Fifth-day

   An important national holiday called "Republic Day" in Portugal. It commemorates 5 October 1910, when republican forces overthrew the monarchy and established the first Portuguese republic (1910-26). During the Estado Novo (1926-74), republicans and other opponents of the authoritarian regime would mark that day in pilgrimages and political meetings at Lisbon cemeteries where the honored dead from the First Republic lie in tombs and graves. Since the Revolution of 25 April 1974, the Fifth of October has reassumed greater importance as a national holiday.

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an ordinal numb, the fifth, passim. fimmti-dagr, mod. fimtu-dagr, m. the fifth day, Thursday (vide dagr), 415. 8, Bs. i. 237, Rb. 112, Fms. v. 97; Nj. 274.

πεμπταί̱ᾱ, πεμπταῖος

on the fifth day: fem nom /voc /acc dual

πεμπταί̱ᾱ, πεμπταῖος

on the fifth day: fem nom /voc sg (attic doric aeolic)

πεμπταί̱ᾱͅ, πεμπταῖος

on the fifth day: fem dat sg (attic doric aeolic)

πεμπτ-αῖος, α, ον,

A on the fifth day, mostly agreeing with the Subject, π. ἱκόμεσθα on the fifth day we came, Od.14.257, cf. Hp. Aph.4.36; π.γεγενημένος born five days before, Pi.O.6.53;

πεμπταῖα λογίζομαι.. γενέσθαι D.19.59

; προκεῖσθαι π. to have been five days laid out as dead, Ar. Av. 474; [νεκροὶ] ἤδη ἦσαν π. X.An.6.4.9; ἔκρινεν [ὁ πυρετὸς] πεμπταίοισι came to a crisis with those who had had it five days, Hp.Epid. 1.20; π. ἀπὸ τῆς νίκης, ἐκ γενετῆς, Plu. Fab.17, Luc. Halc.5.

II every fifth day, π. πυρετοί quintan fevers, Hp. Epid.1.24, cf. Alex. Aphr.Pr.2.10;

ποτισμοί POxy.729.24

(ii A.D.).

πεμπταῖος, α, ον (cp. πέμπτος; Hom. et al.; pap; EpArist 175) pert. to the fifth (day), on the fifth (day) ἤλθομεν πεμπταῖοι we came in five days Ac 20:6 D (Diod S 14, 103, 2 π.=‘on the fifth day’; Arrian, Anab. 1, 29, 1 ἀφικνεῖται πεμπταῖος).—DELG s.v. πέντε.

decl like adj

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fifth; piąta klasa szkoln. fifth grade; Br. fifth form; piąte dziecko w rodzinie fifth child in the family; jedna piąta t. mat. one l. a fifth; piąta część one l. a fifth; piąte koło u wozu fifth l. third wheel; cztery kąty i piec piąty four walls and a roof; brak mu piątej klepki he's one l. a brick short of a load, he has a screw l. tile loose; rozumiałem go piąte przez dziesiąte I only understood bits and pieces of what he said; umiesz to piąte przez dziesiąte you've only just scratched the surface, there's much more to it than that.

fifth ( day of a month); umówić się z kimś na piątego czerwca arrange a meeting with sb on the fifth of June; skończyć pracę do piątego finish work by the fifth.

-η,-ον ⁺ Ч O 9-21-14-4-15=63 Gn 1,23; 30,17; 47,24; Ex 13,18; Lv 5,24

fifth Gn 1,23

(τῇ) πέμπτῃ τοῦ μηνός (sc. ἡμέρᾳ) on the fifth day of the month Ez 1,1; (τῇ) πέμπτῃ καὶ εἰκάδι (sc.

ἡμέρᾳ) on the twenty fifth day Neh 6,15

*Ex 13,18 πέμπτῃ fifth-ישׁחמי for MT יםשׁחמ in battle array (army in five parts) Cf. LE BOULLUEC 1989, 160

quintānus, a, um, adj. [quintus], of or belonging to the fifth, viz.,

Of or belonging to the fifth rank or order, the fifth in order: nonae quintanae dicuntur, quae quinto mensis die veniunt: sicut septimanae, quae septimo, that fall on the fifth day of the month (but septimana, that fall on the seventh), Varr. L. L. 6, § 27 Müll.; cf. Macr. S. 1, 15:

vineas semper quintanis seminari (sc. vicibus),

at every fifth stake, Plin. 17, 22, 35, § 169.—

Subst.: quintāna, ae, f. (sc. via), a street in the camp, which intersected the tents of the two legions in such a manner as to separate the fifth maniple from the sixth, and the fifth turma from the sixth. Here was the market and businessplace of the camp: quintana appellatur porta in castris post praetorium, ubi rerum utensilium forum sit, Paul. ex Fest. p. 256 Müll.:

ad quaestorium forum quintanamque hostes pervenerunt,

Liv. 41, 2, 11.—

Hence, transf.: quintana domi constituta,

a market, Suet. Ner. 26.—

Of or belonging to the fifth legion; only subst.: quin-tāni, ōrum, m., the soldiers of the fifth legion, Tac. H. 1, 37; 1, 55; 4, 36.

quintānus, a, um, adj. [quintus], of or belonging to the fifth, viz.,

Of or belonging to the fifth rank or order, the fifth in order: nonae quintanae dicuntur, quae quinto mensis die veniunt: sicut septimanae, quae septimo, that fall on the fifth day of the month (but septimana, that fall on the seventh), Varr. L. L. 6, § 27 Müll.; cf. Macr. S. 1, 15:

vineas semper quintanis seminari (sc. vicibus),

at every fifth stake, Plin. 17, 22, 35, § 169.—

Subst.: quintāna, ae, f. (sc. via), a street in the camp, which intersected the tents of the two legions in such a manner as to separate the fifth maniple from the sixth, and the fifth turma from the sixth. Here was the market and businessplace of the camp: quintana appellatur porta in castris post praetorium, ubi rerum utensilium forum sit, Paul. ex Fest. p. 256 Müll.:

ad quaestorium forum quintanamque hostes pervenerunt,

Liv. 41, 2, 11.—

Hence, transf.: quintana domi constituta,

a market, Suet. Ner. 26.—

Of or belonging to the fifth legion; only subst.: quin-tāni, ōrum, m., the soldiers of the fifth legion, Tac. H. 1, 37; 1, 55; 4, 36.

quintānus, a, um, adj. [quintus], of or belonging to the fifth, viz.,

Of or belonging to the fifth rank or order, the fifth in order: nonae quintanae dicuntur, quae quinto mensis die veniunt: sicut septimanae, quae septimo, that fall on the fifth day of the month (but septimana, that fall on the seventh), Varr. L. L. 6, § 27 Müll.; cf. Macr. S. 1, 15:

vineas semper quintanis seminari (sc. vicibus),

at every fifth stake, Plin. 17, 22, 35, § 169.—

Subst.: quintāna, ae, f. (sc. via), a street in the camp, which intersected the tents of the two legions in such a manner as to separate the fifth maniple from the sixth, and the fifth turma from the sixth. Here was the market and businessplace of the camp: quintana appellatur porta in castris post praetorium, ubi rerum utensilium forum sit, Paul. ex Fest. p. 256 Müll.:

ad quaestorium forum quintanamque hostes pervenerunt,

Liv. 41, 2, 11.—

Hence, transf.: quintana domi constituta,

a market, Suet. Ner. 26.—

Of or belonging to the fifth legion; only subst.: quin-tāni, ōrum, m., the soldiers of the fifth legion, Tac. H. 1, 37; 1, 55; 4, 36.

पञ्चम a. (

-भी f.) The fifth.

-2 Forming a fifth part.

-3 Dexterous, clever.

-4 Beautiful, brilliant.

-मः 1 The fifth (or in later times the seventh) note of the Indian gamut; it is said to be produced by the cuckoo (कोकिलो रौति पञ्चमम् Nārada), and is so called because it is produced from 5 parts of the body:-- वायुः समुद्गतो नाभेरुरोहृत्कण्ठमूर्धसु । विचरन् पञ्चमस्थानप्राप्त्या पञ्चम उच्यते ॥.

-2 N. of a Rāga or musical mode (sung in the above note); व्यथयति वृथा मौनं तन्वि प्रपञ्चय पञ्चमम् Gīt.1; so उदञ्चितपञ्चमरागम् Gīt.1.

-3 The fifth consonant of a class; i. e. a nasal.

-मम् 1 A fifth.

-2 Sexual inter- course (मैथुन), the fifth मकार of the Tāntrikas.

-मम् ind. For the fifth time, fifthly; Ms.8.125.

-मी 1 The fifth day of a lunar fortnight.

-2 The ablative case (in gram.).

-3 An epithet of Draupadī.

-4 A chequered board for playing at draughts.

-Comp. -आस्यः the cuckoo.

-स्वरम् N. of a metre; P. R.

πέμπτος, η, ον, ([etym.] πέντε)

A fifth: with four others,

πέμπτος μετὰ τοῖσιν Od.9.335

;

π. αὐτός Th.1.61

,3.19; π. σπιθαμή, i.e. four cubits and a span, Hdt.2.106; ἐς π. μῆνα by the fifth month, Id.1.77; τὸ πέμπτον μέρος a fifth, Pl. Ap. 36b, etc.; τὸ π., as Adv., for the fifth time, ὕπατοι, ὑπατεύων, D.S.19.77, Plu.Fab.19.

II ἡ πέμπτη (sc. ἡμέρα) the fifth day, Hes. Op. 802, 803, Ar.Nu. 1131.

b ἡ π. (sc. ὥρα) the fifth hour, Arr.Epict.1.1.29.

2 ἡ π. (sc. ὁδός), in the Roman camp, = via quintana, Plb.6.30.6.

3 ἡ π. tax of one-fifth, PLond.3.1107.5, al. (iii A.D.).

III τὸ π. σῶμα the fifth or celestial element, Philol.12, Placit.1.3.22; called π. στοιχεῖον ib.2.6.2; π. οὐσία ib.2.25.7, Phlp. in Ph. 9.29.

1. fifth, (someone, something) who/which is fifth in a countable series: beşinci gün the fifth day. 2. fifth, in the fifth place: Yarışmada beşinci geldi. He came in fifth in the race. - kol fifth column.

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

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m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

πέμπτος, η, ον (πέντε; Hom. et al.) ordinal fifth Rv 6:9; 9:1; 16:10; 21:20; Hv 3, 1, 2; Hs 9, 1, 7; 9, 22, 1. ἡ πέμπτη, i.e. ἡμέρα the fifth day (Hes., Aristoph. et al.; Jos., Vi. 47) σαββάτων πέμπτῃ on the fifth day of the week i.e. on Thursday acc. to Judeo-Christian reckoning D 8:1.—DELG s.v. πέντε. M-M.

► verbo pronominal

1 (realizarse) to be fulfilled, come true

■ se cumplió la profecía the prophecy came true

2 (fecha) to be

■ hoy se cumplen cinco años de nuestra boda it's our fifth wedding anniversary today

■ se cumple una semana del comienzo del curso it's a week since the course began

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1) to be fulfilled

2) expire

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1) (=realizarse) [deseo, sueño, vaticinio] to come true; [plan, proyecto] to be implemented

2) (=acabarse) [plazo] to expire

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(v.) = hold + true, hold

Ex. A simple past tense describes more effectively what was done and the present tense may be used in dealing with facts, properties etc, which still hold true.

Ex. Some theorists hold that one stage must be completely worked through before the next stage can be entered.

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vpr

1. [hacerse realidad]

se cumplieron las predicciones y cayó una intensa tormenta the predictions were proved right o came true and there was a violent storm;

se cumplieron las amenazas y una bomba estalló en el centro de la ciudad the threats were carried out when a bomb exploded Br in the city centre o US downtown

2. [plazo]

el próximo año se cumple el primer centenario de su muerte next year will be the hundredth anniversary of his death

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v/r de plazo expire

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vr

1) : to come true, to be fulfilled

se cumplieron sus sueños: her dreams came true

2) : to run out, to expire

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cumplirse vb

1. (sueño, deseo) to come true [pt. came; pp. come]

2. (aniversario, fecha) to be

(n.) = rifle company

Ex. Habitually a rifle company received a resupply every fourth or fifth day in the field.

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