אכילת

עַרְאַי, עַרַייm. (= עַרְעַי, v. עֲרַע a. אֲרַע) 1) evil, misfortune. Sifra Bḥuck., Par. 2, ch. V (ref. to קרי, Lev. 26:23, sq.) אתם עשיתם … עריי בעולם אף אני … ע׳וכ׳ you made my laws of justice a misfortune in the world, so I shall make you a misfortune in the world; ib. ch. VIII; Yalk. Lev. 675 עראי. 2) accident, chance, improvisation, opp. קבע. Succ.2a צא מדירת קבע ושב בדירת ע׳ leave the permanent, and live in a temporary dwelling. Ib. II, 9 כל … סוכתו קבע ודירתו ע׳ Ms. M. (ed. וביתו) during the seven days (of the Feast of Booths) man must make his booth the permanent and his dwelling the incidental residence. Ib. 26a אכילת ע׳ an incidental meal, luncheon, opp. to אכילת קבע a regular meal. Maasr. I, 5 אוכל מהם ע׳וכ׳ (sub אכילת) he may make of them an irregular meal until ; Tosef. ib. I, 11, a. e. אַרְעַי ed. Wil., oth. עראי. Succ. l. c. שינת ע׳ irregular sleep, a nap; a. fr.

עַרְאַי, עַרַייm. (= עַרְעַי, v. עֲרַע a. אֲרַע) 1) evil, misfortune. Sifra Bḥuck., Par. 2, ch. V (ref. to קרי, Lev. 26:23, sq.) אתם עשיתם … עריי בעולם אף אני … ע׳וכ׳ you made my laws of justice a misfortune in the world, so I shall make you a misfortune in the world; ib. ch. VIII; Yalk. Lev. 675 עראי. 2) accident, chance, improvisation, opp. קבע. Succ.2a צא מדירת קבע ושב בדירת ע׳ leave the permanent, and live in a temporary dwelling. Ib. II, 9 כל … סוכתו קבע ודירתו ע׳ Ms. M. (ed. וביתו) during the seven days (of the Feast of Booths) man must make his booth the permanent and his dwelling the incidental residence. Ib. 26a אכילת ע׳ an incidental meal, luncheon, opp. to אכילת קבע a regular meal. Maasr. I, 5 אוכל מהם ע׳וכ׳ (sub אכילת) he may make of them an irregular meal until ; Tosef. ib. I, 11, a. e. אַרְעַי ed. Wil., oth. עראי. Succ. l. c. שינת ע׳ irregular sleep, a nap; a. fr.

עַרְאַי, עַרַייm. (= עַרְעַי, v. עֲרַע a. אֲרַע) 1) evil, misfortune. Sifra Bḥuck., Par. 2, ch. V (ref. to קרי, Lev. 26:23, sq.) אתם עשיתם … עריי בעולם אף אני … ע׳וכ׳ you made my laws of justice a misfortune in the world, so I shall make you a misfortune in the world; ib. ch. VIII; Yalk. Lev. 675 עראי. 2) accident, chance, improvisation, opp. קבע. Succ.2a צא מדירת קבע ושב בדירת ע׳ leave the permanent, and live in a temporary dwelling. Ib. II, 9 כל … סוכתו קבע ודירתו ע׳ Ms. M. (ed. וביתו) during the seven days (of the Feast of Booths) man must make his booth the permanent and his dwelling the incidental residence. Ib. 26a אכילת ע׳ an incidental meal, luncheon, opp. to אכילת קבע a regular meal. Maasr. I, 5 אוכל מהם ע׳וכ׳ (sub אכילת) he may make of them an irregular meal until ; Tosef. ib. I, 11, a. e. אַרְעַי ed. Wil., oth. עראי. Succ. l. c. שינת ע׳ irregular sleep, a nap; a. fr.

עַרְאַי, עַרַייm. (= עַרְעַי, v. עֲרַע a. אֲרַע) 1) evil, misfortune. Sifra Bḥuck., Par. 2, ch. V (ref. to קרי, Lev. 26:23, sq.) אתם עשיתם … עריי בעולם אף אני … ע׳וכ׳ you made my laws of justice a misfortune in the world, so I shall make you a misfortune in the world; ib. ch. VIII; Yalk. Lev. 675 עראי. 2) accident, chance, improvisation, opp. קבע. Succ.2a צא מדירת קבע ושב בדירת ע׳ leave the permanent, and live in a temporary dwelling. Ib. II, 9 כל … סוכתו קבע ודירתו ע׳ Ms. M. (ed. וביתו) during the seven days (of the Feast of Booths) man must make his booth the permanent and his dwelling the incidental residence. Ib. 26a אכילת ע׳ an incidental meal, luncheon, opp. to אכילת קבע a regular meal. Maasr. I, 5 אוכל מהם ע׳וכ׳ (sub אכילת) he may make of them an irregular meal until ; Tosef. ib. I, 11, a. e. אַרְעַי ed. Wil., oth. עראי. Succ. l. c. שינת ע׳ irregular sleep, a nap; a. fr.

פְּרָסm. (פָּרַס) 1) part, half, v. פְּרוּס. 2) a piece, esp. a certain quantity of bread. Neg. XIII, 9 כדי אכילת פ׳ פת חטיןוכ׳ as much time as is required for eating a piece, that is, a piece of wheat bread Ib. 10. Tosef. ib. VII, 10 וכמה הוא פ׳ חציוכ׳ and how much is a pras? Half a loaf, of which three make a Kab; Tosef.Mikv.VII (VIII), 6; Erub.83a; a. fr.Pl. פְּרָסִים; Du. פְּרָסַיִים. Y.Sabb.I, 2b bot. אכילת פ׳ eating two prasim (with interruption); ib. כמה זתים בכמה פ׳ several olive sizes of eatables eaten within a time required for eating several pieces; Y.Hor.III, 47b bot.Trnsf. the fare received by members of a household, or by slaves. Erub.72b במקבלי פ׳ שנו the Mishnah speaking of brothers eating at their fathers table means those receiving, each his separate fare, at the hands of their father. Ib. 73a מי שיש לו … מקבלות פ׳וכ׳ if a man has five wives (occupying separate dwellings in one court) receiving their fare at the hands of their husband, and five slaves receiving Y.Taan.I, beg.63c הוא הובע פְּרָסוֹ ממנו he (the slave) begs him for his fare; (ib. פרנסתו). Ib. סמוך לפרסו near the period when his fare is due. Ab. I, 3, v. עֶבֶד; a. fr. 3) Pras, half a Maneh (מָנֶה). Eduy. III, 3 מנה ופ׳ each weighing one Maneh and a half. Peah VIII, 5; a. fr.מנה בן פ׳, v. מָנֶה. 4) Pras, half the length of a furrow (v. infra); בית (ה) פ׳ an area of a square Pras, esp. a field, of a square Pras, declared unclean on account of crushed bones carried over it from a ploughed grave. M. Kat. 5b החורש את הקבר הרי הוא עושה בית פ׳ וכמה הוא עושה הצי מענהוכ׳ Ms. M. a. Rashi (ed. מלא מענה, v. Rabb. D. S. a. l. note) he who ploughs over a grave, makes a beth-pras (an unclean field), and how much of it does he make unclean? Half the length of a furrow of one hundred cubits; Ohol. XVII, 1 החורש … עושה בית פ׳ … מאה אמה בית ארבעה סאים he who ploughs ; how far does he make it unclean? (Half) the size of a furrow of a hundred cubits (in all directions), which is a square of the capacity of four Sahs of seed; Nidd.57a; Tosef.Ohol.XVII, 1. Ohol.XVII, 2 בית פ׳ עושה בית פ׳ an unclean field may create another unclean field (if the plough passes over and beyond it). Tosef. ib. XVII, 4 אבל עולה הוא כמדת הפ׳ (read: במדת; R. S. to Ohol.XVII, 3 כמדת בית הפ׳) but it is counted in so as to complete the measure of a beth-pras; a. fr.Pl. בית פְּרָסוֹת. Ohol. XVIII, 2 (M. Kat. 5b בית פרס). (Maim. explains בית הפ׳, by ref. to פָּרַס to extend, the area of extension; Rashi, by ref. to פָּרַס to break, an area of bone splinters.

פְּרָסm. (פָּרַס) 1) part, half, v. פְּרוּס. 2) a piece, esp. a certain quantity of bread. Neg. XIII, 9 כדי אכילת פ׳ פת חטיןוכ׳ as much time as is required for eating a piece, that is, a piece of wheat bread Ib. 10. Tosef. ib. VII, 10 וכמה הוא פ׳ חציוכ׳ and how much is a pras? Half a loaf, of which three make a Kab; Tosef.Mikv.VII (VIII), 6; Erub.83a; a. fr.Pl. פְּרָסִים; Du. פְּרָסַיִים. Y.Sabb.I, 2b bot. אכילת פ׳ eating two prasim (with interruption); ib. כמה זתים בכמה פ׳ several olive sizes of eatables eaten within a time required for eating several pieces; Y.Hor.III, 47b bot.Trnsf. the fare received by members of a household, or by slaves. Erub.72b במקבלי פ׳ שנו the Mishnah speaking of brothers eating at their fathers table means those receiving, each his separate fare, at the hands of their father. Ib. 73a מי שיש לו … מקבלות פ׳וכ׳ if a man has five wives (occupying separate dwellings in one court) receiving their fare at the hands of their husband, and five slaves receiving Y.Taan.I, beg.63c הוא הובע פְּרָסוֹ ממנו he (the slave) begs him for his fare; (ib. פרנסתו). Ib. סמוך לפרסו near the period when his fare is due. Ab. I, 3, v. עֶבֶד; a. fr. 3) Pras, half a Maneh (מָנֶה). Eduy. III, 3 מנה ופ׳ each weighing one Maneh and a half. Peah VIII, 5; a. fr.מנה בן פ׳, v. מָנֶה. 4) Pras, half the length of a furrow (v. infra); בית (ה) פ׳ an area of a square Pras, esp. a field, of a square Pras, declared unclean on account of crushed bones carried over it from a ploughed grave. M. Kat. 5b החורש את הקבר הרי הוא עושה בית פ׳ וכמה הוא עושה הצי מענהוכ׳ Ms. M. a. Rashi (ed. מלא מענה, v. Rabb. D. S. a. l. note) he who ploughs over a grave, makes a beth-pras (an unclean field), and how much of it does he make unclean? Half the length of a furrow of one hundred cubits; Ohol. XVII, 1 החורש … עושה בית פ׳ … מאה אמה בית ארבעה סאים he who ploughs ; how far does he make it unclean? (Half) the size of a furrow of a hundred cubits (in all directions), which is a square of the capacity of four Sahs of seed; Nidd.57a; Tosef.Ohol.XVII, 1. Ohol.XVII, 2 בית פ׳ עושה בית פ׳ an unclean field may create another unclean field (if the plough passes over and beyond it). Tosef. ib. XVII, 4 אבל עולה הוא כמדת הפ׳ (read: במדת; R. S. to Ohol.XVII, 3 כמדת בית הפ׳) but it is counted in so as to complete the measure of a beth-pras; a. fr.Pl. בית פְּרָסוֹת. Ohol. XVIII, 2 (M. Kat. 5b בית פרס). (Maim. explains בית הפ׳, by ref. to פָּרַס to extend, the area of extension; Rashi, by ref. to פָּרַס to break, an area of bone splinters.

אֲכִילָהf. (b. h.; אכל) eating, food, meal, dish. Y.Sabb.I, 4a top, a. e. אֲכִילַת בן דרוסא ( דרוסאי, דור׳) the food Ben Drosa used to eat, i. e. third done. Yoma 80b א׳ גסה excessive meal. Ib. 81a, a. fr. א׳ בכזית wherever אכל (to eat) is mentioned in the Bible text, the size of an olive is meant. Y.Sot.III, 19b top אכילת מזבח the consumption (of sacrifices) on the altar. Zeb.31b; a. fr. א׳ פרס, v. פְּרָס. Kil. II, 10, v. אָכְלָה II.Pl. אֲכִילֹות. Pes.78a. Gen. R. s. 86, beg. (play on אוכיל Hos. 11:4) א׳ הרבה (some ed. אבילות אוביל corr. acc.) purveyances.

אֲכִילָהf. (b. h.; אכל) eating, food, meal, dish. Y.Sabb.I, 4a top, a. e. אֲכִילַת בן דרוסא ( דרוסאי, דור׳) the food Ben Drosa used to eat, i. e. third done. Yoma 80b א׳ גסה excessive meal. Ib. 81a, a. fr. א׳ בכזית wherever אכל (to eat) is mentioned in the Bible text, the size of an olive is meant. Y.Sot.III, 19b top אכילת מזבח the consumption (of sacrifices) on the altar. Zeb.31b; a. fr. א׳ פרס, v. פְּרָס. Kil. II, 10, v. אָכְלָה II.Pl. אֲכִילֹות. Pes.78a. Gen. R. s. 86, beg. (play on אוכיל Hos. 11:4) א׳ הרבה (some ed. אבילות אוביל corr. acc.) purveyances.

קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e.

קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e.

קֶבַעm. (preced.) appointment, permanency, institution; regular, perfunctory act. Y.Ber.II, 4c bot. אכילת ק׳ a regular meal; שינת ק׳ a regular sleep, v. עַרְאַי. Yoma 10b, v. דִּירָה I. Ber. IV, 1 תפלת … אין לה ק׳ for the evening prayer there is no fixed law, expl. ib. 27b רשות it is optional. Ib. IV, 4 העושה … ק׳וכ׳ the prayer of one who treats it as a perfunctory obligation, is not a means of grace. Ab. II, 13 אל … ק׳ אלא רתמיםוכ׳ make not thy prayer a perfunctory act, but a means of mercy and grace. Ib. I, 15 עשה תורתך ק׳ make thy study of the Law a regular engagement. Num. R. s. 2, beg. משם … ק׳ שמתפלליםוכ׳ from this the institution of three daily prayers is derived; a. fr.

קֶבַעm. (preced.) appointment, permanency, institution; regular, perfunctory act. Y.Ber.II, 4c bot. אכילת ק׳ a regular meal; שינת ק׳ a regular sleep, v. עַרְאַי. Yoma 10b, v. דִּירָה I. Ber. IV, 1 תפלת … אין לה ק׳ for the evening prayer there is no fixed law, expl. ib. 27b רשות it is optional. Ib. IV, 4 העושה … ק׳וכ׳ the prayer of one who treats it as a perfunctory obligation, is not a means of grace. Ab. II, 13 אל … ק׳ אלא רתמיםוכ׳ make not thy prayer a perfunctory act, but a means of mercy and grace. Ib. I, 15 עשה תורתך ק׳ make thy study of the Law a regular engagement. Num. R. s. 2, beg. משם … ק׳ שמתפלליםוכ׳ from this the institution of three daily prayers is derived; a. fr.