καταγγελεύς

     καταγγελεύς

     κατ-αγγελεύς

    - έως ὅ провозвестник

    

(ξένων δαιμονίων NT.)

καταγγελεύς

one who proclaims: masc nom sg

καταγγελεύς, έως, ὁ (s. next entry; OGI 456, 10 [I B.C.] ‘proclaimer of the games’; IG XII/8, 190, 39f [I A.D.]; Pel.-Leg. 18, 21) proclaimer, preacher ξένων δαιμονίων of foreign divinities Ac 17:18.—DELG s.v. ἄγγελος. M-M. TW.

2604 καταγγελεύς

▲ ключ.сл.

2604 καταγγελεύς

▲ ключ.сл.

καταγγελ-εύς, έως, ὁ,

A one who proclaims, herald,

ἀγώνων IG12(2).58a10

(Mytilene, i B.C.), cf. BSA26.163 (Sparta, ii A.D.);

ξένων δαιμονίων Act.Ap.17.18

.

κατ-αγγελεύς, ὁ, der da meldet, verkündigt

καταγγέλλω

announce: fut ind act 2nd sg (attic epic doric ionic aeolic)

καταγγελεύς

one who proclaims: masc acc pl

καταγγελεύς

one who proclaims: masc nom /voc pl (parad-form)

καταγγέλλω

announce: fut ind act 2nd sg (attic epic doric ionic aeolic)

καταγγελεύς

one who proclaims: masc acc pl

καταγγελεύς

one who proclaims: masc nom /voc pl (parad-form)

καταγγέλλω

announce: fut ind mid 2nd sg (attic epic doric ionic aeolic)

καταγγέλλω

announce: fut ind act 3rd sg (attic epic doric ionic aeolic)

καταγγελεύς

one who proclaims: masc dat sg

καταγγέλλω

announce: fut ind mid 2nd sg (attic epic doric ionic aeolic)

καταγγέλλω

announce: fut ind act 3rd sg (attic epic doric ionic aeolic)

καταγγελεύς

one who proclaims: masc dat sg

καταγγέλλω

announce: fut part act masc /neut dat pl (epic doric ionic)

καταγγέλλω

announce: fut ind act 3rd pl (epic doric ionic aeolic)

καταγγελεύς

one who proclaims: masc dat pl

καταγγέλλω

announce: fut part act masc /neut dat pl (epic doric ionic)

καταγγέλλω

announce: fut ind act 3rd pl (epic doric ionic aeolic)

καταγγελεύς

one who proclaims: masc dat pl

καταγγελέᾱ, καταγγελεύς

one who proclaims: masc acc sg

2604 καταγγελεύς

▲ ключ.сл.

δαιμόνιον, ου, τό (substant. neut. of the adj. δαιμόνιος [s. 2 below δαιμόνιον πνεῦμα], quotable since Homer; OGI 383, 175; Herm. Wr. 10, 19; Ps.-Phoc. 101; En 19:1; TestSol; GrBar 16:3; Philo; Jos., Bell. 1, 373; 6, 429) in Gk. lit. the δαιμον-family refers in general to powerful entities that transcend ordinary experience. After Homer’s time, the adj. δαιμόνιος means anything ‘sent from heaven’ or ‘that which is divine’ and the subst. τὸ δ. comes to mean ‘divine manifestation’ or ‘heaven’, as in our expression ‘what heaven decrees’ (Hdt. 5, 87, 2; cp. SIG 601, 15; Jos., Bell. 1, 69); or simply ‘the divine’ (Eur., Bacch. 894); cp. SIG 545, 14 (of religious piety). In our lit. the subst. gener. denotes a malevolent force.

① transcendent incorporeal being w. status between humans and deities, daemon (as distinguished from demon, which in Eng. gener. connotes inimical aspect), semi-divine being, a divinity, spirit, (higher) power, without neg. connotation. The subst. was freq. used by Hellenes in a gener. sense esp. of independent numinous beings or divinities, as distinguished from a more personalized θεός, e.g. nymphs, Panes, and Sileni (Pla., Symp. 23 p. 202e πᾶν τὸ δαιμόνιον μεταξύ ἐστι θεοῦ τε καὶ θνητοῦ=‘every δ. is between a god and a mortal’; cp. Philo, Mos. 1, 276; UPZ 144, 43; 50 [164 B.C.]; Vett. Val. 355, 15; Ps.-Lucian, Asinus 24 p. 592 οὐδὲ τὰ δ. δέδοικας; ‘aren’t you afraid of the spirits [powers]?’ The term is common in adjurations, e.g., δαιμόνιον πνεῦμα, w. ref. to the spirit of the departed as possessing extraordinary powers: lead tablet fr. Hadrumetum [Dssm., B 26, 35 (BS 271ff)]; PGM 4, 3038; 3065; 3075). ξένων δ. καταγγελεύς a preacher of strange divinities Ac 17:18 (cp. Pla., Apol. 26b; X., Mem. 1, 1, 1 καινὰ δαιμόνια εἰσφέρειν).

② a hostile transcendent being w. status between humans and deities, spirit, power, hostile divinity, evil spirit, the neg. component may be either specific or contextual, and w. the sense commonly associated w. the loanword ‘demon’ (δ. φαῦλα: Chrysipp. [Stoic. II 338, 32, no. 1178]; Plut., Mor. 1051c. φαῦλ. δ.: Plut., Mor. 277a, Dio 2, 5. Vett. Val. 67, 5; 99, 7. Herm. Wr. 9, 3; PGM 4, 3081; 5, 120; 165; 170; LXX; En 19:1). Beings of this type are said to enter into persons and cause illness, esp. of the mental variety (GrBar 16:3 ἐν μαχαίρᾳ … ἐν δαιμονίοις as punishment; Jos., Bell. 7, 185 [of the spirits of deceased wicked people], Ant. 6, 166ff; 211; 214; 8, 45ff): δ. εἰσέρχεται εἴς τινα Lk 8:30; δ. ἔχειν Mt 11:18; Lk 7:33; 8:27; J 7:20; 8:48f, 52; 10:20. ἔχων πνεῦμα δαιμονίου ἀκαθάρτου who was under the control of an unclean power Lk 4:33. ῥῖψαν αὐτὸν τὸ δ. vs. 35; cp. ἔρρηξεν 9:42. Hence the healing of a sick person is described as the driving out of malignant forces ἐκβάλλειν (τ.) δ. (Jos., Ant. 6, 211) Mt 7:22; 9:34; 10:8; 12:24, 27f; Mk 1:34, 39; 3:15, 22; 6:13; 7:26; 9:38; 16:9, 17; Lk 9:49; 11:14f, 18ff; 13:32. Pass. Mt 9:33. ἐξουσίαν ἐπὶ πάντα τὰ δ. Lk 9:1. τὰ δʼ ὑποτάσσεται ἡμῖν 10:17. ἐξέρχεται τὸ δ. (s. ἐξέρχομαι 1aβב.—Thrasyllus [I A.D.] in Ps.-Plut., Fluv. 16, 2 ἀπέρχεται τὸ δαιμόνιον) Mt 17:18; Mk 7:29f; Lk 4:41; 8:2, 33, 35, 38. Some live in deserted places 8:29, hence a ruined city is a habitation of (malevolent) powers Rv 18:2 (cp. Is 13:21; 34:11, 14; Bar 4:35). Their ruler is βεελζεβούλ (q.v.) Mt 12:24, 27; Lk 11:15, 18f. Erroneous instruction is διδασκαλίαι δαιμονίων (subj. gen.) 1 Ti 4:1. The ability of such beings to work miracles is variously described J 10:21 and Rv 16:14. They are objects of polytheistic worship 9:20 (Dt 32:17; Bar 4:7; cp. Ps 95:5; 105:37; En 19:1; 99:7; Just., Tat.; SibOr Fgm. 1, 22. Likew. among Persians and Babylonians: Cumont³ 305, 97) 1 Cor 10:20f (w. satirical reference to the secondary status of these members of the spirit-world relative to deity); B 16:7. On Js 2:19 s. φρίσσω.—Of the evil spirit of slander Hm 2:3; of vengeance Hs 9, 23, 5; of arrogance Hs 9, 22, 3.—The δ. can appear without a tangible body, and then acts as a phantom or ghost ISm 3:2.—JGeffcken, Zwei griech. Apologeten 1907, 216ff; JTambornino, De Antiquorum Daemonismo 1909; RWünsch, D. Geisterbannung im Altertum: Festschr. Univ. Breslau 1911, 9–32; WBousset, Z. Dämonologie d. späteren Antike: ARW 18, 1915, 134–72; FAndres, Daimon: Pauly-W. Suppl. III 1918, 267–322; MPohlenz, Stoa ’49 (index).—HDuhm, D. bösen Geister im AT 1904; GBarton, EncRelEth IV 1911, 594–601; AJirku, Die Dämonen u. ihre Abwehr im AT 1912; ALods, Marti Festschr. 1925, 181–93; HKaupel, D. Dämonen im AT 1930; Bousset, Rel.³ 1926, 331ff; Billerb. IV 1928, 501–35; TCanaan, M.D., Dämonenglaube im Lande der Bibel 1929 1–20.—WAlexander, Demonic Possession in the NT 1902; JSmit, De Daemonicis in Hist. Evang. 1913; RBultmann, Gesch. d. Syn. Tradition² ’31, 223ff; HEberlein, NKZ 42, ’31, 499–509; 562–72; FFenner, D. Krankheit im NT 1930; ATitius, NBonwetsch Festschr. 1918, 25–47; GSulzer, D. Besessenheitsheilungen Jesu 1921; HSeng, D. Heilungen Jesu in med. Beleuchtung² 1926; WWrede, Z. Messiaserkenntnis d. Dämonen bei Mk: ZNW 5, 1904, 169–77; OBauernfeind, D. Worte d. Dämonen im Mk-Ev. 1928; AFridrichsen, Theology 21, ’31, 122–35; SMcCasland, By the Finger of God ’51; SEitrem, Some Notes on the Demonology in the NT: SymbOsl, Suppl. 12, ’50, 1–60; JKallas, The Satanward View (Paul), ’66; GTillesse, Le Secret Messianique dans Mk, ’68, 75–111; RAC IX 546–797; RMacMullen, VigChr 37, ’83, 174–92; G. Francois, Le polythéisme et l’emploi au singulier des mots ΘΕΟΣ ΔΑΙΜΩΝ ’57 (lit.); GRiley, Demon: DDD 445–55. S. also the lit. s.v. ἄγγελος.—B. 1488. DELG s.v. δαίμων. M-M. TW.

δοκέω impf. ἐδόκουν, 3 pl. ἐδοκοῦσαν Hs 9, 9, 5 (s. B-D-F §84, 3); fut. δόξω; 1 aor. ἔδοξα; pf. pass. 3 sg. δέδοκται 1 Esdr 8:11; ptc. δεδογμένον LXX (s. δόγμα; Hom.+).

① to consider as probable, think, believe, suppose, consider, trans., of subjective opinion (Hom.+; pap; rare LXX).

ⓐ w. inf. foll., when its subj. is identical w. that of the inf. (X., An. 2, 2, 14; Diod S 17, 27, 2 τοὺς δοκοῦντας νενικηκέναι; Pr 28:24; 4 Macc 13:14; Just., D. 2, 4 δοκεῖς κατόψεσθαι): μὴ δόξητε λέγειν do not suppose that you are to say Mt 3:9. ἐδόκουν πνεῦμα θεωρεῖν they thought they saw a ghost Lk 24:37. ὸ̔ δοκεῖ ἔχειν what he thinks he has 8:18 (cp. Jos., Bell. 3, 319). ὁ δοκῶν πνεῦμα ἔχειν the one who thinks he has the Spirit Hm 11:12; cp. J 5:39; 16:2; Ac 27:13; 1 Cor 7:40; Phil 3:4; Js 1:26; 2 Cl 17:3; Dg 3:5; 8:10; Hm 10, 2, 4.

ⓑ foll. by the inf. w. a nom. ὅσῳ δοκεῖ μᾶλλον μείζων εἶναι the greater he thinks he is (or seems to be, s. 2 below) 1 Cl 48:6. εἴ τις δοκεῖ σοφὸς εἶναι if anyone thinks that he is wise 1 Cor 3:18. εἴ τις δοκεῖ προφήτης εἶναι 14:37. εἴ τις δοκεῖ φιλόνεικος εἶναι if anyone is disposed to be contentious 11:16.—Gal 6:3.

ⓒ foll. by acc. and inf. w. subj. not identical (X., An. 1, 7, 1; PTebt 413, 6 μὴ δόξῃς με, κυρία, ἠμεληκέναι σου τῶν ἐντολῶν; Gen 38:15; 2 Macc 7:16; 3 Macc 5:5; Demetr.: 722 Fgm. 1, 1 Jac.; Jos., Ant. 2, 340; Just. A I, 3, 1; D. 118, 2) μή τίς με δόξῃ ἄφρονα εἶναι no one is to consider me foolish 2 Cor 11:16. ἃ δοκοῦμεν ἀτιμότερα εἶναι (the bodily members) which we consider less worthy of special attention 1 Cor 12:23.

ⓓ w. ὅτι foll. (Arrian, Alex. An. 4, 28, 2) Mt 6:7; 26:53; Mk 6:49; Lk 12:51; 13:2, 4; J 5:45; 11:13, 31; 1 Cor 4:9 v.l.; 2 Cor 12:19; Js 4:5; Hv 4, 3, 7; 5:3.

ⓔ used parenthetically (B-D-F §465, 2; Rob. 434; cp. Anacreontea 35, 15 Preis. πόσον δοκεῖς πονοῦσιν; Aristoph., Acharn. 12; Epict. 2, 19, 7; POxy 1218, 6f ἡ μήτηρ μου Θαῆσις εἰς Ἀντινόου, δοκῶ, ἐπὶ κηδίαν ἀπῆλθεν) πόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας; how much more severely, do you think, will he be punished? Hb 10:29. τί δοκεῖτε ποιήσει; what, do you think, will he do? Hs 9, 28, 8; cp. 1 Cor 4:9. οὔ, δοκῶ I suppose not Lk 17:9 v.l.

ⓕ elliptically (2 Macc 2:29) ᾗ οὐ δοκεῖτε ὥρᾳ ὁ υἱὸς τ. ἀνθρώπου ἔρχεται the Human One / Son of Man is coming at an hour when you do not think (he will come) Mt 24:44; cp. Lk 12:40. τί δοκεῖτε; what do you think? 1 Cl 43:6; 2 Cl 7:5. τί δοκεῖς τοὺς κεκλημένους; what do you think about those who have been called? Hs 9, 14, 5 (cp. X., An. 5, 7, 26 τούτους τί δοκεῖτε;).

② to appear to one’s understanding, seem, be recognized as

ⓐ intr. (Hom. et al.; so mostly LXX)

α. have the appearance w. dat. of pers. τίς τούτων … πλησίον δοκεῖ σοι γεγονέναι; who of these, do you think, proved to be a neighbor? Lk 10:36 (on τίνα … δοκεῖς … γεγονέναι; v.l. cp. 1c). δ. καταγγελεὺς εἶναι he seems to be a preacher Ac 17:18; cp. 1 Cor 12:22; 2 Cor 10:9; Hb 12:11; Dg 8:10 (παρὰ πᾶσι σπέρματα ἀληθείας δοκεῖ εἶναι Just., A I, 44, 10). εἴ τινι μὴ δοκοίη κἂν ταῦτα ἱκανά if that should seem to anybody to be insufficient Dg 2:10 (cp. Just., D. 42, 4). οὐδέν μοι δοκοῦσι διαφέρειν they seem to me to differ in no way 3:5 (παράδοξον λέγειν μοι δοκεῖς Just., D. 49, 6). ἔδοξα ἐμαυτῷ δεῖν πρᾶξαι=Lat. mihi videbar I was convinced that it was necessary to do Ac 26:9 (cp. Aristoph., Vesp. 177, 1265; Aeschin. 3, 53 [Schwyzer II 193]). GMary 463, 9. τὸ δοκεῖν in appearance (only) (Sextus 64; Sb 7696, 55 [250 A.D.]; Jos., Vi. 75, Ant. 14, 291 v.l. for τῷ δοκεῖν; s. Hdb. on ITr 10) ITr 10; ISm 2; 4:2. ὁ δοκῶν ἐνθάδε θάνατος what seems to be death in this world Dg 10:7 (τὰ δοκούντα καλά Just., A II, 1, 6; τῶν ἐν βαρβάροις … δοξάντων σοφῶν A I, 7, 3). As an expression serving to moderate a statement Hb 4:1.

β. be influential, be recognized as being someth., have a reputation (cp. Sus 5; 2 Macc 1:13). οἱ δοκοῦντες (Eur., Hec. 295; Petosiris, Fgm. 6 ln. 58 οἱ δ.=the prominent dignitaries; Herodian 6, 1, 2; Jos., C. Ap. 1, 67) the influential men Gal 2:2, 6b. A fuller expr. w. the same mng., w. inf. added (X., Cyr. 7, 1, 41; Pla., Gorg. 472a, Euthd. 303c οἱ δοκοῦντες εἶναί τι; Plut. Mor. 212b δοκοῦντας εἶναί τινας; Epict., Ench. 33, 12; Herodian 4, 2, 5; Philo, Mos. 2, 241) vss. 6a, 9 (Pla., Apol. 6, 21b οἱ δοκοῦντες σοφοὶ εἶναι). WFoerster, D. δοκοῦντες in Gal 2: ZNW 36, ’38, 286–92 (against him, HGreeven, ZNW 44, ’52, 41 n. 100).—οἱ δοκοῦντες ἄρχειν those who are reputed to be rulers Mk 10:42 (cp. Plut., Arat. 1047 [43, 2] ᾧ δουλεύουσιν οἱ δοκοῦντες ἄρχειν).

ⓑ impers. δοκεῖ μοι it seems to me (Ael. Aristid. 47 p. 427 D.: ἔμοιγε δοκεῖ; Jos., Ant. 6, 227 δοκεῖ σοι; Just., D. 5, 2 οὕτως δοκεῖ ὀρθῶς ἔχειν).

α. I think, believe (cp. 1 above): τί σοι δοκεῖ; what do you think? Mt 17:25; 22:17. τί ὑμῖν δοκεῖ; 18:12; 21:28; 26:66; J 11:56. W. περί τινος foll. (Lucian, Dial. Deor. 6, 4) Mt 22:42; GMary 463, 6 (PRyl 3, 463). W. acc. and inf. foll. (Ael. Aristid. 46 p. 344 D.) οὐ δοκεῖ σοι τὸ μετανοῆσαι σύνεσιν εἶναι; do you not think that repentance is understanding? Hm 4, 2, 2; cp. m 8:6; 11; 10, 1, 2. τὸ δοκοῦν τινι someone’s discretion (Diod S 19, 91, 1 αὐτῷ τὸ δοκοῦν=his discretion; Just., A II, 14, 1 τὸ ὑμῖν δοκοῦν) κατὰ τὸ δ. αὐτοῖς at their discretion (Lucian, Tim. 25; cp. Thu. 1, 84, 2 παρὰ τὸ δοκοῦν ἡμῖν) Hb 12:10.

β. it seems best to me, I decide, I resolve w. inf. foll. (X., An. 1, 10, 17; Diod S 18, 55, 2; Appian, Iber. 63 §265; SIG 1169, 77 [IV B.C.]; Jos., Ant. 6, 321) Lk 1:3 (decretal style; cp. the foll. pass.); as administrative t.t. (freq. ins, e.g. IPriene 105, 20 [9 B.C.]) Ac 15:22, 25, 28 (cp. Jos., Ant. 16, 163 ἔδοξέ μοι κ. τῷ ἐμῷ συμβουλίῳ … χρῆσθαι; Dio Chrys. 80 [30], 8 ἔδοξε τῷ θεῷ; s. Ferguson, Legal Terms 50–53 on the socio-cultural implications of these Ac pass.; Danker, Benefactor 310–13; s. also MSimon, BJRL 52, ’69/70, 437–60; CPerrot, RSR 69, ’81, 195–208); ἄλογον γάρ μοι δοκεῖ I decided that is was unreasonable 25:27. Cp. MPol 12:3. ὡς ἄν σοι δόξῃ as it may seem best to you D 13:7 (Arrian, Cyneg. 3. 4 ὥς μοι δοκεῖ).—Cp. the contrast of the two mngs.: τὰ ἀεὶ δοκοῦντα … τῷ δοκοῦντι εἶναι ἀληθῆ=‘that which seems true is true to one who thinks it’ Pla., Tht. 158e (s. L-S-J-M δ. end).—EHamp, ClPh 63, ’68, 285–87.—B. 1121. DELG. Schmidt, Syn. I 321–28 s. δόξα. M-M. EDNT. TW. Sv.