אחור

אָחוֹרָה

задняя сторона
задний
тыловой

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אָחוֹר
1. зад, тыл, задняя сторона;
2. сзади, назад, навзничь, на спину;
3. запад;
4. последнее время, последок.

אָחֹורm. (b. h.; v. חור a. חרר) 1) back, hind-part, buttock. Bekh.8a; Gen. R. s. 20, beg.Du. אֲחֹורַיִים (Ar. אחורים). Pes.17b, a. fr. א׳ ותוך the back (outside) and the inside of a vessel.Y.Yoma V, 42c top אֲחֹורָיו לקדש his back turned to the sanctuary.Y.Pes.VI, 33a bot., a. fr. מֵאֲחֹורֵי (prepos.) behind.אֲחֹורֵי, לַאֲחֹורֵי same. Ber.61a; a. fr. 2) last. Ib. (ref. to Ps. 139:5) א׳ למעשהוכ׳ the last of all things created; Lev. R. s. 14 א׳ לכל המעשים. 3) farthest back, earliest. Ib. א׳ זה יום ראשון aḥor (Ps. l. c.) means the first day.

אחורי אחורני עורף עורפי

אחורי אחורני לא לוחם עורף עורפי

אחורה אחורי אחורני אחרי אחרי כן בלש בסיגנון גב גרירה גרר זנב מאוחר מאחור סוף עורף עורפי על פי צד אחורי קצה

אחורי אחורני עורף עורפי

טְחוֹרַיָּא, טְחוֹריןm. pl. (b. h. kri טְחֹרִים; v. טְחַר) piles, hemorrhoids. Targ. Deut. 28:27; a. e.Targ. Ps. 78:66 (h. text אחור).

טְחוֹרַיָּא, טְחוֹריןm. pl. (b. h. kri טְחֹרִים; v. טְחַר) piles, hemorrhoids. Targ. Deut. 28:27; a. e.Targ. Ps. 78:66 (h. text אחור).

טְחוֹרַיָּא, טְחוֹריןm. pl. (b. h. kri טְחֹרִים; v. טְחַר) piles, hemorrhoids. Targ. Deut. 28:27; a. e.Targ. Ps. 78:66 (h. text אחור).

טְחוֹרַיָּא, טְחוֹריןm. pl. (b. h. kri טְחֹרִים; v. טְחַר) piles, hemorrhoids. Targ. Deut. 28:27; a. e.Targ. Ps. 78:66 (h. text אחור).

עֹורֶףm. (b. h. עֹרֶף; עָרַף) 1) hind part of the head with the neck, neck. Ḥull.I, 4 השוחט מן הע׳ if one cuts the animal from the neck (frontward); ib. 19b מאי ע׳ what is meant by עורף? אילימא ע׳ ממש shall I say, the real ‘oref (occiput)? Ib. מול הרואה את הע׳, v. מוּל I. Ib. (ref. to Jer. 2:27) מכלל דע׳ להדי פנים from this we conclude that ‘oref is the part opposite the face. Ab. Zar.25a (ref. to Gen. 49:8) איזוהי מלחמה שצריכה יד כנגד ע׳וכ׳ what kind of warfare requires the hand against (opposite) the neck? The bow; a. fr.B. Bath.25a (ref. to Deut. 32:2 יערף) זו … שבאה מעוֹרְפּוֹ של עולם that is (the rain coming with) the western wind which comes from the hinder part (cmp. אחור, Is. 9:11) of the world; Sifré Deut. 306 שהוא עָרְפּוֹ של עולם. Ib. Num. 126; Yalk. ib. 762, v. פָּתִיל. 2) separation, division. Ḥag.15a in the heavens above there is לא ישיבה … ולא ע׳ ולא עיפוי no sitting down (for deliberation), no conflict, no division and no junction (Maim. to Snh. ch. X; Rashi: no back, i. e. everything is in sight, nor weariness).

עֹורֶףm. (b. h. עֹרֶף; עָרַף) 1) hind part of the head with the neck, neck. Ḥull.I, 4 השוחט מן הע׳ if one cuts the animal from the neck (frontward); ib. 19b מאי ע׳ what is meant by עורף? אילימא ע׳ ממש shall I say, the real ‘oref (occiput)? Ib. מול הרואה את הע׳, v. מוּל I. Ib. (ref. to Jer. 2:27) מכלל דע׳ להדי פנים from this we conclude that ‘oref is the part opposite the face. Ab. Zar.25a (ref. to Gen. 49:8) איזוהי מלחמה שצריכה יד כנגד ע׳וכ׳ what kind of warfare requires the hand against (opposite) the neck? The bow; a. fr.B. Bath.25a (ref. to Deut. 32:2 יערף) זו … שבאה מעוֹרְפּוֹ של עולם that is (the rain coming with) the western wind which comes from the hinder part (cmp. אחור, Is. 9:11) of the world; Sifré Deut. 306 שהוא עָרְפּוֹ של עולם. Ib. Num. 126; Yalk. ib. 762, v. פָּתִיל. 2) separation, division. Ḥag.15a in the heavens above there is לא ישיבה … ולא ע׳ ולא עיפוי no sitting down (for deliberation), no conflict, no division and no junction (Maim. to Snh. ch. X; Rashi: no back, i. e. everything is in sight, nor weariness).

עשי, עָשָׂה(b. h.; cmp. עסי) 1) to do, work, prepare (corresp. in variety of meanings to עֲבַד). Shebi. VIII, 6 אין עוֹשִׂין זתיםוכ׳ (in the Sabbatical year) you must not prepare (press, cmp. עֲסֵי) olives in the press Tosef. ib. VI, 29 אין עושין אותן גרוגרות you must not prepare them as dried figs. Ib. 8 אין עושין את הייןוכ׳ you must not make ăluntith wine (v. אֲלוּנְטִית II). Sabb.118a, a. e. עֲשֵׂה שבתך חולוכ׳ make thy Sabbath a week-day (as to expense), and be independent of men. Ib. 56a שביקש לַעֲשׂוֹת ולא ע׳ he wanted to do (evil), but did not do it. Ber.17a (ref. to Ps. 111:10) לעוֹשִׂים לשמה ועושיםוכ׳ to those who do good for its own sake, but not to those who do it from impure motives; וכל העוֹשֶׂה שלא לשמהוכ׳ whoever does good from impure motives, had better not have been born; a. v. fr.עֲשֵׂה (do), or מִצְוַת עֲשֵׂה positive law; לאֹ תַעֲשֶׂה ( do not) prohibitory law, v. לֹא, לַאו, a. מִצְוָה Keth.30a, a. e. חייבי עֲ׳ מצרי ואדומי those guilty of transgressing the law implied in the positive law (limitation) concerning intermarriages with descendants of Egyptian or Edomite converts (Deut. 23:8 sq.).לאו הבא מכלל עֲ׳, v. לַאו.ע׳ דמים, or ע׳ (sub. דמים) to value, assess. B. Mets.69b לא עֲשָׂאָהּ דמים he did not estimate her (the cows) value; ולא עשאה but did he not estimate her value (when he said, thy cow is worth to me thirty denars)? לא עשאה ד׳ מחייםוכ׳ he did not estimate her value as alive, but as dead (how much he would have to pay, if the cow died while in his use). Ib. 62b צא ועֲשֵׂה עלי כשערוכ׳ go and give me credit for it in accordance with the present market price, and I will furnish it Ib. בדמי חיטיך שעָשִׂיתָ עלי בשלשיםוכ׳ as an equivalent for thy wheat for which thou hast charged me with thirty denars, I hold wine for thee; a. fr.Part. pass. עָשׂוּי; f. עֲשׂוּיָה; pl. עֲשׂוּיִים, עֲשׂוּיִין; עֲשׂוּיוֹת. Ib. הדי חיטיך ע׳ עליוכ׳ thy wheat is worth to me Tosef. ib. VI, 6 הרי קמה זו ע׳ עליךוכ׳ this quantity of standing grain is charged to thee (I sell thee) at one hundred ; ib. הרי גיזיהן של אלו ע׳וכ׳ I sell thee the wool on these sheep for ; a. fr.Tanḥ. Naso 10; Num. R. s. 11 שלא תהא ע׳ that thou mayest not be forced (v. Pi.) to take an office, v. פַּנְיָיס. 2) to spend time, tarry. Midr. Till. to Ps. 17:14 ר׳ שמעון … שע׳ במערהוכ׳ ed. Bub. (oth. ed. טמון) R. S. ben Y. who lived in a cave, … thirteen years. Gen. R. s. 91 (ref. to רדו, Gen. 42:2) בישרם שהן עתידין לעשות שםר״י שנה מנין רד״ו he announced to them that they were to live there two hundred and ten years, the numerical value of rdu; Num. R. s. 13. Gen. R. s. 22 עשה … קייםוכ׳ Abel lived from ; a. fr.Tanḥ. Shmini 1 ולא ע׳ אלא אמרוכ׳ and he did not tarry but said, i. e. at once he said; a. fr. Nif. נַעֲשֶׂה to be done, made; to become. Ber.35b מלאכתן נַעֲשֵׂיתע״י אחרים their work is done through others. B. Mets.46a, a. e. מטבע נ׳ חליפין, v. חֲלִיפִים. Pesik. R. s. 33 (ref. to Is. 50:5) לא נַעֲשֵׂיתִי אחור לנבואה I was not behind (any one) in prophecy; a. v. fr.נ׳ דמים to be valued, priced. B. Mets. l. c.; Kidd.I, 6 כל הנ׳ ד׳ באחר an object upon which a valuation has been set for the purpose of exchange with another object; expl. ib. 28a כל הנישוםוכ׳ the value of which is estimated ; a. e.נעשה כ־ it is to be considered as if, it is as if. Ḥull.19b נ׳ כמי ששחטוכ׳ the case is the same as when a gentile begins the slaughtering and an Israelite finishes it. Y.B. Mets.V, 10c top נ׳ כמשכירוכ׳ it is to be considered as if he had rented the field to him at a high price; a. fr. Hif. הֶעֱשָׂה to cause to do; to order. B. Bath.9a, a. e. גדול המַעֲשֶׂה יותר מן העושה greater is he who causes others to do good than he who does good. Ex. R. s. 35 ליתן שכר למעשה כעושה to reward him who causes a good deed like him who does it. Num. R. s. 7 (ref. to Num. 5:4) מעצמן לא הוצרכו שיַעֲשִׂיאוּם משהוכ׳ ‘so did they of their own accord, it did not become necessary for Moses and Aaron to make them do it Tosef.Pes.VIII, 5 שה׳ את הציבור לעשותוכ׳ (ed. Zuck. שעִישָּׂה, Pi.) he ordered the congregation to celebrate the Second Passover; Tosef.Snh.II, 11 שהֶעֱשׂוּ את הצבור (ed. Zuck. שהֶיעֱשׂוּ) they ordered Y.Yoma VI, 43d top ראו היך הֶעֱשִׂיא את ישראל לעבודה זרה see how he became the cause for Israelites to commit idolatry (to erect a Temple in Egypt); a. e. Pi. עִישָּׂה same, esp. to force; to enforce. Pesik. R. s. 33 השופט דן … מְעַשֶּׂה את הדין the judge decides the law, and the officer ( shoṭer) enforces the law. Y.Snh.I, 18d bot. ע׳ יהזקיהו לציבור לעשותוכ׳ Hezekiah ordered the congregation to celebrate ; Tosef. Pes. l. c. v. supra. R. Hash. 6a ועשית אזהרה לבית דין שיְעַשּׂוּךָ ‘and thou shalt do (Deut. 23:24), this is an instruction to the authorities to make thee do it; Y. ib. I, 56c Pl. Keth.77a; Y.Gitt.IX, end, 50d אין מְעַשִּׂין אלאוכ׳ we do not force (a man to divorce his wife) except Ib. ישראל שעִיסּוּ כמעשה גוים if an Israelitish authority forced (divorce) in the way the gentiles do; גוים שעיסווכ׳ if gentile authorities forced (divorce) in the way Israelites do; a. fr.Part. pass. מְעיּשֶּׂה. Gitt.IX, 8 גט מע׳וכ׳ a letter of divorce given under force, if forced by an Israelitish authority, is valid. Ib. 88b; a. fr.