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1 ἁμάρτημα
ἁμάρτημα, τος, τό (w. mngs. ranging fr. involuntary mistake to serious moral default: Arist., EN 1135b; Pre-Socr., Soph. et al.; Diod S 14, 76, 4 εἰς θεοὺς ἁμαρτήματα; POxy 34 III, 13; PTebt 5, 3 [s. ἀγνόημα]; PParis 63 XIII, 2ff; BGU 1141, 8; 1185, 7; LXX; En; PsSol 17:8; TestSol D; TestAbr A 14 p. 94, 22 [Stone, p. 36]; ParJer 2:2; ApcEsdr, ApcMos; EpArist 297; Philo; Jos., Bell. 4, 348, Ant. 1, 22, 3:221 al.; Mel., P. 103, 788 [B; ἁμαρτιῶν Ch.]; Fgm. 12, 9; Theoph. Ant. 1, 2 [p. 60, 20]) as an individual act sin, transgression (as moral default Pla., Phd. 113e) Ro 5:16 v.l.; αἰώνιον ἁ. an everlasting sin Mk 3:29; τὰ προγεγονότα ἁμαρτήματα Ro 3:25 (s. Eunap. p. 76 [B.] τὰ προγεγενημένα τῶν ἁμαρτημάτων); cp. τῶν πάλαι αὐτοῦ ἁμαρτημάτων 2 Pt 1:9 v.l.; ἐξαλείφειν τὰ πρότερα ἁ. wipe out our former sins 2 Cl 13:1; καθαρίζεσθαι ἀπὸ τῶν ἁ. be cleansed fr. sins Hv 3, 2, 2; ποιεῖν ἁ. (Hdt. 7, 194, 2; Jdth 11:17; 13:16) 1 Cor 6:18. κρύπτειν τὸ ἁ. GJs 14:1; φανεροῦν τὸ ἁ. 16:1, 3. ἀφιέναι τινὶ τὰ ἁ. (1 Macc 13:39) forgive someone’s sins Mk 3:28; PtK 3 p. 15, 27; GJs 5:1; for this ἰᾶσθαι τὰ ἁ. (Pla., Gorg. 525b ἰάσιμα ἁμαρτήματα ἁμαρτάνειν) Hv 1, 1, 9; Hs 9, 23, 5; ποιεῖν ἴασιν τοῖς προτέροις ἁ. m 12, 6, 2; σῴζειν ἐκ τῶν ἁ. GJs 14:2. τελειοῦν τὰ ἁ. GPt 5:17=ASyn. 347, 60. ἵνα κἀκεῖνοι τελειωθῶσιν τοῖς ἁ. in order that they might be perfected in their sins = that the measure of their (i.e. the rebellious Israelites at the time of Moses) sins might be filled B 14:5. μετανοεῖν ἐπὶ τοῖς ἁ. repent of sins 1 Cl 7:7 (Wsd 12:19 ἐπὶ ἁμαρτήμασιν μετάνοια. Cp. Appian, Bell. Civ. 2, 63 §261f ἐπὶ μετάνοιαν … τὸ ἁμάρτημα). ἐφήδεσθαι τοῖς ἁ. delight in sins Dg 9:1. OHey, Philol 83, 1928, 1–17, 137–63.—DELG s.v. ἁμαρτάνω. M-M. TW. -
2 ἀπολαύω
A , Pl.Chrm. 172b, etc.; later- λαύσω D.H.6.4
, Plu.Pyrrh.13, etc. (in earlier writers corrupt, as Hyp.Epit.30): [tense] aor. , Ar.Av. 1358, etc.: [tense] pf.- λέλαυκα Pl.Com.169
, Isoc.19.23: —[voice] Pass., [tense] pf.- λέλαυται Philostr. VA6.19
, butἀπολελαυσμένος Plu.2.1089c
,1099e ([etym.] ἐν-): [tense] aor.ἀπελαύσθην Ph.1.37
.—The double augm. ἀπήλαυον, ἀπήλαυσα, is found in codd. of Id.1.435, etc., prob. in LW 1046.5 ([place name] Blaudos). (The simple λαύω is not found, but was = λάφω, expl. by Aristarch. as ἀπολαυστικῶς ἔχω, cf. Apollon.Lex., Sch.Od. 19.229):— have enjoyment of a thing, have the benefit of it, c. gen. rei,τῆς σῆς δικαιοσύνης Hdt.6.86
.ά; τῶν σιτίων Hp.VM11
, cf. Pl.R. 354b; ἰχθύων, λαχάνων, ἐδεσμάτων, etc., enjoy them, Amphis 26, Aristopho 10.3, Antiph.8; ποτῶν, ὀσμῶν, X.Cyr.7.5.81, Hier.1.24, etc.;τῶν ἀγαθῶν Isoc.1.9
, Pl.Grg. 492b; ; τῆς σιωπῆς ἀ. take advantage of it, D.21.203;τῆς ἐξουσίας Aeschin.3.130.2
. with acc. cogn. added, ἀ. τί τινος enjoy an advantage from some source,τί γὰρ.. ἂν ἀπολαύσαιμι τοῦ μαθήματος; Ar.Nu. 1231
, cf. Th. 1008, Pl. 236;ἐλάχιστα ἀ. τῶν ὑπαρχόντων Th.1.70
;τοῦ βίου τι ἀ. Id.2.53
;ζῴων τοσαῦτα ἀγαθὰ ἀ. ὁ ἄνθρωπος X.Mem.4.3.10
, cf. Pl.Euthd. 299a, etc.;τοσοῦτον εὐερίας ἀπολέλαυκε Pl.Com. 169.3
. c. acc. (instead of gen.),ἀ. τὸν βίον Diph.32.6
( ἀποβάλλειν cj. Kock);ἀ. καὶ πάσχειν τι Arist.Sens. 443b3
. 4. abs., οἱ ἀπολαύοντες, opp. οἱ πονοῦντες, Id.Pol. 1263a13; ἧττον ἀ. to have less enjoyment, Id.HA 584a21;ἡδόμενοι καὶ -οντες Plu.2.69e
.II in bad sense (freq. ironically), have the benefit of,τῶν Οἰδίπου κακῶν ἀ. E.Ph. 1205
;ἀ. τι τῶν γάμων Id.IT 526
;ἧς ἀπολαύων Ἅιδην.. καταβήσει Id.Andr. 543
(lyr.); τῶν ἁμαρτημάτων, τῶν ἀσεβῶν ἀ., Hp.VM 12, Pl.Lg. 910b;φλαῦρόν τι ἀ. Isoc.8.81
, cf. Pl.Cri. 54a: with Preps.,ἀπὸ τῶν ἀλλοτρίων [παθῶν] ἀ. Id.R. 606b
; ἐκ τῆς μιμήσεως τοῦ εἶναι ἀ. ib. 395c;ἀπ' ἄλλου ὀφθαλμίας ἀ. Id.Phdr. 255d
.2 abs., have a benefit, come off well,Ar.Av. 1358.III make sport of,συνοδοιπόρου Thphr.Char.23.3
, cf. Lys.6.38.—Chiefly [dialect] Att.; Trag. only in E. (Cf. Lat. lu-crum, Goth. laun 'payment', Slav. loviti 'capture'; cf. [dialect] Dor. λᾱία, [dialect] Att. λεία 'booty'.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπολαύω
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3 λαμβάνω
A , al. (Milet., iv/iii B. C.), 5597.11 (Ephesus, iii B. C.), corrupted to λάμψομαι in Mss. of Hdt.1.199; [dialect] Dor.[tense] fut.[ per.] 2sg.λαψῇ Epich.34.2
, Theoc.1.4,10, inf.λαμψεῖσθαι PSI9.1091.19
; Hellenisticλήμψομαι PPar.14.47
(ii B. C.), CIG4224c (add.) ([place name] Telmessus), 4244 ([place name] Tlos), al.: [tense] aor. 2 ἔλᾰβον, [dialect] Ep.ἔλλᾰβον Il.24.170
, etc.; [dialect] Ion. Iterat. , Hdt.4.78, 130; imper.λαβέ Il.1.407
, etc.; written λάβε in [voice] Med. Ms. of A.Eu. 130, but λαβέ [dialect] Att.acc. to Hdn. Gr.1.431: [tense] pf. , Ar.Ra. 591 (lyr.), etc. (dub.in Archil. 143); [dialect] Ion., [dialect] Dor., Arc.λελάβηκα Hdt.4.79
, IG42(1).121.68 (Epid., iv B. C.), 5(2).6.14 (Tegea, iv B. C.), also Eup.426; inf.λελαβήκειν IG 42(1).121.59
(Epid.), PSI9.1091.7: [tense] plpf.εἰλήφειν Th.2.88
, [dialect] Ion.[ per.] 3sg. λελαβήκεε v.l. in Hdt.3.42 ( κατα-); [dialect] Dor. [tense] pf. subj. [ per.] 3sg. ([etym.] παρ-) ([place name] Crete):—[voice] Med., [tense] aor. 2 ἐλαβόμην, [dialect] Ep. ἐλλ-, Od. 5.325, etc.; [dialect] Ep. redupl.λελαβέσθαι 4.388
:—[voice] Pass., [tense] fut.ληφθήσομαι S.Ph.68
, Th.6.91,κατα-λελήψομαι Aristid.Or.54p.677D.
: [tense] aor. , etc.; [dialect] Ion. (Milet., v B. C.), ( κατ-) GDI5532.7 ([place name] Zeleia),ἐλάμφθην Hdt.2.89
, 6.92, 7.239 (- λάφθ- by erasure in cod. B); Hellenisticἐλήμφθην IG14.1320
, Ev.Marc. 16.19 (ἀν-); [dialect] Dor.ἐλάφθην Archim.Aren.1.13
: [tense] pf.εἴλημμαι D.24.49
, Ar.Pl. 455; but in Trag.usu. λέλημμαι, A.Ag. 876, E. Ion 1113, IA 363 (troch.), Cyc. 433, cf. Ar.Ec. 1090 ( δια-); so later προ-λέληπτε (sic) Supp.Epigr.2.769 ([place name] Dura); [dialect] Ion. λέλαμμαι ( ἀπο-) Hdt.9.51, ( δια-) 3.117; inf.ἀνα-λελάφθαι Hp.Off.11
(acc. to many codd., Hsch.and Erot., - λελάμφθαι vulg.); [dialect] Ion.[ per.] 3pl.λελήφαται An.Ox.1.268
; [dialect] Dor. [tense] pf.imper.λελάφθω Archim. Con.Sph.3
, al.:—in the [tense] fut., [tense] aor. [voice] Pass., and [tense] pf. [voice] Pass. the a is short by nature in [dialect] Ion., prob. long in [dialect] Dor. and in Doricized Hellenistic forms such asλαμψοῦνται Test.Epict.5.14
,λάμψεσθαι IG5(1).1390.67
(Andania, i B. C.); it is marked long in [dialect] Aeol.λᾱμψεται Alc.Supp.5.9
:—of these tenses Hom. uses only [tense] aor. [voice] Act., and [tense] aor.[voice] Med. twice (v. supr.); the Homeric [tense] pres. is λάζομαι. —The word has two main senses, one (more active) take; the other (more passive) receive:I take,1 take hold of, grasp, seize,μάστιγα καὶ ἡνία Od.6.81
: freq. with χειρί or χερσί added,χειρὶ χεῖρα λαβόντες Il.21.286
;χερμάδιον λάβε χειρί 5.302
;χείρεσσι λαβὼν περιμήκεα κοντόν Od.9.487
;ἐν χείρεσσι λάβ' ἡνία Il.8.116
;ἐν χεροῖν λ. S.OT 913
;διὰ χερῶν λαβών Id.Ant. 916
; ;ἐν ἀγκάλαις A.Supp. 481
, etc.; of an eagle,λ. ἄγραν ποσίν Pi.N.3.81
: c.acc. of the thing seized,λ. γούνατα Il.24.465
; but also c. acc. of whole, gen. of part seized, τὴν πτέρυγος λάβεν caught her by the wing, 2.316; ;γούνων λαβὼν κούρην Od. 6.142
;λ. τινὰ τῆς ζώνης X.An.1.6.10
, etc.: sts. c. gen. only, ἀγκὰς ἀλλήλων λαβέτην χερσί they took hold of one another with their arms, Il.23.711:—freq. in [voice] Med., v. infr. B.b take by violence, carry off as prize or booty, Il.5.273, 8.191, Hdt.4.130, S.Ph.68 ([voice] Pass.), 1431, etc.; capture a city, Plb.1.24.11, 3.61.8;ἐκ πόλιος.. ἀλόχους καὶ κτήματα Od.9.41
; of lions,λαβὼν κρατεροῖσιν ὀδοῦσιν Il.11.114
;ἵνα δαῖτα λάβῃσιν 24.43
; of an eagle, 17.678; of a dolphin, 21.24.c λ. δίκην take, exact punishment, Lys.1.29,34, Isoc.4.181; , etc. (rarely for δοῦναι δίκην, v.infr.11.1 e);λ. τιμωρίαν D.18.280
.2 of passions, feelings, etc., seize,μένος ἔλλαβε θυμόν Il.23.468
;Ἀτρεΐωνα.. χόλος λάβεν 1.387
; ;τὸν δὲ τρόμος ἔλλαβε γυῖα 24.170
, al.;δὴν δέ μιν ἀμφασίη ἐπέων λάβε Od.4.704
;τοὺς Ἀθηναίους θάρσος ἔλαβε Th.2.92
;ἄχος X.Cyr. 5.5.6
; ; ἐπειδὴ καιρὸς ἐλάμβανε when the occasion came to them, i.e. occurred, Th.2.34, D.C.44.19; of fevers and sudden illnesses, attack, Hp.Morb.1.19, Th.2.49, Ar.Ec. 417, etc. (cf. λάζομαι, λῆψις):—[voice] Pass., λαμβάνεσθαι νόσῳ, ὑπὸ [νόσου], S.Tr. 446, Hdt.1.138;ἔρωτι X.Cyr.6.1.31
, etc. (reversely of the person, λ. θυμόν, etc., v. infr.11.3).b of a deity, seize, possess, τινα Hdt.4.79:—[voice] Pass.,τῇ Ῥέᾳ λαμβάνονται Luc.Nigr.37
.c of darkness, etc., occupy, possess, .3 catch, overtake, as an enemy, Il.5.159, 11.106, 126, etc.;λ. τινὰ στείχοντα θύραζε Od.9.418
;ζῶντες ἐλάμφθησαν Hdt.9.119
; simply, find, come upon, S.OT 1031, E. Ion 1339.4 catch, find out, detect, Hdt.2.89 ([voice] Pass.); ποίῳ λαβών σε Ζεὺς ἐπ' αἰτιάματι; A.Pr. 196;τὸν αὐτόχειρα τοῦ φόνου λ. S.OT 266
: freq. c. part., κἂν λάβῃς ἐψευσμένον ib. 461;κλέπτοντα Κλέωνα λάβοιμι Ar.V. 759
;λ. τινὰ ψευδόμενον Pl.R. 389d
;τοῦτον ὑβρίζοντα λαβόντες D.21.97
: with Adj.,ὅπως μὴ λήψομαί σε προπετῆ Men.Epit. 570
:—[voice] Pass.,δρῶσ' ἐλήφθης S.Tr. 808
; ; ;ἐλήφθη μοιχός Lys.13.66
: in good sense, .5 λ. τινὰ πίστι καὶ ὁρκίοισι bind him by.., Hdt.3.74;ἀραῖον λαβεῖν τινα S.OT 276
codd.6 c. dupl. acc., take as, λαβὼν πρόβλημα σαυτοῦ παῖδα τόνδ' Id.Ph. 1007; ξυμπαραστάτην λ. τινά ib. 675;τοὺς Ἕλληνας λ. συναγωνιζομένους Isoc.5.86
.7 τὴν Ἴδην λαβὼν ἐς ἀριστερὴν χεῖρα taking, keeping Ida to your left (nisi leg. λαβών, ἐς ..) Hdt.7.42;ἐν δεξιᾷ λ. τὴν Σικελίαν Th.7.1
; λ. τὸ στρατόπεδον κατὰ νώτου take in rear, i.e. be behind, Hdt.1.75; cf.ἀπείργω 11.2
, ἔχω (A) A.1.7.8 λ. Ἑλληνίδα ἐσθῆτα assume it, Id.4.78, cf. 2.37;λ. ζυγόν Pi.P.2.93
.9 apprehend by the senses,ὄμμασιν θέαν S. Ph. 537
, cf. 656; πρόσφθεγμά τινος ib. 234;ὁρᾶται, ἢ ἄλλῃ τινὶ αἰσθήσει λαμβάνεται Pl.R. 524d
.b apprehend with the mind, understand,φρενὶ λ. τὸν λόγον Hdt.9.10
;νόῳ Id.3.41
;τῇ διανοίᾳ Pl. Prm. 143a
;λ. ἐν ταῖς γνώμαις βεβαίως X.Cyr.3.3.51
;ἐν νῷ Plb.2.35.6
: abs.,λ. τὴν ἀλήθειαν Antipho 1.6
;μνήμην παρὰ τῆς φήμης λ. Lys.2.3
, cf. Pl.Phdr. 246d, etc.c with Adv. added, take, i.e. understand in a certain manner,ταύτῃ ταῦτα ἐλάμβανον Hdt.7.142
;λάβετε [τοὺς λόγους] μὴ πολεμίως Th.4.17
; τὸ πρᾶγμα μειζόνως ἐλάμβανον took it more seriously, Id.6.27, cf. 61;ὀρθῶς λ. τὸν φιλοκερδῆ Pl.Hipparch. 227c
; λ. τι οὕτω, ὧδε, Arist.SE 174b27, Rh.Al. 1423a4;ὀργῇ καὶ φόβῳ τὸ γεγονὸς λ. Plu.Alc.18
: with παρά c.acc., λαμβάνω σε παρὰ βουκόλον .. PMag.Par.1.2434:—[voice] Pass., τρίτου καθεστῶσαι ἐπὶ πρώτου λαμβάνονται are used for the first person, A.D.Pron.78.22; with ἐς, εἰ ἐς κόρην λαμβάνοιτο be taken for a girl, Philostr.Im.2.32: less freq. c. dupl. acc., ὡς μεθυστικὰς λ. [τὰς ἁρμονίας] Arist.Pol. 1342b25, cf. S.E.P.1.179;τῆς νίκης ἆθλον τὴν ὑπεροχὴν τῆς πολιτείας λ. Arist.Pol. 1296a31
;τοῦτο λ. γιγνόμενον Id.Mete. 346a7
; alsoλ. περί τινος τί ἐστι Id.EN 1142a32
, cf. 1140a24, al.: also c. inf.,λ. τι εἶναί τι Id.Mete. 389a29
, al.: with a relat. clause, οὕτω δεῖ λαμβάνειν, ἀλλ' οὐχ ὅτι .. Id.Metaph. 1053a27, cf. Str.2.5.1;εἰλήφθω ὁ ἄδικος ποσαχῶς λέγεται Arist.EN 1129a31
: in bad sense,πρὸς δέους λ. τι Plu.Flam.7
;πρὸς ἀτιμίας Id.Cic.13
;λ. δι' οἴκτου E. Supp. 194
; but also ἐν χάριτι καὶ δωρεᾷ λ. receive as a favour, Plb.1.31.6.d in Logic, assume, take for granted,ἅπαν ζῷον λαμβάνει ἢ θνητὸν ἢ ἀθάνατον Arist.APr. 46b6
; λ. τὰς περὶ ἕκαστον ἀρχάς ib. 53a2, etc.:—[voice] Pass., τὰ ἐξ ἀρχῆς ληφθέντα ib. 26b30; αἱ εἰλημμέναι προτάσεις ib. 33a15, cf. Phld.Rh.2.46 S., Sign.35, Oec.p.5 J., S.E.P.2.89.e take, i.e. determine, estimate,τὴν ξυμμέτρησιν τῶν κλιμάκων Th.3.20
;ἐντεῦθεν τὸ μέγεθος τῶν ἁμαρτημάτων Lycurg.66
;τὴν τιμωρίαν ποθεινοτέραν λ. Th.2.42
.10 take in hand, undertake (cf. ληπτέον) , λ. τι ἐπὶ τὸ σωφρονέστερον, opp. συνταχύνειν, Hdt.3.71; μηδένα πόνον λαβόντες without taking any trouble, Id.7.24;παλαισμάτων λ. φροντίδα Pi.N.10.22
.11 take in, hold, τὸ στρατόπεδον πεζοὺς λ. περὶ τετρακισχιλίους Plb.3.107.10.12 part. λαβών freq. seems pleonastic, but adds dramatic effect, λαβὼν κύσε χεῖρα took and kissed, Od.24.398, cf. Il.21.36: so in Trag. and Com., τί μ' οὐ λαβὼν ἔκτεινας; S.OT 1391, cf. 641;τῆ νῦν τόδε πῖθι λαβών Cratin.141
, etc.b ingressive of ἔχων ( ἔχω (A) A.1.6),ἑτάρους τε λ. καὶ νῆα.. ἦλθον Od. 15.269
, cf. S.Tr. 259.II receive,1 have given one, get, receive, prop. of things (AB 106),ἄποινα Il.6.427
;τὰ πρῶτα 23.275
; , v. infr.e;παρὰ βασιλέος δῶρα Hdt.8.10
, cf. Ar. Eq. 439;πρός τινος S.El.12
, etc.;ἀπὸ τῶν συκοφαντῶν X.Mem.2.9.4
; gain, win,κλέος Od.1.298
, S.Ph. 1347, etc.;ἀρετάν Pi.O.8.6
;κόσμον Id.N.3.31
codd. (v.l. ἔλαχες Sch.); , etc.; πρὸς τὸ μνηστεύεσθαι λ. ἡλικίαν attain.., Isoc.10.39;λ. νόστον E.IT 1016
, etc.;λ. τὴν ἀρχὴν τῆς θαλάττης Isoc.5.61
; ; ; ; : also in bad sense,λ. ὀνείδη S.OT 1494
;συμφοράν E.Med.43
; (lyr.); γέλωτα μωρίαν τε incur.., Id. Ion 600;αἰτίαν ἀπό τινος Th.2.18
, etc.:—for λ. θυμόν, etc., v. supr.1.2 et infr. 3.b receive hospitably, Od.7.255, cf. S.OC 284 ([etym.] ἔλαβες τὸν ἱκέτην ἐχέγγυον) which approaches this sense; καλῶς λ. τινά treat well, BGU843.10 (i/ii A. D.).c receive in marriage, Hdt.1.199, 9.108, E.Fr.953.27, X. HG4.1.14, Isoc.10.39, PEleph.1.2 (iv B. C.), Men.Pk. 436; τοῖς λαμβάνουσιν ἐξ αὐτῶν, i.e. those who married their daughters, SIG1044.14 (Halic., iv/iii B. C.); also of the father taking a daughter-in-law,τῷ υἱῷ λ. τινά Men.Pk. 447
.e λ. δίκην receive, i.e. suffer, punishment, Hdt.1.115; τὴν ἀξίην λ. get one's deserts, Id.7.39; ;λ. ζημίας D.11.11
.f λ. ὅρκον receive an oath, Arist. Rh. 1377a8;λ. πιστά X.An.3.2.5
, al.; λ. λόγον demand an account, τινος for a thing, παρά τινος from a person, Id.Cyr.1.4.3, D.8.47.h receive as produce, profit, etc.,οἶνον ἐκ τοῦ χωρίου Ar.Nu. 1123
; [χρήματα] ἐκ τῆς ἀρχῆς Pl.R. 347b
; λ. ἑκατὸν τῆς δραχμῆς, ὀβολοῦ, purchase for.., Ar. Pax 1263, Ra. 1235, cf. Nu. 1395; πόθεν ἄν τις τοῦτο τὸ χρῖμα λάβοι; X.Smp.2.4.i λ. πεῖράν τινος, v. πεῖρα.3 of persons conceiving feelings and the like , λ. θυμόν take heart, Od. 10.461: freq. in periphrasis, λ. φόβον, = φοβεῖσθαι, S.OC 729; αἰδῶ λ., = αἰδεῖσθαι, Id.Aj. 345; λ. ὀργήν, = ὀργίζεσθαι, E.Supp. 1050: so generally λ. ἀρχήν, = ἄρχεσθαι, Id.IA 1124; λ. ὕψος, ἐπίδοσιν, αὔξησιν, = ὑψοῦσθαι, ἐπιδιδόναι, αὐξάνεσθαι, Th.1.91, Isoc.4.10, Arist.GA 732b5, etc.;λ. κακόν τι Ar.Nu. 1310
; λ. νόσον take a disease, Pl.R. 610d; λ. μορφήν, τέλος, etc., Arist.GA 762a13, 744a21, etc.; αἱ οἰκίαι ἐπάλξεις λαμβάνουσαι receiving battlements, having battlements added, Th.4.69, cf. 115.4 c. inf., receive permission to.., SIG996.6 (Smyrna, i A. D.).B [voice] Med., take hold of, lay hold on, c. gen., [ σχεδίης] Od.5.325; τῆς κεφαλῆς, τῶν γουνάτων, Hdt.4.64, 9.76; , etc.;τοῦ βωμοῦ And.1.126
, etc.: c. dupl.gen.,μου λαβόμενος τῆς χειρός Pl. Chrm. 153b
.2 seize and keep hold of, obtain possession of, ; καιροῦ λαβόμενος seizing the opportunity, Is.2.28;λ. ἀληθείας Pl.Plt. 309d
: rarely c. acc.,τόν.. λελαβέσθαι Od.4.388
.3 lay hands upon, χαλεπῶς λαμβάνεσθαί τινος lay rough hands on him, deal hardly with him, Hdt.2.121. δ.4 of place, λ. τῶν ὀρῶν take to the mountains, Th.3.24, cf. 106; Δήλου λαβόμεναι (sc. αἱ νῆες) reaching Delos, Id.8.80.6 λαβέσθαι ἑαυτοῦ check oneself, Hld.2.24.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λαμβάνω
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4 προπίπτω
A fall or throw oneself forward, as in rowing,προπεσόντες ἔρεσσον Od.9.490
, 12.194;π. ἡ κοιλία εἰς τὸ στόμα Arist.HA 507a29
; of suppliants, fall prostrate, E. Supp.63 (lyr.); fall first, in battle, Plb.1.58.8.2 metaph., rush headlong, Hyp.Fr. 161; εἰς ἄκαιρον γέλωτα, εἰς κίνδυνον, D.S.13.83, 20.88; to be precipitate, come to a hasty decision, OGI315.56(Epist.Attali, ii B.C.): c. inf.,π. πλημμελῆσαι M.Ant.1.17
: abs., form a hasty judgement, Stoic term, Chrysipp.Stoic.2.291;π. πρὸ καταλήψεως Stoic.3.147
, cf. Arr.Epict. 2.1.10, etc.; make a slip of the tongue,κἂν-πέσωσιν.. τάχιστα διορθοῦσθαι Phld.Rh.1.186S.
III move forwards, advance before the rest, Plb.1.20.15; οἱ προπίπτοντες, opp. οἱ ἀναχωροῦντες, Id.28.3.4; project, of a hill,προπεπτωκυῖα ὀφρύς Id.7.17.1
; of an animal's snout,ῥύγχη προπέπτωκε Str.17.3.4
;- πεπτωκότες τοῖς μετώποις Id.11.11.8
; τὸ προπῖπτον [τοῦ δόρατος] the projecting part, Ascl.Tact.5.1: c. gen., project beyond,τὰ μέσα.. προπέπτωκε τῶν κεράτων Plb.3.115.7
, etc.;κλῖμαξ π. τῶν ἐμβόλων Id.8.4.4
;ἡ σάρισσα δέκα πήχεις π. πρὸ τῶν σωμάτων Id.18.29.4
;ἡ ἄκρα ἔξω τῶν στηλῶν π. Str.2.5.33
.2 Medic., of prolapse,ἕδρα -πεσοῦσα Dsc.2.164
;μήτρα προπίπτει Sor. 2.84
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προπίπτω
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5 ἀξία
A worth, value,τῶν φορτίων Hdt.4.196
;τοῦ τιμήματος τῆς ἀξίας E.Hipp. 623
;ἡ ἀ. τοῦ δούλου Pl.Lg. 936d
; then, simply, money-value, price, amount,κατ' ἀξίην ἑκάστου ἀδικήματος ἐδικαίευ Hdt.1.100
;ὑποτελέειν ἀξίην βασιλέϊ Id.4.201
; τῆς ἀ. τιμᾶσθαι estimate the penalty at the real amount, Pl.Ap. 36b, cf. e; ; προσάπτειν ἑκάστῳ τῶν ἁμαρτημάτων τὴν ἀ. τοῦ πάθους ib. 876d;μὴ κατ' ἀξίαν τῆς οὐσίας X. Cyr.8.4.32
;σκοποῦμαι.. εἰ ἄρα ὥσπερ τῶν οἰκετῶν, οὕτω καὶ τῶν φίλων εἰσὶν ἀξίαι Id.Mem.2.5.2
; κατὰ τὴν τῆς ὀλιγωρίας ἀ. according to the amount of his neglect, Decr. ap. D.18.74; ἡ κατ' ἀ. ἰσότης proportionate equality, Arist.Pol. 1302a8; τὸ κατ' ἀ. ἴσον ib. 1301b30;παρὰ τὴν ἀ. Id.EN 1122b29
,al.2 of persons, reputation, dignity, Th.6.68, D.13.18, cf. 18.63;ἡ τῆς ἀρχῆς ἀ. Pl.Lg. 945b
; ἡ τῆς ἀ. τιμή ib. 744b; οἱ ἐπ' ἀξίας persons of dignity, official personages, Luc.Nigr.24; ἐξεπορεύετο μετὰ μεγάλης ἀ. with great dignity, pomp, Plb.38.8.6;κατὰ δουλικὴν ἀξίαν κοσμεῖσθαι D.S.5.40
.3 generally, a man's due, merit, deserts,τὴν μὲν ἀ. οὐ λάμψεαι, ἐλάσσω δὲ τῆς ἀξίης Hdt.7.39
;εἰ τῆς ἀ. ἐτύγχανες Ar.Av. 1223
; κατ' ἀξίαν according to desert or merit, duly, E.Hec. 374, Pl.R. 496a, cf. Phd. 113e, al.; ὑπὲρ τὴν ἀ. beyond desert, undeservedly, E.HF 146, D.2.3; παρὰ τὴν ἀ., οὐ κατ' ἀ., Th.7.77, cf. D.1.23.b penaliy, τὴν ἀ. ἀποτίνειν, ὑπέχειν, Luc. DMort.30.1, Pisc.8.4 moral value, Stoic.3.30: pl., Cleanth.ib. 1.129.II estimate of a thing's worth, opinion,κατὰ τὴν ἰδίαν ἀ. D.S.14.10
, cf. 107; esp. estimate of the moral value of actions,αἱ τῶν ἐκτὸς ἀξίαι Arr.Epict.1.2.7
, cf. 1.25.17. -
6 ὑπέρ
ὑπέρ (Hom.+) prep. w. gen. and acc. (lit. s.v. ἀνά, beg. In addition to this, for ὑπέρ: LWenger, Die Stellvertretung im Rechte der Papyri 1896; ARobertson, The Use of ὑπέρ in Business Documents in the Papyri: Exp. 8th ser., 28, 1919, 321–27). The loc. sense ‘over, above’ is not found in our lit. (not in the LXX either, but in JosAs 14:4; ApcEsdr 1:9; Just., Tat., Ath.) but does appear in nonliteral senses. The mss. oft. fluctuate between ὑπέρ and περί; see A3 below.A. w. gen.① a marker indicating that an activity or event is in some entity’s interest, for, in behalf of, for the sake of someone/someth.ⓐ w. gen. of pers. or human collectiveα. after words that express a request, prayer, etc. After the verbs δέομαι (q.v. b), εὔχομαι (q.v. 1), προσεύχομαι (q.v.), ἐντυγχάνω (q.v. 1a; cp. b), ὑπερεντυγχάνω (q.v.), λιτανεύω (q.v.) etc. After the nouns δέησις (q.v., end) and προσευχή (q.v. 1). S. also 1 Ti 2:1f.β. after words and expressions that denote working, caring, concerning oneself about. After the verbs ἀγρυπνέω (q.v. 2), ἀγωνίζομαι (q.v. 2b), μεριμνάω (q.v. 2), πρεσβεύω (q.v.) etc. After the nouns ζῆλος (q.v. 1), σπουδή (q.v. 2), ἔχειν πόνον (πόνος 1). ὑπὲρ ὑμῶν διάκονος Col 1:7.γ. after expressions having to do w. sacrifice: ἁγιάζω (q.v. 2), ἁγνίζομαι (s. ἁγνίζω 3). τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἑτύθη Χριστός 1 Cor 5:7 v.l. ἕως οὗ προσηνέχθη ὑπὲρ ἑνὸς ἑκάστου αὐτῶν ἡ προσφορά Ac 21:26 (προσφέρω 2a).—Eph 5:2; Hb 9:7.δ. gener. εἶναι ὑπέρ τινος be for someone, be on someone’s side (PIand 16, 8 τὸ νόμιμον ὑπὲρ ἡμῶν ἐστιν.—Opp. εἶναι κατά τινος) Mk 9:40; Lk 9:50; Ro 8:31.—ἐπιτρέπεταί σοι ὑπὲρ σεαυτοῦ λέγειν Ac 26:1 v.l. (for περί). ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου 1 Cor 4:6b. Cp. 2 Cor 1:11ab; 5:20b (δεόμεθα ὑπὲρ Χριστοῦ=as helpers of Christ we beg you. Also prob. is we beg you by or in the name of Christ [Apollon. Rhod. 3, 701 λίσσομʼ ὑπὲρ μακάρων=by the gods, in imitation of Il. 22, 338.—Theaetetus, III B.C.: Anth. Pal. 7, 499, 2]). τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν to be thus minded in behalf of you all Phil 1:7 (perh. simply=about; s. 3 below); cp. 4:10 (think of me = care for, be interested in me).ε. after expressions of suffering, dying, devoting oneself, etc. (JosAs 28:1 κύριος πολεμεῖ καθʼ ἡμῶν ὑπὲρ Ἀσενεθ ‘against us in behalf of Aseneth’; ApcEsdr 6:18 p. 31, 28 Tdf. δικάζεσθαι ὑπὲρ τοῦ γένους τῶν ἀνθρώπων) ἀποθνῄσκειν ὑπέρ τινος die for someone or someth. (ἀποθνῄσκω 1aα; also Jos., Ant. 13, 6) J 11:50–52; 18:14; Ro 5:7ab. τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τινος (cp. Jos., Bell. 2, 201; Sir 29:15; ApcSed 1:5; Ar. 15, 10; Mel., P. 103, 791) J 10:11, 15; 13:37f; 15:13; 1J 3:16b.—Ro 16:4; 2 Cor 12:15; Eph 3:1, 13; Col 1:24a.—So esp. of the death of Christ (already referred to at least in part in some of the passages already mentioned. S. also above 1aγ and below 1c) for, in behalf of humanity, the world, etc.: Mk 14:24; Lk 22:19f; Ro 5:6, 8; 8:32; 14:15; 1 Cor 1:13 (where the hypothetical question μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν; was chosen for no other reason than its ref. to the redeeming death of Christ); 11:24; 15:3; Gal 2:20; 3:13; Eph 5:25; 1 Th 5:10 (v.l. περί); 1 Ti 2:6; Tit 2:14; Hb 2:9; 6:20; 1 Pt 2:21 (v.l. περί); 3:18a v.l.; 18b; 1J 3:16a; MPol 17:2ab (Just., A I, 50, 1 ὑπὲρ ἡμῶν γενόμενος ἄνθρωπος).—AMetzinger, Die Substitutionstheorie u. das atl. Opfer, Biblica 21, ’40, 159–87, 247–72, 353–77; EBlakeney, ET 55, ’43/44, 306.ⓑ w. gen. of thing, in which case it must be variously translated ὑπὲρ (τῶν) ἁμαρτιῶν in order to atone for (the) sins or to remove them 1 Cor 15:3; Gal 1:4; Hb 5:1b; 7:27; 9:7 (here ὑπὲρ … τῶν ἀγνοημάτων); 10:12; B 7:3, 4 (prophetic saying of unknown origin), 5f.—ὑπὲρ τῆς τοῦ κόσμου ζωῆς to bring life to the world J 6:51. ὑπὲρ τῆς δόξης τοῦ θεοῦ to reveal the glory of God 11:4. ὑπὲρ τοῦ ὀνόματος αὐτοῦ (cp. Sb 7681, 7 [312 A.D.] ὑπὲρ τοῦ ὀνόματός μου=in behalf of) to spread his name Ro 1:5; cp. 3J 7. ὑπὲρ ἀληθείας θεοῦ=in order to show that God’s promises are true Ro 15:8. ὑπὲρ τῆς ὑμῶν παρακλήσεως in order to comfort you 2 Cor 1:6ab. Cp. 12:19. ὑπὲρ τῆς πίστεως ὑμῶν for the strengthening of your faith 1 Th 3:2.ⓒ in place of, instead of, in the name of (Eur.; Polyb. 3, 67, 7; ApcEsdr 1:11 p. 25, 3 Tdf.; Jos., C. Ap. 2, 142; Just., D. 95, 2.—In pap very oft. ὑπὲρ αὐτοῦ to explain that the writer is writing ‘as the representative of’ an illiterate pers.; Dssm. LO 285, 2 [LAE 335, 4]; other exx. of pap in DWallace, Greek Grammar Beyond the Basics ’96, 384–86) ἵνα ὑπὲρ σοῦ μοι διακονῇ Phlm 13. Somet. the mng. in place of merges w. on behalf of, for the sake of Ro 9:3. οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν 1 Cor 15:29a is debated; cp. 29b (s. the lit. s.v. βαπτίζω 2c; also KBornhäuser, Die Furche 21, ’34, 184–87; JWhite, JBL 116, ’97, 487–99 [esp. 497f] favors a causal sense). εἷς ὑπὲρ πάντων ἀπέθανεν 2 Cor 5:14; cp. 15ab, 21 (Eur., Alc. 701 κατθανεῖν ὑπέρ σου).② marker of the moving cause or reason, because of, for the sake of, for (Diod S 10, 21, 2 τὴν ὑπὲρ τῶν ἁμαρτημάτων τιμωρίαν; schol. on Pind., O. 6, 154b [=OxfT 91]), w. verbs of suffering, giving the reason for it ὑπὲρ τοῦ ὀνόματος Ac 5:41; 9:16; 21:13; ὑπὲρ Χριστοῦ Phil 1:29ab; cp. 2 Th 1:5; ὑπὲρ θεοῦ ἀποθνῄσκω IRo 4:1. Likew. used w. nouns that denote suffering ὑπὲρ Χριστοῦ for Christ’s sake 2 Cor 12:10.—εὐχαριστεῖν ὑπέρ τινος give thanks for someth. 1 Cor 10:30; Eph 5:20; D 9:2; 10:2 (cp. Sb 3926, 12 [I B.C.] τὸ κατεσκευασμένον ὑπὲρ [=in gratefulness for] τῆς ἡμετέρας σωτηρίας Ἰσιδεῖον; Just., A I, 65, 3). δοξάζειν τὸν θεὸν ὑπέρ τινος praise God for someth. Ro 15:9.—ὑπὲρ τούτου with reference to someth. (Synes., Ep. 67 p. 209c) 2 Cor 12:8.—This is prob. the place for ὑπὲρ τῆς εὐδοκίας with (God’s) good pleasure in view Phil 2:13 (εὐδοκία 1).③ marker of general content, whether of a discourse or mental activity, about, concerning (about equivalent to περί [τινος], w. which it is freq. interchanged in the mss.; s. Kühner-G. I p. 487 [w. exx. fr. Hom., Pla. et al.]. Also quite common in Polyb., Diod S, Dionys. Hal., Joseph., ins [e.g. ISardGauthier 2, 3 ‘write about’] and pap [Schmidt 396]; but Ath. differentiates between λόγος ὑπὲρ [in defense of] τῆς ἀληθείας and λόγος περὶ [about] τῆς ἀληθείας R 1 p. 48, 19; Mlt. 105; Rdm.2 p. 140; Johannessohn, Präp 216–21; LDeubner, Bemerkungen z. Text der Vita Pyth. des Iamblichos: SBBerlAk ’35, XIX 27; 71), oft. at the same time in the sense ‘in the interest of’ or ‘in behalf of’ οὗτός ἐστιν ὑπὲρ οὗ ἐγὼ εἶπον J 1:30 (v.l. περί). Ἠσαί̈ας κράζει ὑπὲρ τοῦ Ἰσραήλ Ro 9:27 (v.l. περί). Cp. 2 Cor 1:8 (v.l. περί); 5:12; 7:4, 14; 8:24; 9:2f; 12:5ab (in all the passages in 2 Cor except the first dependent on καυχάομαι, καύχημα, καύχησις); 2 Th 1:4 (ἐγκαυχᾶσθαι). With reference to (Demosth. 21, 121) 2 Cor 8:23; 2 Th 2:1. ἡ ἐλπὶς ἡμῶν βεβαία ὑπὲρ ὑμῶν our hope with reference to you is unshaken 2 Cor 1:7 (ἐλπὶς ὑ. τινος ‘for someth.’ Socrat., Ep. 6, 5 [p. 234, 28 Malherbe]).B. w. acc. marker of a degree beyond that of a compared scale of extent, in the sense of excelling, surpassing, over and above, beyond, more than (so always PsSol; TestAbr A 4 p. 81, 29 [Stone p. 10] al.; TestJob 38:6 τὰ ὑπὲρ ἡμᾶς; JosAs 1:6 al.; Ath. 17, 1; 32, 1) κεφαλὴ ὑπὲρ πάντα the supreme Head Eph 1:22 (Appian, Bell. Civ. 5, 74 §314 ὑπὲρ ἅπαντα). ὑπὲρ δύναμιν beyond one’s strength 2 Cor 1:8; cp. 8:3 v.l. (OGI 767, 19f ὑπὲρ δύναμιν; Cyranides p. 63, 22 ὑπὲρ λόγον). Also ὑπὲρ ὸ̔ δύνασθε 1 Cor 10:13. μὴ ὑπὲρ ἃ γέγραπται not (to go) beyond what is written 1 Cor 4:6a (s. WLütgert, Freiheitspredigt u. Schwarmgeister in Korinth 1908, 97ff; ASchlatter, Die korinth. Theologie 1914, 7ff; OLinton, StKr 102, 1930, 425–37; LBrun, ibid. 103, ’31, 453–56; PWallis, TLZ 75, ’50, 506–8; ALegault, NTS 18, ’71/72, 227–31; PMarshall, Hybrists Not Gnostics in Corinth: SBLSP 23, 84, 275–87; on the prob. imagery of a school exercise in which children learn to stay between the lines, s. RTyler, CBQ 60, ’98, 97–103; a public foundational document containing bylaws, JHanges, JBL 117, ’98, 275–98 [pap and ins]). ὑπὲρ ἃ λέγω ποιήσεις you will do even more than I ask Phlm 21. ὑπέρ τι καὶ καθʼ ὑπερβολὴν ὑπερευφραίνομαι I feel an exceeding and overwhelming joy B 1:2.—After an adj. in comp. or superl. for ἤ than: mostly so after the comp. (Judg 11:25 B; 15:2 B; 18:26 B; 3 Km 19:4; Ps 18:11; Hab 1:8) τομώτερος ὑπὲρ πᾶσαν μάχαιραν Hb 4:12. Cp. Lk 16:8; J 12:43 v.l.; MPol 18:2. In an unusually compressed statement: τοὺς ἀποστόλους ὄντας ὑπὲρ πᾶσαν ἁμαρτίαν ἀνομωτέρους the apostles, who were more lawless than (people who commit) any and every sin B 5:9; rarely after the superl. (TestAbr A 2 p. 78, 25 [Stone p. 4]) γλυκυτάτη ὑπὲρ τὸ μέλι Hm 5, 1, 6. Likew. after verbs that express the idea of comparison ἡσσώθητε (=ἐγένεσθε ἥσσονες) ὑπὲρ τὰς λοιπὰς ἐκκλησίας, were you treated worse than the other churches? 2 Cor 12:13.—‘More than’ also takes on the sense more exalted or excellent or glorious than; as the timeless one (ἄχρονος), Christ is called ὁ ὑπὲρ καιρόν the one who is exalted beyond time IPol 3:2. ὑπὲρ θάνατον exalted above death ISm 3:2. οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον a disciple is not superior to his teacher Mt 10:24a; Lk 6:40.—Mt 10:24b; Ac 26:13; Phil 2:9. οὐκέτι ὡς δοῦλον ἀλλὰ ὑπὲρ δοῦλον no longer as a slave, but as someth. better than a slave Phlm 16. τῷ δυναμένῳ ὑπὲρ πάντα ποιῆσαι to (God) who is able to do greater things than all (we can ask or imagine) Eph 3:20.— More than (PsSol 17:43; TestGad 7:1) ἀγαπᾶν ὑμᾶς ὑπὲρ τὴν ψυχήν μου (JosAs 13:11) B 1:4; cp. 4:6; 19:5; D 2:7. φιλεῖν Mt 10:37ab. ἀρέσει αὐτῷ ὑπὲρ μόσχον 1 Cl 52:2 (Ps 68:32). λάμπειν IEph 19:2. προκόπτειν Gal 1:14. στίλβειν Hs 9, 2, 2.C. adv. use even more. The adv. use of ὑπέρ is, so far, almost unknown outside the NT (but s. L-S-J-M s.v. ὑπέρ E; Schwyzer II 518; Ursing 49 cites fr. an Aesop-ms. ὅπερ ἔτι ὑπὲρ ἀπεδέξατο, where all the other mss. have μᾶλλον [Phil 3:4 ἐγὼ μᾶλλον]. On the adv. use of other prepositions s. Kühner-G. I p. 526f). διάκονοι Χριστοῦ εἰσιν; ὑπὲρ ἐγώ are they assistants of of Christ? I am so even more (than they) 2 Cor 11:23 (W-H. accent ὕπερ; s. Mlt-Turner 250). Wallis (s. B above) classes 1 Cor 4:6 here.—RBieringer: The Four Gospels, Festschr. FNeirynck, ed. FvanSegbroeck et al. ’92, I 219–48. On ὑπὲρ ἄγαν, ὑπὲρ ἐκεῖνα, ὑπὲρ ἐκπερισσοῦ, ὑπὲρ λίαν s. ὑπεράγαν, ὑπερέκεινα, ὑπερεκπερισσοῦ (-ῶς), ὑπερλίαν.—DELG. M-M. EDNT. TW. -
7 ἔλεγχος
A reproach, disgrace, dishonour,δὴ γὰρ ἔλεγχος ἔσσεται εἴ κεν νῆας ἕλῃ κορυθαίολος Ἕκτωρ Il.11.314
;ἡμῖν δ' ἂν ἐλέγχεα ταῦτα γένοιτο Od.21.329
, cf. Pi.N.3.15; of men, the abstr. being put for the concrete, κάκ' ἐλέγχεα base reproaches to your name, Il.5.787, al., Hes. Th.26; ἐλέγχεα alone, Il.24.260.------------------------------------ἔλεγχος (B), ὁ,A argument of disproof or refutation, πολύδηρις ἔ. Parm. 1.36, cf. Pl.Phdr. 276a;ὁ ἔ. συναγωγὴ τῶν ἀντικειμένων ἐστίν Arist.Rh. 1410a22
, cf. 1396b26;ἔ. δὲ συλλογισμὸς μετ' ἀντιφάσεως τοῦ συμπεράσματος Id.SE 165a2
, cf.APr. 66b11; ἐλέγχου ἄγνοια, ignoratio elenchi, Id.SE 168a18;ὅταν ὑπὸ τῶν ἐ. πιέζωνται Phld.D.3.8
.II generally, cross-examining, testing, scrutiny, esp. for purposes of refutation, οὐκ ἔχει ἔλεγχον does not admit of disproof, Hdt.2.23; τῶνδ' ἔλεγχον, abs., as a test of this, S.OT 603;τὰ ψευδῆ ἔλεγχον ἔχει Th.3.53
; ἔ. παραδοῦναί τινι to give him an opportunity of refuting, Pl.Phdr. 273c; δόμεν τι βασάνῳ ἐς ἔ. to submit it to scrutiny, Pi.N.8.21; χρυσὸς νόθου ἀρετῆς ἔ. Com.Adesp.195; ἀρετῆς ἔ. δοῦναι a proof or test of it, And.1.150; ἔ. διδόναι τοῦ βίου to give an account of one's life, Pl.Ap. 39c;οἱ ἔ. περὶ ὀρφανῶν Is.4.22
;τὸ πρᾶγμα τὸν ἔ. δώσει D.4.15
; ἔ. ποιεῖν τινός to test it, Ar.Ra. 786;ἔ. ποιήσασθαι τῶν πεπραγμένων Antipho 1.7
; ἔ. λαβεῖν τινός make trial of it, ib.12; ἐλέγχους ἀποδέχεσθαι to admit tests, Lys.19.6; ἐλέγχους προσφέρειν to allege them, Ar.Lys. 484; διάπειρα βροτῶν ἔ. Pi.O.4.20;οὐδὲ ἔ. παρασχὼν οὐδὲ βάσανον Antipho 2.4.7
;ἔ. διδόναι And.2.4
; εἰς ἔ. πεσεῖν to be convicted, E.Hipp. 1310, cf. HF 73; δεικνυμένων ἐ. Id.Heracl. 905 (lyr.);οὔτ' εἰς ἔ. χειρὸς οὐδ' ἔργου μολών S.OC 1297
; εἰς ἔ. ἐξιέναι to proceed to the proof, put to the test, Id.Ph.98; or, to be put to the proof, Id.Fr. 105; ;εἰς ἔ. ἰέναι περί τινος Pl.Phdr. 278c
;εἰς ἔ. ἔρχεσθαί τινος Philem.93.3
;καταστῆναι εἰς ἔ. καὶ λόγον Isoc.12.150
;ἔ. φεύγειν Antipho 5.38
; οἱ περὶ Παυσανίαν ἔ. the evidence on which he was convicted, Th.1.135;πίστις πραγμάτων ἔ. οὐ βλεπομένων Ep.Hebr.11.1
.b applied to Conscience,τὸ συνειδὸς ἔ. ἀδέκαστος Ph.1.236
; ἔ. κατάλογον ποιεῖται τῶν ἁμαρτημάτων [ τῆς ψυχῆς] ib. 291.IV catalogue, inventory, Gloss., Suet. Gramm.8 (pl.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔλεγχος
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8 κοινωνέω
κοινωνέω (s. κοινός and cognates) fut. κοινωνήσω; 1 aor. ἐκοινώνησα; pf. κεκοινώνηκα (Aeschyl.+).① share, have a shareⓐ τινός in someth. (X., Rep. Lac. 1, 9, Mem. 2, 6, 23; Pla., Leg. 12 p. 947a; Diod S 5, 49, 6 τοὺς τῶν μυστηρίων κοινωνήσαντας=those who participated in, i.e. were initiated into, the mysteries; 5, 68, 3 τῆς τροφῆς ταύτης; 15, 68, 1; 19, 4, 3; Herodian 3, 10, 8; ins [Kl. T. 121 no. 32, 41]; pap; Pr 1:11; 3 Macc 2:31; Philo, Post. Cai. 160 al.; Jos., Ant. 4, 75, C. Ap. 2, 174; ὁ μιλίας ἢ ἑστίας Just., D. 47, 2; τραπέζης Orig., C. Cels. 2, 21, 6 and 17; αἰσθήσεως Did., Gen. 149, 2.—B-D-F §169, 1; Rob. 509f) of human beings αἵματος καὶ σαρκός share in flesh and blood Hb 2:14 (ins fr. Commagene in IReisenKN, Humann-Puchstein p. 371, 46–47 [I B.C.] πᾶσιν ὅσοι φύσεως κοινωνοῦντες ἀνθρωπίνης).ⓑ τινί in someth. (Demosth., Prooem. 25, 2 [bracketed by Blass]; Plut., 1030 [Arat. 8, 3]; Just., D. 35, 6; Tat. 19, 2; τῷ θανάτῳ Did., Gen. 148, 25; but Wsd 6:23 [s. JCampbell, JBL 51, ’32, 359] ‘associate with’ so NRSV; difft. REB).α. τοῖς πνευματικοῖς in spiritual blessings Ro 15:27. τοῖς τοῦ Χριστοῦ παθήμασιν 1 Pt 4:13 (cp. Achilles Tat. 7, 2, 3 εἰς τὸ παθεῖν κοινωνία=fellowship in suffering). Of a martyr’s body: receive a part of, i.e. a part of the body as a ‘relic’ κ. τῷ ἁγίῳ σαρκίῳ MPol 17:1.β. To share, participate in the deeds of others means to be equally responsible for them ἁμαρτίαις ἀλλοτρίαις 1 Ti 5:22 (Artem. 3, 51 κ. τῶν ἁμαρτημάτων ἐκείνῳ; Ath., R. 21 p. 73, 27 [of the body] κ. τῇ ψυχῇ τῶν … πόνων). τοῖς ἔργοις αὐτοῦ τ. πονηροῖς 2J 11.γ. Participation in someth. can reach such a degree that one claims a part in it for oneself: take an interest in, share (Philostrat., Vi. Apoll. 5, 25; Pr 1:11) ταῖς χρείαις τῶν ἁγίων Ro 12:13. W. dat. of pers. and inf. foll. ἐκοινώνησεν ὁ Ἀρτέμων … Παύλῳ … ἐν χά[ριτι θεοῦ] δόξαι (error for δοξάσαι) τὸν κύριον A. joined Paul … in praising the Lord in God’s grace AcPl Ha 7, 22. The transition to the next mng. is easy.② give/contribute a share (Philo, Spec. Leg. 2, 107) w. dat. of pers. (cp. Demosth. 25, 61; Appian, Bell. Civ. 1, 31 §139; Artem. 5 p. 252, 14; Sextus 350; Jos., C. Ap. 2, 258; Just. A I, 14, 2) foll. by ἔν τινι give someone a share of someth. Gal 6:6. κοινωνήσεις ἐν πᾶσιν τῷ πλησίον σου B 19:8. Also τινὶ εἴς τι (cp. Pla., Rep. 453a; PLond V, 1794, 7; TestZeb 3:1) οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς no congregation made me its partner in Phil 4:15. W. acc. of the pers. κοινωνῆσαί με τῇ ἁμαρτίᾳ σου make me an accomplice in your sin GJs 2:3 (s. deStrycker p. 306f).③ make (ritually) unclean, defile. Ms. D uses κ. Mt 15:11 (twice), 18, 20 in the sense of κοινόω 2 (cp. Diod S 5, 33, 5 κ.=partake [in unsanitary practice]).—DELG s.v. κοινός. M-M. TW. -
9 ἀπο-τρέπω
ἀπο-τρέπω, abwenden, von Hom. an überall; λαόν Il. 11, 758, machen, daß das Volk umkehrt; τινά τινος, von etwas abwenden, abhalten, 12, 249; τὰ ἐπιόντα Her. 8, 29 u. öfter; ein Unglück abwenden, verhüten, συμφοράν, βλάβην, ἀλαζόνας Plat. Phaedr. 231 d Gorg. 509 b Charm. 173 c; καὶ οὐκ ἐᾷ πράττειν Theag. 128 d; τινός Apol. 31 b; τῆς κακουργίας Thuc. 6, 38; τῶν ἁμαρτημάτων Isocr. 4, 130; τῆς ἀλαζονείας Xen. Mem. 1, 7, 1; τῶν χειρίστων Pol. 11, 10, 1; abwehren, Ggstz προτρέπω, Arist. rhet. 1, 3; ἀπ' ὠφελίμων ibd.; c. inf., τὸ μὴ πορεύεσϑαι Her. 1, 105; ἀποτρέψαι τἀληϑὲς δηλοῠν Dem. 60, 26. – Med. von sich abwenden, zurückschlagen, Plut. Brut. 42. – Pass. mit aor. II. med., sich abwenden, bes. umkehren, zurückweichen, οὐδὲ ἀπετράπετ' οὐδ' ἀπίϑησεν Iliad. 12, 329; ὅϑεν αὖτις ἀπετράπετο 10, 200; Thuc. 6, 65; Xen. Cyr. 8, 6, 16 Hell. 6, 5, 23; ἐκ τῶν κινδύνων Thuc. 2, 40; vgl. 3, 68; πρὸς ϑυσίαν Plut. Rom. 7; οὐκ ἀποτρέψομαι λέγειν τι, ich werde mich nicht abhalten lassen, Dem. prooem. 23; vgl. Eur. Or. 410; τί, etwas verabscheuen, Aesch. Spt. 1032 Eur. I. A. 336.
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10 ἀπορέω
------------------------------------Aἀπορίομες X.HG1.1.23
: [tense] aor.ἠπόρησα Th.1.63
, etc.: [tense] pf. , etc.:—[voice] Pass., [tense] fut. ἀπορηθήσομαι ([etym.] συν-) S.E.M.10.5, but [voice] Med. in pass. senseἀπορήσομαι Arist. MM 1200a11
: [tense] aor. ἠπορήθην, [tense] pf. ἠπόρημαι, both in act. and pass. sense (v. infr.):— to be ἄπορος, i. e. without means or resource: hence,1 to be at a loss, be in doubt, be puzzled, mostly folld. by relat. clause,ἀ. ὅκως διαβήσεται Hdt.1.75
;ὅτῳ τρόπῳ διασωθήσεται Th.3.109
;ὅ τι λέξω δ' ἀπορῶ S.OT 486
(lyr.); ἀ. ὅπῃ, ὁπόθεν, ὅποι, Th.1.107, 8.80, X. HG5.4.44;ὅτι χρὴ ποιεῖν Id.Cyr.4.5.38
;τίνα χρὴ τρόπον.. D.3.3
;ἀ. εἰ.. Pl.Prt. 326e
;πότερα.. X.Mem.1.4.6
; ἀ. ὁποτέραν τῶν ὁδῶν τράπηται ib.2.1.21; ἀ. μή.. fear lest.., Pl.Alc.2.142d: with acc.added, ἀ. τὴν ἔλασιν ὅκως διεκπερᾷ to be at a loss about his march, how to cross, Hdt.3.4: c. acc. only, ἀ. τὴν ἐξαγωγήν to be at a loss about it, Id.4.179, cf. Ar.Ec. 664, Pl.Prt. 348c, al.: also c. inf., to be at a loss how to do, Ar.V. 590, Pl.Plt. 262e, Lys.9.7:—alsoἀ. περί τινος Pl.Phd. 84c
, Grg. 462b, al.;ἀ. διὰ τὸ πλῆθος τῶν ἁμαρτημάτων ὅθεν ἄρξομαι And. 4.10
; : abs., Hdt.6.134; οὐκ ἀπορήσας without hesitation, Id.1.159; , etc.:— [voice] Med. used like [voice] Act., Hdt.2.121.γ; ὡς ἠπόρημαι.. τάδε E.IA 537
;ἠπορούμην ὅτι χρησαίμην Lys.3.10
, cf. Pl.Prt. 321c: so in [tense] aor. [voice] Pass.,πολλὰ.. ἀπορηθείς D.27.53
.2 in Dialectic, start a question, raise a difficulty,ἀπορία ἣν ἀπορεῖς Pl.Prt. 324d
;ἀ. περί τινος Arist.Ph. 194a15
, al.;τὰ αὐτὰ περί τινος Metaph. 1085a35
;ἀ. πότερον.. Pol. 1283b36
;ἀπορήσειε δ' ἄν τις τί.. EN 1096a34
, cf. 1145b21, Plb.1.64.1, al.:—[voice] Pass., τὸ ἀπορούμενον, τὸ ἀπορηθέν, the difficulty just started, the puzzle before us, Pl.Sph. 243b, Lg. 799c, cf. Hp.VM1;τὰ ἠπορημένα Arist.Pol. 1281a38
; ἀπορεῖται there is a question or difficulty,πότερον.. Id.EN 1c99
b9; μή.. ib. 1159a6.3 [voice] Pass., of things, to be left wanting, left unprovided for,τῶν δεομένων γίγνεσθαι οὐδὲν ἀπορεῖται X.Lac.13.7
, cf. Oec.8.10; to fail, turn out a failure, opp. εὐπορεῖσθαι, Hp.Art.47.II c. gen. rei, to be at a loss for, in want of,ἀπορεῖς δὲ τοῦ σύ; S.Ph. 898
; ; ; τροφῆς Thuc.8.81;ξυμμάχων X.Cyr.4.2.39
;τοσαύτης δαπάνης Id.Mem.1.3.5
; :—[voice] Med., Id.Lg. 925b.III ἀ. τινί to be at a loss by reason of, by means of something, X.An.1.3.8, Isoc.4.147.IV to be in want, be poor, opp. εὐπορέω, in [voice] Med.,ὅταν ἀπορῆταί τις Antiph.123
, but [voice] Act., Timocl.11, E.Fr.953.19; opp. πλουτέω, Pl. Smp. 203e:—[voice] Pass.,ἄνθρωπος ἠπορημένος Com.Adesp.249
.—Chiefly Prose and Com.; never in A., thrice in S., twice in E. -
11 ἄ-τῑμος
ἄ-τῑμος ( τιμή), 1) ungeehrt, verachtet, entehrt, ἀτιμοτάτη ϑεός Il. 1, 516; Folgde; τινός, einer Sache unwerth geachtet, Aesch. Spt. 1015; vgl. Ag. 360; Soph. O. R. 789; γερῶν, beraubt, thuc. 3, 58; schimpflich, πληγή Plat. Gorg. 527 d; ἔργα Legg. IX, 866 e; ἀτιμοτέρα ἕδρα, ein minder ehrenvoller Platz, Xen. Cyr. 8, 4, 5. – 2) nicht mit Geldwerth abgeschätzt, τοῦ νῦν οἶκον ἄτιμον ἔδεις, du verzehrst dessen Vermögen ohne Ersatz, Od. 16, 431; ungestraft, μηδ' ἐφ' ἑνὶ τῶν ἁμαρτημάτων Plat. Legg. 855 a; vgl. Aesch. Ag. 1420. – 3) der bürgerlichen Rechte beraubt, bes. in Athen ein durch Gesetz u. Richterspruch ganz od. zum Theil seiner bürgerlichen Rechte verlustig u. für ehrlos erklärter Bürger, nächst Tod u. Verbannung die härteste Strafe, gew. Ggstz ἐπίτιμος, auch ὅμοιος, Xen. Cyr. 1, 2, 24. Oft bei Xen. u. Rednern, ἄτιμον τῆς πόλεως καϑιστάναι Lys. 12, 21; vgl. bes. Andoc. 1, 75 ff,; Dem. setzt hinzu καὶ μηδενὸς τῶν κοινῶν μετέχειν 15, 32; ἄτιμος τοῦ συμβουλεύειν, der von den Rathsversammlungen ausgeschlossen ist, 15, 33; vgl. Herm. gr. Staatsalterth. §. 124 Böckh Staatsh. p. 409. Vgl. noch Dem. 9, 42 ἄτιμος καὶ πολέμιος τοῦ δήμου, von Einem, der ungestraft getödtet werden darf, geächtet, was 44 erklärt ist καϑαρὸς ὁ τοῦτον ἀποκτείνας; Harpocr. ὁ ἀποκτείνας οὐχ ὑπόκειται ἐπιτιμίῳ.
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12 ἀπογίγνομαι
ἀπογίγνομαι, [dialect] Ion. and later [dialect] Att. [suff] ἀπογευ-γίνομαι, [tense] fut. - γενήσομαι:—A to be away from, have no part in,τῆς μάχης Hdt.9.69
;τῶν ἁμαρτημάτων Th.1.39
; to be freed from,κακῶν ἀπογεγονότες J.AJ19.2.2
.II abs., to be taken away, opp. προσγίγνομαι, Zeno Eleat.2, Pl.Ti. 82b, Lg. 850a;ἀπεγίγνετο οὐδέν.. προσεγίγνετο δέ Th.2.98
: generally, to be away, absent, Antipho 2.3.5, Pl.Phd. 69b, D.8.35:ἀπό τινος Aeschin.2.126
; of diseases, opp. προσπίπτω, Hp.Morb.Sacr.1 (dub. 1.).2 esp. of death, ἀ. ἐκ τῶν οἰκίων depart from the house, die out of it, Hdt.2.85; ἀπογενέσθαι alone, to be dead, ib. 136, cf.IG9(1).334.37 ([dialect] Locr.), Ocell.1.14; the dead,Th.
2.34; ὁ ὕστατον αἰεὶ ἀ. he who died last, Hdt.6.58. cf.5.4; the dying,Th.
2.51, Hdt.3.111.3 fall away, be lost, Th.5.74; opp. ἐκβλαστάνω, Paus.5.12.1.IV turn out, become, τράχηλος σκληρὸς ἀ. ib.12 (dub. l.);νωθροὶ ἀ. Id.Prorrh.1.117
(dub.1.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπογίγνομαι
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13 ἀφίημι
ἀφίημι (Hom.+) pres. act. ind. 2 sg. ἀφεῖς (Rob. 315; W-S. §14, 16; M-M.) and ἀφίεις (ApcSed 12:4 p. 135, 14 Ja.), 3 sg. ἀφίησιν (TestSim 3:2) and ἀφίει (TestJud 18:3); 1 pl. ἀφίομεν (ἀφίεμεν v.l.; B-D-F §94, 3) Lk 11:4; 3 pl. ἀφίουσιν Rv 11:9. Impf. 2 sg. ἠφίεις Sus 53 LXX, 3 sg. ἤφιε (B-D-F §69, 1); ptc. ἀφίοντες Hs 8, 6, 5. Fut. ἀφήσω. 1 aor. ἀφῆκα, 2 sg. ἀφῆκες Rv 2:4 (W-H.; B-D-F §83, 2); impv. ἄφησον ApcEsdr 1:3 p. 24, 8 Tdf.; 2 aor. impv. ἄφες (as אֲפֶס in rabb.), ἄφετε; subj. ἀφῶ, 2 pl. ἀφῆτε; inf. ἀφεῖναι Mt 23:23 v.l.; Lk 5:21; ptc. ἀφείς. Mid. aor. impv. 2 sg. ἄφησαι (TestAbr A 20 p. 102, 29 [Stone p. 52]). Pass.: pres. ἀφίεμαι, 3 pl. ἀφίονται Mt 9:2 D; fut. ἀφεθήσομαι; 1 aor. ἀφέθην, 3 sg. ἀφείθη Just. D. 141, 3; pf. 3 pl. ἀφέωνται Mt 9:2 v.l.; Mk 2:5 v.l.; Lk 5:20, 23; 7:48; J 20:23; 1J 2:12 (B-D-F §97, 3); impv. 3 sg. ἀφείσθω Ath. 2:4. Gener., to cause someone or someth. to undergo separation.① to dismiss or release someone or someth. from a place or one’s presenceⓐ w. personal obj. let go, send away (X., Cyr. 1, 2, 8; Polyb. 33, 1, 6; Tob 10:5; Sir 27:19; Jos., Ant. 16, 135 τ. ἐκκλησίαν) crowds Mt 13:36; Mk 4:36; 8:13 (mng. 3a is also prob.).ⓑ w. impers. obj. give up, emit obj. τὸ πνεῦμα give up one’s spirit Mt 27:50 (cp. ἀ. τ. ψυχήν Hdt. 4, 190 and oft. in Gk. lit.; Gen 35:18; 1 Esdr 4:21; Jos., Ant. 1, 218; 14, 369 al.). φωνὴν μεγάλην utter a loud cry Mk 15:37 (φων. ἀ. Hdt. et al.; Appian, Bell. Civ. 3, 68 §279; Epict. 2, 22, 12 al.; Gen 45:2; Philo, Sacr. Abel. 34; Jos., Bell. 4, 170, Ant. 8, 325, Vi. 158).ⓒ in a legal sense divorce γυναῖκα (Hdt. 5, 39) 1 Cor 7:11ff.—Lit.—LEpstein, Marriage Law in the Bible and the Talmud ’42; MHumbert, Le remariage à Rome ’72; CPréaux, in La Femme I, ’79, 161–65 [Hellen. period]; JMurphy-O’Connor, JBL 100, ’81, ’601–6; JMoiser, JSNT 18, ’83, 103–22.② to release from legal or moral obligation or consequence, cancel, remit, pardon τὸ δάνειον the loan Mt 18:27 (OGI 90, 12; PGrenf I, 26, 9; Dt 15:2). ὀφειλήν a debt vs. 32 (cp. 1 Macc 15:8 πᾶν ὀφείλημα βασιλικὸν ἀ.). Also of remission of the guilt (debt) of sin (Hdt. 6, 30 ἀπῆκέ τʼ ἂν αὐτῷ τὴν αἰτίην; 8, 140, 2; Lysias 20, 34 ἀφιέντας τ. τῶν πατέρων ἁμαρτίας; Herodas 5, 26 ἄφες μοι τὴν ἁμαρτίην ταύτην; 38, 72f; 1 Macc 13:39.—In another construction Diod S 9, 31, 4 Κῦρος αὐτὸν ἀφίησι τῶν ἁμαρτημάτων=absolves him of his misdeeds), in OT and NT predom. in sense of divine forgiveness. W. dat. of pers. and acc. of thing: ὀφειλήματα remit, forgive debts (Appian, Ital. 9 §1 ἠφίει τοῖς ἑαυτοῦ χρήσταις τὰ ὀφλήματα) Mt 6:12a; cp. b (s. Sir 28:2 and ὡς 3aβ; FFensham, The Legal Background of Mt 6:12: NovT 4, ’60, 1f [Deut 15:2 LXX]; on the text FBurkitt, ‘As we have forgiven’ Mt 6:12: JTS 33, ’32, 253–55); forgive ἁμαρτίας (Ex 32:32; Num 14:19; Job 42:10 al.; Jos., Ant. 6, 92) Lk 11:4; 1J 1:9. παραπτώματα Mt 6:14f; Mk 11:25; vs. 26 v.l. Pass. (Lev 4:20; 19:22; Is 22:14; 33:24 al.) ἁμαρτίαι Lk 5:20, 23; 7:47b; 1J 2:12; 1 Cl 50:5; Hv 2, 2, 4; Hs 7:4; PtK 3 p. 15, 12; ἁμαρτήματα Mk 3:28 (s. GDalman, Jesus-Jeshua [Eng. tr. PLevertoff 1929], 195–97; JWilliams, NTS 12, ’65, 75–77); PtK 3 p. 15, 27; cp. Mt 12:31f. W. dat. of pers. only Mt 18:21, 35; Lk 17:3f; 23:34 (ELohse, Märtyrer u. Gottesknecht, Exkurs: Lk 23:34, ’55). Pass. (Lev 4:26, 31, 35; Num 15:25f al.) Lk 12:10; Js 5:15.—J 20:23b (s. JMantey, JBL 58, ’39, 243–49 and HCadbury ibid. 251–54). W. impers. obj. only Mt 9:6; Mk 2:7, 10; Lk 5:21, 24; 7:49; J 20:23. Pass. Mt 9:2, 5; Mk 2:5, 9 (s. HBranscomb, JBL 53, ’34, 53–60; B-D-F §320); Lk 7:47f. ἀνομίαι Ro 4:7; 1 Cl 50:6 (both Ps 31:1). Abs. ἀφίετε 1 Cl 13:2.③ to move away, w. implication of causing a separation, leave, depart fromⓐ lit. of pers. or physical things as obj. (PGrenf I, 1, 16; BGU 814, 16; 18) Mt 4:11; 8:15; 26:44; Mk 1:20, 31; 12:12; Lk 4:39. The spirit left the possessed man 9:42 D; abandon (Soph., Phil. 486; Hyperid. 5, 32; X., Hell. 6, 4, 5) Mt 26:56; Mk 14:50.—W. impers. obj. (PFay 112, 13; Jer 12:7; Eccl 10:4; 1 Esdr 4:50): J 10:12; house Mk 13:34; cp. Mt 23:38; Lk 13:35 (Diod S 17, 41, 7: Apollo appears and explains that he would leave Tyre, which is doomed to destruction); Judaea J 4:3 (Jos., Ant. 2, 335 τ. Αἴγυπτον); the way Hv 3, 7, 1; everything Mt 19:27, 29; 10:28f; Lk 5:11; 18:28f.ⓑ fig. of impers. obj. give up, abandon (Aeschyl., Prom. 317 ὀργάς; Arrian, Anab. 1, 10, 6; Jos., Ant. 9, 264 ἀ. τ. ἄρτι βίον) τὴν πρώτην ἀγάπην Rv 2:4; τ. φυσικὴν χρῆσιν Ro 1:27; leave (behind) to go on to someth. else (in orators; Plut., Mor. 793a; Epict. 4, 1, 15 al.) τὸν τῆς ἀρχῆς τοῦ Χρ. λόγον Hb 6:1; neglect (Diod S 1, 39, 11; POxy 1067, 5) also omit (Diod S 8, 12, 11) τὰ βαρύτερα τοῦ νόμου what is more important in the law Mt 23:23; τὴν ἐντολήν Mk 7:8 (Hyperid. 5, 22 νόμον).④ to have someth. continue or remain in a place. Leave standing/lying (without concerning oneself further about it as, in a way, Diod S 5, 35, 3 a fire without putting it out) αὐτόν Mt 22:22; τὰ δίκτυα 4:20; Mk 1:18; ἐκεῖ τὸ δῶρον Mt 5:24; cp. 18:12; J 4:28; ἡμιθανῆ half dead Lk 10:30 (cp. Jdth 6:13).— Leave (behind) w. pers. obj. (2 Km 15:16; 3 Km 19:3; Tob 11:2) as orphans J 14:18 (Epict. 3, 24, 14; Jos., Ant. 12, 387). τινὰ μόνον 8:29; 16:32.—τινί τι ἀ. let someone have someth. (cp. Jos., Ant. 7, 274 τ. υἱὸν ἄφες μοι) Mt 5:40. W. acc. only τέκνον, σπέρμα Mk 12:19ff; vs. 21 v.l. τινί τι leave, give (Eccl 2:18; Ps 16:14); Mt 22:25; εἰρήνην ἀφίημι ὑμῖν I leave you peace (cp. Diod S 25, 16 τὸν πόλεμον ἀφίημι=I leave [you] war) J 14:27; leave (over, remaining) (Da 4:15) Hb 2:8.—Pass. be left, remain (Da 4:26) οὐ μὴ ἀφεθῇ λίθος ἐπὶ λίθον not a stone will be left on another Mt 24:2; Mk 13:2; cp. Lk 21:6 (on the hyperbole cp. Reader, Polemo p. 338).⑤ to convey a sense of distancing through an allowable margin of freedom, leave it to someone to do something, let, let go, allow, tolerateⓐ w. acc. (Arrian, Anab. 1, 25, 2; Himerius, Or. [Ecl.] 4, 1; 4 Km 4:27; PsSol 17:9) Mt 15:14; Mk 5:19; 11:6; 14:6; Lk 13:8; Ac 5:38. ἀφεῖς τ. γυναῖκα Ἰεζάβελ you tolerate the woman Jezebel Rv 2:20. ἐὰν ἀφῶμεν αὐτὸν οὕτως if we let him go on like this (i.e. doing miracles) J 11:48.—Related types of usage allow, let, permit, leave w. double acc. οὐκ ἀμάρτυρον αὐτὸν ἀφῆκεν God has not left himself without a witness Ac 14:17 (cp. Soph., Oed. Col. 1279 ἀ. τινὰ ἄτιμον; PFay 112, 13; POxy 494, 5f ἐλεύθερα ἀφίημι δοῦλά μου σώματα; 1 Macc 1:48). W. acc. and inf. (BGU 23, 7; POxy 121, 15; Ex 12:23; Num 22:13; PsSol 17:27) Mt 8:22; 13:30; 19:14; 23:13; Mk 1:34; 7:12, 27; 10:14; Lk 8:51; 9:60; 12:39; 18:16; J 11:44; 18:8; Rv 11:9; Hv 1, 3, 1; 3, 1, 8; Hs 9, 11, 6. W. ἵνα foll. Mk 11:16.ⓑ The imperatives ἄφες, ἄφετε are used w. the subjunctive esp. in the first pers. (this is the source of Mod. Gk. ἄς; B-D-F §364, 1 and 2; Rob. 931f) ἄφες ἐκβάλω τὸ κάρφος let me take out the speck Mt 7:4; Lk 6:42 (cp. Epict. 4, 1, 132 ἄφες σκέψωμαι; POxy 413, 184 [II 1d] ἄφες ἐγὼ αὐτὸν θρηνήσω). ἄφες (ἄφετε) ἴδωμεν let us see Mt 27:49; Mk 15:36 (cp. Epict. 3, 12, 15 ἄφες ἴδω). It is also used w. the third pers. (Epict. 1, 15, 7 ἄφες ἀνθήσῃ). And w. ἵνα in a colloquially expressed sentence ἄφες αὐτήν, ἵνα τηρήσῃ αὐτό let her be, so that she can keep it for the day of my burial J 12:7. (The usage Epict. 4, 13, 19 ἄφες οὖν, ἵνα κἀγὼ ταὐτὰ ὑπολάβω is not strictly parallel, for the impv. is not followed by a pronoun. The rendering let her keep it [s. Mlt. 175f] treats ἄφες as an auxiliary. NRSV’s addition, ‘She bought it’, is unnecessary.) The second pers. is rare ἄφες ἴδῃς Hs 8, 1, 4 acc. to PMich. Abs. let it be so, let it go (Chariton 4, 3, 6) Mt 3:15; GEb 18, 40 (w. ὅτι foll.=‘for’).—B. 768; 839; 1174. DELG s.v. ἵημι. M-M. TW. Sv. -
14 πάρ-εσις
πάρ-εσις, ἡ, das Vorbeilassen, Durchlassen, Hippocr. u. Sp., wie Plut.; auch das Entlassen, Dion et Brut. 2; Erschlaffung, Symp. 5, 5, 2; – τῶν άμαρτημάτων, Erlassen, N. T.
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15 διά-κρουσις
διά-κρουσις, ἡ, 1) Aufschub, Verzögerung, Dem. 54, 27. 29. – 2) Abwendung der Gefahr, Plut. Coriol. 19; – καὶ φυλακὴ τῶν ἁμαρτημάτων de cohib. ira 12.
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16 ἀπο-γίγνομαι
ἀπο-γίγνομαι (s. γίγνομαι), 1) fern, abwesend sein, τῆς μάχης, nicht in der Schlacht zugegen, Her. 9, 69; τῶν ἁμαρτημάτων Thuc. 1, 39; Ggstz παραγίγνεσϑαι Plat. Soph. 247 a u. öfter. – 2) sich entfernen, weggehen, Ggstz προςγίγνομαι Plat. Tim. 82 b; so Thuc. 2, 98, wo es den Begriff von umkommen, sterben hat, wie Her. 2, 136. 5, 4; Thuc. 2, 34 Dem. 43, 57.
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17 ἀξία
ἀξία (s. ἄξιος), ἡ, Werth, Preis einer Sache, φορτίων Her. 4, 196; διπλασίαν τῆς ἀξίας τοῦ δούλου κομιζέσϑω Plat. Legg. XI, 936 d; ἔλαττον τῆς ἀξίας, unter dem Preise, Xen. Mem. 1, 6, 11 u. öfter; dah. Census, Pol. 2, 62. Uebh. das Jedem Gebührende, ὑποτελεῖν τὴν ἀξίην βασιλέϊ Her. 4, 201; von verdientem Lobe, τῆς ἀξίας τιμήσομαι Plat. Apol. 36 b; τὴν ἀξίαν κομίζεσϑαι Rep. X, 615 c; von verdienter Strafe, τὴν ἀξίην λαβεῖν Her. 7, 39; προςάπτειν ἑκἀστῳ τῶν ἁμαρτημάτων τὴν ἀξίαν Plat. Legg. IX, 876 d; so τὴν ἀξίαν ἀποτίνειν, ὑπέχειν, Luc. Am üblichstensind die Vrbdgn κατ' ἀξίαν, nach Gebühr, nach Würdigkeit, Plat. u. Andere; μὴ κατ' ἀξίαν τῆς οὐσίας ὠφελεῖν τοὺς φίλους Xen. Cyr. 8, 4, 32, nicht in einer dem Vermögen angemessenen Weise; πρὸς τὴν ἀξίαν ib. 8, 4, 29; παρὰ τὴν ἀξίαν, ohne Verdienst, ohne Verschulden, Thuc. 7, 77; εὖ πράττειν Dem. 1, 23; δεδουλωμένοι 2, 28; ὑπὲρ τὴν ἀξίαν τὴν ἑαυτοῦ πεποίηκε 2, 3, wie Eur. Herc. fur. 146. – Würde, auch äußere, wie ἀξίωμα, ἐπορεύετο μετὰ μεγάλης ἀξίας Pol. 39, 2; οἱ ἐπ' ἀξίας, die Würdenträger, Luc. Nigr. 24. – Bei den Stoikern das Sittlichgute, honestum. – Bei Sp. auch Verlangen, Wille, wie ἀξίωσις, κατὰ τὴν ἰδίαν ἀξίαν Diod. S. 14, 10.
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18 ἐπ-αν-όρθωμα
ἐπ-αν-όρθωμα, τό, Verbesserung, τὸ ἐπ. μεῖζον ἁμάρτημα ἔχει ἢ ὃ ἐπανορϑοῖς Plat. Prot. 340 d; τῶν ἁμαρτημάτων Dem. 25, 16; τὸ ἐπιεικὲς ἐπ. τοῦ νομίμου δικαίου, Nachhülfe, Arist. Eth. 5, 10.
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19 ἔμ-φραγμα
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20 εμφραγμα
- ατος τό загородка, преграда(καταπλάττειν ἐμφράγμασι Plut.; τοὺς νόμους ἐμφράγματα ποιεῖσθαι τῶν ἁμαρτημάτων Isocr.)
См. также в других словарях:
ησυχασμός — (quietismus). Μυστικιστικό κίνημα που αναπτύχθηκε τον 16o και κυρίως τον 17ο αι. στη Δύση και ιδιαίτερα στην Ισπανία, στη Γαλλία και στην Ιταλία. Σκοπός των οπαδών του κινήματος ήταν να επιτύχουν την απόλυτη και παθητική εγκατάλειψη της ψυχής… … Dictionary of Greek
бремѧ — БРЕМ|Ѧ (77), ЕНЕ с. 1.Тяжесть, груз: идоуще поутьмь тѣ. коупьци на возѣхъ съ бремены тѩжькы. ЖФП XII, 31а; все т˫ажькоѥ оутробѣ. ˫ако нѣкоѥ брѣм˫а и ноужениѥ. ѡ(т)враща˫а. (ἄχϑος) ЖФСт XII, 41; животьно крѣпоко. и сильно тѣломь. оуложено… … Словарь древнерусского языка (XI-XIV вв.)
προπίπτω — ΝΑ πέφτω προς τα εμπρός, κλίνω, γέρνω προς τα εμπρός («προπεσόντες ἔρεσσον», Ομ. Οδ.) αρχ. 1. (για ικέτη) πέφτω μπροστά στα πόδια κάποιου 2. πέφτω πρώτος στο πεδίο τής μάχης 3. ορμώ προς τα εμπρός, φέρομαι ορμητικά προς τα εμπρός 4. (για ποταμούς … Dictionary of Greek
въмѣститисѧ — ВЪМѢ|СТИТИСѦ (43), ЩОУСѦ, СТИТЬСѦ гл. 1.Уместиться, поместиться; вселиться: преславьно велиѥ како въмѣстисѩ. въ ѹтробѹ твою богъ. Стих 1156–1163, 106; то же Мин XII (июль), 116 об.; [о Христе] вьсе въ нѥмь въмѣстивъшеѥсѩ б҃жьствьноѥ си˫аниѥ.… … Словарь древнерусского языка (XI-XIV вв.)
εξομολογώ — (AM ἐξομολογῶ, έω) [εξομολόγος] Ι. ακούω την εξομολόγηση, την αποκάλυψη τών αμαρτημάτων κάποιου ΙΙ. μέσ. εξομολογούμαι (AM ἐξομολογοῡμαι, έομαι) 1. ομολογώ τα αμαρτήματά μου στον πνευματικό για να συγχωρηθούν 2. ομολογώ, αποκαλύπτω νεοελλ.… … Dictionary of Greek
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προσκλαίω — Ν ΜΑ, και προσκλαίγω Ν κλαίω μαζί με άλλον για κάτι νεοελλ. 1. παρακαλώ κλαίγοντας 2. μέσ. προσκλαίομαι και προσκλαίγομαι μεμψιμοιρώ, κλαίγομαι, παραπονιέμαι μσν. κλαίω, θρηνώ μπροστά σε κάποιον μσν. αρχ. θρηνώ μπροστά στον θεό αρχ. 1. κλαίω και… … Dictionary of Greek
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λογισμός — (Μαθημ.). Όρος που συναντάται σε διάφορα πεδία των μαθηματικών: απειροστικός λ., διαφορικός λ., ολοκληρωτικός λ., αριθμητικός λ., διανυσματικός λ., από μνήμης λ., γραπτός λ., μηχανικός λ., λ. της λογικής κλπ. Ο όρος λ. χρησιμοποιήθηκε αρχικά για… … Dictionary of Greek
ИОАНН КУКУЗЕЛЬ — [Пападопул; греч. ᾿Ιωάννης Κουκουζέλης Παπαδόπουλος, ὁ μαΐστωρ] († до 1341), прп. (пам. греч. 1 окт.; во 2 ю Неделю по Пятидесятнице в Соборе Афонских преподобных), маистор (руководитель придворного хора), мон. Великой Лавры на Афоне, визант.… … Православная энциклопедия
πρόκειμαι — ΝΜΑ [κεῑμαι] 1. κείμαι, έχω τεθεί μπροστά από κάποιον ή κάτι 2. (το ουδ. μτχ. ως ουσ.) το προκείμενων) α) (σχετικά με λόγο) το θέμα που βρίσκεται υπό συζήτηση («ελάτε στο προκείμενο») β) (λειτ.) ψαλμικός στίχος που προτάσσεται από έναν ψαλμό και… … Dictionary of Greek