אליבא

אַלִּיבָּא(= אַל־לי׳ = עַל־לי׳) according to the opinion, in the sense of. B. Kam.13a, a. fr. א׳ דמאן in whose sense? in accordance with whom? Sot.21a א׳ דהלכתא in accord. with the adopted decision. Sabb.28b, a. v. fr. א׳ דר׳ in the sense, developing the opinion, of R..

סְלֵק, סְלֵיק,ch. same, (corresp. to h. עָלָה) 1) to rise, go up; to go away. Targ. Gen. 19:28 (Y. ed. Amst. סַלִּיק). Ib. 32:27 (Y. ed. Amst. סַלִּיק). Targ. Ex. 13:18; a. fr.Bets.38a, a. fr. כי ס׳ר׳וכ׳ when R. A. went up (from Babylonia to Palestine); ib. כי ס׳ להתם Ms. M. when he arrived there; a. fr. 2) to occur. Taan.21a כל מילתא דהוה סַלְקָא ליה הוה אמרוכ׳ (Ms. M. כל דהוה ס׳ ביה) whatever happened to him, he said, this, too, is for good; Snh.108b bot.; a. fr. 3) (interch. with Pa.) to stop, hush, keep silence. Targ. Jud. 3:19; Targ. Am. 6:10; 8:3 (h. text הס). 4) to turn out, result, (with אליבא) to agree with. Targ. 1 Chr. 11:11.B. Kam.92a bot. לא הוה סלקא ליה שמעתאוכ׳ Ms. H. (ed. סליק, v. Rabb. D. S. a. l. note 30) whatever tradition he reported turned out not to be in agreement with the halakha. 5) with על ליבא, דעתא (= h. עלה על לב) to occur to the mind; to desire; to entertain an opinion. Targ. 2 Chr. 7:11.In Talm. סלקא דעתא = סלק אד׳, v. דַּעְתָּא.Ḥull.64b, a. fr. לאס״ד that cannot rise in your mind, no idea of it. 6) (cmp. עלתה ארוכה העלה ארוכה, v. אֲרוּכָה II) to grow, heal up. Sabb.134b, a. e., v. הַיָיא. Pa. סַלֵּיק 1) to remove. Targ. Ez. 45:9 (not סְלִי׳). Targ. Job 34:29 (not ויסלף). Targ. Ps. 102:25; a. fr.Nidd.51b בתר דסַלִּיקוּוכ׳ after they have taken off their phylacteries. Gitt.52b ואֵיסַלְּקִינֵיה and I shall remove him (from office). Ib. מְסַלְּקִינָן ליה we (the court) must discharge him; a. fr. 2) (with or without בזוזא) to dismiss with payment; to settle, satisfy. B. Mets.68a מצי מְסַלֵּק ליה he has a right to settle with him (satisfy the mortgage). Ib. 67a, v. מַשְׁכַּנְתָּא; a. fr. Ithpa. אִסְתַּלֵּיק, Ithpe. אִסְתְּלֵיק, אִיסְּלֵיק 1) to remove ones self, rise, go away; to be removed, taken away; to die. Targ. Gen. 12:8. Targ. 1 Chr. 5:1 (ed. Lag. a. oth. אשתקלת); a. fr.Targ. Y. Ex. 12:43 דא׳ who deserted the Jewish faith (O. ed. Berl. דאשתמד; oth. ed. דאסתלק; h. text בן נכר).Keth.106a כיון דעבד הכי א׳ after he had done this, he (Elijah) stayed away (ceased to appear to him); a. fr. 2) to be accounted. R. Hash. 27a תִּיסְּלֵק לה בתרתי let it be accounted as two notes.Ber.56b אסתליק Ms. M., v. צְלַק.

סְלֵק, סְלֵיק,ch. same, (corresp. to h. עָלָה) 1) to rise, go up; to go away. Targ. Gen. 19:28 (Y. ed. Amst. סַלִּיק). Ib. 32:27 (Y. ed. Amst. סַלִּיק). Targ. Ex. 13:18; a. fr.Bets.38a, a. fr. כי ס׳ר׳וכ׳ when R. A. went up (from Babylonia to Palestine); ib. כי ס׳ להתם Ms. M. when he arrived there; a. fr. 2) to occur. Taan.21a כל מילתא דהוה סַלְקָא ליה הוה אמרוכ׳ (Ms. M. כל דהוה ס׳ ביה) whatever happened to him, he said, this, too, is for good; Snh.108b bot.; a. fr. 3) (interch. with Pa.) to stop, hush, keep silence. Targ. Jud. 3:19; Targ. Am. 6:10; 8:3 (h. text הס). 4) to turn out, result, (with אליבא) to agree with. Targ. 1 Chr. 11:11.B. Kam.92a bot. לא הוה סלקא ליה שמעתאוכ׳ Ms. H. (ed. סליק, v. Rabb. D. S. a. l. note 30) whatever tradition he reported turned out not to be in agreement with the halakha. 5) with על ליבא, דעתא (= h. עלה על לב) to occur to the mind; to desire; to entertain an opinion. Targ. 2 Chr. 7:11.In Talm. סלקא דעתא = סלק אד׳, v. דַּעְתָּא.Ḥull.64b, a. fr. לאס״ד that cannot rise in your mind, no idea of it. 6) (cmp. עלתה ארוכה העלה ארוכה, v. אֲרוּכָה II) to grow, heal up. Sabb.134b, a. e., v. הַיָיא. Pa. סַלֵּיק 1) to remove. Targ. Ez. 45:9 (not סְלִי׳). Targ. Job 34:29 (not ויסלף). Targ. Ps. 102:25; a. fr.Nidd.51b בתר דסַלִּיקוּוכ׳ after they have taken off their phylacteries. Gitt.52b ואֵיסַלְּקִינֵיה and I shall remove him (from office). Ib. מְסַלְּקִינָן ליה we (the court) must discharge him; a. fr. 2) (with or without בזוזא) to dismiss with payment; to settle, satisfy. B. Mets.68a מצי מְסַלֵּק ליה he has a right to settle with him (satisfy the mortgage). Ib. 67a, v. מַשְׁכַּנְתָּא; a. fr. Ithpa. אִסְתַּלֵּיק, Ithpe. אִסְתְּלֵיק, אִיסְּלֵיק 1) to remove ones self, rise, go away; to be removed, taken away; to die. Targ. Gen. 12:8. Targ. 1 Chr. 5:1 (ed. Lag. a. oth. אשתקלת); a. fr.Targ. Y. Ex. 12:43 דא׳ who deserted the Jewish faith (O. ed. Berl. דאשתמד; oth. ed. דאסתלק; h. text בן נכר).Keth.106a כיון דעבד הכי א׳ after he had done this, he (Elijah) stayed away (ceased to appear to him); a. fr. 2) to be accounted. R. Hash. 27a תִּיסְּלֵק לה בתרתי let it be accounted as two notes.Ber.56b אסתליק Ms. M., v. צְלַק.

סְלֵק, סְלֵיק,ch. same, (corresp. to h. עָלָה) 1) to rise, go up; to go away. Targ. Gen. 19:28 (Y. ed. Amst. סַלִּיק). Ib. 32:27 (Y. ed. Amst. סַלִּיק). Targ. Ex. 13:18; a. fr.Bets.38a, a. fr. כי ס׳ר׳וכ׳ when R. A. went up (from Babylonia to Palestine); ib. כי ס׳ להתם Ms. M. when he arrived there; a. fr. 2) to occur. Taan.21a כל מילתא דהוה סַלְקָא ליה הוה אמרוכ׳ (Ms. M. כל דהוה ס׳ ביה) whatever happened to him, he said, this, too, is for good; Snh.108b bot.; a. fr. 3) (interch. with Pa.) to stop, hush, keep silence. Targ. Jud. 3:19; Targ. Am. 6:10; 8:3 (h. text הס). 4) to turn out, result, (with אליבא) to agree with. Targ. 1 Chr. 11:11.B. Kam.92a bot. לא הוה סלקא ליה שמעתאוכ׳ Ms. H. (ed. סליק, v. Rabb. D. S. a. l. note 30) whatever tradition he reported turned out not to be in agreement with the halakha. 5) with על ליבא, דעתא (= h. עלה על לב) to occur to the mind; to desire; to entertain an opinion. Targ. 2 Chr. 7:11.In Talm. סלקא דעתא = סלק אד׳, v. דַּעְתָּא.Ḥull.64b, a. fr. לאס״ד that cannot rise in your mind, no idea of it. 6) (cmp. עלתה ארוכה העלה ארוכה, v. אֲרוּכָה II) to grow, heal up. Sabb.134b, a. e., v. הַיָיא. Pa. סַלֵּיק 1) to remove. Targ. Ez. 45:9 (not סְלִי׳). Targ. Job 34:29 (not ויסלף). Targ. Ps. 102:25; a. fr.Nidd.51b בתר דסַלִּיקוּוכ׳ after they have taken off their phylacteries. Gitt.52b ואֵיסַלְּקִינֵיה and I shall remove him (from office). Ib. מְסַלְּקִינָן ליה we (the court) must discharge him; a. fr. 2) (with or without בזוזא) to dismiss with payment; to settle, satisfy. B. Mets.68a מצי מְסַלֵּק ליה he has a right to settle with him (satisfy the mortgage). Ib. 67a, v. מַשְׁכַּנְתָּא; a. fr. Ithpa. אִסְתַּלֵּיק, Ithpe. אִסְתְּלֵיק, אִיסְּלֵיק 1) to remove ones self, rise, go away; to be removed, taken away; to die. Targ. Gen. 12:8. Targ. 1 Chr. 5:1 (ed. Lag. a. oth. אשתקלת); a. fr.Targ. Y. Ex. 12:43 דא׳ who deserted the Jewish faith (O. ed. Berl. דאשתמד; oth. ed. דאסתלק; h. text בן נכר).Keth.106a כיון דעבד הכי א׳ after he had done this, he (Elijah) stayed away (ceased to appear to him); a. fr. 2) to be accounted. R. Hash. 27a תִּיסְּלֵק לה בתרתי let it be accounted as two notes.Ber.56b אסתליק Ms. M., v. צְלַק.

סְלֵק, סְלֵיק,ch. same, (corresp. to h. עָלָה) 1) to rise, go up; to go away. Targ. Gen. 19:28 (Y. ed. Amst. סַלִּיק). Ib. 32:27 (Y. ed. Amst. סַלִּיק). Targ. Ex. 13:18; a. fr.Bets.38a, a. fr. כי ס׳ר׳וכ׳ when R. A. went up (from Babylonia to Palestine); ib. כי ס׳ להתם Ms. M. when he arrived there; a. fr. 2) to occur. Taan.21a כל מילתא דהוה סַלְקָא ליה הוה אמרוכ׳ (Ms. M. כל דהוה ס׳ ביה) whatever happened to him, he said, this, too, is for good; Snh.108b bot.; a. fr. 3) (interch. with Pa.) to stop, hush, keep silence. Targ. Jud. 3:19; Targ. Am. 6:10; 8:3 (h. text הס). 4) to turn out, result, (with אליבא) to agree with. Targ. 1 Chr. 11:11.B. Kam.92a bot. לא הוה סלקא ליה שמעתאוכ׳ Ms. H. (ed. סליק, v. Rabb. D. S. a. l. note 30) whatever tradition he reported turned out not to be in agreement with the halakha. 5) with על ליבא, דעתא (= h. עלה על לב) to occur to the mind; to desire; to entertain an opinion. Targ. 2 Chr. 7:11.In Talm. סלקא דעתא = סלק אד׳, v. דַּעְתָּא.Ḥull.64b, a. fr. לאס״ד that cannot rise in your mind, no idea of it. 6) (cmp. עלתה ארוכה העלה ארוכה, v. אֲרוּכָה II) to grow, heal up. Sabb.134b, a. e., v. הַיָיא. Pa. סַלֵּיק 1) to remove. Targ. Ez. 45:9 (not סְלִי׳). Targ. Job 34:29 (not ויסלף). Targ. Ps. 102:25; a. fr.Nidd.51b בתר דסַלִּיקוּוכ׳ after they have taken off their phylacteries. Gitt.52b ואֵיסַלְּקִינֵיה and I shall remove him (from office). Ib. מְסַלְּקִינָן ליה we (the court) must discharge him; a. fr. 2) (with or without בזוזא) to dismiss with payment; to settle, satisfy. B. Mets.68a מצי מְסַלֵּק ליה he has a right to settle with him (satisfy the mortgage). Ib. 67a, v. מַשְׁכַּנְתָּא; a. fr. Ithpa. אִסְתַּלֵּיק, Ithpe. אִסְתְּלֵיק, אִיסְּלֵיק 1) to remove ones self, rise, go away; to be removed, taken away; to die. Targ. Gen. 12:8. Targ. 1 Chr. 5:1 (ed. Lag. a. oth. אשתקלת); a. fr.Targ. Y. Ex. 12:43 דא׳ who deserted the Jewish faith (O. ed. Berl. דאשתמד; oth. ed. דאסתלק; h. text בן נכר).Keth.106a כיון דעבד הכי א׳ after he had done this, he (Elijah) stayed away (ceased to appear to him); a. fr. 2) to be accounted. R. Hash. 27a תִּיסְּלֵק לה בתרתי let it be accounted as two notes.Ber.56b אסתליק Ms. M., v. צְלַק.

תַּנָּאm. (preced.) teacher, esp. Tanna, an authority quoted in Mishnah and Boraitha, contrad. to אֲמוֹרָא. B. Mets.3a, a. fr. ות׳ תונא and the Tanna (of the Mishnah) is a confirmation (confirms what I say).ת׳ קמא, v. קַמָּאת׳ ברא, v. בַּר I ch. B. Bath.93b כל ת׳ בתראוכ׳ (Ar. ברא) every later (Ar. outside) authority comes only to enlarge the sphere of the subject. Ḥull.15a, v. אֲמֹורָא; a. fr.Sot.22a (prov.) תני ת׳ ולא ידעוכ׳ a teacher teaches and knows not what he says (repeats verbatim what he has heard without understanding the subject).Pl. תַּנָּאִים (h. form, fr. תַּנַּאי) תַּנָּאֵי (fr. תַּנָּאָה). Ib. הת׳ מבלי עולם the Tannaim (repeaters) ruin the world, expl. שמורין הלכה מתוך משנתן who give decisions based on traditions they have learned (without knowing their reasons and their application to practical cases).Ber.3a תרי ת׳ אליבא דר״מ these contradictory opinions are the relations of two Tannaim in behalf of R. M. Snh.33a (expl. שיקול הדעת, v. דַּעַת) כגון תרי ת׳וכ׳ when two Tannaim or two Amoraim diner in their opinions, and it has never been decided which is to be adopted in practice. Ib. 63a, a. fr. כת׳ it depends on Tannaim, i. e. Tannaim differ on that point. Ber.9a והני ת׳ כהני ת׳ and those teachers differ on the same principle as these do. Ib. 49a ואת שבקת כל הני ת׳ ואמוראיוכ׳ and you ignore all these Tannaim and Amoraim, and act according to Rabs opinion?; a. v. fr.V. תַּנַּאי.

תַּנָּאm. (preced.) teacher, esp. Tanna, an authority quoted in Mishnah and Boraitha, contrad. to אֲמוֹרָא. B. Mets.3a, a. fr. ות׳ תונא and the Tanna (of the Mishnah) is a confirmation (confirms what I say).ת׳ קמא, v. קַמָּאת׳ ברא, v. בַּר I ch. B. Bath.93b כל ת׳ בתראוכ׳ (Ar. ברא) every later (Ar. outside) authority comes only to enlarge the sphere of the subject. Ḥull.15a, v. אֲמֹורָא; a. fr.Sot.22a (prov.) תני ת׳ ולא ידעוכ׳ a teacher teaches and knows not what he says (repeats verbatim what he has heard without understanding the subject).Pl. תַּנָּאִים (h. form, fr. תַּנַּאי) תַּנָּאֵי (fr. תַּנָּאָה). Ib. הת׳ מבלי עולם the Tannaim (repeaters) ruin the world, expl. שמורין הלכה מתוך משנתן who give decisions based on traditions they have learned (without knowing their reasons and their application to practical cases).Ber.3a תרי ת׳ אליבא דר״מ these contradictory opinions are the relations of two Tannaim in behalf of R. M. Snh.33a (expl. שיקול הדעת, v. דַּעַת) כגון תרי ת׳וכ׳ when two Tannaim or two Amoraim diner in their opinions, and it has never been decided which is to be adopted in practice. Ib. 63a, a. fr. כת׳ it depends on Tannaim, i. e. Tannaim differ on that point. Ber.9a והני ת׳ כהני ת׳ and those teachers differ on the same principle as these do. Ib. 49a ואת שבקת כל הני ת׳ ואמוראיוכ׳ and you ignore all these Tannaim and Amoraim, and act according to Rabs opinion?; a. v. fr.V. תַּנַּאי.