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41 ὁποῖος
ὁποῖος, α, ον, [dialect] Ep. [full] ὁπποῖος, η, ον, Hom., but twice ὁποῖος, Od.17.421,19.77 ; [dialect] Ion. [full] ὁκοῖος, η, ον, Archil.70, Hdt.2.82, al., GDIivp.883 (Erythrae, iv B. C.); Cret. [full] ὀτεῖος (q. v.): correlat. to ποῖος: replaced by οἷος in [dialect] Att. Inscrr. after 300 B.C.:1 as Relat., of what sort or quality, ὁπποῖόν κ' εἴπῃσθα ἔπος, τοῖόν κ' ἐπακούσαις as [is] the word thou hast spoken, such shalt thou hear again, Il.20.250 ; τοίῳ ὁποῖος ἔοι such as he might be, Od.17.421 ; .2 in indirect questions, Od.1.171, etc. ; : in direct questions only as f.l. in E.Ph. 878,Ba. 663 : sts. folld. by ποῖος in the same clause,οὐ γὰρ αἰσθάνομαί σου ὁποῖον νόμιμον ἢ ποῖον δίκαιον λέγεις X.Mem.4.4.13
;οὐκ οἶδα ὁποίᾳ τόλμῃ ἢ ποίοις λόγοις χρώμενος ἐρῶ Pl.R. 414d
.II with indefinite words added,ὁποῖός τις Th.7.38
, X.An.2.2.2 ;ὁκοῖόν τι Hdt.1.158
;γιγνομένων ὁποῖοί τινες ἔτυχον Arist.Pol. 1286b24
; so in Hom., ὁπποῖ' ἄσσα of what sort, for ὁποῖά τινα, Od.19.218 ;ὁποῖ' ἄττα Pl.Grg. 465a
; of what kind soever,Id.
Tht. 152d, al. ; ὁποῖος δή, δήποτε, δηποτοῦν, and οὖν δή, asὁποία δὴ φλέψ X.HG5.4.58
;τοὺς ὁποιουσδήποτε.. ἐξεπέμπετε στρατηγούς D.18.146
: gen.,ὁποίου τινὸς οὖν X.Cyr.2.4.10
: acc. fem.,ὁποιαντινοῦν Lys.13.11
; ;ὁποιοσποτοῦν Arist.Ph. 253b23
;ὁποιοσδητισοῦν Iamb.
ap. Simp.in Ph.639.30 ; πόλιν.. οὐδ' ὁποίας ἥττω inferior to none, Plb.4.65.3 ;οὔτ' ἄλλους οὐδ' ὁποίους Theopomp.Hist.217
(c) ;μηδὲ καθ' ὁποῖον τρόπον SIG672.14
(Delph., ii B. C.) ; μηδ' ὁτίη or μηδοτίη, v. μηδοτίη.IV Adv. ὁποίως, qualiter, Gloss. -
42 ὑπισχνέομαι
ὑπισχνέομαι, [dialect] Ion. and [dialect] Ep. [full] ὑπίσχομαι Od.8.347, Hdt.5.30, al., also A.Eu. 804, Ar.Fr. 615, IG22.1126.11 (Delph. Amphict.), Schwyzer 323 A14 (Delph., iv B. C.); [tense] impf.Aὑπίσχετο Il.23.195
,ὑπίσχεο 20.84
,ὑπίσχοντο Hdt.7.168
; but Hdt. also hasὑπισχνέετο 9.109
(v.l. for -έεται);ὑπισχνεύμενος 2.152
;ὑπισχνοῦμαι S.Ichn.2
; imper. (anap.): [tense] fut.ὑποσχήσομαι D.19.324
: [tense] aor.ὑπεσχόμην Il.9.263
, etc.: [tense] pf.ὑπέσχημαι Th.8.48
, X.Oec.3.1, D. 7.33, etc.: plpt.ὑπέσχητο Id.19.121
:—[voice] Act.ὑπισχνέω Aesop.205
.— collat. form of ὑπέχομαι, which supplies several of its tenses, and even in [tense] pres. is used = ὑπισχνέομαι, App.Mith.16,20, PBrem.36.10, PRyl.96.9, PGiss.5.10 (all ii A. D.), etc. ( ὑπίσχομαι was replaced by ὑπισχνέομαι under the influence of the opposite ἀρνέομαι):—take upon oneself, i. e. undertake to do, ;τροφαῖσι βασιλικαῖσι καὶ παιδεύμασιν ἅπανθ' ὑπισχνεῖθ' ὡς ἀπὸ σπλάγχνων ἑῶν Ezek.Exag.38
(s.v.l.): more freq., promise,ὑποσχέσθαι δ' ἑκατόμβας Il.6.115
, cf. 23.195;ὅσσα τοι.. ὑπέσχετο δῶρα 9.263
;βουλέων, ἅς τέ μοι αὐτὸς ὑ. 12.236
, cf. 20.84;ὑ. δαπάνην τῇ στρατιῇ Hdt.5.30
; [πόλεσιν] ὀλιγαρχίαν Th.8.48
, etc.: with a thing as subject,τῆς τῶν ὀδόντων ἀναφυήσεως ὑπισχνουμένης τὴν τῶν στερεμνιωτέρων διαίρεσιν καὶ λείωσιν Sor.1.116
; τὰ στύφειν ὑπισχνούμενα ib. 120.b c. inf. [tense] fut.,ὑπό τ' ἔσχετο—καὶ κατένευσε—δωσέμεναι Il.13.368
, cf. Od.4.6; ὑ.—καὶ κατένευσεν—Ἴλιον ἐκπέρσαντ'.. ἀπονέεσθαι (for this Verb has a [tense] fut. sense) Il.2.112, 9.19;ὑ. Ἑλένην.. δωσέμεν Ἀτρεΐδῃσιν ἄγειν 22.114
;ὑ. δυοκαίδεκα βοῦς.. ἱερευσέμεν 6.93
; so in Trag. and [dialect] Att., S.Ph. 615, E.Tr. 930, Pl.Phdr. 235d, etc.; also ὑ. ἦ μὴν.., c. inf. [tense] fut., X.Cyr.6.2.3: c. acc. et inf. [tense] fut.,ἐγὼ δέ τοι αὐτὸν ὑπίσχομαι.. τείσειν Od.8.347
, cf. A.Eu. 804.c c. inf. [tense] aor., only f.l., as in X.An.1.2.2, 2.3.19 (where the variants παύσεσθαι, βουλεύσεσθαι are now accepted), while in Cyr.2.2.12, 6.1.21, An.7.2.24 he uses inf. [tense] fut.; in D.42.17, for ἀποφαίνειν Cobet restores ἀποφανεῖν.d freq. with a neut. Adj.,μεγάλα ὑ. Hdt. 2.152
, al.: without acc., ὑπίσχεται ἀνδρὶ ἑκάστῳ she makes promises to each man, Od.2.91;ὑπισχνέεται καὶ ὤμοσε Hdt.9.109
, cf. 5.51;ἠρώτα αὐτὴν εἰ ἐθελήσει διακονῆσαί οἱ, καὶ ἣ ὑπέσχετο τάχιστα Antipho 1.16
;ὑποσχόμενος.., ἃ ὑπεδέζατο οὐκ ἐπετέλει Th.2.95
.2 c. inf. [tense] pres., profess that one is, profess to be,ὑ. οἷός τε εἶναι Hdt.7.104
;οὐδεὶς ὑπέσχετο εἰδέναι Id.2.28
, cf. Pl.Sph. 234b, Tht. 178e; also, profess to do a thing,ὑ. ποιεῖν ἄνδρας ἀγαθοὺς πολίτας Id.Prt. 319a
, cf. Sph. 232d;θεοὺς ὑ. πείθειν Id.Lg. 909b
;ὑ. συστρατεύεσθαι X.An.7.7.31
(- σεσθαι Cobet); with .Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπισχνέομαι
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43 μηδέ
μηδέ: but not. and not, nor, not even, not at all; μηδέ always introduces an additional negation, after some negative idea has already been expressed or implied. It is never a correlative word; if more than one μηδέ occurs at the beginning of successive clauses, the first μηδέ refers to some previous negative idea just as much as the second one or the third one does; μηδέ τις.. οἶος μεμάτω μάχεσθαι, μηδ' ἀναχωρείτω, Il. 4.303; here the first μηδέ means and not, nor, the direct quotation being regarded as a continuation of what precedes in the indirect form. Usually μηδέ at the beginning of a sentence means not even or not at all. For the difference between μηδέ and οὐδέ, see μή. See also οὐδέ, fin.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > μηδέ
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44 ὅς 1
ὅς 1.Grammatical information: relative pron.Meaning: `who, which' (Il.).Other forms: ἥ, ὅOrigin: IE [Indo-European] [283] *i̯o- `which'Etymology: Inherited and identical with Skt. yás, yā́, yád, Av. yō, yā, yat̃, Phryg. ιος, IE *i̯os, i̯ā, i̯od. Old is also ὄ-τερος = Skt. ya-tará-, Av. ya-tāra- `id.'. The orig. function was not relative, but rather demonstrative; s. Gonda Lingua 4, 1ff., also Moods 96 f., 126; further details w. rich lit. in Schwyzer 614f., also WP. 1, 98, Pok. 283.Page in Frisk: 2,434Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὅς 1
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45 ὅτι
ὅτι (Hom.+) conjunction (B-D-F §396f; 408; 416; 470, 1 al.; Rob. 1032–36, al. [s. index]; HPernot, Études sur la langue des Évang. 1927, 41ff) originally the neuter of ὅστις.① marker of narrative or discourse content, direct or indirect, that. Used after verbs that denote mental or sense perception, or the transmission of such perception, or an act of the mind, to indicate the content of what is said, etc.ⓐ after verbs of saying, indicating, etc.: ἀπαγγέλλω, ἀποκρίνομαι, δείκνυμι, δῆλόν (ἐστιν), διδάσκω, εἶπον, ἐμφανίζω, λέγω, μαρτυρέω, ὁμολογέω, φημί etc.; s. the entries in question. Likew. after verbs of swearing, affirming and corresponding formulae: μαρτύρομαι Ac 20:26; Gal 5:3. μάρτυρα τὸν θεὸν ἐπικαλοῦμαι 2 Cor 1:23. ὀμνύω Rv 10:6. Cp. the sim. exprs. πιστὸς ὁ θεός 2 Cor 1:18. ἰδοὺ ἐνώπιον τοῦ θεοῦ Gal 1:20.—2 Cor 11:10. Cp. also φάσις … ὅτι Ac 21:31. αἱ γραφαὶ ὅτι the Scriptures (which state) that Mt 26:54.—On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41.ⓑ after verbs that denote sense perception ἀκούω, θεάομαι, θεωρέω (q.v. 1); s. these entries.ⓒ after verbs that denote mental perception ἀγνοέω, ἀναγινώσκω, βλέπω (perceive), γινώσκω, γνωστόν ἐστιν, ἐπιγινώσκω, ἐπίσταμαι, θεωρέω (q.v. 2a), καταλαμβάνω, μιμνῄσκομαι, μνημονεύω, νοέω, οἶδα, ὁράω (q.v. A4a), συνίημι, ὑπομιμνῄσκω; s. these entries. In Gal 1:11 ὅτι comes later in the sentence so as to permit the emphatic portion of the subordinate clause to come to the forefront.ⓓ after verbs of thinking, judging, believing, hoping: δοκέω (q.v. 1d), ἐλπίζω (q.v. 2), κρίνω, λογίζομαι, νομίζω (q.v. 2), οἶμαι, πέπεισμαι, πέποιθα, πιστεύω (q.v. 1aβ), ὑπολαμβάνω; s. these entries. εἶχον τὸν Ἰωάννην ὅτι προφήτης ἦν they held that John was a prophet Mk 11:32 (s. B-D-F §330; 397, 2; Rob. 1029; 1034).ⓔ after verbs that denote an emotion and its expression ἀγανακτέω, ἐξομολογέομαι, ἐπαινέω, εὐχαριστέω, θαυμάζω, μέλει μοι, συγχαίρω, χαίρω, χάριν ἔχω τινί; s. these entries.ⓕ Very oft. the subj. of the ὅτι-clause is drawn into the main clause, and becomes the object of the latter: ἐπεγίνωσκον αὐτοὺς ὅτι (=ὅτι αὐτοὶ) σὺν τῷ Ἰησοῦ ἦσαν Ac 4:13. οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι (=ὅτι ἡ οἰκία Σ.) ἐστὶν ἀπαρχή 1 Cor 16:15. Cp. Mt 25:24; Mk 12:34; J 8:54; 9:8; Ac 3:10; 1 Cor 3:20 (Ps 93:11); 1 Th 2:1; Rv 17:8. Somet. the subj. is repeated by a demonstrative pron. in the ὅτι-clause: ἐκήρυσσεν τὸν Ἰησοῦν ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ Ac 9:20.—Pass. εἰ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται (=εἰ κηρύσσεται ὅτι Χρ. ἐκ νεκ. ἐγ.) 1 Cor 15:12.② marker of explanatory clauses, thatⓐ as a substitute for the epexegetical inf. (acc. w. inf.) after a preceding demonstrative (B-D-F §394; cp. Rob. 1034) αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν the judgment consists in this, that the light has come J 3:19. ἔστιν αὕτη ἡ ἀγγελία …, ὅτι ὁ θεὸς φῶς ἐστιν 1J 1:5. Cp. 3:16; 4:9, 10. ἐν τούτῳ …, ὅτι ἐκ τοῦ πνεύματος αὐτοῦ δέδωκεν ἡμῖν vs. 13; 5:11. περὶ τούτου … ὅτι about this …, that J 16:19. In ἔχω κατὰ σοῦ ὅτι … Rv 2:4, ὅτι is epexegetical to a τοῦτο that remains unexpressed. Cp. vs. 6. Of the same order is the useⓑ in ellipses τί ὅτι; what (is it) that? why? Lk 2:49; Ac 5:4, 9; Mk 2:16 v.l. (JosAs 16:5).—οὐχ ὅτι (=οὐ λέγω ὅτι) not that, not as if J 6:46; 7:22; 2 Cor 1:24; 3:5; Phil 3:12; 4:11; 2Th 3:9 (so μὴ ὅτι PLond I 42, 43 p. 30 [II B.C.]). ἐπεὶ οὐχ ὅτι since it is not the case that IMg 3:2.—οὐχ οἷον ὅτι Ro 9:6 (s. οἷος).—ὅτι alone is used for εἰς ἐκεῖνο ὅτι with regard to the fact that, in consideration of the fact that (Gen 40:15; Ruth 2:13) ποταπός ἐστιν οὗτος ὅτι; what sort of person is this, (in consideration of the fact) that? Mt 8:27 (but it is prob. that in this and sim. passages the causal force of ὅτι [s. 4 below] comes to the fore). τίς ὁ λόγος οὗτος ὅτι; Lk 4:36. Cp. 16:3; Mk 4:41; J 2:18; 8:22; 9:17; 11:47; 16:9–11.—ὅτι = ἐν τούτῳ ὅτι in that Ro 5:8. ὅτι = περὶ τούτου ὅτι concerning this, that Mt 16:8; Mk 8:17.—On ὅτι=why? (cp. Jos. Ant. 12, 213) Mk 9:11, 28 s. ὅστις 4b.③ marker introducing direct discourse. In this case it is not to be rendered into English, but to be represented by quotation marks (ὅτι recitativum.—B-D-F §397, 5; 470, 1; EKieckers, IndogF 35, 1915, 21ff; Rob. 1027f. As early as Pla. [Apol. 23, 34 d.—Kühner-G. II, 366f]; Epict. 1, 9, 16; Arrian, Alex. An. 2, 12, 4; 2, 26, 4; 4, 8, 9; Philostrat., Vi. Apoll. 1, 38 p. 40; POxy 744, 11 [1 B.C.]; 119, 10; 1064, 5; LXX; TestAbr A 8 p. 85, 10 [Stone p. 18]; TestJob 6:7; 35:1; 36:3; ParJer 1:6; 2:7; ApcEsdr; AscIs 3:9; Jos. Ant. 11, 5; 18, 326, Vi. 55) ὑμεῖς λέγετε ὅτι ‘βλασφημεῖς’ ὅτι εἶπον J 10:36. ὁμολογήσω αὐτοῖς ὅτι ‘οὐδέποτε ἔγνων ὑμᾶς’ Mt 7:23. So after var. verbs of saying as direct discourse: Mt 26:72–75; 27:43; Mk 1:37; 2:16; 5:28; 12:29; 13:6 (JSundwall, Om bruket av ὅτι recit. i Mk: Eranos 31, ’33, 73–81; MZerwick, Untersuchgen z. Mk-Stil ’37, 39–48); Lk 1:25, 61 (PWinter, HTR 48, ’55, 213–16); 4:41a; 5:26; 15:27a; J 1:20, 32; 4:17; 6:42; 16:17; Ac 5:23; 15:1; Ro 3:8 (B-D-F §470, 1; Rob. 1033; AFridrichsen, ZNW 34, ’35, 306–8); 2 Th 3:10; 1J 4:20 al. Scripture quotations are also introduced in this way (Appian, Bell. Civ. 62 §260 a saying of Caesar in direct discourse is introduced by ὅτι): Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ‘ἐάν τινος κτλ.’ Mk 12:19.—Mt 2:23; 21:16; Lk 2:23; J 10:34; Ro 8:36; 1 Cor 14:21; Hb 11:18.—On ὅτι foll. by the acc. and inf. in direct discourse Lk 4:43 s. 5a below.ⓐ subordinating, because, since ὅτι ἑώρακάς με, πεπίστευκας J 20:29.—Mt 2:18 (Jer 38:15); 5:3ff; 13:16; Mk 1:34; 5:9; Lk 4:41b; 6:20ff; 8:30; 10:13; 11:42ff; 13:2b; 15:27b; perh. 18:9 (TManson, The Sayings of Jesus ’54, 309); 19:17; J 1:30, 50a; 2:25; 3:18; 5:27; 9:16, 22; Ro 6:15; 1 Cor 12:15f. On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41 (opposes causal mng.).—Used w. demonstr. and interrog. pronouns διὰ τοῦτο … ὅτι for this reason …, (namely) that J 8:47; 10:17; 12:39; 1J 3:1 al. διὰ τί; ὅτι … why? because … Ro 9:32; 2 Cor 11:11. χάριν τίνος; ὅτι … for what reason? because … 1J 3:12. Foll. by διὰ τοῦτο because … for this reason J 15:19. οὐχ ὅτι … ἀλλʼ ὅτι not because … but because 6:26; 12:6.ⓑ The subordination is oft. so loose that the transl. for recommends itself (B-D-F §456, 1; Rob. 962f). Naturally the line betw. the two groups cannot be drawn with certainty: Mt 7:13; 11:29; Lk 7:47 (on this pass. and 1J 3:14 s. Schwyzer II 646, w. ref. to Il. 16, 34f: ‘infer this from the fact that’); 9:12; 13:31; 16:24; J 1:16f; 9:16; 1 Cor 1:25; 4:9; 10:17; 2 Cor 4:6; 7:8, 14; 1J 3:14.—MBlack, An Aramaic Approach3, ’67, 70ff.⑤ special usesⓐ ὅτι w. acc. and inf. after θεωρεῖν Ac 27:10 (on the mingling of constructions cp. POxy 237 V, 8 δηλῶν ὅτι … δεῖσθαι τὸ πρᾶγμα; EpArist 125; schol. on Clem. of Alex., Protr. p. 296, 11f Stäh.—B-D-F §397, 6; Rob. 1036; Rdm.2 195; MArnim, De Philonis Byzantii dicendi genere, diss. Greifs-wald 1912, 88 [but s. on this Rdm.2 196, 1]). Less irregular is καὶ ὅτι w. a finite verb as the second member dependent on παρακαλεῖν after the inf. ἐμμένειν Ac 14:22.—S. also c, below and HCadbury, JBL 48, 1929, 412–25.ⓑ ὡς ὅτι is found three times in Pauline letters and simply means ‘that’ in the later vernacular (exx. in Mlt. 212; B-D-F §396; Rob. 1033). But the subjective mng. of ὡς must be conceded for the NT, since the Vulgate renders ὡς ὅτι twice w. ‘quasi’ (2 Cor 11:21; 2 Th 2:2) and the third time (2 Cor 5:19) w. ‘quoniam quidem’: διʼ ἐπιστολῆς …, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ κυρίου by a letter … (of such content) that (in the opinion of its writer) the day of the Lord is (now) here 2 Th 2:2. Paul says ironically: κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν I must confess to my shame that we have conducted ourselves as weaklings (as I must concede when I compare my conduct w. the violent treatment you have had fr. others [vs. 20]) 2 Cor 11:21 (for the thought cp. Demosth. 18, 320: ‘I confess it. I am weak, but all the more loyal than you [Aeschines] to my fellow citizens’). Likew. 5:19; we are a new creation in Christ (vs. 17). This does not alter the fact that everything has its origin in God, who reconciled us w. himself through Christ (vs. 18), ὡς ὅτι θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ that is (acc. to Paul’s own conviction), (that) it was God who was reconciling the world to himself in Christ.ⓒ consecutive ὅτι so that (Pel.-Leg. p. 20 τί διδοῖς τοῖς ἀμνοῖς σου ὅτι ζωὴν αἰώνιον ἔχουσιν;=what do you give your sheep so that they have eternal life? Acta Christophori p. 68, 18 Usener τοιοῦτοι γάρ εἰσιν οἱ θεοὶ ὑμῶν, ὅτι ὑπὸ γυναικὸς ἐκινήθησαν. Gen 20:9; Judg 14:3; 1 Km 20:1; 3 Km 18:9) ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; J 7:35. τί γέγονεν ὅτι … ; what has happened, so that (=to bring it about that) …? 14:22 (so Rob. 1001; difft. Rdm.2 196 and B-D-F §480, 6). This is prob. also the place for οὐδὲν εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα we have brought nothing into the world, so that (as a result) we can take nothing out of it 1 Ti 6:7. τί ἐστιν ἄνθρωπος, ὅτι μιμνῄσκῃ αὐτοῦ; Hb 2:6 (Ps 8:5).—DELG. M-M.
См. также в других словарях:
τις — τι, ΝΜΑ, και κυπρ. τ. και αρκαδ. τ. σις, και θεσσ. τ. αρσ. και θηλ. κις, ουδ. κι, Α (αόρ. εγκλιτ. αντων.) (στη νεοελλ. μόνο ως λόγιος τ.) 1. κάποιος, ένας («καί τις θεὸς ἡγεμόνευεν», Ομ. Οδ.) 2. κάποιος από πολλούς 3. (με περιοριστική ή… … Dictionary of Greek
οίος — (I) οἶος, οἴα, ον, επικ. τ. θηλ. οἴη, κυπρ. τ. οἶFος (Α) 1. μόνος, χωρίς συνοδεία, ολομόναχος («ὅν ῥα συβώτης αὐτὸς κτήσατο οἶος ἀποιχομένοιο ἄνακτος, νόσφιν δεσποίνης», Ομ. Οδ.) 2. μοναδικός στο είδος του, εξαίρετος 3. (το ουδ. ως επίρρ.) οἶον… … Dictionary of Greek
-ιος — ια, ιο(ν) η κατάλ. ιος (μαζί με τις επαυξημένες μορφές της) είναι μία από τις παραγωγικότερες τής ελλ. γλώσσας καθ όλη τη διάρκεια τής ιστορίας της. Συγκεκριμένα, μαρτυρούνται συνολικά 2.996 λέξεις σε ιος, εκ τών οποίων 295 είναι κοινές, 2.261… … Dictionary of Greek
ποιος — ποια, ποιο / ποῑος, ποία, ποῑον, ΝΜΑ και ιων. τ. κοῖος, η, ον, Α (ερωτ. αντων.) χρησιμοποιείται στις ερωτηματικές προτάσεις προκειμένου από την απάντηση να δηλωθεί: 1. η ταυτότητα προσώπου, τόπου ή πράγματος (α. «ποιος ρώτησε;, Εγώ» β. «ποιος… … Dictionary of Greek
Geflügelte Worte (Antike) — Alpha und Omega, Anfang und Ende, kombiniert zu einem Buchstaben Diese Liste ist eine Sammlung alt und neugriechischer Phrasen, Sprichwörter und Redewendungen. Sie beschreibt ihren Gebrauch und gibt, wo möglich, die Quellen an. Graeca non… … Deutsch Wikipedia
ος — (I) η, ο (ΑΜ ὅς, ἥ, ὅ, Α αρσ. και ὃ) (αναφ. αντων.) 1. ο οποίος (α. «ο περί ου ο λόγος» αυτός για τον οποίο μιλάμε β. «φίλον θάλος, ὃν τέκον αὐτή», Ομ. Ιλ.) 2. φρ. α) «καθ ο», «καθ α» και, με συντμ., «καθό», «καθά» i) λόγω τού ότι ii) ακριβώς… … Dictionary of Greek
πάρος — Νησί των Κυκλάδων, το τρίτο σε έκταση (194,46 τ. χλμ.). Βρίσκεται στα Ν του συγκροτήματος Μυκόνου Δήλου, Δ της Νάξου και Α της Σίφνου. Ωοειδής στο σχήμα, με τους μεγάλους κόλπους της Νάουσας στα Β, της Παροικιάς στα Δ και του Δρυού στα Ν, και… … Dictionary of Greek
ο — (I) ) ὅ (Α) (αρσ. τής αναφ. αντων., αντί ὅς) βλ. ος, η, ο. (II) ὅ (Α) (ουδ. τής αναφ. αντων.) βλ. ος, η, ο. (III) ὄ ὄ ὄ (Α) σχετλιαστικό επιφώνημα. η, το (ΑΜ ὁ, ἡ τό, Α δωρ. τ. θηλ. ἁ) Ι. ΚΛΙΣΗ: Α (στον εν.) 1. (γεν. τού, τής, τού (τοῡ, τῆς, τοῡ) … Dictionary of Greek
τοιόσδε — οιάδε, όνδε, ιων. τ. θηλ. και τοιήδε, Α (δεικτ. αντων.) (επιτ. τ. τού τοῑος) 1. τέτοιος δα, τέτοιος όπως... («ἀοιδοῡ τοιοῡδ οἷος ὅδ ἐστί», Ομ. Οδ.) 2. (συχνά με επιτ. σημ.) τόσο μεγάλος, τόσο έξοχος ή τόσο κακός (α. «τοιόσδε τοσόσδε τε λαός», Ομ … Dictionary of Greek
ένας — (I) ἔνας και δωρ. τ. ἔνος (Α) την τρίτη ημέρα, μεθαύριο. (II) μία και μια, ένα και εις, μία, εν (AM εἷς, μία, ἕν, Μ και ἕνας, μία, ἕνα) 1. αριθμητικό που εκφράζει την έννοια τής μονάδας («εἷς βασιλεύς», Ομ.) 2. συχνά με έμφαση («πιστεύω εἰς ἕνα… … Dictionary of Greek
οία — I Ονομασία αρχαίων πόλεων. 1. Πόλη της Αίγινας. Οι Αιγινήτες είχαν φυλάξει εκεί τα ξόανα της Δαμίας και της Αυξίας (Δήμητρας και Περσεφόνης), για να τα προστατέψουν από την επιδρομή των Επιδαυρίων. 2. Μία από τις δύο πόλεις της θήρας. Από τις… … Dictionary of Greek
