אתי

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שוּעַch. same, 1) ( to smooth over, to plaster. Targ. O. Lev. 14:42 וִישוּעַ (Kimḥi וִישִׁיעַ, v. Berl. Targ. O. II, p. 35; some ed. ויסוע, corr. acc.). Targ. Y. Deut. 27:2; 4. Targ. Ez. 13:12; a. e.Part. pass. שִׁיעַ smooth. Ḥull.47b (expl. דמיא לאופתא) דשִׁיעָא דליתוכ׳ when the lung is a smooth-surfaced mass, without incisions marking the lobes. 2) to card. Part. pass. as ab. Targ. Y. Deut. 22:11. Pa. שַׁיַּיע 1) to plaster. Ab. Zar.47b דש׳ והדר שַׁיְּיעֵיה when he plastered once and plastered it over again. Gen. R. s. 38 (read:) אתי למֵישַׁיַּיע תרתין והוא שייע ארבע one came to plaster two (squares of a wall), and he plastered four; Yalk. ib. 62 אתי למֵישַׁע חדא והוא שייע ארבע. 2) to cause to slip, v. preced. Ithpe. אִתְּשַׁע, אִשְׁתַּע 1) to be plastered, daubed. Targ. O. Lev. 14:43; 48 (some ed. אִתָּשַׁע, v. שְׁעַע). 2) to become a smooth mass. M. Kat. 25b אִישְׁהָּעוּ, v. מַחֲלָצַיָּיא.

שוּעַch. same, 1) ( to smooth over, to plaster. Targ. O. Lev. 14:42 וִישוּעַ (Kimḥi וִישִׁיעַ, v. Berl. Targ. O. II, p. 35; some ed. ויסוע, corr. acc.). Targ. Y. Deut. 27:2; 4. Targ. Ez. 13:12; a. e.Part. pass. שִׁיעַ smooth. Ḥull.47b (expl. דמיא לאופתא) דשִׁיעָא דליתוכ׳ when the lung is a smooth-surfaced mass, without incisions marking the lobes. 2) to card. Part. pass. as ab. Targ. Y. Deut. 22:11. Pa. שַׁיַּיע 1) to plaster. Ab. Zar.47b דש׳ והדר שַׁיְּיעֵיה when he plastered once and plastered it over again. Gen. R. s. 38 (read:) אתי למֵישַׁיַּיע תרתין והוא שייע ארבע one came to plaster two (squares of a wall), and he plastered four; Yalk. ib. 62 אתי למֵישַׁע חדא והוא שייע ארבע. 2) to cause to slip, v. preced. Ithpe. אִתְּשַׁע, אִשְׁתַּע 1) to be plastered, daubed. Targ. O. Lev. 14:43; 48 (some ed. אִתָּשַׁע, v. שְׁעַע). 2) to become a smooth mass. M. Kat. 25b אִישְׁהָּעוּ, v. מַחֲלָצַיָּיא.

אֲזַלI, אָזַל, אֲזִיל (b. h. אָזַל; √אז; v. אזד) to be gone, to leave; to go. Targ. Gen. 32:1. Imper. אִיזֵּיל, אִזֵּיל Targ. O. Num. 22:20; a. fr.Y.Snh.X, 28b איזיל חמיוכ׳ go, show thy face Ib. לינה מֵיזַל … דנא מיזלוכ׳ I will not go … for if I did go Sabb.116a א׳ כתב א׳וכ׳ after the writing is gone, the sacredness of the scroll is gone (after the scroll has become unfit for sacred use, the material has lost its sacred character). Y.Dem.III, 23b bot. הא אזילא מיבלאוכ׳ that mans load would soon be gone (if each were permitted to take a chip). Y.Ber.VIII, 12a הא אזילא ההיא דרבוכ׳ is the decision of Rab and Samuel gone (to be disregarded)? Y.Snh.X, 28a bot. הא א׳ הדאוכ׳ (ed. Krot. חדא) is that which was received from (is the tradition of) … to be disregarded? Y.Yeb.VIII, 9c bot. הא אזילא היאוכ׳ (ed. Krot. איזלא, corr. acc.; for היא read הדא or ההיא).Trnsf. to depart life, die. Y.Ḥag.II, 77d bot. this one committed a sin וא׳ בה and died in it, and the other M. Kat. 28b ווי לאזלא woe, for the departed one! Y.Keth.XII, 35a top אזיל to die, contrad. to אתי to resurrect.Imperat. usu. אזיל = זִיל.Ḥull.11b ז׳ בתר רובא follow the majority of cases; a. fr.

אֲזַלI, אָזַל, אֲזִיל (b. h. אָזַל; √אז; v. אזד) to be gone, to leave; to go. Targ. Gen. 32:1. Imper. אִיזֵּיל, אִזֵּיל Targ. O. Num. 22:20; a. fr.Y.Snh.X, 28b איזיל חמיוכ׳ go, show thy face Ib. לינה מֵיזַל … דנא מיזלוכ׳ I will not go … for if I did go Sabb.116a א׳ כתב א׳וכ׳ after the writing is gone, the sacredness of the scroll is gone (after the scroll has become unfit for sacred use, the material has lost its sacred character). Y.Dem.III, 23b bot. הא אזילא מיבלאוכ׳ that mans load would soon be gone (if each were permitted to take a chip). Y.Ber.VIII, 12a הא אזילא ההיא דרבוכ׳ is the decision of Rab and Samuel gone (to be disregarded)? Y.Snh.X, 28a bot. הא א׳ הדאוכ׳ (ed. Krot. חדא) is that which was received from (is the tradition of) … to be disregarded? Y.Yeb.VIII, 9c bot. הא אזילא היאוכ׳ (ed. Krot. איזלא, corr. acc.; for היא read הדא or ההיא).Trnsf. to depart life, die. Y.Ḥag.II, 77d bot. this one committed a sin וא׳ בה and died in it, and the other M. Kat. 28b ווי לאזלא woe, for the departed one! Y.Keth.XII, 35a top אזיל to die, contrad. to אתי to resurrect.Imperat. usu. אזיל = זִיל.Ḥull.11b ז׳ בתר רובא follow the majority of cases; a. fr.

אַלְקַפְטָא, אַרְקַפְטָא, אַרְקַבְטָאm. (ἀργαπέτης, ארגבטא, Palm. inscript., Zeitschr. der Deutsch. Morgenl. Ges. XVIII, 89–90; Syr. ארזבד, Pers. arzabedes; v. Perl. Et. St. p. 10 5) Arkafta, a high dignitary in Persia. Targ. Y. Gen. 41:44 (ed. Vienna אַלְקַפֶּטַע); a. e.Shebu.6b אלקפ׳. Y. ib. I, 32d bot. ארקב׳. Y.Ber.II, 5a top Ar. (ed. בסא …, corr. acc.).Zeb.96b (prov.) ארקפת׳ נקטן ביד ריח׳ אתי ליה ליד Ms. M. (ed. אלקפתא נקטן ריחא …) the Ark. took us by the hand, and the scent came into the hand (undue pride of accidental acquaintances.

אַלְקַפְטָא, אַרְקַפְטָא, אַרְקַבְטָאm. (ἀργαπέτης, ארגבטא, Palm. inscript., Zeitschr. der Deutsch. Morgenl. Ges. XVIII, 89–90; Syr. ארזבד, Pers. arzabedes; v. Perl. Et. St. p. 10 5) Arkafta, a high dignitary in Persia. Targ. Y. Gen. 41:44 (ed. Vienna אַלְקַפֶּטַע); a. e.Shebu.6b אלקפ׳. Y. ib. I, 32d bot. ארקב׳. Y.Ber.II, 5a top Ar. (ed. בסא …, corr. acc.).Zeb.96b (prov.) ארקפת׳ נקטן ביד ריח׳ אתי ליה ליד Ms. M. (ed. אלקפתא נקטן ריחא …) the Ark. took us by the hand, and the scent came into the hand (undue pride of accidental acquaintances.

אַלְקַפְטָא, אַרְקַפְטָא, אַרְקַבְטָאm. (ἀργαπέτης, ארגבטא, Palm. inscript., Zeitschr. der Deutsch. Morgenl. Ges. XVIII, 89–90; Syr. ארזבד, Pers. arzabedes; v. Perl. Et. St. p. 10 5) Arkafta, a high dignitary in Persia. Targ. Y. Gen. 41:44 (ed. Vienna אַלְקַפֶּטַע); a. e.Shebu.6b אלקפ׳. Y. ib. I, 32d bot. ארקב׳. Y.Ber.II, 5a top Ar. (ed. בסא …, corr. acc.).Zeb.96b (prov.) ארקפת׳ נקטן ביד ריח׳ אתי ליה ליד Ms. M. (ed. אלקפתא נקטן ריחא …) the Ark. took us by the hand, and the scent came into the hand (undue pride of accidental acquaintances.

אַלְקַפְטָא, אַרְקַפְטָא, אַרְקַבְטָאm. (ἀργαπέτης, ארגבטא, Palm. inscript., Zeitschr. der Deutsch. Morgenl. Ges. XVIII, 89–90; Syr. ארזבד, Pers. arzabedes; v. Perl. Et. St. p. 10 5) Arkafta, a high dignitary in Persia. Targ. Y. Gen. 41:44 (ed. Vienna אַלְקַפֶּטַע); a. e.Shebu.6b אלקפ׳. Y. ib. I, 32d bot. ארקב׳. Y.Ber.II, 5a top Ar. (ed. בסא …, corr. acc.).Zeb.96b (prov.) ארקפת׳ נקטן ביד ריח׳ אתי ליה ליד Ms. M. (ed. אלקפתא נקטן ריחא …) the Ark. took us by the hand, and the scent came into the hand (undue pride of accidental acquaintances.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

דְּרָשָׁא(h. form) דְּיָשָׁה f. (preced.) interpretation, argument, attempt to harmonize. Pes.62b ת׳ גמלי דררשה (Ms. M. דְּרָשֵׁי pl., v. Rabb. D. S. a. l. note), v. אָצֵל.Yeb.54b לד׳ אתי is required for an argument to be based upon it. Ib. ומאי ד׳ and what is the argument based upon it? Ib. 70b בו לדרשהוכ׳ the word bo (Ex. 22:4, a. e.) is inserted for interpretation (emphasis); a. fr.

דְּרָשָׁא(h. form) דְּיָשָׁה f. (preced.) interpretation, argument, attempt to harmonize. Pes.62b ת׳ גמלי דררשה (Ms. M. דְּרָשֵׁי pl., v. Rabb. D. S. a. l. note), v. אָצֵל.Yeb.54b לד׳ אתי is required for an argument to be based upon it. Ib. ומאי ד׳ and what is the argument based upon it? Ib. 70b בו לדרשהוכ׳ the word bo (Ex. 22:4, a. e.) is inserted for interpretation (emphasis); a. fr.

זְמַןI ch. sam( Nithpa. נִזְדַּמֵּן to join ones self to).Part. pass. זְמִין ready, prepared. Targ. Ex. 34:2 (Y. זַמִין, זַמְיַן, incorr.).Ib. 19:11; 15 זְמִינִין (Y. II מְזַמְנַן, v. infra).v. זְמִינָא. Pa. זַמֵּין 1) to invite; to appoint; to summon; to prepare. Targ. Mic. 3:5. Targ. Ex. 19:10; 14 (ed. Berl. זָמֵין, v. Berl. Targ. O. II, p. 2 5); a. fr. (Ib. 25:22 ואִיזַמָן, ed. Berl. ואֵיזָמֵין, Y. אֵיזְמַן, Ithpe..M. Kat. 16a מְזַמְּנִינָן ליהוכ׳ we summon him Cant. R. to V, 13 ביומוי דזַמְּנִינָןוכ׳ (not דזמניין) in those my days when we invited two parties of scholars (for discussions).Part. pass. מְזַמַּן (hebraism: מְזוּמָּן). Targ. Ps. 72:17 (h. text ינון).Pl. constr. מְזַמְּנֵי. Targ. Y. Num. 1:16 (h. text קריאי). (Ib. 26:9 מנמנמי Ar., read מזמני; ed. מערעי). 2) to appoint a meal in common, to say grace in common., Ber.45b ניהדר ונְזַמֵּן let us go back and agree (retrospectively) to make our meal a common one. Af. אַזְמֵין same. Targ. Y. Gen. 24:7. Targ. 1 Sam. 16:3. Targ. Ex. 19:10 ותַזְ׳ some ed. v. supra; a. fr.Ber.50b אַזְמוּן עלייהו they counted them in for common grace, v. preced. Pi.Snh.48a דאַזְמְנֵיהוכ׳ which one designated for B. Bath.58a sq. אי אתי אינש מעלמא ומַזְמִין ליה לדינא Ms. M. (ed. incorr.) if any unknown man will come and sue him; a. fr. Ithpa. אִזְדַּמֵּן 1) as preced. Nithpa. Targ. Job 33:23.Targ. Y. II Gen. 19:31 למִיזְדַּמְנָאוכ׳ to join us in wedlock (cmp. זְוַג).Targ. Am. 3:3; a. e. 2) to prepare ones self. Targ. Josh. 7:13; a. e. Targ. Y. II Gen. 22:8 יזדמן, read יְזַמֵּן.Contr. אִיזַּמֵּן, Ithpa. אִיזְּמִין, v. supra.

זְמַןI ch. sam( Nithpa. נִזְדַּמֵּן to join ones self to).Part. pass. זְמִין ready, prepared. Targ. Ex. 34:2 (Y. זַמִין, זַמְיַן, incorr.).Ib. 19:11; 15 זְמִינִין (Y. II מְזַמְנַן, v. infra).v. זְמִינָא. Pa. זַמֵּין 1) to invite; to appoint; to summon; to prepare. Targ. Mic. 3:5. Targ. Ex. 19:10; 14 (ed. Berl. זָמֵין, v. Berl. Targ. O. II, p. 2 5); a. fr. (Ib. 25:22 ואִיזַמָן, ed. Berl. ואֵיזָמֵין, Y. אֵיזְמַן, Ithpe..M. Kat. 16a מְזַמְּנִינָן ליהוכ׳ we summon him Cant. R. to V, 13 ביומוי דזַמְּנִינָןוכ׳ (not דזמניין) in those my days when we invited two parties of scholars (for discussions).Part. pass. מְזַמַּן (hebraism: מְזוּמָּן). Targ. Ps. 72:17 (h. text ינון).Pl. constr. מְזַמְּנֵי. Targ. Y. Num. 1:16 (h. text קריאי). (Ib. 26:9 מנמנמי Ar., read מזמני; ed. מערעי). 2) to appoint a meal in common, to say grace in common., Ber.45b ניהדר ונְזַמֵּן let us go back and agree (retrospectively) to make our meal a common one. Af. אַזְמֵין same. Targ. Y. Gen. 24:7. Targ. 1 Sam. 16:3. Targ. Ex. 19:10 ותַזְ׳ some ed. v. supra; a. fr.Ber.50b אַזְמוּן עלייהו they counted them in for common grace, v. preced. Pi.Snh.48a דאַזְמְנֵיהוכ׳ which one designated for B. Bath.58a sq. אי אתי אינש מעלמא ומַזְמִין ליה לדינא Ms. M. (ed. incorr.) if any unknown man will come and sue him; a. fr. Ithpa. אִזְדַּמֵּן 1) as preced. Nithpa. Targ. Job 33:23.Targ. Y. II Gen. 19:31 למִיזְדַּמְנָאוכ׳ to join us in wedlock (cmp. זְוַג).Targ. Am. 3:3; a. e. 2) to prepare ones self. Targ. Josh. 7:13; a. e. Targ. Y. II Gen. 22:8 יזדמן, read יְזַמֵּן.Contr. אִיזַּמֵּן, Ithpa. אִיזְּמִין, v. supra.