-
21 θεός
θεός, ὁ, [dialect] Boeot. [full] θιός, [dialect] Lacon. [full] σιός (v. infr.), Cypr., Cret. [full] θιός Inscr.Cypr.135.27 H., Leg.Gort.1.1, [dialect] Dor. also [full] θεύς Call.Cer.58; acc. θεῦν v.l. ib. 130; voc. (only late) θεός, alsoA , Ev.Matt. 27.46, PMag.Lond.121.529, etc.; but classical in compd. names, Ἀμφίθεε, Τιμόθεε:—God, the Deity, in general sense, both sg. and pl. (εἰ καὶ ἐπὶ θεοὺς καὶ ἔτι μᾶλλον ἐπὶ θεὸν ἁρμόζει μεταφέρειν Plot.6.8.1
), θ. δὲ τὸ μὲν δώσει τὸ δ' ἐάσει God will grant.., Od.14.444;οὐδέ κεν ἄλλως οὐδὲ θ. τεύξειε 8.177
, cf. 3.231, Il.13.730 (alsoθεὸς Ζεύς Od.4.236
, 14.327);θ. καὶ ἀγαθὴ τύχη Pl.Lg. 757e
, cf. Timocl.3 D.;σὺν θεῷ Il.9.49
, S.Aj. 765, etc. (less freq. ξὺν τῷ θ. ib. 383); σὺν θ. εἰρημένον Hdt.1.86, cf. 3.153;σὺν θ. εἰπεῖν Pl.Prt. 317b
: so in pl.,σύν γε θεοῖσιν Il.24.430
;οὔ τοι ἄνευ θεοῦ Od.2.372
; οὐ θεῶν ἄτερ pi.P.5.76;ἐκ θεόφι Il.17.101
; ὑπὲρ θεόν against his will, 17.327;ἂν θ. θέλῃ Alex. 231
;θ. θέλοντος Men.Mon. 671
: in pl.,ἂν θεοὶ θέλωσιν Alex.247
; θεῶν συνεθελόντων, βουλομένων, X.Eq.Mag.9.8, Luc.Macr.29;εἰ ὀρθῶς ἢ μή, θ. οἶδε Pl.Phdr. 266b
, cf.R. 517b, etc.; in oaths,θ. ἴστω S.OC 522
(lyr.), etc.;πρὸς θεῶν Hdt.5.49
, D.1.15, etc.: bless you! good heavens! for heaven's sake!M.Ant.
7.17, Arr.Epict.2.19.15, al.; τὸν θ. σοι ib.3.7.19, al.: qualified by τις, Od.9.142, etc.;οὐκ ἄνευ θεῶν τινος A.Pers. 164
(troch.), E.Ba. 764;κατὰ θεόν τινα Id.IA 411
, Pl. Euthd. 272e;κατὰ θεόν πως εἰρημένα Id.Lg. 682a
: doubled in poets,θεὸν θεόν τις ἀγλαϊζέτω B.3.21
, cf. Diagor.1; , cf. Paus.Gr.Fr.203; θεοί (Cret. θιοί) as an opening formula in Inscrr. (sc. τύχην ἀγαθὴν διδοῖεν), Leg.Gort.1.1, IG 12.52, etc.: sg., θ. τύχη ib.5(2).1, etc.: in Prose also with the Art.,ὁ θ. πάντων ἂν εἴη αἴτιος Pl.R. 379c
, cf. Lg. 716c, etc.; τὰ πρὸς τοὺς θ., τὰ παρὰ τῶν θ., X.Mem.1.3.1, 2.6.8.b θεοί, opp.ἄνδρες, πατὴρ ἀνδρῶν τε θεῶν τε Il.1.544
;ὃν Ξάνθον καλέουσι θ., ἄνδρες δὲ Σκάμανδρον 20.74
: in Comparisons, ;θεοῖς ἐναλίγκια μήδεα Od.13.89
; also in sg.,θεῷ ἐναλίγκιος αὐδήν Il.19.250
;θεὸς ὥς 5.78
;ὥς τε θεός 3.381
: prov., θεὸς πρὸς ἀνθρώπους, of an 'angel's visit', Herod.1.9.c of special divinities, νέρτεροι θ. A.Pers. 622, S.Ant. 602 (lyr.); ἐνέρτεροι θ. Il.15.225; οἱ κάτωθεν θ. S.Ant. 1070;θ. οὐράνιοι h.Cer.55
, A.Ag.90 (anap.); οἱ δώδεκα θ. Ar.Eq. 235, X.Eq.Mag.3.2, IG22.30, etc.; μὰ τοὺς δώδεκα θ. Men.Sam.91; in dual, τὼ σιώ ([dialect] Lacon.), of Castor and Pollux, ναὶ τὼ ς. X.An.6.6.34, HG4.4.10, Ar.Lys.81: so in [dialect] Boeot., of Amphion and Zethus, νεὶ τὼ σιώ (leg. θιώ) Id.Ach. 905.d ὁ θ., of natural phenomena, ὁ θ. ὕει (sc. Ζεύς) Hdt.2.13;ὁ θ. ἐνέσκηψε βέλος Id.4.79
; ἔσεισεν ὁ θ. (sc. Ποσειδῶν) X.HG4.7.4; of the sun, Hdt.2.24, A.Pers. 502, E.Alc. 722; δύνοντος τοῦ θ. App.BC4.79; the weather, τί δοκεῖ τὰ τοῦ θεοῦ; Thphr.Char.25.2.2 metaph., of abstract things,τὸ δ' εὐτυχεῖν τόδ' ἐν βροτοῖς θεός τε καὶ θεοῦ πλέον A.Ch.60
;ἡ φρόνησις ἁγαθὴ θ. μέγας S.Fr. 922
;θ. γὰρ καὶ τὸ γιγνώσκειν φίλους E.Hel.
<*>60; ὁ πλοῦτος τοῖς σοφοῖς θ. Id.Cyc. 316; φθόνος κάκιστος θ. Hippothoon 2.3 as title of rulers, θεῶν ἀδελφῶν (sc. Ptolemy Il and Arsinoe), Herod.1.30, etc.; (Rosetta, ii B.C.);Ἀντίοχος ὅτῳ θεὸς ἐπώνυμον γίγνεται App.Syr.65
; θεὸς ἐκ θεοῦ, of Augustus, OGI655.2 (Egypt, 24 B.C.);θ. ἡμῶν καὶ δεσπότης IPE4.71
(Cherson., ii A.D.).b = Lat. Divus, Mon.Anc.Gr.10.4, Str.4.1.1, etc.; οἱ ἐν θεοῖς αὐτοκράτορες,= divi Imperatores, IG12(1).786 ([place name] Rhodes).c generally of the dead,καὶ ζῶντός σου καὶ εἰς θεοὺς ἀπελθόντος PPetr.2p.45
(iii B.C.); θεοῖς χθονίοις,= Lat. Dis Manibus, IG14.30,al.4 one set in authority, judge, τὸ κριτήριον τοῦ θ., ἐνώπιον τοῦ θ., LXXEx.21.6, 22.8; θεοὺς οὐ κακολογήσεις ib.22.28(27).II θεός fem., goddess,μήτε θήλεια θεός, μήτε τις ἄρσην Il.8.7
, cf. Hdt.2.35, al.; , cf. 141, Orac.ib.21.52; esp. at Athens, of Athena, Decr. ap. And.1.77, Pl.Ti. 21a, etc.; ἁ Διὸς θεός, Ζηνὸς ἡ θ., S.Aj. 401 (lyr.), 952 ( ἡ Διὸς θεά ib. 450); of other goddesses,ποντία θεός Pi.I. 8(7).36
; ἡ νερτέρα θ.,= Περσεφόνη, S.OC 1548, etc.; of Thetis, Pl. Ap. 28c; of Niobe, S.El. 150 (lyr.), Ant. 834 (anap.): in dual, of Demeter and Persephone,τὰ τοῖν θεοῖν ψηφίσματα Ar.V. 378
(lyr.);οὐδ' ἔδεισε τὼ θεώ And.1.125
; freq. in oaths, ; , 532.III as Adj. in [comp] Comp. θεώτερος, divine, θύραι θ., opp. καταιβαταὶ ἀνθρώποισιν, Od.13.111; χορὸς θ. Call.Ap. 93, cf.Dian. 249, D.P.257. (Derived by Hdt.2.52 fr. τίθημι ([etym.] κόσμῳ θέντες τὰ πρήγματα), by Pl.Cra. 397d fr. θεῖν. Etym. dub.) [In [dialect] Ep. (twice in Hom.) and Trag. (E.Ba.47, 1347, al., not in Com.), as monosyll. by synizesis,θεοί Il.1.18
, Thgn.142;θεῶν h.Cer.55
, 259;θεοῖς Thgn.171
;θεοῖσιν Od.14.251
; : even in nom. θεός before a vowel, E.Or. 399 (cf. Pors. ad loc.), HF 347; in Pi.P. 1.56 apptly. a short monosyll.] -
22 προέχω
προέχω, [var] contr. [full] προὔχω, as always in Hom., exc. Od.12.11 (v. infr. B), also in S. and Th.: [tense] fut. προέξω: [tense] aor. προέσχον, [voice] Med. προεσχόμην, προὐσχόμην, cf. προΐσχω:—A hold before,τὴν ἀσπίδα τῆς κωλῆς Ar.Nu. 989
; esp. so as to protect another,τὼ χεῖρε π. X.Cyr.2.3.10
:—[voice] Med., hold before oneself, ; hold out before one,πρὸ δούρατ' ἔχοντο Il.17.355
, cf. Hdt.2.42; προὐσχόμην σε held you out as a child (to do your needs), Ar.Nu. 1385.2 metaph. in [voice] Med., put forward as a pretext,τάδ' ἂν προὔχοιο S.Ant.80
; ὅπερ μάλιστα προὔχονται εἰ καθαιρεθείη, μὴ ἂν γίγνεσθαι τὸν πόλεμον the cancellation of which is the chief consideration in return for which they pretend that war would not occur, Th.1.140.II to be possessed or informed of a thing beforehand,π. τῶν Ἀθηναίων οὐ φιλίας γνώμας Hdt.9.4
, cf. D.S.31.27, D.C. 43.3.2 have before, ἃ προεῖχεν μισθῷ ὁ.. Πτολεμαῖος had hitherto on lease, BGU889.9 (ii A.D.), cf. Sammelb.5672.5 (ii A.D.), etc.; εἰς τοῦτο ὑπολόγησον ὃ προέχουσι what they have already received, PPetr.2p.32(iii B.C.): abs., ὁ προέχων the first recipient, Arist.EN 1164b9.B intr., jut out, project, in Hom. in a local sense, of headlands, towers, hills,ὅθ' ἀκρότατος πρόεχ' ἀκτή Od.12.11
, cf. 10.90;ἐπ' ἠϊόνας προὐχούσας 6.138
;πύργῳ ἐπὶ προὔχοντι Il.22.97
;ἐπὶ προὔχοντι μελάθρῳ Od.19.544
;ἀκτὴ προέχουσα ἐς τὸν πόντον Hdt.4.177
, cf. Th. 4.109,6.97;τὸ προὔχον τῆς ἐμβολῆς Id.2.76
: generally, project, c. gen.,προέχουσα κάρης εὐρεῖα καλύπτρη Call.Fr. 125
.II in running, to be the first, have the start, Il.23.325: c. gen., ἡμέρης ὁδῷ π. τῶν Περσέων keep ahead of them by a day's march, Hdt.4.120; προέχων τῶν ἄλλων [ ὁ ἵππος] getting before the rest, Id.9.22; τῇ κεφαλῇ π. beat by a head, in racing, X.Cyr.4.3.16: of Time, προεῖχε [ ἡ τριήρης] ἡμέρᾳ καὶ νυκτί started first by.., Th.3.49;π. εἴκοσιν ἔτεσιν Pl.Lg. 879c
: metaph., have the advantage of,τινὸς τῷ διπλασίῳ Antipho3.3.2
.2 of rank, c. gen., δήμου προὔχουσιν they are the first or chief of the people, h.Cer. 151; τοῦ Δωρικοῦ, τοῦ Ἰωνικοῦ [ γένεος], Hdt.1.56: abs., to be superior, Th.1.39, 3.82; to all that is eminent,Id.
3.84; οἱ προὔχοντες the chief men, Id.5.17; οἱ π. [ βίοι] the principal kinds of lives, Arist.EN 1095b18.3 surpass, excel, Th.7.66: freq. c. gen., τὸ Ἄργος π. ἅπασι τῶν ἐν τῇ.. χώρῃ in all things, Hdt.1.1, cf. 32; (lyr.);πολὺ προὔχουσα θεάων Call.Del. 218
;π. αὐτέων τοσοῦτον ὅσον.. Hdt.2.136
;πολλῷ π. Id.3.82
; π. δυνάμει, πλήθει καὶ ἐμπειρίᾳ, Th.1.18, 121;τοσοῦτον ἐκείνων μεγέθει π. Luc.Musc.Enc.1
: also π. τινὸς τιμήν to be preferred to him in honour, S.Ant. 208;π. ἔν τινος λαμπρότητι Th.6.16
;μικρὸν π. ἐν τοῖς μεγάλοις μᾶλλον ἢ πολὺ διαφέρειν ἐν τοῖς μικροῖς Isoc.10.5
;κατά τι Luc.Am.30
.b rarely c. acc. pers., X.An.3.2.19(nisi secl. [ ἡμᾶς]):—[voice] Pass., to be excelled,οὐθὲν π. ὑπὸ τοῦ Διός Plu.2.1038d
; to be in worse case, Ep.Rom.3.9.III impers., οὔ τι προέχει it is of no advantage, c. inf., Hdt.9.27. -
23 σωτήρ
σωτήρ, ῆρος, ὁ, voc. σῶτερ (v. infr. 1.2): poet. [full] σᾰωτήρ Simon. 129, Call.Del. 166: ([etym.] σῴζω):—A saviour, deliverer, c. gen. of person etc. saved, σ. ἀνθρώπων, νηῶν, h.Hom.22.5, 33.6;τῆς Ἑλλάδος Hdt. 7.139
;ἑστίας πατρός A.Ch. 264
; but also c. gen. rei, [νόσου], κακῶν, βλάβης, a preserver from disease, ills, hurt, S.OT 304, E. Med. 360 (anap.), Heracl. 640; c. dat.,σ. τῇ πόλει καὶ νῷν φανείς Ar.Eq. 149
; σ. δόμοις. Id.Nu. 1161; of a philosopher or guide,ὁδηγόν.. ὅν φησι σωτῆρα μόνον Phld.Lib.p.20
O.; esp. of Epicurus,ὁ σ. ὁ ἡμέτερος Polystr.Herc.346p.80V.
2 epith. of Ζεύς, Pi.O. 5.17, Fr.30.5, IG22.410.18 (iv B.C.), etc.; to whom persons after a safe voyage offered sacrifice, Diph.43.24; there was often a temple of Ζεὺς Σ. at harbours, e.g. the Piraeus, Str.9.1.15; to Ζεὺς Σωτήρ the third cup of wine was dedicated,τρίτον Σωτῆρι σπένδειν Pi.I.6(5).8
; ; , Din.1.36;ὦ Ζεῦ σῶτερ Philem.79.21
, Men.532.2; to drink this cup became a symbol of good luck, and the third time came to mean the lucky time, τρίτος ἦλθέ ποθεν--σωτῆρ' ἢ μόρον εἴπω; A.Ch. 1073 (anap.); whence the proverb τὸ τρίτον τῷ σωτῆρι the third (i.e. the lucky) time, Pl.R. 583b, Phlb. 66d, Chrm. 167a; and Zeus was himself calledτρίτος σ., Παλλάδος καὶ Λοξίου ἕκατι καὶ τοῦ πάντα κραίν οντος τρίτου σωτῆρος A.Eu. 760
, cf. Supp.26 (anap.).b epith. of other gods, as of Apollo, Id.Ag. 512, etc.; of Hermes, Id.Ch.2; of Asclepios, IG4.718 ([place name] Hermione), 7.2808 (Hyettus, iii A.D.), BMus. Cat.Coins Pontus p.156 ([place name] Nicaea);σ. εὐρυχόρου Λακεδαίμονος Isyll. 82
;τὸν σ. τῶν ὅλων Ἀσκληπιόν Jul.Or.4.153b
;Ζεὺς Ἀσκληπιὸς σ. τῶν ὅλων Aristid.Or.42(6).4
; of the Dioscuri, IG12(3).422 (Thera, iii B.C.), 14.2406.108 ([place name] Tarentum), etc.; even with fem. deities, Τύχη σωτήρ, for σώτειρα, A.Ag. 664, S.OT81: generally, of guardian or tutelary gods, Hdt.8.138, A.Supp. 982, S.Ph. 738;τοῖς ἀποτροπαίοις καὶ σωτῆρσι X.HG3.3.4
.3 applied to rulers, διὰ σέ, βασιλεῦ (viz. Ptolemy IV Philopator), τὸν πάντων κοινὸν ς. PEnteux. 11.6 (iii B.C.); Πτολεμαῖος Σ. OGI19.1, al.; Ἀντίοχος Σ. ib.233.3, al.; of Roman Emperors or governors, ib.668.3 (Egypt, i A.D.), PLond.1.177.24 (i A.D.), etc.II in Poets, as Adj.,σ. ναὸς πρότονος A.Ag. 897
, cf. Pi.Fr. 159; with a fem. noun, γονῆς σωτῆρος (as Herm. for γυνή) A. Th. 225; τιμαὶ σωτῆρες the office or prerogative of saving, of the Dioscuri, E.El. 993 (anap.). -
24 χρηματίζω
A- ίσω Ep.Rom.7.3
, [dialect] Att. [suff] χρημᾰτ-ιῶ Lycurg.37: [tense] pf.κεχρημάτικα Din.1.103
, OGI106.7 (Egypt, ii B. C.): ([etym.] χρῆμα):—Prose Verb, negotiate, have dealings, esp. in money matters (in this sense mostly [voice] Med. (v. infr.11)), Th.1.87, 5.61, Plb.5.81.5;χ. τι Th.6.62
, Isoc.4.157, Plu. Them.18.2 of public assemblies, deliberate, , cf. Arist.Pol. 1298b29, Rh. 1359b3, Lexap.D.21.8;τὰ λοιπὰ τῶν δημοσίων Plu.Tim.38
;περὶ ὧν ἂν ἅπαξ γνῷ τὸ δικαστήριον, πάλινχρηματίσαι D.24.55
; of presiding officers, conduct business, Decr. ap. D.18.75, cf. Aeschin.1.23; of the βουλή, D.18.169;ὅσα δεῖ χρηματίσαι τὴν βουλήν Arist.Ath.43.3
.b c. dat., transact business with, τῇ βουλῇ, τῷ δήμῳ, X.Ath.3.1; negotiate with,πόλεσι περὶ φιλίας Th.5.5
: abs., ib.61; ἰδίᾳ χ., of intriguing persons, D.19.278;χ. ὑπὲρ δημοσίων καὶ κοινῶν πραγμάτων Ael.VH3.4
:—[voice] Med.,X.Ath. 3.3.4 of an oracle, give a response to those who consult it, LXX Je.33(26).2, al., D.S.15.10, JAJ11.8.4, Plu.2.435c, Porph. Abst.2.48;δι' ὕδατος Iamb.Myst.3.11
; of gods, give ear to,χ. τοῖς εὐχομένοις Luc.Pseudol.8
:—[voice] Pass., receive an answer, warning, in NT of divine warnings or revelations, Ev.Matt.2.12, etc.;ὑπ' ἀγγέλου Act.Ap.10.22
; ἦν αὐτῷ κεχρηματισμένον a warning had been given him, Ev.Luc.2.26;χ. ὑπὸ δαιμονίων καὶ φαντασίας εἰδώλων Vett.Val.67.5
.5 issue ordinances, etc.,χ. ἀπορρήσεις Ph.2.438
; administer justice, ἐν τῷ Προσωπίτῃ OGI l.c.;ταῖς πόλεσι App.Hisp.98
.b issue orders for payment, pay,ἀπὸ τῆς.. τραπέζης PGrenf.2.23.4
(ii B. C.); τινι Ostr.Bodl. i248 (ii B. C.); λόγον χ. ἐς τὰ δαμόσια γράμματα furnish an account.., Arch. f. Religionswiss. 10.211 (Cos, ii B. C.):—[voice] Pass., ἐχρηματίσθη πολλὰ διάφορα he was furnished with large sums, Aristeas 9.6 take cognizance of, decide upon petitions, [ἐντευξιν] χ. PEnteux.75.9
(iii B. C.), PFay. 12.28 (ii B. C.);ἔντευξις κεχρηματισμένη PPetr.2p.3
(iii B. C.).7 generally, have dealings with, stand in any relation to a person, οὐδὲν αὐτῷ (sic legendum videtur)πρὸς γένος ἐχρημάτιζεν Ctes.Fr. 29.2
: hence even μόλις ταῖς ἀναγκαίαις [ὀρέξεσι] χ. to be influenced, affected by them, Plu.2.125b.8 Astrol., operate, of influences, Vett.Val.5.7.II [voice] Med., χρηματίζομαι: [tense] fut. [dialect] Att.- ιοῦμαι Lys.29.14
, etc.: [tense] pf.κεχρημάτισμαι Din.1.15
:— negotiate or transact business for oneself or to one's own profit, make money, ; l.c.;οἱ χρηματισάμενοι Pl.R. 330c
;ἄλλῳ χ. καὶ οὐχ αὑτῷ Id.Grg. 452e
; esp. by base arts,ἐξ αὐτῆς τῆς πόλεως Din.
l. c., cf. Is.9.25; χ. ἀπό τινος to make money of or from a thing, Pl. Sph. 225e;ἀπὸ τῶν κοινῶν Arist.Pol. 1286b14
;ἀπὸ γεωμετρίας Iamb. Comm.Math.25
;ἔκ τινος Lys.25.3
;ἐ, φιλοσοφίας Isoc.11.1
; also c. acc. cogn.,χ. τὸν ἐκ γῆς χρηματισμόν Id.Lg.949e
, cf. Grg.467d;χρήματα X.Cyr.3.3.5
.2 generally, transact business, have dealings with.., τινι Hdt.3.118, 7.163.3 c. acc. rei, χ. τὸ νόμισμα traffic in money, like a money-lender or banker, Arist.Pol. 1257b34; but c. acc. pers., χ. τινας make money out of any one, i. e. get it from them by extortion, Plb.32.5.13; soχ. παρὰ τῶν νεωτέρων Isoc.10.6
.1 to take and bear a title or name, to be called or styled so and so,χρηματίζειν βασιλεύς Plb.5.57.2
, 30.2.4, cf. Aristeas 298;Πτολεμαῖος.. νέος Διόνυσος χ. D.S.1.44
; ἐχρημάτιζε Χαλκηδόνιος, Κρητικός, Str.13.1.55, App.Sic.6;νέα Ἶσις ἐχρημάτιζε Plu.Ant.54
; μὴ πατρόθεν, ἀλλ' ἀπὸ μητέρων χ. to call themselves not after their fathers, but after their mothers, Id.2.248d;χ. ἀπὸ τοῦ δήμου Harp.
s.v. δημοτευόμενος; χ. τοὺς μαθητὰς Χριστιανούς Act.Ap. 11.26; τιμῆς καὶ πίστεως χ. ἄξιοι to be deemed.., App.BC2.111.2 generally, to be called,μοιχαλίς Ep.Rom.7.3
:μήτηρ Ph.1.440
; καὶ ὡς χ. 'and so forth' (omitting some of the writer's names), POxy.100.1 (ii A. D.), etc.; also c. dat., ἀεὶ -ίζων τῷ προκειμένῳ ὀνοματίῳ ib.2131.8 (iii A. D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χρηματίζω
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25 ἀναγραμματίζω
A write the letters of a name in direct and then in reverse order, PMag.Leid.W.3.21 ([voice] Pass.), al.II transpose the letters of one word so as to form another, Eust.46.2, 488.12 ([voice] Pass.); e. g. Ἥρα ἀήρ, ἀρετή ἐρατή, Ἀρσινόη ἴον Ἥρας, Πτολεμαῖος ἀπὸ μέλιτος.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναγραμματίζω
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26 ὑπολαμπάς
ὑπολαμπ-άς, άδος, ἡ, part of a στοά, possessing ἐπιστύλια, δοκοί, παραστάδες, a roof, and tiles, Inscr.Délos 366 A14, al., cf. 338 Ab84 (iii B. C.); κλεῖθρον τῆς ὑ. ib.442 B219 (ii B. C.); [AΠτολεμαῖος] κατεῖδεν διά τινων ὑ. τοὺς Αἰγυπτίους παρὰ τὸν ποταμὸν ἀριστοποιουμένους Phylarch.40
J.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπολαμπάς
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27 πόλεμος
Grammatical information: m.Meaning: `battle, war' (Il.).Other forms: ep. also πτόλεμος.Dialectal forms: Myc. euru-potoremojo \/ Ευρυ-πτολεμοιο\/.Compounds: Some compp., e.g. πολέμ-αρχος m. "warlord", name of an official (IA., Dor.), φιλο-π(τ)όλεμος `friend of battles, warlike' (Il.).Derivatives: A. Several adj.: 1. πολέμ-ιος `militant, hostile', also subst. `enemy' (Pi., IA.); 2. -ήϊος `belonging to battle, war' (ep. Il.); metr. condit., prob. after Άρήϊος (Trümpy Fachausdrücke 134 w. lit.); 3. - ικός `belonging to war, militant, hostile' (Hdt. 3, 4 as v. l., Att.; Chantraine Études 123 etc.); 4. - ώδης `id.' (Olymp. in Grg.). B. Verbs: 1. πολεμ-έω, often w. prefix, e.g. δια-, κατα-, ἐκ-, `to battle, to fight a war' (IA.) with - ήτωρ (Antioch. Astr.), - ητής (Gytheion IIIp) m. `fighter, warrior', - ητήριον n. `military base, operation base, headquarters' (Plb.); διαπολέμ-ησις f. `ending of the war' (Th.). 2. πολεμ-ίζω ( πτολ-) `to fight' (ep. Il.; metr. for - έω, Chantraine Gramm. hom. 1, 95) with - ιστής m. `fighter, warrior' (ep. Il.), f. - ίστρια (Heraclit. Ep.), - ιστρίς (Tz.), - ιστήριος `belonging to warriors' (IA.). 3. πολεμ-όομαι, - όω, also w. ἐκ- a.o., `to become enemies' (Hdt., Th., X.) with ἐκπολέμ-ωσις f. `the becoming enemies' (Plu.). 4. Desid. πολεμ-ησείω `to wish for war' (Th., D. C.). -- PN, e.g. Πολέμων, from where the plantname πολεμώνιον (Dsc.), s. Strömberg Pfl. 135; Πτολεμαῖος.Origin: PG [a word of Pre-Greek origin]Etymology: Orig. meaning `battle' (beside μάχομαι `fight'), from which (already in Homer) `continuing conflict, war' (beside μάχη `fight'); on this and on other synonyms Trümpy Fachausdr. 122 ff., Porzig Satzinhalte 78 f. On the variation of initial πτ-: π- s. Schwyzer 325 w. lit., also Trümpy 131 ff., Ruijgh L'élém. ach. 75f., Merlingen Μνήμης χάριν 2, 55 f. (cf. also on πόλις); it certainly goes back on a Pre-Greek phenomenon. -- Formally connection is recommended with πελεμίζω `shake, tremble' (Curtius 268 w. older lit.); attempt for a factual argumentation in Kretschmer Glotta 12, 54 ff. ( πόλεμος prop. `exertion, labour' from πελεμίζω `to exert oneself, take trouble[ ?]'; serious objections by Trümpy l.c.); πόλεμος orig. from throwing the lance? Both the noun to be assumed for πελεμίζω and πόλεμος contain a primary μ-suffix and go back on a verbal form cognate with πάλλω. [An idea for which I see no arguments.] -- More on the notion πόλεμος in D. Loenen Polemos. Een studie over oorlog in de griekse oudheid (MAc.Wet.Neth. N. R. 16:3; Amsterdam 1953). -- Pre-Greek origin, then, is obvious (Furnée 317).Page in Frisk: 2,574-575Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πόλεμος
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28 καλέω
καλέω impf. ἐκάλουν; fut. καλέσω (LXX; JosAs 17:5; 20:6; Jos., Ant. 11, 266.—W-S. §13, 5; B-D-F §74, 1; Mlt-H. 242); 1 aor. ἐκάλεσα; pf. κέκληκα. Mid.: fut. 3 sg. καλέσεται (Just., D. 43, 5). Pass. 1 fut. κληθῆσομαι (W-S. §15); 2 fut. 3 sg. κεκλήσεται Lev 13:45; Hos 12:1; 1 aor. ἐκλήθην; pf. κέκλημαι (Hom.+).① to identify by name or attribute, call, call by name, nameⓐ call (to someone) abs., with naming implied (opp. ὑπακούειν; cp. PHamb 29, 3 [89 A.D.] κληθέντων τινῶν καὶ μὴ ὑπακουσάντων; Just., D. 136, 2 οὔτε καλοῦντος αὐτοῦ ἀνέχεσθε οὔτε λαλοῦντος ἀκούετε) of God ἐκάλουν καὶ οὐχ ὑπηκούσατε 1 Cl 57:4 (Pr 1:24); w. obj. τὰ ἴδια πρόβατα καλεῖ κατʼ ὄνομα J 10:3 v.l.ⓑ call, address as, designate as w. double acc. (Just., D. 3, 5 θεὸν σὺ τί καλεῖς; Hippol., Ref. 6, 20, 1) αὐτὸν καλῶμεν κύριον 2 Cl 4:1; cp. Mt 22:43, 45; 23:9 (here the sense supplies the second acc.: you are to call no one your father); Lk 20:44; Ac 14:12; Ro 9:25; Hb 2:11; 1 Pt 1:17 P72; 3:6. A voc. can take the place of the second acc. τί με καλεῖτε κύριε, κύριε; Lk 6:46. Pass. καλεῖσθαι ὑπὸ τῶν ἀνθρώπων ῥαββί Mt 23:7. ὑμεῖς μὴ κληθῆτε ῥαββί you are not to have people call you ‘rabbi’ vs. 8; vs. 10. Cp. Lk 22:25; Js 2:23. ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται Mt 21:13; Mk 11:17 (both Is 56:7). κληθήσονται υἱοὶ θεοῦ Ro 9:26 (Hos 2:1).ⓒ name, provide with a name w. double acc. (Iren. 1, 1, 1 [Harv. I 8, 3]) ἐκάλουν αὐτὸ … Ζαχαρίαν they were for naming him Z. Lk 1:59 (on ἐπὶ τῷ ὀνόματι τ. πατρός after his father[’s name] cp. 1 Esdr 5:38; Sir 36:11 and s. Hs 9, 17, 4).—Pass. be given a name, be named (Jos., Ant. 1, 34) κληθήσεται Ἰωάννης his name is to be John Lk 1:60; cp. vs. 62. σὺ κληθήσῃ Κηφᾶς J 1:42. Also of localities Mt 27:8; Ac 1:19; ApcPt Rainer (s. Ἀχερουσία).—Have as a name, be called (Lucian, Jud. Voc. 7 Λυσίμαχος ἐκαλεῖτο; Just., D. 1, 3 Τρύφων…καλοῦμαι; 63, 5 Χριστιανοὶ … καλούμεθα) ὸ̔ς καλεῖται τ. ὀνόματι τούτῳ who bears this name Lk 1:61. Also of localities (Appian, Bell. Civ. 3, 70 §289; 3, 91 §374; SIG 599, 5 τὸ φρούριον ὸ̔ καλεῖται Κάριον; Just., A I, 59, 6 τὸ καλούμενον Ἔρεβος) πόλις Δαυὶδ ἥτις καλεῖται Βηθλέεμ Lk 2:4. Cp. Ac 28:1; Rv 11:8.—Lk, Ac, Rv, GPt add to a pers. or thing the name or surname which he, she, or it bears, by means of the pres. pass. ptc. (cp. SIG 685, 39 νῆσον τὴν καλουμένην Λεύκην; 826e 22; 1063, 5; PPetr II, 45 II, 20; BGU 1000, 6; PCairGoodsp 9, 4; O. Wilck II, 1210, 4). The name: ἀδελφὴ καλουμένη Μαριάμ a sister named Mary Lk 10:39 (PCairMasp 23, 16 τ. ἀδελφὴν καλουμένην Πρόκλαν; TestJob 48:1 ἡ καλουμένη Ἡμέρα). Cp. 19:2; Ac 7:58; Rv 19:11, also 12:9. πόλις καλουμένη Ν. Lk 7:11; cp. 9:10; 19:29; 21:37; 23:33; Ac 1:12; 3:11; 8:10; 9:11; 10:1; 27:8, 14, 16; Rv 1:9; 16:16; GPt 6:24. The surname (2 Macc 10:12 Πτολεμαῖος ὁ καλούμενος Μάκρων; 1 Macc 3:1; Jos., Ant. 13, 367; TestJob 1:1 Ιωβ τοῦ καλουμένου Ιωβαβ): Σίμων ὁ κ. ζηλωτής Simon the Zealot Lk 6:15. Cp. 1:36; 8:2; 22:3 (s. ἐπικαλέω 2); Ac 1:23; 13:1; 15:22 (s. ἐπικαλέω), 37.—The example of the OT (Gen 17:19; 1 Km 1:20; Hos 1:9; 1 Macc 6:17) has influenced the expr. καλεῖν τὸ ὄνομά τινος, w. the name added in the acc. καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν Mt 1:21; GJs 11:3; 14:2. Cp. Mt 1:23 (Is 7:14), 25; Lk 1:13, 31. Pass. Lk 2:21; Rv 19:13.ⓓ Very oft. the emphasis is to be placed less on the fact that names are such and such, than on the fact that the bearers of the name actually are what the name says about them. The pass. be named thus approaches closely the mng. to be, and it must be left to the sensitivity of the interpreter whether this transl. is to be attempted in any individual case (Quint. Smyrn. 14, 434 οὔτʼ ἔτι σεῖο κεκλήσομαι=I do not wish any longer to be yours, i.e. your daughter). Among such pass. are these: Ναζωραῖος κληθήσεται he is to be a Nazarene Mt 2:23. υἱοὶ θεοῦ κληθήσονται 5:9; cp. vs. 19ab. υἱὸς ὑψίστου κληθήσεται (in parallelism w. ἔσται μέγας) Lk 1:32; so GJs 11:3, but without the ref. to greatness; cp. Lk 1:35, 76; 2:23. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 15:19, 21. οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος 1 Cor 15:9. ἵνα τέκνα θεοῦ κληθῶμεν, καί ἐσμέν that we should be called children of God; and so we really are 1J 3:1 (sim. Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε; cp. Just., D. 123, 9; καλεῖσθαι beside εἶναι as Plut., Demetr. 900 [25, 6]). οἱ κεκλημένοι ἐν ὀνόματι κυρίου those who are identified by the Lord’s name i.e. as Christians Hs 8, 1, 1. ἄχρις οὗ τὸ σήμερον καλεῖται as long as it is called ‘today’, as long as ‘today’ lasts Hb 3:13 (WLorimer, NTS 12, ’66, 390f, quoting Pla., Phd. 107c).—Here we may also class ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα in (through) Isaac you are to have your descendants Ro 9:7 and Hb 11:18 (Gen 21:12).② to request the presence of someone at a social gathering, invite (Hom. et al.; pap; 2 Km 13:23; Esth 5:12; ISardRobert 1, ’64, p. 9, lines 1–4) τινά someone εἰς (τοὺς) γάμους to the wedding (Diod S 4, 70, 3; POxy 1487, 1 καλεῖ σε Θέων εἰς τοὺς γάμους) Mt 22:9; Lk 14:8, cp. vs. 10 (Syn. ἐρωτάω; s. three texts, invitations to the κλινή of Sarapis [ZPE 1, ’67, 121–26], two w. ἐ. and one w. καλέω New Docs 1, 5–9; on Luke’s compositional use of the meal context, s. XdeMeeûs, ETL 37, ’61, 847–70; cp. J 2:2; Rv 19:9. Abs. invite τινά someone 1 Cor 10:27 (Diog. L. 7, 184 of Chrysippus: ἐπὶ θυσίαν [sacrificial meal] ὑπὸ τῶν μαθητῶν κληθῆναι); priests to a child’s birthday GJs 6:2. Cp. Lk 7:39; 14:9, 12f, 16. οἱ κεκλημένοι the invited guests (Damox. Com. [IV/III B.C.] Fgm. 2, 26 K. in Athen. 3, 59, 102c τ. κεκλημένον; Jos., Ant. 6, 48; 52); Mt 22:3b (οἱ κεκλημένοι εἰς τ. γάμους as Diphilus Com. [IV/III B.C.] Fgm. 17, 1), 4, 8; Lk 14:7, 17; cp. vs. 24. ὁ κεκληκώς, the host 14:10 (s. above).—If αὐτοῦ Mk 2:15 refers to Jesus’ home, κ. in vs. 17 registers the double sense of an invitation to dinner and receipt of Messianic benefits, w. Jesus as host (s. AMcNeile, Mt ’57, 118); difft. Lk 5:27–32, s. 4 below. Of a follow-up invitation to guests upon completion of banquet preparations Mt 22:3a (cp. 3b below).③ to use authority to have a person or group appear, summonⓐ call together τινάς people: Workers to be paid Mt 20:8. Slaves to receive orders 25:14; Lk 19:13. Shepherds GJs 4:3. τὰς θυγατέρας τῶν Ἑβραίων for Mary’s diversion 6:1; 7:2. τὰς παρθένους Ox 404 recto, 21 (Hs 113, 5); GJs 10:1. Guests Mt 22:3a (s. 2 end).ⓑ summon τινά someone (Appian, Bell. Civ. 4, 82 §347; 4, 86 §362; 1 Macc 1:6) ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν they sent to him to summon him Mk 3:31. Cp. Mt 2:7; 22:3a. Of Joseph ἐκάλεσεν αὐτήν GJs 13:2 (for the context cp. Mt 1:18f). Of God: the Israelites fr. Egypt (as a type of Christ) Mt 2:15.— Call upon (Himerius, Or. 48 [=Or. 14], 10; 4 Macc 3:19) Hb 11:8.ⓒ a legal t.t. call in, summon before a court (oft. pap) τινά someone (Jos., Ant. 14, 169) Ac 4:18; 24:2.—The transition to mng. 4 is well illustrated by Mt 4:21; Mk 1:20; Papias (8), where the summons is also a call to discipleship.④ From the mngs. ‘summon’ and ‘invite’ there develops the extended sense choose for receipt of a special benefit or experience, call (Paus. 10, 32, 13 οὓς ἂν ἡ ῏Ισις καλέσῃ διʼ ἐνυπνίων; Ael. Aristid. 30, 9 K.=10 p. 116 D.: ὑπὸ τοῦ θεοῦ κληθείς) καλούμενος ὑπὸ τοῦ θεοῦ Hb 5:4. τινὰ εἴς τι someone to someth., in the usage of the NT, as well as that of the LXX, of the choice of pers. for salvation: God (much more rarely Christ) calls εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν 1 Th 2:12; εἰς τὴν αἰώνιον αὐτοῦ δόξαν 1 Pt 5:10. εἰς ζωὴν αἰώνιον 1 Ti 6:12. εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ to fellowship with his son 1 Cor 1:9. ἐκ σκότους εἰς τὸ αὐτοῦ φῶς from darkness to his light 1 Pt 2:9. ἀπὸ σκότους εἰς φῶς 1 Cl 59:2. διὰ τ. χάριτος αὐτοῦ Gal 1:15. for this God called you through our proclamation, namely to obtain the glory 2 Th 2:14; cp. 1 Th 2:12. καλέσαντι … εἰς τὴν μερίδα τοῦ κλήρους τῶν ἁγίων Col 1:12 v.l. (for ἱκανώσαντι). Without further modification Ro 8:30; 9:24; 1 Cor 7:17f, 20–22, 24; Eph 1:11 v.l.; 2 Cl 9:5; 10:1.—κ. κλήσει ἁγίᾳ call with a holy calling 2 Ti 1:9. ἀξίως τῆς κλήσεως ἧς (attraction, instead of ἣν) ἐκλήθητε worthily of the calling by which you were called Eph 4:1 (on the constr. s. W-S. §24, 4b; Rob. 478). Of God: ὁ καλῶν τινά Gal 5:8; 1 Th 5:24. Abs. ὁ καλῶν Ro 9:12. ὁ καλέσας τινά Gal 1:6; 1 Pt 1:15; 2 Pt 1:3. Likew. of Christ ὁ καλέσας τινά 2 Cl 5:1 (Just., A I, 15, 7). Pass. οἱ κεκλημένοι those who are called Hb 9:15. κεκλημένοι ὑπὸ τοῦ θεοῦ διʼ αὐτοῦ (=Ἰ. Χρ.) 1 Cl 65:2. οἱ κεκλημένοι ὑπʼ αὐτοῦ (=υἱοῦ τ. θεοῦ) Hs 9, 14, 5. οἱ κληθέντες Hm 4, 3, 4. S. also 1d.—More closely defined: ἐν δικαιοσύνῃ B 14:7 (Is 42:6). ἐπʼ ἐλευθερίᾳ (s. ἐλευθερία) Gal 5:13. οὐκ ἐπὶ ἀκαθαρσίᾳ ἀλλʼ ἐν ἁγιασμῷ not for impurity, but in consecration 1 Th 4:7. ἐν εἰρήνῃ in peace 1 Cor 7:15. ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν you were called in the one hope that you share in your call Eph 4:4. ἡμεῖς διὰ θελήματος αὐτου (=θεοῦ) ἐν Χριστῷ Ἰησοῦ κληθέντες 1 Cl 32:4. εἰς εἰρήνην τοῦ Χριστοῦ ἐν ἐνὶ σώματι Col 3:15. ἐν τῇ σαρκί 2 Cl 9:4. ἐν Ἰσαάκ Hb 11:18 (=Ro 9:7). πόθεν ἐκλήθημεν καὶ ὑπὸ τίνος καὶ εἰς ὸ̔ν τόπον 2 Cl 1:2. εἰς τοῦτο ἵνα for this reason, that 1 Pt 3:9; cp. 2:21. Of Christ: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς (+ εἰς μετάνοιαν v.l.) Mt 9:13; Mk 2:17 (on a prob. double sense in this pass. s. 2); 2 Cl 2:4; cp. vs. 7 (cp. Just., A I, 40, 7 εἰς μετάνοιαν καλεῖ πάντας ὁ θεός); Lk 5:32 (ἐλήλυθα … εἰς μετάνοιαν). Of God: ἐκάλεσεν ἡμᾶς οὐκ ὄντας he called us when we did not exist 2 Cl 1:8. ὁ καλῶν τὰ μὴ ὄντα ὡς ὄντα the one who calls into being what does not exist Ro 4:17 (Philo, Spec. Leg. 4, 187 τὰ μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι; cp. Is 41:4; 48:13).—Of the call to an office by God Hb 5:4.—JHempel, Berufung u. Bekehrung (also GBeer Festschr.) ’35; HWildberger, Jahwes Eigentumsvolk ’60.—B. 1276. DELG. EDNT. M-M. TW. -
29 σωτήρ
σωτήρ, ῆρος, ὁ (σῴζω) one who rescues, savior, deliverer, preserver, as a title of divinities Pind., Aeschyl.+; ins, pap; TestSol 17:4. This was the epithet esp. of Asclepius, the god of healing (Ael. Aristid. 42, 4 K. ς. τῶν ὅλων; OGI 332, 9 [138–133 B.C.], s. note 8; SIG 1112, 2; 1148); Celsus compares the cult of Ascl. w. the Christian worship of the Savior (Origen, C. Cels. 3, 3). Likew. divinities in the mystery religions, like Sarapis and Isis (Σαράπιδι Ἴσιδι Σωτῆρσι: OGI 87; Sb 597 [both III B.C.]; Sb 169 [Ptolemaic times]; 596; CIG 4930b [I B.C.]), as well as Heracles (τῆς γῆς κ. τῶν ἀνθρώπων ς.: Dio Chrys. 1, 84) or Zeus (Ael. Aristid. 52 p. 608 D.: Ζεὺς ὁ ς.).—GAnrich, Das antike Mysterienwesen 1894, 47ff; GWobbermin, Religionsgesch. Studien 1896, 105ff.—In gnostic speculation: ὁ ς. = ὁ παράκλητος Iren. 1, 4, 5 (Harv. I, 38, 9). The LXX has σωτήρ as a term for God; so also ApcSed 13:6 p. 135, 29 Ja.; and so do Philo (s. MDibelius, Hdb., exc. on 2 Ti 1:10) and SibOr 1, 73; 3, 35; but ς. is not so found in EpArist, Test12Patr, or Josephus (s. ASchlatter, Wie sprach Jos. von Gott? 1910, 66).—At an early date σωτήρ was used as a title of honor for deserving pers. (s. X., Hell. 4, 4, 6, Ages. 11, 13; Plut., Arat. 53, 4; Herodian 3, 12, 2.—Ps.-Lucian, Ocyp. 78 in an address to a physician [s. θεός 4a]; JosAs 25:6 [of Joseph]; the same phrase IXanthos p. 45 no. 23, 3f, of Marcus Agrippa [I B.C.]; Jos., Vi. 244; 259 Josephus as εὐεργέτης καὶ σωτήρ of Galilee), and in ins and pap we find it predicated of high-ranking officials and of persons in private life. This is never done in our lit. But outside our lit. it is applied to personalities who are active in the world’s affairs, in order to remove them fr. the ranks of ordinary humankind and place them in a significantly higher position. For example, Epicurus is called σωτήρ by his followers (Philod.: pap, Herc. 346, 4, 19 ὑμνεῖν τὸν σωτῆρα τὸν ἡμέτερον.—ARW 18, 1930, 392–95; CJensen, Ein neuer Brief Epikurs: GGAbh. III/5, ’33, 80f). Of much greater import is the designation of the (deified) ruler as ς. (Ptolemy I Soter [323–285 B.C.] Πτολεμαῖος καὶ Βερενίκη θεοὶ Σωτῆρες: APF 5, 1913, 156, 1; see Sb 306 and oft. in later times, of Roman emperors as well [Philo, In Flacc. 74; 126, Leg. ad Gai. 22; cp. Jos., Bell. 3, 459]).—PWendland, Σωτήρ: ZNW 5, 1904, 335ff; Magie 67f; HLietzmann, Der Weltheiland 1909; WOtto, Augustus Soter: Her 45, 1910, 448–60; FDölger, Ichthys 1910, 406–22; Dssm., LO 311f (LAE 368f); ELohmeyer, Christuskult u. Kaiserkult 1919; Bousset, Kyrios Christos2 1921, 241ff; EMeyer III 392ff; E-BAllo, Les dieux sauveurs du paganisme gréco-romain: RSPT 15, 1926, 5–34; KBornhausen, Der Erlöser 1927; HLinssen, Θεος Σωτηρ, diss. Bonn 1929=Jahrb. f. Liturgiewiss. 8, 1928, 1–75; AOxé, Σωτήρ b. den Römern: WienerStud 48, 1930, 38–61; WStaerk, Soter, I ’33; II ’38. S. also GHerzog-Hauser, Soter … im altgriech. Epos ’31; ANock, s.v. εὐεργέτης.—CColpe, Die Religionsgeschichtliche Schule ’61 (critique of some of the lit. cited above); FDanker, Benefactor ’82.ⓐ of God ὁ θεὸς ὁ σωτήρ μου (Ps 24:5; 26:9; Mi 7:7 al.) Lk 1:47. θεὸς ς. ἡμῶν 1 Ti 1:1; Jd 25. ὁ ς. ἡμῶν θεός 1 Ti 2:3; Tit 1:3; 2:10; 3:4. ς. πάντων ἀνθρώπων μάλιστα πιστῶν 1 Ti 4:10 (cp. PPetr III, 20 I, 15 [246 B.C.] πάντων σωτῆρα and s. above Heracles as τῶν ἀνθρώπων ς. and in b below Sarapis). ὁ τῶν ἀπηλπισμένων σωτήρ the Savior of those in despair 1 Cl 59:3.ⓑ of Christ (Just., A I, 33, 7 τὸ … Ἰησοῦς … σωτὴρ τῇ Ἑλληνίδι διαλέκτῳ δηλοῖ) Lk 2:11; Ac 13:23; Phil 3:20; Dg 9:6; Ox 840, 12; 21 (restored); 30; GMary 463, lines 4, 8, 18, 22, 31; Ox 1081, 27 (SJCh 90, 4); Qua. W. ἀρχηγός Ac 5:31; 2 Cl 20:5 (ἀρχηγὸς τῆς ἀφθαρσίας). σωτὴρ τοῦ σώματος Savior of the body (i.e. of his body, the Christian community) Eph 5:23. ὁ σωτὴρ τοῦ κόσμου (ins; cp. WWeber, Untersuchungen zur Gesch. des Kaisers Hadrianus 1907, 225f; 222) J 4:42; 1J 4:14. ς. τῶν ἀνθρώπων (Ael. Aristid. 45, 20 K.=8 p. 90 D. calls Sarapis κηδεμόνα καὶ σωτῆρα πάντων ἀνθρώπων αὐτάρκη θεόν) GPt 4:13. ὁ ς. ἡμῶν Χρ. Ἰ. 2 Ti 1:10; ISm 7:1; w. Χρ. Ἰ. or Ἰ. Χρ. preceding Tit 1:4; 3:6; IEph 1:1; IMg ins; Pol ins. ὁ μέγας θεὸς καὶ ς. ἡμῶν Χρ. Ἱ. our great God and Savior Christ Jesus Tit 2:13 (cp. PLond III, 604b, 118 p. 80 [47 A.D.] τῷ μεγάλῳ θεῷ σωτῆρι; but the presence of καί Tit 2:13 suggests a difft. semantic aspect and may justify the rendering in NRSV mg). S. MDibelius, exc. after Tit 2:14; HWindisch, Z. Christologie der Past.: ZNW 34, ’35, 213–38.—ὁ σωτὴρ κύριος ἡμῶν Ἰ. Χρ. IPhld 9:2. ὁ ς. τῶν ψυχῶν MPol 19:2. ὁ θεὸς ἡμῶν καὶ ς. Ἰ. Χρ. 2 Pt 1:1. ὁ κύριος (ἡμῶν) καὶ ς. Ἰ. Χρ. vs. 11; 2:20; 3:18; without any name (so ὁ σωτήρ [meaning Asclep.] Ael. Aristid. 47, 1 K.=23 p. 445 D.; 66 K.=p. 462 D.; 48, 7 K.=24 p. 466 D.—Orig., C. Cels. 6, 64, 16; Hippol., Ref. 5, 8, 27) 2 Pt 3:2; AcPl Ha 8, 29 (restored: καὶ σωτῆρα). S. Loewe s.v. σωτηρία end.—Pauly-W. 2, VI 1211–21; Kl. Pauly V 289; RAC VI 54–219; DLNT 1082–84; BHHW I 430–32.—M-M. EDNT. TW. Spicq. Sv. -
30 אבטולמוס
אַבְטוֹלְמוֹסpr. n. m. (prob. Πτολεμαῖος, or Εὐπτόλεμος = Εὐπόλεμος) Abtolmos. Erub.III, 4 (35a) ed. (Ms. M. אבטולס). Ib. 36a; Y. ib. 21a bot. אבטילס (v. Rabb. D. S. Erub. l. c., notes). Ex. R. s. 21 (אבטלוס) אבטוליס.M. Kat. 18a אֲבִיטוּל (prob. abbrev. of our w.), surnamed ספראה (v. Rabb. D. S. a. l.), an Amora. -
31 אַבְטוֹלְמוֹס
אַבְטוֹלְמוֹסpr. n. m. (prob. Πτολεμαῖος, or Εὐπτόλεμος = Εὐπόλεμος) Abtolmos. Erub.III, 4 (35a) ed. (Ms. M. אבטולס). Ib. 36a; Y. ib. 21a bot. אבטילס (v. Rabb. D. S. Erub. l. c., notes). Ex. R. s. 21 (אבטלוס) אבטוליס.M. Kat. 18a אֲבִיטוּל (prob. abbrev. of our w.), surnamed ספראה (v. Rabb. D. S. a. l.), an Amora.
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См. также в других словарях:
Πτολεμαῖος — masc nom sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Πτολεμαίος — I Όνομα των βασιλιάδων της τελευταίας ανεξάρτητης δυναστείας της αρχαίας Αιγύπτου πριν από τη ρωμαϊκή κατάκτηση (31 π.Χ.). 1. Π. A’ Σωτήρ (περ. 366 – περ. 283 π.Χ.). Iδρυτής της δυναστείας και ο σημαντικότερος από όλους τους Πτολεμαίους που… … Dictionary of Greek
Πτολεμαίος, Κλαύδιος — (Αλεξάνδρεια, 138 – 180). Έλληνας αστρονόμος, μαθηματικός, γεωγράφος της αλεξανδρινής εποχής, ένας από τους μεγαλύτερους της αρχαιότητας. Με τις μελέτες και τα συγγράμματά του, ο Π. συστηματοποίησε την ελληνική αστρονομία και προσέφερε τόσο… … Dictionary of Greek
Πτολεμαίος Απίων — (; – 96 π.Χ.). Βασιλιάς της Κυρήνης (116 π.Χ.). Ήταν νόθος γιος του βασιλιά της Αιγύπτου Π. H’ του Ευεργέτη ή Φύσκωνα (146 – 116 π.Χ.), τον οποίο διαδέχτηκε το 116 π.Χ. στον θρόνο του κυρηναϊκού βασιλείου. Άφησε τις κτήσεις του ως κληρονομιά… … Dictionary of Greek
Πτολεμαίος ο Κεραυνός — (320 – 280 π.Χ.). Βασιλιάς της Μακεδονίας (282 – 280 π.Χ.), πρωτότοκος γιος του Πτολεμαίου A’ του Λάγου και της Ευρυδίκης, κόρης του Αντιπάτρου. Μετά την ανακήρυξη του Π. B’ του Φιλαδέλφου ως διαδόχου του θρόνου, ο Π. ο Κ. κατέφυγε δυσαρεστημένος … Dictionary of Greek
Πτολεμαῖε — Πτολεμαῖος masc voc sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Πτολεμαῖοι — Πτολεμαῖος masc nom/voc pl … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Πτολεμαῖον — Πτολεμαῖος masc acc sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Ptolemy — For others with Ptolemy... names, and history of those names, see Ptolemy (name). Ptolemy An early B … Wikipedia
Αλεξάνδρεια — I (αιγυπτ. Al Iskandariyah, διεθν. Alexandria).Πόλη (3.806.300 κάτ. το 2002) της Αιγύπτου, η δεύτερη κατά σειρά μεγέθους και το σπουδαιότερο λιμάνι της. Βρίσκεται στη βορειοδυτική κορυφή του Δέλτα του Νείλου σε μια στενή γλώσσα ξηράς, που χωρίζει … Dictionary of Greek
Claudio Ptolomeo — Para otros usos de este término, véase Ptolomeo. Claudio Ptolomeo, según un grabado alemán del siglo XVI. Claudio Ptolomeo, en griego, Κλαύδιος Πτολεμαῖος, Klaudios Ptolemaios; (Tolemaida, Tebaida, c. 100 – Cánope, c. 170). Astrónomo, químico,… … Wikipedia Español