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(weak+form)

  • 1 Weak Dipole Form Factor

    Physics: WDFF

    Универсальный русско-английский словарь > Weak Dipole Form Factor

  • 2 gyenge ejtésû alak

    weak form

    Magyar-ingilizce szótár > gyenge ejtésû alak

  • 3 gyenge kiejtésû alak

    weak form

    Magyar-ingilizce szótár > gyenge kiejtésû alak

  • 4 формфактор слабого взаимодействия

    Русско-английский физический словарь > формфактор слабого взаимодействия

  • 5 RÍTA

    (að), v. to write, = ríta.
    * * *
    pres. rít, rítr, rítr; pret. reit, the 2nd pers. does not occur; pl. ritu; subj. riti; imperat. rít; part, ritinn; the earliest writers use the strong conjugation; thus in the treatise of Thorodd, ek rít, 165, l. 26, 166, ll. 22–24, 168, l. 10; rít’k = rít ek, 166, 1. 36; þú rítr, 161, l. 2 from the bottom, 168, l. 19; ek reit, 168, l. 4: part, ritnir, ritin, ritnum,161, 168–168: in the other instances the weak form seems merely due to the transcriber of the Cod. Worm, of the 14th century, and the old forms ought to be restored; thus, pres. ritar, 160, l. 3 from the bottom,165, l. 1; pret. ritaða, ritaðir, 164, l. 31; part, ritað, ll. 3, 32, etc.; intin. rita for ríta, l. 3: Ari also uses the strong form, Íb. 4, Hkr. i. 48: in the pref. to Landn. for ritað read ritið (?); reit, Hkr. iii. 347. In writers of later times, as also in later transcripts of old writers, the weak form (ek rita, ritar, ritar, ritaða, ritað) prevails; thus in the pref. to Ó. H., pres. rita (once), pret. ritaða (five times), ritaði, 248; ritaðar and rituðu, Sturl. i. 107, Fms. x. 371; ritað, Knytl. S. ch. 1, 21, 95, Hungrv, ch. 1; and so on: the part, ritinn remained longest, thus, eptir sögu Þjóðólfs var fyrst ritin æli Ynglinga, Hkr. Frissb. (pref.), Fms. vii. 156, Grág. i. 76, Symb. (fine). The Norse vellums seem to know the weak form only, e. g. ritaði, Sks. 563 B. The root to this word is well known in the Scandin. languages in derived words, as reitr, reita, rít (q. v.), yet the verb itself, at least in the sense ‘to write,’ seems to have been adopted from the A. S., as it nowhere occurs on the Runic stones or in old poets, and always means writing on parchment, rísta being used of writing on stone; the original form is vríta: [A. S. wrítan; Engl. to write; Germ. reissen; O. H. G. rízan = to scratch; Scot. rit or ret; cp. also Ulf. writs = κεραία, Luke xvi. 17.]
    B. Prop. to scratch, cut, sketch, draw an outline; hér eru ritaðir þrír hringar, Rb. 476.
    2. to write, of penmanship, spelling (thus mostly used in Thorodd), as also composition, for illustrations see the references above (A).

    Íslensk-ensk orðabók > RÍTA

  • 6 SKAPA

    (að; pret. also skóp), v.
    1) to shape, form, mould, make (ór Ymis holdi var jörð sköpuð); to create (guð, er mik skóp); s. skegg, to trim the beard; s. skeið, to take a run (þetta dýr skapaði skeið at oss); s. ok skera e-t, or um e-t, to decide, settle (ek skal einn skera ok s. okkar á milli);
    2) to assign as one’s fate or destiny (ek skapa honum þat, at hann skal eigi lifa lengr en kerti þat brenner); s. e-m aldr, to fashion one’s future life; syni þínum verðr-a sæla sköpuð, bliss is not fated to thy son;
    3) to fix, appoint (haf þá eina fémuni, er ek skapa þér); s. e-m víti, to impose a fine or penalty; at sköpuðu, in the order of nature, according to the course of nature (væri þat at sköpuðu fyrir aldrs sakir, at þú lifðir lengr okkar); láta skeika at sköpuðu, to let things go their own course (according to fate); láta skapat skera, to let fate decide;
    4) refl., skapast, to take shape; freista, hvé þá skapist, try how things will go then; Ámundi kvað jarl úáhlýðinn ok mun lítt at s., A. said the earl was self-willed, and little will come of it.
    * * *
    the forms of this word vary much; there was a strong form, skapa, skóp, but defective, for only the pret. (skóp, skópu) remains; the other tenses follow the weak form skapa, að (of the first weak conjugation), which is freq. in old writers, while it is the only form in mod. usage.
    2. there are also remains of another weak verb, skepja (answering to Goth. skapjan), to which belong the pret. skapði, part. skapið, skaptr; the infin. skepja, however, only occurs in a few instances, Kormak, D. I. i. 243. l. 31 (H. E. iv. 154), Bs. i. 734; as also the pres. part. skepjandi (in ein-skepjandi): [Ulf. skapjan = κτίζειν; A. S. and Hel. scapan; Engl. shape; O. H. G. skafan; Germ schaffen; Dan. skabe.]
    B. To shape, form, mould, which is the original sense; takit einn trédrumb, ok skapit þar af líkneskjur, Barl. 165: the saying, engi skapar sik sjálfr, Grett. 103 new Ed.; á hverfanda hveli vóru þeim hjörtu sköpuð, Hm. 83; Skíðblaðni að skapa, to shape (build) the ship S., Gm. 43; skepja skil, to shape one’s words, Korm. 164 (in a verse).
    2. to make; ór Ýmis holdi var jörð um sköpuð, Vþm. 21; áðr væri jörð sköpuð, 29: to create, Guð skóp allar skepnur senn, Rb. 78; Guðs er mik skóp, Fms. i. 3; með þeim hætti er Kristr hefir skapat, iv. 175; sá maðr er Guð skapði fyrstan í heim þenna, Hom. (St.); mörgum þeim hlutum er skapara-spekðin skapði, 677. 2; í upp-hafi skapaði Guð himin og jörð, Gen. i. 1, passim.
    3. to shape for one, assign as one’s fate or destiny, as denoting also what is natural or inborn; ek skapa honum þat, at hann skal eigi lifa lengr en kerti þat brennr, er upp er tendrat hjá sveininum, Fas. i. 341; s. e-m aldr, to shape one’s future life, of the weird-sisters; Nornir kómu þær er öðlingi aldr um skópu, Hkv. 1. 2; at eigi skapi Hallgerðr þér aldr (ironic.), Nj. 57; einu sinni var mér aldr skapaðr ok allt líf um lagit, Skm. 13; skapa e-m kaldan aldr, to ‘shape one a cold age,’ i. e. to make life sad, Korm.; var þér þat skapat, at…, Hkv. 2. 26; af þeim væri þat skapað, if that was fated to them, Grág. i. 368; syni þínum verðra sæla sköpuð, bliss is not fated to thy son, Skv. 2. 6; mun engi renna undan því sem honum er skapat, Grett. 159 new Ed.; mér var skapat at eiga hana, Bjarn. (in a verse); láta skapað skera, let doom decide, Fms. viii. 88; láta skeika at sköpuðu, to let things go their own course, ii. 112; vera at sköpuðu, to be according to the course of nature, Eg. 82; mun þat svá fara sem minnr er at sköpuðu, Sturl. iii. 7 (sköp).
    4. to appoint, fix; at Þórólfr hafði sjálfr sér þar laun fyrir skapit, Th. had taken the reward himself, Eg. 65 A; ok þar sinn hag eptir skapa, Hom. 68: s. e-m víti, to impose a fine or penalty; sklít víti á honum at s. fyrir þat á sitt hóf sem karlmanni, ef…, Ld. 136; ok væri henni sjálf-skapat víti, self-injlicted punishment, 140; s. honum fimmtar-grið af því þingi ór landeign konungs várs, N. G. L. i. 13; þá skal s. þeim leiðar-lengd, 32; skapði hón svá skæru, Am. 48; þá eina fjár-muni er ek skapa þér, which I grant thee, Hrafn. 21; skapa sinn hug eptir e-u, Hom.; segja svá skapaða sök fram, Grág. i. 39, Nj. 110; berum vér svá skapaðan níu búa kvið, 238.
    5. to shape, trim, the beard, hair; var skegg skapat, Rm. 15; breiðleitr ok vel farit andlitinu, optast skapat skegg, Fms. viii. 447; bandingjar ok útlagar láta ekki hár sitt skapa ok skera, Stj. 202; Cato skar aldrei hár sitt né skapaði skegg, Róm. 190; með saurgum búnaði ok ú-skapaðu skeggi, Stj. 538.
    6. special phrases; skapa skeið, prop. to ‘shape a race,’ take a run; þetta dýr skapaði skeið at oss, Al. 169; Jökull skapar at skeið, Fs. 51 (see v. l., so undoubtedly the vellum Vh., not skopa); skjaldmærin skapaði skeið, ok ætlaði at hlaupa eptir honum, en er hón kom á bakkann varð henni bilt, Fas. ii. 553; whence in later vellums and in mod. usage, skopa skeið, 283 (l. c.), Gísl. 69.
    II. reflex. to take shape, grow; þá mátti hann eigi skilja né skapask til trúar, 655 ix. B. 1; svá skapaðisk ok Kristnin ór síðu ens krossfesta Krists, 656 C. 25; freista, hve þá skapisk, how things will shape themselves, Fms. viii. 421; vildi Þórgautr þá fara aptr, þótti ekki at skapask, iv. 112; Ámundi kvað jarl ú-áhlýðinn ok mun lítið at skapask, little will come out of it, Orkn. 40; hafði mjök skapask um bygðir, Sd. 138; at nú skyli nokkut skapask at með oss, Fms. ix. 509; ef nokkut má at skapask, if any opportunity should arise, Eb. 186.

    Íslensk-ensk orðabók > SKAPA

  • 7 AKA

    * * *
    (ek, ók, ókum, ekinn), v.
    1) to drive (a vehicle or animal drawing a vehicle), with dat.: gott er heilum vagni heim at a., it is good to get home safe and sound; a. þrennum eykjum, with three yoke of horses;
    2) to carry or convey in a vehicle, to cart, with dat. or acc. (hann ók heyjum sínum á yxnum; hann ók skarni á hóla); a. saman hey, to cart hay; líkin váru ekin í sleða, carried in a sledge;
    3) with the prep. í or á; Freyr ók í kerru með gelti; ríðr Þ. hesti þeim, er hann hafði ekit á;
    4) absol., to drive in a vehicle (fóru þeir í sleðann ok óku alla nóttina); with acc. of the road (óku úrgar brautir);
    5) naut., to trim the sail (aka seglum at endilöngum skipum);
    6) to remove, with dat.; ók hann af sér fjötrinum, worked it off by rubbing; ók Oddr sér þar at, worked himself thither (of a fettered prisoner); a. e-m á bug or a. bug;á e-n, to make one give way, repel; intrans. = ‘akast’, to move slowly; hvárrgi ók (gave way) fyrir oðrum; a. undan, to retire, retreat;
    7) impers., hart ekr at e-m, one is in great straits; ekr nú mjók at, I am hard pressed; e-m verðr nær ekit, one gets into straits, is hard pressed;
    refl., e-m ekst e-t í tauma, one is thwarted in a thing.
    * * *
    ók, óku, ekit; pres. ek. It also occurs in a weak form, að, Fagrsk. 104, which form is now perhaps the most common. [Neither Ulf. nor Hel. use this word, which appears also to be alien to the South-Teut. idioms. The Germans say fahren; the English to drive, carry; cp. Engl. yoke. In Latin, however, agere; Gr. άγειν] Gener. to move, drive, transport, carry:
    I. to drive in harness in a sledge or other vehicle (where the vehicle is in dat.), as also the animal driven; bryggjur svá breiðar, at aka mátti vögnum á víxl, ‘briggs’ (i. e. wharfs or piers,, cp. ‘Filey Brigg’) so broad, that wains might meet and pass each other, Hkr. ii. 11; gott er heilum vagni heim at aka, ‘tis good to drive home with a whole wain, to get home safe and sound, cp. Horace solve senescentem, Orkn. 464, Al. 61; þórr á hafra tvá, ok reið þá er hann ekr, in which he drives, Edda 14, Ób. adds í (viz. reið þá er hekr i), which may be the genuine reading.
    β. with the prep. í; Freyr ók ok í kerru með gelti, Edda 38.
    γ. absol. to drive, i. e. travel by driving; þeir óku upp á land, Eg. 543; fóru þeir í sleðann ok óku nóttina alia, drove the whole night, Fms. iv. 317. With the road taken in acc.; aka úrgar brautir, Rm. 36; báðu hennar ok heim óku (dat. henni being understood), carrying a bride home, 37. 20.
    II. to carry or cart a load, ( to lead, in the north of England):—in Iceland, where vehicles are rare, it may perhaps now and then be used of carrying on horseback. The load carried is commonly in dat. or acc.:
    α. acc.: aka saman hey, to cart hay, Eb. 150; saman ok hann heyit, Ísl. ii. 330; hann ok saman alla töðu sína, Landn. 94; þá tekr Gísli eyki tvá, ok ekr fé sitt til skógar, Gísl. 121; but absol., ok ekr til skógar með fjárhlut sinn, l. c. 36; þá let konungr aka til haugsins vist ok drykk, then the king let meat and drink be carted to the ‘how’ ( barrow), Fms. x. 186; vill hann húsit ór stað færa, ok vill hann aka þat, carry it away, Grág. ii. 257; líkin váru ekin í sleða, carried in a sledge, Bs. i. 144.
    β. dat. more freq., as now; hann ók heyjum sínum á öxnum, carried his hay on oxen, Fbr. 43 new Ed.; einn ók skarni á hóla, carted dung alone on the fields, Nj. 67, Rd. 277.
    γ. with the animals in dat., Þórólfr let aka þrennum eykjum um daginn, with three yoke of oxen, Eb. 152; or with the prep. á, ríðr Þórðr hesti þeim er hann hafði ekit á um aptaninn, Ísl. ii. 331, Fbr. 43; ef maðr ekr eðr berr klyfjar á, leads or carries on packsaddles, Grág. i. 441.
    δ. absol., þat mun ek til finna, at hann ok eigi í skegg ser, that he did not cart it on his own beard, Nj. 67.
    ε. part., ekinn uxi, a yoked, tamed ox, Vm. 152.
    III. used by sailors, in the phrase, aka segli, to trim the sail; aka seglum at endilöngum skipum, Fms. vii. 94; bað hann þá aka skjótt seglunum, ok víkja út í sund nokkut, 131. In mod. Icel. metaph., aka seglum eptir vindi, to set one’s sail after ( with) the wind, to act according to circumstances; cp. aktaumar.
    IV. metaph. in a great many proverbs and phrases, e. g. aka heilum vagni heim, v. above; aka höllu fyrir e-m, to get the worst of it, Ld. 206; aka undan (milit), to retire, retreat slowly in a battle; óku þeir Erlingr undan ofan með garðinum, Fms. vii. 317; akast undan (reflex.), id., 278; þeir ökuðust undan ok tóku á skógana, they took to the woods, Fagrsk. 174 (where the weak form is used); sumir Norðmenn óku undan á hæli ofan með sjónum, x. 139: aka e-m á bug, the figure probably taken from the ranks in a battle, to make one give way, repel, en ef Ammonite aka, þér á bug, if they be too strong for thee, Stj. 512. 2 Sam. x. 11. Mkv. 7; also metaph., aka bug á e-n, id.; mun oss þat til Birkibeinum, at þeir aki á oss engan bug, to stand firm, with unbroken ranks, Fms. viii. 412. It is now used impers., e-m á ekki ór að aka, of one who has always bad luck, probably ellipt., ór steini or the like being understood; cp. GÍsl. 54, the phrase, þykir ekki ór steini hefja, in the same sense, the figure being taken from a stone clogging the wheels; ok hann af sér fjötrinum, threw it off by rubbing, Fas. ii. 573; þá ekr Oddr sér þar at, creeps, rolls himself thither, of a fettered prisoner, id.; the mod. phrase, að aka sér, is to shrug the shoulders as a mark of displeasure: aka ór öngum, ex angustiis, to clear one’s way, get out of a scrape, Bjarn. 52; aka í moínn, to strive against, a cant phrase. Impers. in the phrase, e-m verðr nær ekit, is almost run over, has a narrow escape, varð honum svá nær ekit at hann hleypti inn í kirkju, he was so hard driven that he ran into the church, Fms. ix. 485; hart ekr at e-m, to be in great straits, ok er þorri kemr, þá ekr hart at mönnum, they were pressed hard, Ísl. ii. 132; ekr mi mjök at, I am hard pressed, GÍsl. 52; er honum þótti at sér aka, when death drew near,, of a dying man, Grett. 119 A. Reflex., e-m ekst e-t í tauma, to be thwarted in a thing, where the figure is taken from trimming the sail when the sheet is foul, Fms. xi. 121. In later Icelandic there is a verb akka, að, to heap together, a. e-u saman, no doubt a corruption from aka with a double radical consonant, a cant word. Aka is at present a rare word, and is, at least in common speech, used in a weak form, akar instead of ekr; akaði = ók; akat = ekit.

    Íslensk-ensk orðabók > AKA

  • 8 immunisieren

    v/t make immune ( gegen against, to), immunize (against)
    * * *
    im|mu|ni|sie|ren [ɪmuni'ziːrən] ptp immunisiert
    vt (form)
    to immunize ( gegen against)
    * * *
    1) (to make immune to a disease, especially by an injection of a weak form of the disease.) immunize
    2) (to make immune to a disease, especially by an injection of a weak form of the disease.) immunise
    * * *
    im·mu·ni·sie·ren *
    [ɪmuniˈzi:rən]
    vt
    ▪ jdn [gegen etw akk] \immunisieren to immunize sb [against sth]
    * * *
    transitives Verb immunize ( gegen against)
    * * *
    immunisieren v/t make immune (
    gegen against, to), immunize (against)
    * * *
    transitives Verb immunize ( gegen against)

    Deutsch-Englisch Wörterbuch > immunisieren

  • 9 لقح

    لَقَّحَ \ fertilize: to make (seeds, eggs, soil, etc.) productive: Bees fertilize flowers. Male creatures fertilize the eggs of females. Farmers sometimes use chemicals to fertilize their fields. inoculate: to give (sb.) a disease in a weak form, so that he cannot later catch it in a strong form: The doctor inoculated me against yellow fever. vaccinate: to protect (sb.) against a disease by giving him a weak form of it; esp. to give protection like this against smallpox. \ See Also سمد (سَمَّدَ)، حصن (حَصَّنَ)، طعم (طَعَّمَ)‏

    Arabic-English dictionary > لقح

  • 10 fertilize

    لَقَّحَ \ fertilize: to make (seeds, eggs, soil, etc.) productive: Bees fertilize flowers. Male creatures fertilize the eggs of females. Farmers sometimes use chemicals to fertilize their fields. inoculate: to give (sb.) a disease in a weak form, so that he cannot later catch it in a strong form: The doctor inoculated me against yellow fever. vaccinate: to protect (sb.) against a disease by giving him a weak form of it; esp. to give protection like this against smallpox. \ See Also سمد (سَمَّدَ)، حصن (حَصَّنَ)، طعم (طَعَّمَ)‏

    Arabic-English glossary > fertilize

  • 11 inoculate

    لَقَّحَ \ fertilize: to make (seeds, eggs, soil, etc.) productive: Bees fertilize flowers. Male creatures fertilize the eggs of females. Farmers sometimes use chemicals to fertilize their fields. inoculate: to give (sb.) a disease in a weak form, so that he cannot later catch it in a strong form: The doctor inoculated me against yellow fever. vaccinate: to protect (sb.) against a disease by giving him a weak form of it; esp. to give protection like this against smallpox. \ See Also سمد (سَمَّدَ)، حصن (حَصَّنَ)، طعم (طَعَّمَ)‏

    Arabic-English glossary > inoculate

  • 12 vaccinate

    لَقَّحَ \ fertilize: to make (seeds, eggs, soil, etc.) productive: Bees fertilize flowers. Male creatures fertilize the eggs of females. Farmers sometimes use chemicals to fertilize their fields. inoculate: to give (sb.) a disease in a weak form, so that he cannot later catch it in a strong form: The doctor inoculated me against yellow fever. vaccinate: to protect (sb.) against a disease by giving him a weak form of it; esp. to give protection like this against smallpox. \ See Also سمد (سَمَّدَ)، حصن (حَصَّنَ)، طعم (طَعَّمَ)‏

    Arabic-English glossary > vaccinate

  • 13 BJARGA

    * * *
    I)
    (berg; barg, burgum; borginn), v.
    1) to help, save, with dat.;
    nema Þ. byrgi honum, unless Th. helped him;
    sá er öldum bergr, who saves mankind (viz. against the giants, i. e. Thor);
    guðs son er öllum heimi barg, who saved the whole world;
    impers., e-m er borgit, one is saved, comes safe and sound out of danger (brutu skip sitt ok týndu fé öllu, en mönnum varð borgit flestum);
    bjarga skipshöfn, to rescue the shipwrecked;
    bjarga hval, to secure a dead whale (by dragging it ashore);
    bjarga sök, máli, to succeed in winning a case, a suit;
    2) refl., bjargast, to keep up the heart, esp. against cold or hunger;
    Oddr bargst vel á fjallinu (in a snow storm);
    bjargast sjálfr, to gain one’s bread;
    bjargast á sínar hendr, to support oneself with one’s own hands;
    bjargast úti, to find one’s food (graze) in the field (of cattle);
    Snorri góði fann, at nafni hans bargst lítt við ostinn, that he got on slowly with eating the cheese;
    verði þér nú at bjargast við slík sem til er, you must now put up with what you can get.
    (að), v. (rare), = preceding (bjargat mun málinu verða).
    * * *
    barg, burgu, borgit; pres. bergr, pl. björgum; imperat. bjarg; pret. subj. byrga: in mod. use after the Reformation this verb is constantly used weak, bjarga, að, pres. bjargar, pret. bjargat; the only remnant of the old is the sup. borgit, etc. In Norway this weak form occurs very early, e. g. bjargar, servat, Hom. 17; in Icel. the weak seldom occurs before the 15th century; bjargaðist, Fs. 143, and bjargat (sup.) = borgit, Lv. 11, are probably due to these passages being left in paper MSS.; the weak bjargaði, however, occurs in a vellum MS. of the 15th century, Þorf. Karl. 388; 1st pers. pres. bjarga, Fms. xi. 150 (MS. 13th century) seems to be a Norse idiom, [Goth. bairgan; Hel. bergan; A. S. beargan; cp. birgr]:—to save, help; with dat., bergr hverjum sem eigi er feigr (a proverb), Sturl. iii. 220; sá er öldum bergr, who saves mankind, viz. against the giants, i. e. Thor, Hým. 22; nema Þorgeirr byrgi honum, Rd. 295: absol., Guð barg (by God’s grace) er konungrinn varð eigi sárr, Fms. v. 268: in theol. sense, vildu þeir eigi snúast til mín at ek byrga þeim, 656 C. 23, Hom. l. c.: impers., e-m er borgit, is saved, comes safe and sound out of danger, Fær. 178, Hkv. Hjörv. 29.
    2. a law term; b. sök, máli, to find a point of defence; hann bergr þeim kosti sökinni, at …, Grág. i. 40; bergsk hann við bjargkviðinn, he is free by virtue of the verdict, 36; borgit mun nú verða at lögum, i. e. there will be some means of putting it right, Lv. 11, Nj. 36.
    3. special phrases; b. skipshöfn, to pick up the shipwrecked, Þorf. Karl. l. c., Fms. xi. 412; skipi, to haul a ship out of the reach of tides and waves, Grág. ii. 385; hval, to drag a dead whale ashore, Gþl. 461: to help labouring women (v. bjargrúnar), Sdm. 9; b. nám (v. nábjargir), to render the last service to a dead body, 33; b. kúm, to attend cows casting calf, Bjarn. 32; b. búfé, to milk ewes, N. G. L. i. 10; b. brókum, cacare, Fms. xi. 150.
    II. recipr. of mutual help; bjargast at allir saman, to be saved all in common, Hkr. ii. 347.
    III. reflex., bjargask vel, to behave well, keep the heart up, esp. in cold or hunger; Oddr bargst vel á fjallinu (in snow storm), Sturl. iii. 215, Orkn. 324, of one shipwrecked; b. úti, of cattle, to graze, N. G. L. i. 25; b. sjálfr, to gain one’s bread, Grág. i. 294; b. á sínar hendr (spýtur), to support oneself with one’s own hands, Fms. ii. 159: of food or drink, cp. bergja; Snorri goði fann, at nafni hans bargst lítt við ostinn, that he got on slowly eating the cheese, Eb. 244; hann spurði, hví hann byrgist svá lítt (v. l. mataðist svá seint), … why he ate so slowly, id.; verði þér nú at bjargast við slíkt sem til er, you must put up with what you can get, Germ. für lieb nehmen, Eg. 204; hon bað fyrir þær matar ok burgust þær við þat, Clem. 26; hon bjargaðist (= bargst) lítt við þá fæðu er til var, she could hardly eat the food they had (v. l. hjúkaðist), Fs. 174. Part. borginn, used as adj. and even in compar.; impers., erat héra (héri = hegri = duck) at borgnara þótt hæna beri skjöld, the drake is none the better off though a hen shield him, metaph. of a craven, Fs. 174, Fms. vii. 116: [Early Engl. to borrow = to save, ‘who borrowed Susanna out of wo,’ Sir Guy of Warwick.]

    Íslensk-ensk orðabók > BJARGA

  • 14 FALDA

    * * *
    I)
    (feld; félt, féldura; faldinn), v. to array with a woman’s hood (f. e-n or e-m e-u, or með or við e-u); f. sik motri, með or við motri, to hood oneself with a motr; Brandr var faldinn, Brand had on a woman’s headgear; hjálmi faldinn, wearing a helmet.
    (að), v.
    1) to hood (see prec.);
    2) to fold; fá mer skyrtu þína, en ek skal f. hana saman, I shall fold it up; falda aptr, to unfold.
    * * *
    in old writers this word (if used in sense II) always follows the strong form and is declined like halda, viz. pret. félt, Landn. 166, vide Lex. Poët. passim, pl. féldu; pres. sing. feld; imperat. falt; pret. subj. féldi, Orkn. (in a verse); part, faldinn; but in signf. I ( to fold) it is weak (faldar, faldaði), though it seldom occurs in old writers in this sense: in mod. usage the weak form only is used: [Ulf. falþan = πτύσσειν in Luke iv. 20. to fold or close the book; A. S. fealdan; Engl. to fold; Germ. falten; Dan. folde; Swed. fålla; Fr. fauder; cp. Lat. plicare]:—to fold, with acc.:
    I. gener. to fold; ek skal f. hana saman, I shall fold her up, Str. 9; tók hón þá skyrtuna ok faldaði saman, id.; sem hón hafði saman faldat, id.; f. fald eptir, to unfold a fold, id.; at engi mundi þann fald aptr f., id.; ef hón gæti aptr faldat skyrtu þína, 13.
    β. to hem; falda dúk, klút, etc., to hem a towel, kerchief, or the like; cp. faldaðr, ófaldaðr.
    II. esp. to hood or cover the head, chiefly used of ladies wearing the fald, q. v.:
    α. with acc. of the person, dat. of the dress; ek mun falda þik með höfuðdúki, Nj. 201; at hón hefði nú faldit sik við motrinum, Ld. 210; Brandr var faldinn, B. was hooded as a lady, Fs. 109; Hildr Eyvindar-dóttir félt honum, H. hooded him, 194 (Ed. fylgði wrongly); at hón hefði nú faldit (Ed. wrongly faldat) sik við motrinum, that she had hooded herself with the motr, Ld. 210; mundi Guðrún ekki þurfa at falda sik motri til þess, at sama betr en allar konur aðrar, id.; hennar höfut er faldit þremr skautum, her head is hooded in three sheets (hence skauta-faldr), Mar. 48 (Fr.)
    β. with dat. of the person; þá segir Hrefna, at hón vill falda sér við motrinn (better motrinum), Ld. 192; ef maðr feldr sér til vélar við konu, eðr ferr hann í kvennklæði, if a man hoods his head wilily mocking a woman, Grág. i. 338 (liable to the lesser outlawry); f. þér við höfuðdúki, Nj. l. c., v. l.; aldri hefi ek frétt at konur féldi höfuðdúkum, Orkn. (in a verse); ek félt hjálmi, I covered my head in a helmet, Sighvat.
    γ. the phrases, falda sítt, to hood the head so that the eyes and face cannot be seen; far á meðal kvenna, ok falt þér sítt, at ekki verðir þú kend, Post. 656 B. 11; brúðirnar falda sítt, svá at úgerla má sjá þeirra yfirlit, Fms. xi. 106; enn fyrsta aptan hafa brúðirnar síð-faldit, Jv. 29 (Ed. 1824); sú (kona) hafði sítt faldit, Fms. vii. 161, cp. Gen. xxxviii. 14; falda hátt, to wear a tall fald, cp. Eb. 136 (in a verse); falda blá, or svörtu, to hood the head in black, to mourn, Ísl. ii. 351 (in a verse): the metaph. phrase, f. rauðu, to hood the head in red, to die a bloody death, Landn. l. c.
    2. part. faldinn, used as adj. hooded, mod. faldaðr, hooded, bordered, hemmed, etc., in compds, eld-faldinn, hooded with flames, poët. epithet of the foaming waves, Lex. Poët.; hjálmi faldinn, hooded with a helmet (poët.), Hkv. 1. 47; járn-faldinn, iron-hooded, helmed, Eb. 208 (in a verse): hag-faldin, hooded with hedges, poët. epithet of the goddess Earth, Fms. vi. 140 (in a verse); hvít-faldin, white-hooded, of glaciers or foaming waves, Snót 12, 16.

    Íslensk-ensk orðabók > FALDA

  • 15 sann-leikr

    m., or sann-leiki, a, m.; in nom. and gen. the strong form prevails, in dat. and acc. the weak; thus in the Icel. N. T., the received text of 1644:
    α. weak form, nom. sannleiki, 2 Cor. vii. 14; gen. sannleika, sannleikans, John i. 14, Rom. ii. 20, xv. 8, 1 Cor. v. 8, 2 Cor. iv. 2, 1 Pet. i. 22, 1 John v. 6, 2 John 2: dat. and acc. sannleika, sannleikann, sannleikanum, John v. 33, viii. 32, 40, 44, 45, xvii. 19, xviii. 37, Rom. i. 18, 25, ii. 8, 2 Cor. xiii. 8, Gal. iii. 1, iv. 16, Ephes. iv. 15, 2 Thess. ii. 12, 1 Tim. ii. 7, 2 Tim. ii. 18, 25, James iii. 14, v. 19, 1 John ii. 21, 2 John 1, 3 John 3; í sannleika, Mark xii 32, N. T. passim.
    β. strong decl., nom. sannleikr, samileikrinn. John i. 17, viii. 32, xiv. 6, Rom. iii. 7, 2 Cor. vii. 14, xi. 10, Gal. ii. 5, Ephes. v. 9, 1 John i. 8, ii. 4: gen. sannleiks, sannleiksins, John xvi. 13, 2 Thess. ii. 10, 13, 1 Tim. ii. 4, iii. 15, Tit. i. 1, Hebr. x. 26, 1 Pet. i. 22, 2 Pet. ii. 2, 1 John iv. 6, 3 John 8: acc. sannleik, sannleikinn, Rom. ix. 1, 1 Tim. ii. 7, John viii. 32, 46, xvi. 7, 2 Cor. xii. 6, Gal. ii. 14, 2 Tim. ii. 25, 1 John i. 6, ii. 21, 2 John 1: dat. sannleik, sannleiknum, 1 Tim. vi. 5, 2 Tim. iii. 8, iv. 4, Tit. i. 14, 1 John iii. 19, 3 John 3.
    B. Truth; sannleikrinn, Edda (pref.); Guð er sannleikr, K. Á. 200; taka fyrir sannleik, Fms. ix. 424: í sannleika, in truth, Rb. 362: the saying, sannleikanum verðr hverr sárreiðastr; sannleiks-gata, -ást, -elska, -hatr, H. E. i. 510, Al. 106, Stj., Vídal.

    Íslensk-ensk orðabók > sann-leikr

  • 16 AUKA

    * * *
    I)
    (eyk, jók, jókum, aukinn), v.
    1) to augment, increase (auka virðing e-s; auka ætt sína; auka vandræði);
    to prolong (auka þing);
    aukanda ferr am e-t, something goes on increasing;
    eigi er þat aukit (it is no exaggeration) þó at hann sé sagðr ríkastr maðr á Íslandi;
    orðum aukit, exaggerated;
    aukin ( more than) þrjú hundruð manna;
    2) to add, with dat. (jók ek því es mér varð síðar kunnara);
    auka synd á synd ofan, to heap sin upon sin;
    auka e-u við, to add;
    aukast orðum við, to come to words, to converse;
    with acc., auka ný vandræði (= nýjum vandræðum) á hin fornu, to add new difficulties to old ones;
    impers., jók stórum hans harm, his grief increased greatly;
    3) to surpass, exceed;
    þat er eykr sex aura, þá á konungr hálft þat er eykr, if it exceeds six ounces, the king takes half the excess.
    (að), v. (a Norse form) = the preceding.
    * * *
    jók, jóku (mod. juku), aukit [Lat. augere; Gr. αυξειν; Ulf. aukan; A. S. eacan or ecan; Engl. to eche or eke; O. H. G. auhon]; pres. ind. eyk; subj. eyki or yki, mod. jyki. A weak form (aukar, aukaði, aukat) also occurs, esp. in Norse, and (as a Norwegianism) in Icel. writers, esp. after the year 1260, e. g. aukaðu, augebant, Barl. 138; aukaðist, augebatur, aukaði, augebat. Barl. 180, Fms. i. 140, 184, x. 21 (MSS. aukuðu or aukaði, and some even jóku), Róm. 234; subj. aukaðist, augeretur, Fms. vii. 158 in three Icel. vellum MSS.; only one has ykist, the strong genuine form. Pres. aukar, auget, and aukast, augetur, instead of eykr, eykst, Stj. 32: part. aukat (= aukit), O. H. L. 46; aukuð, aucta, Fms. x. 236. Even Snorri in the Edda has aukaðist, p. 3, both in the vellum MSS. Ob. and Kb.,—a form which is thoroughly unclassical; the poets use the strong form, and so Ari, who has jókk = jók ek, in the preface to Íb.;—so also the great bulk of the classical literature. Since the Reformation the strong form is the only one used either in speaking or writing.
    I. Lat. augere, to augment, increase, with acc., eykr hann þar ætt sína, Fms. iii. 82; jók Njáll ekki hjón sín, Nj. 59; hét hann þeim at auka virðing þeirra, Eg. 33; þessi orð jóku mjök sök Adams, Sks. 542; jók nafn hans, Hom. 51, Nj. 33; var þá síðan aukuð (= aukin) veizlan, Fms. x. 236: absol., þat hálft er eykr, that half which is over and above, Js. 75: in the phrase, aukanda ferr um e-t, a thing is increasing, Nj. 139.
    II. Lat. addere, to add to the whole of a thing; with the thing added in the dat., ok jókk (= jók ek) því es mér varð síðan kunnara, Íb. (pref.): impers., jók miklu við, increased greatly, Ld. 54; þá eykst enn ellefu nóttum við, eleven nights are still added, Rb. 28: followed by ‘við,’ auka e-u við e-t, to add to it, Nj. 41; ‘til’ is rare and unclassical, and seems almost a Danism, as ‘föie til,’ þetta til aukist, Vm. 7: auka synd (dat.) á synd (acc.) ofan, to heap sin upon sin, Stj. 274: aukast orðum við, to come to words, speak, Eg. ch. 58, v. l. (rare); ef þú eykr orði, if tbou say’st a word more, Lex. Poët.
    β. with acc. (a rare and unclassical Latinism), auka ny vandræði (= nyjum vandræðum) á hin fornu, Bs. i. 751.
    γ. impers. in the phrase, aukar á, it increases, Róm. 234.
    III. to surpass, exceed; þat er eykr sex aura, þá á konungr hálft þat er eykr, if it exceeds six ounces, the king takes half the excess, N. G. L. i. 281, Js. § 71; en ármaðr taki þat er aukit er, what is over and above, N. G. L. i. 165. Esp. used adverbially in the part. pass, aukit, aukin, more than, above, of numbers; aukin þrjú hundruð manna, three hundred men well told, Eg. 530, Fms. ix. 524, v. l.; með aukit hundrað manna, x. 184, Ld. 196; aukin hálf vætt, Grett. 141 new Ed.
    β. in the phrases, þat er (eigi) aukat (aukit), it is no exaggeration, Jd. verse 22, the Ed. in Fms. xi. 169 has ‘árla’ (a false reading); pat er aukat, O. H. L. 1. c.; orðum aukið, exaggerated, Thom. 73.

    Íslensk-ensk orðabók > AUKA

  • 17 SAMR

    (söm, samt), a.
    the def. form is used both with and without the preceding art. (inn, in, it);
    í sama húsi, in the same house;
    hann var s. í boðum sinum, the same, unaltered;
    svá fór sem samt sé, it turned out the same way;
    with dat., the same as;
    kom Guðrún eigi síðan í sömu rekkju Ólafi, into the same bed as Olaf;
    it sama, the same, likewise;
    2) agreeing, of one mind (hann var s. um yðra ferð);
    * * *
    adj., söm, samt. The definite weak form (sami, sama, sama, pl. sömu) has so far prevailed that the indefinite form chiefly remains in peculiar phrases, but not throughout the cases, gen. sams, sams dæmi, Am. 21; sams misscris, Gkv. i. 9; sams konar (but rare); sams héraðs, Grág. i. 92. 151: dat. sing. fem. samri (með samri grein), Dipl. v. 21: acc. sing. fem. sama, in the phrase, í sama sæing, see below: plur. samir, Bs. ii. 41; söm laun, Clar.: neut. samt, samt lag, Fms. xi. 55; but esp. as adverb, see below: but the acc. sing. masc. saman, acc. pl. sama, samar, gen. samra scarcely occur: even at the present day the indef. nom.is used only in peculiar phrases, thus náttúran er söm að sjá, Eggert; samr og jafn; so also in the instances where samr means agreeing, the indef. form only is used: [in Ulf. only the indef. form remains, sama = ὁ αὐτός; Dan.-Swed. samma; Engl. same; Old Engl. (and in Spenser) sam; but not in A. S.; same in English is therefore a borrowed Norse word, see Grimm’s Gramm. iii. 4, 5, and Mr. Earle’s Philol. of the Engl. Tongue; akin are Lat. simul and similis, Gr. ἄμα and ὁμοιος.]
    B. The same; the def. form is used both with and without the preceding article (inn in it); enna sömu, Grág. i. 92; í sama húsi, 329; ens sama konar, Skálda 165; þat sama. Fms. xi. 68; varð honum opt sama á munni, Fas. iii. 198; í sama stað, Fms. x. 132; sami ok í kveld, Grett. 98 A; sá er maðr enn sami, Fbr. 28; hann var samr í boðum sínum, the same, unaltered, Sturl. ii. 254; með samri grein, likewise, Dipl. v. 21; komask í samt lag, to become as before, Fms. xi. 55; svá fór sem samt sé, it turned out the same way, Fas. i. 128; enn er samt sem fyrra dag, Fms. vii. 146; enn er samt um viðrnefnit, ii. 51; samr hiti er þar jafnan, Al. 50; söm erfiðis-laun, Clar.; samir á svörum, Bs. ii. 41; at sömu, likewise, all the same, Hom. 70, Gþl. 405; it sama, the same, likewise, Hom. 27, 75, Vþm. 20, Gm. 15; svá it sama, Ísl. ii. 341: with dat., kom Guðrún eigi síðan í sama rekkju Ólafi, Hkr. i. 275; hvíla í sama sæing konu, to cohabit, Grág. i. 329; kom hón aldri í sama sæing Arngrími, she forsook him, never shared bed with him afterwards, Glúm. 374; í sama húsi konu þeirri, Grág. i. 314; maðr er moldu samr, Sól. 47.
    II. agreeing, willing, of one mind; sem sex skynsamir menn verða samir á, Gþl. 464; áðr hón telisk söm at ljá vápn, Fsm. 31; ek em samr at semja sverða leik, Draum.; seggr varð samr at þiggja bætr, Sturl. (in a verse); hann var samr um yðra ferð, Fb. i. 19; ek hefi verit ávalt úsamr ( unwilling) at eiga hlut í stórmálum, Sturl. iii. 7; samr á sáttir, to have a mind to peace, Jd. 23: worthy, slíkt em ek samr at ræða of þik, Líkn. 47; ú-samr e-s, averse to, Merl. 2. 2; hjálm-s., behelmed, Lex. Poët.
    III. samt, adv. continuously, together; viku alla í samt, Clem. 48; átta-tigi daga í samt, Bret. 50; fjórum sinnum í samt, Rb. 568; sjau vetr um samt, Sks. 113 B: allir samt, all together, Fms. ii. 261, [Old Engl. alle samen]; öll samt, 656 A. i. 2; öllum samt, Fms. i. 15; allt samt fjöri-tigir ok átta, Dipl. v. 18; báðir samt, bæði samt. Nj. 111, Ísl. ii. 213 (v. l.), Fms. ii. 49; einn samt, alone, ix. 25, (Germ. einsam); fyrir sjóninni einni samt, Edda 28: yet, all the same, Fas. i. 443 (paper MS.), freq. in mod. usage = Germ. zwar.
    C. -samr, -samligr, as inflex. suffix. like Engl. -some, as in gladsome, etc., see Gramm. p. xxxiii. (col. 2. VI.)

    Íslensk-ensk orðabók > SAMR

  • 18 DAGR

    (gen. dags, dat. degi; pl. dagar), m.
    1) day;
    at kveldi skal dag leyfa, at eventide shall the day be praised;
    dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;
    öndverðr dagr, the early day, forenoon;
    miðr dagr, midday;
    hallandi dagr, declining day;
    at kveldi dags, síð dags, late in the day;
    sannr sem dagr, true as day;
    í dag, today;
    á (or um) daginn, during the day;
    sama dags, the same day;
    annan dag, the next day;
    annars dag, another day;
    hindra dags, the day after, tomorrow;
    dag frá degi, hvern dag frá öðrum, from day to day;
    dag eptir dag, day after day;
    nótt ok dag, night and day;
    dögunum optar, more times than there are days, over and over again;
    á deyjanda degi, on one’s death-day;
    2) pl., days, times;
    ef aðrir dagar (better days) koma;
    góðir dagar, happy days;
    3) esp. pl., lifetime;
    á dögum e-s, um daga e-s, in the days of, during or in the reign of;
    eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);
    mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;
    ráða (taka) e-n af dögum, to put to death.
    * * *
    m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]
    I. a day; in different senses:
    1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.
    2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.
    β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.
    3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.
    β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.
    γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.
    4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.
    II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.
    III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.
    COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

    Íslensk-ensk orðabók > DAGR

  • 19 BLANDA

    * * *
    I)
    (blend; blétt, bléndum; blandinn), v. to blend, mix, e-t e-u, with a thing (blanda mjöð, drykk, eitri); blanda e-t saman, to mix together (blanda saman hvítt ok rautt); more common, blanda e-u við e-t; blanda vatni við vín, to mix wine with water; blanda mötuneyti (dat.,) við e-n, to eat together with one;
    refl., blandast við e-n, to have intercourse with one, esp. of sexual intercourse (blandast við konur af heiðnum þjóðum).
    (að), v. = prec.
    f. mixture of two fluids (fór fyrst ór blóð, síðan blanda), esp. sour whey mixed with water.
    * * *
    in early Icel. poetry and prose a strong verb; pres. 1st pers. blend, Ls. 3; 3rd pers. blendr, Grág. ii. 389; reflex. blendsk, Symb. 30; pret. 1st pers. blétt, Am. 79, Greg. 50; reflex. blézk, Orkn. 104 (in a verse from about A. D. 1046); pl. bléndu, bléndum, Ls. 9, Greg. 60, Edda 47; reflex. bléndusk, Hkm. 8; subj. reflex. bléndisk, Mart. 129; blandinn (freq.), Sdm., Ýt., etc., vide Lex. Poët., Skálda 164; but in the 13th century and later the weak form (blanda, að) prevailed in all tenses except the part. pass., where the old blandinn = blandaðr may still be used, though the weak is more common; imperat. blanda, Pr. 471, 472, N. G. L. i. 12; pres. blandar, 13; part. blandaðr, Sks. 349, Pr. 470, 472 (MS. about A. D. 1250), [Ulf. blandan, a redupl. verb; A. S. bland; Engl. blend; O. H. G. blantan; lost in N. H. G.; Swed. blanda]:—to blend, mix, the beverage in acc., the mixed ingredient in dat.; b. mjöð (drykk), eitri, meini, Greg. l. c.; drottning ok Bárðr blönduðu þá drykkinn ólyfjani, Eg. 210: adding ‘við,’ lítið (acc. instead of dat.) verðr ok við blandit, Skálda 164; maturt blandin við upsa-gall, Pr. l. c.; þar fellr Jórdan í gegnum, ok blendsk eigi ( does not blend) við vötnin, Symb. l. c.; tak skógar súru ok blanda (imperat.) við fornt vín, Pr. l. c.; b. með, id., Rb. 164; b. saman, to mix together, Pr. l. c.
    II. metaph. to mix together, of fellowship or association, but partic. used of carnal intercourse, cp. the Gr. μιγηναι, Lat. misceri; b. mötuneyti (dat.) við e-n, to eat together with one, N. G. L. l. c.; blandask í samfélagi, to associate with, Mart. l. c.; vér megum eigi hjálp né heilsu af Guði fá, nema vér blandimk við hans orð, 625. 181; þeir blönduðusk þá meir við mannfólk enn nú, they had more intercourse with, Fas. i. 391: to have carnal intercourse, vár skal éingi blandask við búfé, N. G. L. i. 18; þat fell í hórdómum, ok blönduðusk við þær konur er af heiðnum þjóðum vóru, Sks. 588.
    III. part. blandinn is used as an adj. with the notion mixed, mingled, bad, of temper, character, manner; Helgi var blandinn mjök (had a mixed, mingled creed), hann trúði á Krist, en hét á Þór til harðraeða ok sjófara, Landn. 206; þú ert maðr vaskr ok vel at þér ( thou art bold and brave), en hon er blandin mjök, but she is a woman of mixed report, Nj. 49.

    Íslensk-ensk orðabók > BLANDA

  • 20 KRAPTR

    (-s, -ar), m.
    1) might, strength, power; með öllum krapti, with might and main;
    2) virtue;
    3) superhuman being, angel.
    * * *
    or kraftr, m., gen. krapts and kraptar, dat. krapti; [Engl. craft; Germ., Swed., and Dan. kraft; prob. akin to krappr, prop. meaning a crooked bar, such as ribs and knees in a ship, which sense has been kept in the weak form krapti; whence metaph. it came to mean power, strength]:—might, strength, power; með öllum krapti, with might and main, Fms. vii. 305; með miklum krapti, x. 274; engi er æðri kraptr eða styrkri, Sks. 25; undir krapti hlýðninnar, Mar.; algörr í kröptum, 656 A. 2; görðisk svá mikill máttr at krapti hans, 655 iii. 4; með ljósi krapts síns, Niðrst. 7; ek særi þik fyrir alla krapta Krists þíns, Nj. 176; af Guðs megni ok krapti ins heilaga kross, Fms. x. 417. In the N. T. δύναμις is often rendered by kraptr, Guðs kraptr, Matth. xxii. 29; kraptar himnanna, xxiv. 29; til hægri handar Kraftarins, xxvi. 64. krafta-verk, n. (Gr. δυνάμις), ‘power-work,’ a miracle, N. T. passim; for jartein (q. v.) is not Biblical, Magn. 430:—in plur. powers, supernatural, whence krapta-skáld, n. a ‘power-scald,’ a poet whose song has a magical power, see Ísl. Þjóðs.: physical, bodily strength, hafa mikla krafta, to be strong; litla krapta, to be weak.
    COMPDS: kraptalauss, kraptalán, kraptaleysi, kraptalítill, kraptamaðr, kraptamikill, kraptaskáld.

    Íslensk-ensk orðabók > KRAPTR

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