τῇ+ἀπωλείᾳ

1) deuil

2) perte

1) ubytek (m) rzecz.

2) utrata (f) rzecz.

3) zguba (f) rzecz.

4) żałoba (f) rzecz.

1) prodělek

2) prohra

3) ztráta

loss

ἀπωλείᾱς, ἀπώλεια

destruction: fem acc pl

ἀπωλείᾱς, ἀπώλεια

destruction: fem gen sg (attic doric aeolic)

ἀπωλείᾱς, ἀπώλεια

destruction: fem acc pl

ἀπωλείᾱς, ἀπώλεια

destruction: fem gen sg (attic doric aeolic)

ἀπωλείᾱͅ, ἀπώλεια

destruction: fem dat sg (attic doric aeolic)

ἀπωλείᾱͅ, ἀπώλεια

destruction: fem dat sg (attic doric aeolic)

ἀπώλεια

destruction: fem acc sg

ἀπώλειαν, ἀπώλεια

destruction: fem acc sg

αὐτός, ή, ὁ (Hom.+; W-S. §22; B-D-F index) reflexive pron. ‘self’

① intensive marker, setting an item off fr. everything else through emphasis and contrast, self, used in all pers., genders, and numbers.

ⓐ used w. a subject (noun or pron.)

α. specif. named (X., Cyr. 1, 4, 6; Plut., Caes. 710 [7, 9] αὐ. Κικέρων; 2 Macc 11:12) αὐ. Δαυίδ David himself Mk 12:36f; Lk 20:42; αὐ. Ἰησοῦς Lk 24:15; J 2:24; 4:44; αὐ. ὁ Ἰησοῦς short ending of Mk.

β. or otherw. exactly designated αὐ. ὁ θεός (Jos., Bell. 7, 346) Rv 21:3; αὐ. τ. ἐπουράνια Hb 9:23 (cp. 4 Macc 17:17; Sir 46:3b; GrBar); αὐ. ἐγώ I myself Ro 15:14 (cp. 3 Macc 3:13; POxy 294, 13f [22 A.D.]); αὐ. ἐγὼ Παῦλος 2 Cor 10:1; αὐτοὶ ὑμεῖς J 3:28 (cp. 4 Macc 6:19; En 103:7); αὐτοὶ οὗτοι (Thu. 6, 33, 6) Ac 24:15; ἐν ὑμῖν αὐτοῖς among yourselves 1 Cor 11:13.

ⓑ to emphasize a subject already known: of Jesus Mt 8:24; Mk 8:29; Lk 5:16f; 9:51; 10:38; 24:36 (cp. the Pythagorean αὐτὸς ἔφα Schwyzer II 211). Of God Hb 13:5 (cp. Wsd 6:7; 7:17; Sir 15:12; 1 Macc 3:22 and oft. LXX).

ⓒ differentiating fr. other subjects or pointing out a contrast w. them αὐτὸς καὶ οἱ μετʼ αὐτοῦ Mk 2:25; J 2:12; 4:53; 18:1; Lk 24:15; 1 Cor 3:15. αὐ. οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε you yourselves did not come in etc. Lk 11:52; cp. vs. 46.—J 7:9; 9:21; Mt 23:4; Lk 6:11; Ac 18:15; 1 Th 1:9; 1 Cor 2:15. αὐτὸς ἐγώ I alone 2 Cor 12:13. Ro 7:25 s. e below.—εἰ μὴ αὐ. except himself Rv 19:12. αὐ. ὄγδοός ἐστιν he is the eighth 17:11; s. also 2a. In anticipation of an incorrect inference Ἰησοῦς αὐ. οὐκ ἐβάπτιζεν Jesus did not personally baptize J 4:2 opp. ‘his disciples.’ Of bodily presence, αὐ. παραγενοῦ come in person (as opp. to letter-writing) AcPlCor 1:7; with component of surprise that the subject specified is actually present in person (Philo, De Jos. 238: Jos. to his brothers αὐ. εἰμι ἐγώ) Lk 24:36, 39.

ⓓ of one whose action is independent or significant without ref. to someth. else (Hyperid. 1, 19, 11; 3, 2) without help J 2:25; 4:42; 6:6; Ac 20:34; αὐ. ᾠκοδόμησεν he built at his own expense Lk 7:5; αὐ. ὁ πατὴρ φιλεῖ ὑμᾶς the Father personally loves you J 16:27 (i.e. they require no intermediary).

ⓔ of one viewed as a solitary figure ‘(be) by oneself, alone’ w. μόνος (cp. μόνος 1aβ) Mk 6:47; J 6:15. W. κατʼ ἰδιαν Mk 6:31.—thrown on one’s own resources αὐ. ἐγὼ τῷ νοὶ̈ δουλεύω νόμῳ θεοῦ thrown on my own resources I am enslaved in mind to God’s interests but in my flesh to the interests of sin Ro 7:25 (JWeiss, Beitr. zur Paulin. Rhetorik, in BWeiss Festschr., 1897, 233f; JKürzinger, BZ 7, ’63, 270–74).

ⓕ with climactic force in connection with one or more lexical units καὶ αὐτός even (Sir prol. line 24 καὶ αὐ. ὁ νόμος even the law; 4 Macc 17:1; GrBar 4:13; 9:4 al.) καὶ αὐ. ἡ κτίσις even the created world Ro 8:21. καὶ αὐ. Σάρρα even Sara Hb 11:11 (on the rdg. here s. Windisch ad loc. and B-D-F §194, 1; Rob. 686; Mlt-Turner 220; cp. Ps.-Callisth. 1, 10, 3 καὶ αὐτὸν τὸν Φίλιππον=and even Philip; but the text of the Hb passage is prob. corrupt; s. καταβολή). οὐδὲ ἡ φύσις αὐ. διδάσκει; does not even nature teach? 1 Cor 11:14.—Without ascensive particle, Ro 9:3 Paul expresses extraordinary devotion to his people (imagine!) I myself.

ⓖ w. attention directed to a certain pers. or thing to the exclusion of other lexical units, so that αὐ. can almost take on demonstrative sense (s. 2a, also Aeschyl., 7 against Thebes 528; Hes., Works 350): αὐ. τὰ ἔργα the very deeds J 5:36; αὐ. ὁ Ἰωάννης (POxy 745, 3 [I A.D.] αὐ. τὸν Ἀντᾶν) this very (or same) John Mt 3:4 (s. Mlt. 91); αὐτῆς τῆς Ἡρωδίαδος Mk 6:22 v.l. (s. 2bα for the rdg. αὐτοῦ W-H., N. and s. on this RBorger, TRu 52, ’87, 25f); ἐν αὐ. τ. καιρῷ (cp. Tob 3:17 BA; 2:9; SIG 1173, 1 αὐταῖς τ. ἡμέραις) just at that time Lk 13:1.—23:12; 24:13.—2:38; 10:21; 12:12.—10:7. αὐτὸ τοῦτο just this, the very same thing (Oenomaus in Eus., PE 5, 22, 3; PRyl 77, 39; POxy 1119, 11; cp. Phoenix Coloph. 6, 8 Coll. Alex. p. 235) 2 Cor 7:11; Gal 2:10; Phil 1:6; εἰς αὐ. τοῦτο Ro 9:17; 13:6; 2 Cor 5:5; Eph 6:22; Col 4:8. The phrases τοῦτο αὐ. 2 Cor 2:3 and αὐ. τοῦτο 2 Pt 1:5 are adverbial accusatives for this very reason (Pla., Prot. 310e [pl.]; X., An. 1, 9, 21; PGrenf I, 1, 14).

② a ref. to a definite person or thing, he, him, she, her, it, they, them

ⓐ αὐτός refers w. more or less emphasis, esp. in the nom., to a subject, oft. resuming one already mentioned: αὐ. παρακληθήσονται they (not others) shall be comforted Mt 5:4; cp. vs. 5ff. οὐκ αὐ. βλασφημοῦσιν; Js 2:7. αὐ. σώσει Mt 1:21 (cp. Ps 129:8). αὐ. ἀποδώσει 6:4 v.l.—Mk 1:8; 14:15 al. Freq. the emphasis is scarcely felt: Mt 14:2; Lk 4:15; 22:23; J 6:24; Ac 22:19 (cp. Gen 12:12; Tob 6:11 BA; Sir 49:7; Vett. Val. 113, 16.—JWackernagel, Syntax II² 1928, 86).—Perh. the development of αὐ. in the direction of οὗτος (which it practically replaces in Mod. Gk.) is beginning to have some influence in the NT (Pla., Phdr. 229e αὐτά=this; X., An. 4, 7, 7 αὐτό; Dio Chrys. 3, 37; 15 [32], 10 αὐτοί; Aelian, NA 6, 10; Mél. de la fac. orient … Beyrouth 1, 1906, 149 no. 18 εἰς αὐτὸ ἐγεννήθης=for this [purpose] you were born; Schmid IV 69; 616 αὐτός = οὗτος; Synes., Ep. 3, 159a; 4, 165a; Agathias [VI A.D.], Hist. 1, 3 p. 144, 17 D.) καὶ αὐ. ἦν Σαμαρίτης Lk 17:16 (cp. 3:23; 19:2 and 1g above; on 5:1 s. Mussies 169). Yet here αὐ. could mean alone (examples of this from Hom. on in many writers in WSchulze, Quaestiones epicae 1892, p. 250, 3) he alone was a Samaritan; but Luke’s thematic interest in unexpected candidates for the Kingdom (cp. 5:30–32; 15:2; 19:2 [καὶ αὐτός]; 23:43) militates against the view.

ⓑ The oblique cases of αὐ. very oft. (in a fashion customary since Hom.) take the place of the 3rd pers. personal pron.; in partic. the gen. case replaces the missing possessive pron.

α. w. ref. to a preceding noun διαφέρετε αὐτῶν Mt 6:26; καταβάντος αὐτοῦ 8:1; ἀπεκάλυψας αὐτά 11:25.—26:43f; Mk 1:10; 4:33ff; 12:19; Lk 1:22; 4:41. The gen. is sometimes put first for no special reason (Esth 1:1e) αὐτοῦ τὰ σημεῖα J 2:23, cp. 3:19, 21, 33; 4:47; 12:40. αὐτῶν τὴν συνείδησιν 1 Cor 8:12. Sim. Lk 1:36 αὐτῇ τῇ καλουμένῃ στείρᾳ w. her who was called barren. Forms of αὐ. are sometimes used without qualifiers in a series, referring to difft. pers.: φέρουσιν αὐτῷ (Jesus) τυφλόν, καὶ παρακαλοῦσιν αὐτὸν (Jesus) ἵνα αὐτοῦ (i.e. τοῦ τυφλοῦ) ἅψηται Mk 8:22. On problems related to the rdg. τῆς θυγατρὸς αὐτοῦ Ἡρωδιάδος εἰσελθούσης when his (Herod’s) daughter Herodias came in (?) Mk 6:22, s. Borger in 1g, and entry Ἡρῳδίας.

β. w. ref. to a noun to be supplied fr. the context, and without suggestion of contrast or disparagement: ἐν ταῖς συναγωγαῖς αὐτῶν (i.e. τ. Γαλιλαίων) Mt 4:23. ἐν ταῖς πόλεσιν αὐτῶν 11:1. ἐκήρυσσεν αὐτοῖς (i.e. the inhabitants) Ac 8:5. παρακαλέσας αὐτούς 20:2. ἀποταξάμενος αὐτοῖς 2 Cor 2:13. τὰ γινόμενα ὑπʼ αὐτῶν Eph 5:12. ἐδημηγόρει πρὸς αὐτούς Ac 12:21. τὸν φόβον αὐτῶν 1 Pt 3:14 (cp. 13 and s. Is 8:12). Mt 12:9 (cp. vs. 2); Lk 2:22; 18:15; 19:9; 23:51; J 8:44; 20:15; Ac 4:5; Ro 2:26; Hb 8:9.

γ. freq. used w. a verb, even though a noun in the case belonging to the verb has already preceded it (cp. Dio Chrys. 6, 23; 78 [29], 20; Epict. 3, 1, 22; POxy 299 [I A.D.] Λάμπωνι ἔδωκα αὐτῷ δραχμὰς η´; FKälker, Quaest. de Eloc. Polyb. 1880, 274) τοῖς καθημένοις ἐν σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς Mt 4:16.—5:40; 9:28; 26:71; J 15:2; 18:11; Js 4:17; Rv 2:7, 17; 6:4 al.

δ. used pleonastically after a relative, as somet. in older Gk., e.g. Soph., X., Hyperid. (B-D-F §297; Rob. 683), freq. in the LXX fr. Gen 1:11 (οὗ τὸ σπέρμα αὐτοῦ ἐν αὐτῷ; GrBar 2:11 ὸ̔ν οὐδεὶς δύναται πειρᾶσαι αὐτόν al.) on (Helbing, Grammatik p. iv; Thackeray 46), and quotable elsewh. in the Koine (Callim., Epigr. 43 [42], 3 ὧν … αὐτῶν; Peripl. Eryth. c. 35; POxy 117, 15f ἐξ ὧν δώσεις τοῖς παιδίοις σου ἓν ἐξ αὐτῶν): οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ οὐκ εἰμὶ ἱκανὸς … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25. πᾶν ὸ̔ δέδωκεν … ἀναστήσω αὐτό J 6:39; Ac 15:17. ἣν οὐδεὶς δύναται κλεῖσαι αὐτήν Rv 3:8. οἷς ἐδόθη αὐτοῖς 7:2, cp. 13:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9.—Cp. in ref. to an anticipatory noun τὰ Ἐλισαίου ὀστᾶ … νεκροῦ βληθέντος … ἐπʼ αὐτά when a corpse was cast on the bones of Elisha AcPlCor 2:32.

ε. continuing a relative clause (an older Gk. constr.; B-D-F §297; Rob. 724): ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν 1 Cor 8:6; οἷς τὸ κρίμα … καὶ ἡ ἀπώλεια αὐτῶν (for καὶ ὧν ἡ ἀπώλεια) 2 Pt 2:3.

ζ. w. a change of pers. Lk 1:45; Rv 18:24.

η. w. a change of number and gender ἔθνη … αὐτούς Mt 28:19. τοῦ παιδίου … αὐτῇ Mk 5:41. φῶς … αὐτόν J 1:10. λαόν … αὐτῶν Mt 1:21.—14:14; Mk 6:45f; 2 Cor 5:19.

③ pert. to someth. that is identical with, or closely related to, someth., w. art. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό the same (Hom. et al.; Ps 101:28, s. Mussies 171).

ⓐ w. a noun τὸν αὐ. λόγον Mt 26:44; Mk 14:39; τὸ αὐ. φύραμα Ro 9:21; cp. Lk 23:40; 1 Cor 1:10; 10:3f; 12:4ff; 15:39; Phil 1:30.

ⓑ without a noun τὸ (τὰ) αὐ. ποιεῖν (Jos., Ant. 5, 129; 9, 271) Mt 5:46; Lk 6:33; Eph 6:9. τὰ αὐτὰ πράσσειν Ro 2:1. τὸ αὐ. λέγειν agree (not only in words; s. on λέγω 1aα) 1 Cor 1:10. ἀπαγγέλλειν τὰ αὐτά Ac 15:27. τὸ αὐ. as adv. in the same way (X., Mem. 3, 8, 5) Mt 27:44; 18:9 D.—ἐπὶ τὸ αὐ. (Hesychius: ὁμοῦ, ἐπὶ τὸν αὐ. τόπον; Iambl., Vi. Pyth. 30, 167; SIG 736, 66 [92 B.C.]; BGU 762, 9 [II A.D.] ἀπὸ τῶν ἐπὶ τὸ αὐ. καμήλων ε´ of the five camels taken together; PTebt 14, 20; 319, 9 al.; 2 Km 2:13; Ps 2:2 al.; 3 Macc 3:1; Sus 14 Theod.) of place at the same place, together (En 100:2; Jos., Bell. 2, 346; s. συνέρχομαι 1a) Mt 22:34; 1 Cor 11:20; 14:23; B 4:10; IEph 5:3; εἶναι ἐπὶ τὸ αὐ. (TestNapht 6:6) Lk 17:35; Ac 1:15; 2:1. προστιθέναι ἐπὶ τὸ αὐ. add to the total Ac 2:47 (see M-M.). κατὰ τὸ αυ. of pers. being together as a body in each other’s company, together (PEleph 1, 5 εἶναι δὲ ἡμᾶς κατὰ ταὐτό) and also with ref. to simultaneous presence at the same time (Aelian, VH 14, 8 δύο εἰκόνας εἰργάσατο Πολύκλειτος κατὰ τ. αὐ.; 3 Km 3:18) Ac 14:1; the mng. in the same way may also apply (ENestle, Acts 14:1: ET 24, 1913, 187f) as in Hs 8, 7, 1 (cod. A; s. καθά; but s. Bonner 105, n. 17, who restores κατʼ αὐ[τοὺς αἱ ῥάβ]δοι; so also Joly).—In combinations ἓν καὶ τὸ αὐ. (also Pla., Leg. 721c; Aristot., Metaph. 1039a, 28; other exx. in GKypke, Observ. II 1755, 220; Diod S 3, 63, 2 εἷς καὶ ὁ αὐτός) one and the same thing 1 Cor 11:5; cp. 12:11 (Diod S 22, 6, 3 μίαν καὶ τὴν αὐτὴν ἀπόκρισιν; Epict. 1, 19, 15 μία καὶ ἡ αὐ. ἀρχή). W. gen. foll. τὰ αὐ. τῶν παθημάτων the same sufferings as 1 Pt 5:9. Without comparison: ὁ αὐ. (Thu. 2, 61, 2; Plut., Caesar 729 [45, 7], Brutus 989 [13, 1]) εἶ thou art the same Hb 1:12 (Ps 101:28); cp. 13:8. On the variation betw. αὐτοῦ and αὑτοῦ, αὐτῶν and αὑτῶν in the mss., s. ἑαυτοῦ, beg.—WMichaelis, D. unbetonte καὶ αὐτός bei Lukas: StTh 4, ’51, 86–93; MBlack, An Aramaic Approach³, ’67, 96–100; MWilcox, The Semitisms of Ac, ’65, 93–100 (Qumran).—Mussies 168–73. DELG. M-M. Sv.

σωτηρία, ας, ἡ (Trag., Hdt.+)

① deliverance, preservation, w. focus on physical aspect: fr. impending death, esp. on the sea (IMaronIsis 11; Diod S 3, 40, 1 λιμὴν σωτηρίας; 2 Macc 3:32; GrBar 1:3; Philo, Mos. 1, 317; Jos., Ant. 7, 5; 183; Ar. 3, 2) Ac 27:34; Hb 11:7. Of the deliverance of the Israelites fr. Egyptian bondage (Jos., Ant. 2, 331) Ac 7:25 (διδόναι σωτηρίαν on the part of a deity: Menand., Col. Fgm. 292, 5=1, 5 Kö.). Survival of a hand punished by fire GJs 20:3. A transition to mng. 2 is found in Lk 1:71, where σωτηρία ἐξ ἐχθρῶν ἡμῶν deliverance from the hand of our enemies is expected (cp. Ps 105:10 and ApcPt Rainer ἐν σωτηρίᾳ Ἀχερουσίας λίμνης, where the ref. is to a baptism marking the beginning of life in Elysium); 1 Cl 39:9 (Job 5:4).—S. λίμνη, end.

② salvation, w. focus on transcendent aspects (LXX, Just., Iren; cp. Herm. Wr. 7, 2 [on salvation through gnosis s. GLuck, SBLSP 24, ’85, 315–20]; Ael. Aristid., Sacr. Serm. 3, 46 p. 424 Keil ἐγένετο φῶς παρὰ τῆς Ἴσιδος καὶ ἕτερα ἀμύθητα φέροντα εἰς σωτηρίαν; the Hymn to Attis in Firmicus Maternus, De Errore Prof. Relig. 22, 1 Θαρρεῖτε μύσται τοῦ θεοῦ σεσωσμένου. Ἔσται γὰρ ὑμῖν ἐκ πόνων σωτηρία [HHepding, Attis, seine Mythen u. sein Kult 1903, 167]. The Lat. ‘salus’ in the description of the Isis ceremony in Apuleius corresponds to the Gk. σωτηρία [GAnrich, Das antike Mysterienwesen 1894, 47f; Rtzst., Mysterienrel.³ 39]). In our lit. this sense is found only in connection w. Jesus Christ as Savior. This salvation makes itself known and felt in the present, but it will be completely disclosed in the future. Opp. ἀπώλεια Phil 1:28 (Mel., P. 49, 356; on the probability of military metaphor s. EKrentz, in Origins and Method, JHurd Festschr., ed. BMcLean, ’93, 125f); θάνατος (cp. Damasc., Vi. Isid. 131: through Attis and the Mother of the Gods there comes ἡ ἐξ ᾅδου γεγονυῖα ἡμῶν σωτ.) 2 Cor 7:10; ὀργή 1 Th 5:9. W. ζωή 2 Cl 19:1; ζωὴ αἰώνιος IEph 18:1. σωτηρία αἰώνιος (Is 45:17) Hb 5:9; short ending of Mk; ἣ κοινὴ ἡμῶν σωτ. Jd 3 (SIG 409, 33f ἀγωνιζόμενος ὑπὲρ τῆς κοινῆς σωτηρίας); σωτ. ψυχῶν salvation of souls 1 Pt 1:9 (ς. τῶν ψυχῶν Hippol., Ref. 10, 19, 3); cp. vs. 10 (ESelwyn, 1 Pt ’46, 252f). σωτηρία ἡ τῶν ἐκλεκτῶν MPol 22:1. ἡ τῶν σῳζομένων σωτ. 17:2 (ἡ ς. τῶν μετανοούντων Did., Gen. 71, 28; σωτηρία τῶν ἀγαθῶν Hippol., Ref. 7, 28, 6; ἡ τῶν ἀνθρώπων ς. Orig., C. Cels. 4, 73, 13). On κέρας σωτηρίας Lk 1:69 s. κέρας 3. σωτηρίας as objective gen. dependent upon various nouns: γνῶσις σωτηρίας Lk 1:77; ἐλπὶς σωτ. (TestJob 24:1; cp. Philemo Com. 181 οἱ θεὸν σέβοντες ἐλπίδας καλὰς ἔχουσιν εἰς σωτηρίαν) 1 Th 5:8; 2 Cl 1:7; ἔνδειξις σωτ. Phil 1:28 (opp. ἀπώλεια). τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν Eph 1:13. ὁ λόγος τῆς σωτηρίας ταύτης Ac 13:26. ὁδὸς σωτηρίας way to salvation 16:17; περιποίησις σωτ. 1 Th 5:9. ἡμέρα σωτηρίας (quot. fr. Is 49:8) of the day when the apostle calls them to salvation 2 Cor 6:2ab (cp. the mystery in Apuleius, Metam. 11, 5 ‘dies salutaris’ = ‘day of initiation’). Christ is ὁ ἀρχηγὸς τῆς σωτ. Hb 2:10 (ἀρχηγός 3). ὁ θεὸς τῆς σωτ. μου 1 Cl 18:14 (Ps 50:16).—Used w. verbs: ἔχειν σωτηρίαν Hv 2, 2, 5; 3, 6, 1; m 10, 2, 4; 12, 3, 6. κληρονομεῖν σωτηρίαν Hb 1:14. τὴν ἑαυτοῦ σωτ. κατεργάζεσθαι Phil 2:12 (κατεργάζομαι 2). σωτηρίας τυχεῖν τῆς ἐν Χριστῷ Ἰ. 2 Ti 2:10 (τυχεῖν σωτηρίας: Diod S 11, 4, 4; 11, 9, 1). εἰς σωτηρίαν for salvation (i.e. to appropriate it for oneself or grant it to another) Ro 1:16; 10:1, 10; 2 Cor 7:10; Phil 1:19 (ἀποβαίνω 2); 2 Th 2:13; 2 Ti 3:15; 1 Pt 2:2. πόρρω … ἀπὸ τῆς σωτ. 1Cl 39:9 (Job 3:4). τὰ ἀνήκοντα εἰς σωτηρίαν the things that pertain to salvation 1 Cl 45:1; B 17:1 (cp. SIG 1157, 12f).—σωτηρία is plainly expected to be fully culminated w. the second coming of the Lord Ro 13:11; Hb 9:28; 1 Pt 1:5.—(ἡ) σωτηρία without further qualification= salvation is also found Lk 19:9 (cp. GJs 19:2); J 4:22 (ἡ σωτ. ἐκ τῶν Ἰουδαίων ἐστίν); Ac 4:12 (cp. Jos., Ant. 3, 23 ἐν θεῷ εἶναι τ. σωτηρίαν αὐτοῦ καὶ οὐκ ἐν ἄλλῳ); Ro 11:11; 2 Cor 1:6; Hb 2:3 (τηλικαύτη σωτ.); 6:9. ἡ σωτ. ἡμῶν 2 Cl 1:1; 17:5; B 2:10.—Christ died even for the salvation of the repentant Ninevites in the time of Jonah 1 Cl 7:7; cp. vs. 4.—σωτηρία stands by metonymy for σωτήρ (in the quot. fr. Is 49:6) τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς Ac 13:47; B 14:8. On the other hand, for a circumstance favorable for our attainment of salvation ἡγεῖσθαί τι σωτηρίαν 2 Pt 3:15.—In the three places in Rv in which σωτ. appears as part of a doxology we have a Hebraism (salvation as victory intimately associated w. God; PEllingworth, BT 34, ’83, 444f; cp. Ps 3:9 and PsSol 10:8 τοῦ κυρίου ἡ σωτηρία) 7:10; 12:10; 19:1.—LMarshall, Challenge of NT Ethics ’47, 248–66; HHaerens, Σωτήρ et σωτηρία dans la religion grecque: Studia Hellenistica 5, ’48, 57–68; FDölger, Ac 6, ’50, 257–63.—DELG s.v. σῶς. RLoewe, JTS 32, ’81, 341–68 (ins pp. 364–68). DBS XI 486–739. M-M. TW. Spicq. Sv.

Ἀβαδδών, ὁ indecl. (אֲבַדּוֹן Pr 15:11; Ps 87:12; Theod. Job 26:6; 28:22=ἀπώλεια LXX) Abaddon, name of the ruling angel in hell Rv 9:11, explained as Ἀπολλύων Destroyer (cp. אָבַד). This name for the ἄγγελος τῆς ἀβύσσου and its transl. are based on the OT passages above, in which ἀπώλεια is parallel to ᾅδης=שְׁאוֹל Job 26:6 Theod.; Pr 15:11 and to τάφος Ps 87:12. In Theod. Job 28:22 it is personified, together with θάνατος; cp. the derivation of Apollo, source of plagues, from ἀπόλλυμι.—TW.

     ἀφανισμός

     ἀ-φᾰνισμός

    ὅ

    1) уничтожение, истребление

    

(ἀπώλεια καὴ ἀ. Polyb.; τῶν πόλεων αὐτάνδρων Diod.)

    2) похищение (sc. τοῦ νεανίσκου Luc.)

    3) убыль, ущерб

    

(οἱ ἀφανισμοὴ τῆς σελήνης Plut.)

     ἐπαγρυπνέω

     ἐπ-ᾰγρυπνέω

    1) бодрствовать Luc., Plut.

    2) выжидать

    

(ἐπηγρυπνηκὼς τῇ ἀπωλείᾳ τινός Diod.)

     νυστάζω

    (aor. ἐνύστασα и ἐνύσταξα)

    1) сонно покачиваться, опускать в дремоте голову, дремать Plut., NT.

    

ὥσπερ οἱ νυστάζοντες ἐγειρόμενοι Plat. — словно разбуженные от дремоты

    2) перен. дремать, быть сонливым, ленивым или невнимательным, небрежным

    

(ὅ νυστάζων καὴ ἀμαθές φύσει Plat.; ἥ ἀπώλεια αὐτῶν οὐ νυστάζει NT.)

η, ο [ος, ον ]

2/ неисправленный, непоправленный

η, ό[ν]

3) искусный, великолепный, замечательный;

ἀπώλεια

destruction: fem dat pl