpa. contr. אִיבָּעֵי 1) to be asked. Pes.4b, a. v. fr. אִיבָּעְיָא להו it was asked by them (the scholars), i. e. the argument came up. 2) to be required; it ought to. Ib. 7b יצא בו מיבעי ליה it ought to read yatsa bo (he has done his duty). Ib. 15a מדבריו מ׳ ליה it ought to be middbarav (not middibrehem); a. fr.B. Kam.21b א׳ ליה לאסוקי דעתא he ought to have borne in mind; a. fr. לא מיבעיא there is no question. לא מ׳ … אלא אפילו there is no question as to …, but even …; not only … but. Pes.4b לא מ׳ באתרא … אלאוכ׳ not only in a place where they pay no wages for searching, but do it themselves, (is there no cause for withdrawing from the agreement,) because a man likes to perform a religious duty: but even in a place where they pay wages, (there is no cause,) for a man likes B. Kam.54b לא מ׳ קאמר לא מ׳ שורוכ׳ the Mishnah states a case of ‘not only; not only for an ox … is he responsible, but even ; a. v. fr.מִיבָּעְיָא is there any question?; v. הַשְׁתָּא. Af. אַבְעֵי to let burst forth, v. יְעָא a. נְבַע.

פְּרַשch. sam( Hif. הִפְרִיש to separate; to set aside, dedicate), 1) (neut. verb) to keep off, abstain Targ. Y. I Num. 6:3. Ib. 2 יַפְרִיש. Ib. 25:8 (read:) דהיה ליה למִיפְרַש ולא פירש (v. Snh.82b, quot. in preced.); a. fr.Part. פָּרֵש, פָּרֵיש. Ib. 19:16; 18; a. fr.Ḥull.45b חד פריש לליבאוכ׳ one artery branches off to the heart, the other to the lungs Zeb.73a, sq. כל דפריש מרובא פריש whatever comes out of a mixed multitude, is presumed to have come from the majority, i. e. has the legal status of the majority; Keth.15a; a. fr. 2) to cross the ocean, Gen. R. s. 6 בעא דיִפְרוֹש, v. infra. Koh. R. to III, 6 הוה אזיל פריש בימא was about to go to sea; a. e. 3) to set aside, distinguish. Targ. Y. Deut. 4:34; a. e. 4) to explain. Part. pass. פָּרִיש. Ḥull.52a ליבעי מיניה הדא דפ׳ לן תרתי let him be asked one question by which both cases will he made clear to us; a. e. Pa. פָּרֵיש 1) (neut. verb) to depart, keep off. Targ. Prov. 19:27 (ed. Lag. a. oth. Pe.).Targ. Y. Num. 25:8 פֵּירַש Hebraism, v. supra. 2) to go to sea. Gen. R. l. c. הוה מְפָרֵש בימא was about to undertake a sea voyage. Ib. בעא … פָּרְשֵׁי he wanted to go to sea; said the matron, do people go to sea at this season?; a. e. 3) to separate, divide, distinguish. Targ. O. a. Y. II Deut. 32:8, בפָרָשוּתֵיה (Y. I באַפְרָ׳, Af.); a. e.Y.Ab. Zar. II, end, 42a ידע אנא מְפָרְשָׁה ביןוכ׳ I can tell the roe of clean fish from that of unclean fish. 4) to express clearly, define. Targ. O. Gen. 30:28. Targ. O. Lev. 22:21 (Y. Af.). Ib. 24:11; 16; a. e.Part. pass. מְפָרַש. Targ. Y. II ib. 24:11 שמא מְפָרָשָׁא (= h. שם המפורש, v. preced.; Y. I Ithpe.). Targ. Y. II Gen. 30:22; a. e.Yoma 3b פָּרוּשֵׁי קא מְפָרַשוכ׳ it is clearly indicated in the text that it is ‘from thine own (the high priests private property); a. e. 5) to distinguish, make wonderful.Part. pass. as ab. Targ. Jud. 13:18 (h. text פלאי). 6) to explain, interpret. Targ. O. Deut. 1:5 (h. text באר).B. Bath. 121a גמיר … ולא ירע ליה לפָרוּשָׁהּ he learned the Boraitha by heart, but knew not how to explain it. Y.Kil.I, 27a bot. ופָרְשַׁנְתָּהּ תמן and we explained it there (to B. Kam. V, 10); ib. ופרשתנה (corr. acc.). Erub.54a … לא עד דמְפָרְשַׁתוכ׳ thou shalt not rest on thy legs (sit down) until thou hast explained these verses to me. R. Hash. 26a לפָרוּשֵׁי מאהוכ׳ it is important for the explanation of meah ḳsiṭah (Gen. 33:19) ; a. fr. Af. אַפְרֵיש 1) to separate, divide, make a distinction; to set aside, dedicate. Targ. Gen. 1:4; 6. Ib. 30:40. Targ. Is. 56:3. Targ. O. Num. 18:24 (Y. ed. Vien. Pe.); a. fr. 2) (neut. verb) to keep aloof, abstain. Targ. Y. Num. 6:2 (v. supra) 3) to warn off, keep away. Sabb.40b (ל)אַפְרוּשֵׁי מאיסורא to warn a person off from doing wrong. 4) to speak out, declare. Targ. O. Num. 6:2 (ed. Berl. Pa.). Targ. Lev. 27:2 (O. ed. Berl. Pa.); a. e. 5) to distinguish, make wonderful. Targ. O. Deut. 28:59; a. e.Part. pass. מַפְרַש; f. מַפְרְשָׁא; pl. מַפְרְשִׁין; מַפְרְשָׁן. Targ. 2 Sam. 1:26. Targ. Is. 29:14; a. e. Ithpa. אִתְפָּרַש, אִיפָּ׳; Ithpe. אִהְפְּרַש, אִיפְּ׳ 1) to be separated, to part, depart; to be set aside, dedicated. Targ. Gen. 10:32. Targ. Is. 52:11. Targ. Lev. 4:10 (O. ed. Berl. Ittaf.). Targ. Ex. 29:27 (O. ed. Berl. Ittaf.); a. fr. 2) to be distinctly expressed, declared; to be explained, interpreted. Targ. Num. 1:17. Targ. Y. Lev. 24:11 (v. supra); a. fr.Meg.3a דמִיפָּרְשָׁן, v. סְתַם. B. Kam. 112b, a. fr. לדידי מִיפָּרְשָׁא לי מיניהוכ׳ to me it was explained by Y.Keth.IV, 28d bot. אתתבת ולא אִפָּרְשַׁת a question was raised, but it was not made clear (solved); אתתבת ואפ׳ it was raised and met. Ittaf. אִתַּפְרַש to be set aside, dedicated; to be distinguished. Targ. O., ed. Berl., Lev. 4:10; a. e., v. supra.Targ. Y. I Gen. 3:18 יִתְאַפְרַש let there be a distinction.

פְּרַשch. sam( Hif. הִפְרִיש to separate; to set aside, dedicate), 1) (neut. verb) to keep off, abstain Targ. Y. I Num. 6:3. Ib. 2 יַפְרִיש. Ib. 25:8 (read:) דהיה ליה למִיפְרַש ולא פירש (v. Snh.82b, quot. in preced.); a. fr.Part. פָּרֵש, פָּרֵיש. Ib. 19:16; 18; a. fr.Ḥull.45b חד פריש לליבאוכ׳ one artery branches off to the heart, the other to the lungs Zeb.73a, sq. כל דפריש מרובא פריש whatever comes out of a mixed multitude, is presumed to have come from the majority, i. e. has the legal status of the majority; Keth.15a; a. fr. 2) to cross the ocean, Gen. R. s. 6 בעא דיִפְרוֹש, v. infra. Koh. R. to III, 6 הוה אזיל פריש בימא was about to go to sea; a. e. 3) to set aside, distinguish. Targ. Y. Deut. 4:34; a. e. 4) to explain. Part. pass. פָּרִיש. Ḥull.52a ליבעי מיניה הדא דפ׳ לן תרתי let him be asked one question by which both cases will he made clear to us; a. e. Pa. פָּרֵיש 1) (neut. verb) to depart, keep off. Targ. Prov. 19:27 (ed. Lag. a. oth. Pe.).Targ. Y. Num. 25:8 פֵּירַש Hebraism, v. supra. 2) to go to sea. Gen. R. l. c. הוה מְפָרֵש בימא was about to undertake a sea voyage. Ib. בעא … פָּרְשֵׁי he wanted to go to sea; said the matron, do people go to sea at this season?; a. e. 3) to separate, divide, distinguish. Targ. O. a. Y. II Deut. 32:8, בפָרָשוּתֵיה (Y. I באַפְרָ׳, Af.); a. e.Y.Ab. Zar. II, end, 42a ידע אנא מְפָרְשָׁה ביןוכ׳ I can tell the roe of clean fish from that of unclean fish. 4) to express clearly, define. Targ. O. Gen. 30:28. Targ. O. Lev. 22:21 (Y. Af.). Ib. 24:11; 16; a. e.Part. pass. מְפָרַש. Targ. Y. II ib. 24:11 שמא מְפָרָשָׁא (= h. שם המפורש, v. preced.; Y. I Ithpe.). Targ. Y. II Gen. 30:22; a. e.Yoma 3b פָּרוּשֵׁי קא מְפָרַשוכ׳ it is clearly indicated in the text that it is ‘from thine own (the high priests private property); a. e. 5) to distinguish, make wonderful.Part. pass. as ab. Targ. Jud. 13:18 (h. text פלאי). 6) to explain, interpret. Targ. O. Deut. 1:5 (h. text באר).B. Bath. 121a גמיר … ולא ירע ליה לפָרוּשָׁהּ he learned the Boraitha by heart, but knew not how to explain it. Y.Kil.I, 27a bot. ופָרְשַׁנְתָּהּ תמן and we explained it there (to B. Kam. V, 10); ib. ופרשתנה (corr. acc.). Erub.54a … לא עד דמְפָרְשַׁתוכ׳ thou shalt not rest on thy legs (sit down) until thou hast explained these verses to me. R. Hash. 26a לפָרוּשֵׁי מאהוכ׳ it is important for the explanation of meah ḳsiṭah (Gen. 33:19) ; a. fr. Af. אַפְרֵיש 1) to separate, divide, make a distinction; to set aside, dedicate. Targ. Gen. 1:4; 6. Ib. 30:40. Targ. Is. 56:3. Targ. O. Num. 18:24 (Y. ed. Vien. Pe.); a. fr. 2) (neut. verb) to keep aloof, abstain. Targ. Y. Num. 6:2 (v. supra) 3) to warn off, keep away. Sabb.40b (ל)אַפְרוּשֵׁי מאיסורא to warn a person off from doing wrong. 4) to speak out, declare. Targ. O. Num. 6:2 (ed. Berl. Pa.). Targ. Lev. 27:2 (O. ed. Berl. Pa.); a. e. 5) to distinguish, make wonderful. Targ. O. Deut. 28:59; a. e.Part. pass. מַפְרַש; f. מַפְרְשָׁא; pl. מַפְרְשִׁין; מַפְרְשָׁן. Targ. 2 Sam. 1:26. Targ. Is. 29:14; a. e. Ithpa. אִתְפָּרַש, אִיפָּ׳; Ithpe. אִהְפְּרַש, אִיפְּ׳ 1) to be separated, to part, depart; to be set aside, dedicated. Targ. Gen. 10:32. Targ. Is. 52:11. Targ. Lev. 4:10 (O. ed. Berl. Ittaf.). Targ. Ex. 29:27 (O. ed. Berl. Ittaf.); a. fr. 2) to be distinctly expressed, declared; to be explained, interpreted. Targ. Num. 1:17. Targ. Y. Lev. 24:11 (v. supra); a. fr.Meg.3a דמִיפָּרְשָׁן, v. סְתַם. B. Kam. 112b, a. fr. לדידי מִיפָּרְשָׁא לי מיניהוכ׳ to me it was explained by Y.Keth.IV, 28d bot. אתתבת ולא אִפָּרְשַׁת a question was raised, but it was not made clear (solved); אתתבת ואפ׳ it was raised and met. Ittaf. אִתַּפְרַש to be set aside, dedicated; to be distinguished. Targ. O., ed. Berl., Lev. 4:10; a. e., v. supra.Targ. Y. I Gen. 3:18 יִתְאַפְרַש let there be a distinction.

בְּסַרch. sam(בסר I contemptible). Targ. Ps. 69:34; a. fr. Pa. בַּסֵּיר, בַּסַּר same. Targ. O. Num. 15:31 ed. Berl.; a. fr.; (in ed. sometimes בשר).Targ. 1 Sam. 11:12 מבסר למימר spoke sneeringly.Y.Ber.II, 5c bot. בר נש דאימיה מְבַסְּרָא ליה one whom his mother (Palestine) despises and his stepmother (Babylon) honors; v. אֵם. Y.Snh.I, 19a top; Y.Ned.VI, 40a בעא מבסרתהון ( מבסרתון; read מבסר בהון) he wanted to despise them (reject their authority).

בְּסַרch. sam(בסר I contemptible). Targ. Ps. 69:34; a. fr. Pa. בַּסֵּיר, בַּסַּר same. Targ. O. Num. 15:31 ed. Berl.; a. fr.; (in ed. sometimes בשר).Targ. 1 Sam. 11:12 מבסר למימר spoke sneeringly.Y.Ber.II, 5c bot. בר נש דאימיה מְבַסְּרָא ליה one whom his mother (Palestine) despises and his stepmother (Babylon) honors; v. אֵם. Y.Snh.I, 19a top; Y.Ned.VI, 40a בעא מבסרתהון ( מבסרתון; read מבסר בהון) he wanted to despise them (reject their authority).

בְּעֵיI, בְּעָא ch. (v. preced.; cmp. בין) 1) to search, inquire, ask, examine. Targ. Jud. 6:29 (h. text בקש); a. fr.Ber.2b ובעו לה מבעיא האיוכ׳ and put it as a question (not as an argument), Does this uba hash-shemesh mean ? (opposed to preceding וממאי דהאיוכ׳ how can it be proven that). Y.Ḥall.I, 57b רבנן … בעיין the Rabbis of … asked. B. Kam.33a בעא … מרבוכ׳ R. asked R. N.; a. v. fr. 2) to ask, pray, frequ. ב׳ רחמין to ask for mercy, pray. Targ. T. Num. 12:13; a. fr.Ber.8a לבעי אינש רחמי man should pray, v. זיבולא. Ib. 10a בְּעִי רחמי עלויהווכ׳ pray thou for them that they may repent; a. fr. 3) to ask, want, desire; to require. Targ. Ex. 2:15; a. fr.Pes.9a ובָעֵי בדיקה and it (the house) requires searching over again. Keth.39b לא בעינא לך I do not want thee. B. Kam. 102b לא יקרייכו בעינאוכ׳ I want neither your honor nor your disrespect; a. fr.Pes.2a בעו שבוחי must give praise. אי בעית אימא, usu. איבעית אימא, v. אִיבָּעִית. Y.Yeb.XII, 13a top בְּעֵא תתן לכו, please, give us. 4) (ellipt.) to beg leave to say; to remark, assert. Y.Ber.I, 2b top. Y.Peah II, beg.16d; a. fr. Ithpe. אִתְבְּעִי 1) to be searched for, to be wanted. Targ. Jer. 50:20; a. fr. 2) to be urged, hurried. Targ. 1 Sam. 23:26. Targ. 2 Sam. 4:4 בְּאִתְבָּעֲיוּתָחּ when she was hurried; v. בְּעַע. Ithpa. contr. אִיבָּעֵי 1) to be asked. Pes.4b, a. v. fr. אִיבָּעְיָא להו it was asked by them (the scholars), i. e. the argument came up. 2) to be required; it ought to. Ib. 7b יצא בו מיבעי ליה it ought to read yatsa bo (he has done his duty). Ib. 15a מדבריו מ׳ ליה it ought to be middbarav (not middibrehem); a. fr.B. Kam.21b א׳ ליה לאסוקי דעתא he ought to have borne in mind; a. fr. לא מיבעיא there is no question. לא מ׳ … אלא אפילו there is no question as to …, but even …; not only … but. Pes.4b לא מ׳ באתרא … אלאוכ׳ not only in a place where they pay no wages for searching, but do it themselves, (is there no cause for withdrawing from the agreement,) because a man likes to perform a religious duty: but even in a place where they pay wages, (there is no cause,) for a man likes B. Kam.54b לא מ׳ קאמר לא מ׳ שורוכ׳ the Mishnah states a case of ‘not only; not only for an ox … is he responsible, but even ; a. v. fr.מִיבָּעְיָא is there any question?; v. הַשְׁתָּא. Af. אַבְעֵי to let burst forth, v. יְעָא a. נְבַע.

זְעַףch. sam(זעף to be excited, troubled, serious), to rage, threaten, storm. Targ. Ps. 50:3 (h. text נשערה). Ib. 10:5 (h. text יפיח).Gen. R. s. 63 בעא רבי דיִזְעוֹף ביה Rabbi wanted him (R. S.) to threaten him; Yalk. ib. 110 דיִזְעַף (Y.Ter.8, end, 46c למינזף).

זְעַףch. sam(זעף to be excited, troubled, serious), to rage, threaten, storm. Targ. Ps. 50:3 (h. text נשערה). Ib. 10:5 (h. text יפיח).Gen. R. s. 63 בעא רבי דיִזְעוֹף ביה Rabbi wanted him (R. S.) to threaten him; Yalk. ib. 110 דיִזְעַף (Y.Ter.8, end, 46c למינזף).

סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

עִסְקָא, עִי׳ch. sam(עסק II affair, display), occupation, painstaking; affair, business; merchandise. Targ. Koh. 10:18 עַיסַק אורייתאוכ׳ the occupation with the Law and the commandments. Targ. 2 Kings 4:13. Targ. Koh. 3:6 למשדי ע׳וכ׳ to throw merchandise into the sea; a. fr.עַל עֵיסַק on account of, for the sake of. Targ. Gen. 20:18. Ib. 21:11; a. fr.Sot.21a שבנא עבד ע׳ Shebna engaged in business. Taan.21a ניזיל ונעביד ע׳ let us go into business. Keth.66b ע׳ רבה a large investment, v. זִיּוּנָא III. Hor.12a מאן דבעי למיעבד ע׳וכ׳ (not נע׳) he who wants to enter upon a certain enterprise and desires to know whether he will succeed or not; Kerith. 5b מאן דבעי נעביד עִיסְקֵי (pl.); a. fr.Esp. ‘isḳa, giving a person goods to trade with on shares (usually two shares of the profit going to the investor and one to the trader). B. Mets. 104b האי ע׳ פלגאוכ׳ in the case of an ‘isḳa, half of the sum involved is a loan (at the risk of the trader), and the other half is a trust. Ib. להכא קרי ליה ע׳וכ׳ it is therefore called ‘isḳa (business), because he has a right to say to him, I have given it to thee to trade with, v. עֲסֵק. Ib. חד ע׳ ותרי שטרי (not חדא) if one ‘isḳa was agreed upon, and two instruments (each for half the amount) were made out. Ib. 105a האי מאן דקביל ע׳ מחבריהוכ׳ if one took merchandise on shares from his neighbor and suffered loss, but afterwards took pains and recovered the loss. Ib. הני בי תרי … ע׳ בהדי הדדי if two entered a partnership with each other (one furnishing the capital). Bets.32b בעא מנייהו ע׳ he asked them to give him goods on shares; a. e.Pl. עִסְקִין, עִסְקֵי, עִי׳. Targ. 2 Kings 4:13. Targ. Y. Gen. 2:2 עשרתי ע׳ ten things.B. Mets. l. c. תרי ע׳ וחד שטרא (Rashi sing.) two ‘isḳas and one document made out on both together. Ker. l. c., v. supra; a. e.

עִסְקָא, עִי׳ch. sam(עסק II affair, display), occupation, painstaking; affair, business; merchandise. Targ. Koh. 10:18 עַיסַק אורייתאוכ׳ the occupation with the Law and the commandments. Targ. 2 Kings 4:13. Targ. Koh. 3:6 למשדי ע׳וכ׳ to throw merchandise into the sea; a. fr.עַל עֵיסַק on account of, for the sake of. Targ. Gen. 20:18. Ib. 21:11; a. fr.Sot.21a שבנא עבד ע׳ Shebna engaged in business. Taan.21a ניזיל ונעביד ע׳ let us go into business. Keth.66b ע׳ רבה a large investment, v. זִיּוּנָא III. Hor.12a מאן דבעי למיעבד ע׳וכ׳ (not נע׳) he who wants to enter upon a certain enterprise and desires to know whether he will succeed or not; Kerith. 5b מאן דבעי נעביד עִיסְקֵי (pl.); a. fr.Esp. ‘isḳa, giving a person goods to trade with on shares (usually two shares of the profit going to the investor and one to the trader). B. Mets. 104b האי ע׳ פלגאוכ׳ in the case of an ‘isḳa, half of the sum involved is a loan (at the risk of the trader), and the other half is a trust. Ib. להכא קרי ליה ע׳וכ׳ it is therefore called ‘isḳa (business), because he has a right to say to him, I have given it to thee to trade with, v. עֲסֵק. Ib. חד ע׳ ותרי שטרי (not חדא) if one ‘isḳa was agreed upon, and two instruments (each for half the amount) were made out. Ib. 105a האי מאן דקביל ע׳ מחבריהוכ׳ if one took merchandise on shares from his neighbor and suffered loss, but afterwards took pains and recovered the loss. Ib. הני בי תרי … ע׳ בהדי הדדי if two entered a partnership with each other (one furnishing the capital). Bets.32b בעא מנייהו ע׳ he asked them to give him goods on shares; a. e.Pl. עִסְקִין, עִסְקֵי, עִי׳. Targ. 2 Kings 4:13. Targ. Y. Gen. 2:2 עשרתי ע׳ ten things.B. Mets. l. c. תרי ע׳ וחד שטרא (Rashi sing.) two ‘isḳas and one document made out on both together. Ker. l. c., v. supra; a. e.

עִסְקָא, עִי׳ch. sam(עסק II affair, display), occupation, painstaking; affair, business; merchandise. Targ. Koh. 10:18 עַיסַק אורייתאוכ׳ the occupation with the Law and the commandments. Targ. 2 Kings 4:13. Targ. Koh. 3:6 למשדי ע׳וכ׳ to throw merchandise into the sea; a. fr.עַל עֵיסַק on account of, for the sake of. Targ. Gen. 20:18. Ib. 21:11; a. fr.Sot.21a שבנא עבד ע׳ Shebna engaged in business. Taan.21a ניזיל ונעביד ע׳ let us go into business. Keth.66b ע׳ רבה a large investment, v. זִיּוּנָא III. Hor.12a מאן דבעי למיעבד ע׳וכ׳ (not נע׳) he who wants to enter upon a certain enterprise and desires to know whether he will succeed or not; Kerith. 5b מאן דבעי נעביד עִיסְקֵי (pl.); a. fr.Esp. ‘isḳa, giving a person goods to trade with on shares (usually two shares of the profit going to the investor and one to the trader). B. Mets. 104b האי ע׳ פלגאוכ׳ in the case of an ‘isḳa, half of the sum involved is a loan (at the risk of the trader), and the other half is a trust. Ib. להכא קרי ליה ע׳וכ׳ it is therefore called ‘isḳa (business), because he has a right to say to him, I have given it to thee to trade with, v. עֲסֵק. Ib. חד ע׳ ותרי שטרי (not חדא) if one ‘isḳa was agreed upon, and two instruments (each for half the amount) were made out. Ib. 105a האי מאן דקביל ע׳ מחבריהוכ׳ if one took merchandise on shares from his neighbor and suffered loss, but afterwards took pains and recovered the loss. Ib. הני בי תרי … ע׳ בהדי הדדי if two entered a partnership with each other (one furnishing the capital). Bets.32b בעא מנייהו ע׳ he asked them to give him goods on shares; a. e.Pl. עִסְקִין, עִסְקֵי, עִי׳. Targ. 2 Kings 4:13. Targ. Y. Gen. 2:2 עשרתי ע׳ ten things.B. Mets. l. c. תרי ע׳ וחד שטרא (Rashi sing.) two ‘isḳas and one document made out on both together. Ker. l. c., v. supra; a. e.

עִסְקָא, עִי׳ch. sam(עסק II affair, display), occupation, painstaking; affair, business; merchandise. Targ. Koh. 10:18 עַיסַק אורייתאוכ׳ the occupation with the Law and the commandments. Targ. 2 Kings 4:13. Targ. Koh. 3:6 למשדי ע׳וכ׳ to throw merchandise into the sea; a. fr.עַל עֵיסַק on account of, for the sake of. Targ. Gen. 20:18. Ib. 21:11; a. fr.Sot.21a שבנא עבד ע׳ Shebna engaged in business. Taan.21a ניזיל ונעביד ע׳ let us go into business. Keth.66b ע׳ רבה a large investment, v. זִיּוּנָא III. Hor.12a מאן דבעי למיעבד ע׳וכ׳ (not נע׳) he who wants to enter upon a certain enterprise and desires to know whether he will succeed or not; Kerith. 5b מאן דבעי נעביד עִיסְקֵי (pl.); a. fr.Esp. ‘isḳa, giving a person goods to trade with on shares (usually two shares of the profit going to the investor and one to the trader). B. Mets. 104b האי ע׳ פלגאוכ׳ in the case of an ‘isḳa, half of the sum involved is a loan (at the risk of the trader), and the other half is a trust. Ib. להכא קרי ליה ע׳וכ׳ it is therefore called ‘isḳa (business), because he has a right to say to him, I have given it to thee to trade with, v. עֲסֵק. Ib. חד ע׳ ותרי שטרי (not חדא) if one ‘isḳa was agreed upon, and two instruments (each for half the amount) were made out. Ib. 105a האי מאן דקביל ע׳ מחבריהוכ׳ if one took merchandise on shares from his neighbor and suffered loss, but afterwards took pains and recovered the loss. Ib. הני בי תרי … ע׳ בהדי הדדי if two entered a partnership with each other (one furnishing the capital). Bets.32b בעא מנייהו ע׳ he asked them to give him goods on shares; a. e.Pl. עִסְקִין, עִסְקֵי, עִי׳. Targ. 2 Kings 4:13. Targ. Y. Gen. 2:2 עשרתי ע׳ ten things.B. Mets. l. c. תרי ע׳ וחד שטרא (Rashi sing.) two ‘isḳas and one document made out on both together. Ker. l. c., v. supra; a. e.

פְּרִיטָאm. = h. פְּרוּטָה, small change; money.Pl. פְּרִיטִין, פְּרִיטַיָּיא, פְּרִיטֵי. Targ. Y. Deut. 14:25.B. Bath. 165b פ׳ דכספא small silver coins. Ib. 166a פ׳ דדהבא לאוכ׳ people do not use gold for small change. Y.Kidd.I, 61a top (read:) סמיכא גבי הדין פ׳ למחר למחרוכ׳ relying on it that he will collect the money (for the cow) the next day; but the next day ; בעאי אינון פ׳ (not בעא) I want that money. Y.Ber.II, 5a top לית לי פ׳ I have no money; Lam. R. to I, 16 end ולבתר … ונסב פְּרִיטָיךְ (not פריעיך, פרועיך) after a time I shall come and get thy money (for the clothes). Y.Ab. Zar. II, 41a bot. אסור למיתן פ׳וכ׳ you must not put coins in your mouth; a. v. fr.Koh. R. to XI, 9 פריוטי, read: פְּרִיטוֹי, v. סְפַן; Pesik. Shub., p. 164b>, v. פְּשַׁר. Pesik. R. s. 23–24 דילמא הוא בעי פ׳ יתר (not פריטות) maybe he wants more money.

פְּרִיטָאm. = h. פְּרוּטָה, small change; money.Pl. פְּרִיטִין, פְּרִיטַיָּיא, פְּרִיטֵי. Targ. Y. Deut. 14:25.B. Bath. 165b פ׳ דכספא small silver coins. Ib. 166a פ׳ דדהבא לאוכ׳ people do not use gold for small change. Y.Kidd.I, 61a top (read:) סמיכא גבי הדין פ׳ למחר למחרוכ׳ relying on it that he will collect the money (for the cow) the next day; but the next day ; בעאי אינון פ׳ (not בעא) I want that money. Y.Ber.II, 5a top לית לי פ׳ I have no money; Lam. R. to I, 16 end ולבתר … ונסב פְּרִיטָיךְ (not פריעיך, פרועיך) after a time I shall come and get thy money (for the clothes). Y.Ab. Zar. II, 41a bot. אסור למיתן פ׳וכ׳ you must not put coins in your mouth; a. v. fr.Koh. R. to XI, 9 פריוטי, read: פְּרִיטוֹי, v. סְפַן; Pesik. Shub., p. 164b>, v. פְּשַׁר. Pesik. R. s. 23–24 דילמא הוא בעי פ׳ יתר (not פריטות) maybe he wants more money.

פַּרְנָס, פַּרְנָסָאI ch. sam(פרנס manager, administrator, leader of a community, chief). Targ. Ez. 34:5 (h. text רעה). Targ. Is. 22:15 (h. text סכן); a. fr.Y.Peah VIII, 21a ר״ע בעון ממניתיה פ׳וכ׳ when they wanted to appoint R. A. a manager Arakh.17a אי מעלי דרא מעלי פ׳ if the generation is good, the leader is good; a. fr.Pl. פַּרְנָסִין, פַּרְנָסַיָּא. Targ. Zech. 11:7, sq. Targ. Ez. 34:7, sq.; a. fr.Y. Peah l. c. בעא מוקמה לון פ׳וכ׳ wanted to appoint managers for them, but none would accept; Y.Shek.V, 48d bot. Ib. 49a bot.; a. fr.