-
61 יגע
יָגַע(b. h.; cmp. יָגָה) ( to feel pain, to take pains, to labor; to be tired. Ber.58a, v. יְגִיעָה. Y. ib. V, 5c אנו יָגַעְנוּוכ׳ we have been busy at work for an entire day. Ib. י׳ זה לשתיוכ׳ this one has worked (accomplished) more in two hours ; Ib. י׳ … בתורהוכ׳ כך so has R. Bun accomplished in studies in the twenty eight years (of his life) ; Cant. R. to VI, 2; Koh. R. to V, 11. Meg.6b אם יאמר … יָגַעְתִּיוכ׳ if one tells thee, ‘I have toiled (studied) and achieved nothing, do not believe; ‘I have not toiled and have achieved, do not believe Y.Ber.IX, end, 14d צריך לִיגַע בתורה must study the Law. Midr. Till. to Ps. 12, beg. חדלו מליגע בתורה they ceased from studying the Law; a. fr. Pi. יִגֵּעַ, יִיגֵּעַ to put to trouble, to weary. SotII, 1 (14a) כדי לְיַגְּעָהּ (Rashi: לְיַי׳) in order to wear her out (so that she may be induced to confess). Sifra Vayikra, Ḥobah, Par. 5, ch. VII אבל אם היה מְיַגְּעָןוכ׳ but if after having troubled them (the judges) an entire day, he says finally ; Yalk. Lev. 469 היה מונע (corr. acc.); Tosef.Toh.VI, 14 ומשהגיע (read ומשהִגִּיעָן Hif.). Y.Bets. II, 61c bot. מתוך שאתה מְיַיגְּעוֹוכ׳ because you put him to special trouble (by ordering a special form of cakes) Ex. R. s. 41 התלמיד … יִגַּעְתִּיךָ the pupil says to the teacher, I have wearied thee; Yalk. Sam. 161; a. fr.Part. pass. מְיוּגָּע, pl. מְיוּגָּעִים, מְיוּגָּעִין. Keth.8b ואתם אחינו המ׳ המדוכאיןוכ׳ and you, our brethren, who are worn out and crushed by this bereavement. Hif. הוֹגִיעַ (הִגִּיעַ) same. Tosef.Toh.VI, 14, v. supra. Midr. Till. to Ps. 39, beg. (ref. to Mal. 2:17) הוֹגַעְתֶּם לי במעשיכםוכ׳ (ed. Bub., differ.) it does not say, you wore me out with your doings, but with your words. Ib. to Ps. 18:36 והרב … רב לך כי חוֹגַעְתִּיךָ and the teacher will say to the pupil, thou hast enough now, for I have wearied thee?; a. e. Hithpa. חִתְיַיגֵּעַ, Nithpa. נִתְיַיגֵּעַ to be tired, to take pains. Gitt.70a הבא בדרך ונ׳ who has been travelling and is tired. Pesik. Shub., p. 164a> שלא תִתְיַיגֵּעַ בחזירה that you may not get tired on your way back. Pesik. R. s. 14 אני נִתְיַיגַּעְתִּי בהוכ׳ I took pains with her and smote her ; a. fr. -
62 יָגַע
יָגַע(b. h.; cmp. יָגָה) ( to feel pain, to take pains, to labor; to be tired. Ber.58a, v. יְגִיעָה. Y. ib. V, 5c אנו יָגַעְנוּוכ׳ we have been busy at work for an entire day. Ib. י׳ זה לשתיוכ׳ this one has worked (accomplished) more in two hours ; Ib. י׳ … בתורהוכ׳ כך so has R. Bun accomplished in studies in the twenty eight years (of his life) ; Cant. R. to VI, 2; Koh. R. to V, 11. Meg.6b אם יאמר … יָגַעְתִּיוכ׳ if one tells thee, ‘I have toiled (studied) and achieved nothing, do not believe; ‘I have not toiled and have achieved, do not believe Y.Ber.IX, end, 14d צריך לִיגַע בתורה must study the Law. Midr. Till. to Ps. 12, beg. חדלו מליגע בתורה they ceased from studying the Law; a. fr. Pi. יִגֵּעַ, יִיגֵּעַ to put to trouble, to weary. SotII, 1 (14a) כדי לְיַגְּעָהּ (Rashi: לְיַי׳) in order to wear her out (so that she may be induced to confess). Sifra Vayikra, Ḥobah, Par. 5, ch. VII אבל אם היה מְיַגְּעָןוכ׳ but if after having troubled them (the judges) an entire day, he says finally ; Yalk. Lev. 469 היה מונע (corr. acc.); Tosef.Toh.VI, 14 ומשהגיע (read ומשהִגִּיעָן Hif.). Y.Bets. II, 61c bot. מתוך שאתה מְיַיגְּעוֹוכ׳ because you put him to special trouble (by ordering a special form of cakes) Ex. R. s. 41 התלמיד … יִגַּעְתִּיךָ the pupil says to the teacher, I have wearied thee; Yalk. Sam. 161; a. fr.Part. pass. מְיוּגָּע, pl. מְיוּגָּעִים, מְיוּגָּעִין. Keth.8b ואתם אחינו המ׳ המדוכאיןוכ׳ and you, our brethren, who are worn out and crushed by this bereavement. Hif. הוֹגִיעַ (הִגִּיעַ) same. Tosef.Toh.VI, 14, v. supra. Midr. Till. to Ps. 39, beg. (ref. to Mal. 2:17) הוֹגַעְתֶּם לי במעשיכםוכ׳ (ed. Bub., differ.) it does not say, you wore me out with your doings, but with your words. Ib. to Ps. 18:36 והרב … רב לך כי חוֹגַעְתִּיךָ and the teacher will say to the pupil, thou hast enough now, for I have wearied thee?; a. e. Hithpa. חִתְיַיגֵּעַ, Nithpa. נִתְיַיגֵּעַ to be tired, to take pains. Gitt.70a הבא בדרך ונ׳ who has been travelling and is tired. Pesik. Shub., p. 164a> שלא תִתְיַיגֵּעַ בחזירה that you may not get tired on your way back. Pesik. R. s. 14 אני נִתְיַיגַּעְתִּי בהוכ׳ I took pains with her and smote her ; a. fr. -
63 נגב
נָגַב(cmp. גַּב) (to have a crust,) to be dry. Ab. Zar.V, 3 (69a) כדי שישתום … ויִגּוֹב as much time as would be required for a person to bore a hole (uncork), and close it up, and (for the sealing clay) to get dry; ib. כדי שיפתח (את החבית) … ותִיגּוֹב to open the jug and close it up again, and (for the clay) to dry; a. e.Part. pass. נָגוּב; f. נְגוּבָה; pl. נְגוּבִים, נְגוּבִין; נְגוּבוֹת dry. Ḥag.III, 3 אוכלים נ׳ dry eatables (which have not come in contact with liquids and are, therefore, insusceptible of levitical uncleanness, v. חֶכְשֵׁר); Tosef. ib. III, 11. Ib. 12 וכי יש נגובים לקדש are the exemptions in favor of dry objects applicable to sacred matter?; Ḥag.24b וכי יש נגובהוכ׳ (Ms. M. נְגִיבָה). Ib.a, sq. יד נ׳ מטמאהוכ׳ one dry hand (which has become unclean) makes the other hand unclean; a. e. Pi. נִיגֵּב to dry, wipe, scour. Ib. III, 1 (20b) מתיר ומְנַגֵּב ומטביל (Bab. ed. ומַנְגִּיב, v. Rabb. D. S. a. l. note 3; Y. ed. מתיר ומטביל) he must open (the knots of the garment) and wipe it dry and smooth and then immerse. Lev. R. s. 28, beg. עד שלא יְנַגְּבָהּ before he gets it (the garment) dry and glossy; ib. ומְנַגֵּב את הארץ and makes the earth dry; Koh. R. to I, 3 ומכבסן ומבשלן ומְנַגְּבָן and washes them (the plants) and ripens and glosses them. Ab. Zar. V, 11 מְנַגְּבָהּ he scours it; ib. 74b במה מְנַגְּבָןוכ׳ wherewith does he scour them?… with ashes, … with water. Ib. 75a; a. fr.Part. pass. מְנוּגָּב dry, parched, sapless, bare of. Tem.16a (play on הנגב Josh. 15:19) בית שמנ׳ מכלוכ׳ a household bare of all that is good; Yalk. Josh. 27 אדם המנ׳וכ׳ a man bare Hif. הִנְגִּיב 1) same, v. supra. 2) (denom. of נֶגֶב) to go south. Erub.53b (in an enigmatic speech) וה׳ למפיבשת and went south to the great scholar (v. מְפִיבשֶׁת). Nithpa. נִתְנַגֵּב to be dried up. Sifra Bḥuck. ch. I ונִתְנַגְּבָה הארץ the ground was dried up; Lev. R. s. 35. -
64 נָגַב
נָגַב(cmp. גַּב) (to have a crust,) to be dry. Ab. Zar.V, 3 (69a) כדי שישתום … ויִגּוֹב as much time as would be required for a person to bore a hole (uncork), and close it up, and (for the sealing clay) to get dry; ib. כדי שיפתח (את החבית) … ותִיגּוֹב to open the jug and close it up again, and (for the clay) to dry; a. e.Part. pass. נָגוּב; f. נְגוּבָה; pl. נְגוּבִים, נְגוּבִין; נְגוּבוֹת dry. Ḥag.III, 3 אוכלים נ׳ dry eatables (which have not come in contact with liquids and are, therefore, insusceptible of levitical uncleanness, v. חֶכְשֵׁר); Tosef. ib. III, 11. Ib. 12 וכי יש נגובים לקדש are the exemptions in favor of dry objects applicable to sacred matter?; Ḥag.24b וכי יש נגובהוכ׳ (Ms. M. נְגִיבָה). Ib.a, sq. יד נ׳ מטמאהוכ׳ one dry hand (which has become unclean) makes the other hand unclean; a. e. Pi. נִיגֵּב to dry, wipe, scour. Ib. III, 1 (20b) מתיר ומְנַגֵּב ומטביל (Bab. ed. ומַנְגִּיב, v. Rabb. D. S. a. l. note 3; Y. ed. מתיר ומטביל) he must open (the knots of the garment) and wipe it dry and smooth and then immerse. Lev. R. s. 28, beg. עד שלא יְנַגְּבָהּ before he gets it (the garment) dry and glossy; ib. ומְנַגֵּב את הארץ and makes the earth dry; Koh. R. to I, 3 ומכבסן ומבשלן ומְנַגְּבָן and washes them (the plants) and ripens and glosses them. Ab. Zar. V, 11 מְנַגְּבָהּ he scours it; ib. 74b במה מְנַגְּבָןוכ׳ wherewith does he scour them?… with ashes, … with water. Ib. 75a; a. fr.Part. pass. מְנוּגָּב dry, parched, sapless, bare of. Tem.16a (play on הנגב Josh. 15:19) בית שמנ׳ מכלוכ׳ a household bare of all that is good; Yalk. Josh. 27 אדם המנ׳וכ׳ a man bare Hif. הִנְגִּיב 1) same, v. supra. 2) (denom. of נֶגֶב) to go south. Erub.53b (in an enigmatic speech) וה׳ למפיבשת and went south to the great scholar (v. מְפִיבשֶׁת). Nithpa. נִתְנַגֵּב to be dried up. Sifra Bḥuck. ch. I ונִתְנַגְּבָה הארץ the ground was dried up; Lev. R. s. 35. -
65 סרח I
סָרַחI (Saf. of ארח; cmp. סרג, סרך) to entangle, intercept. Y.Succ.V, 55c bot. מפני שהוא סוֹרֵחַ את הנעימה because it (the sound of the organ) intercepts (confounds) the melody of the song; (Arakh.10b מערבב)Esp. (of a rough-edged surface.) to catch (cmp. סִכְסֵךְ); to lacerate. Kel. XXX, 4 סוֹרַחַת את היד it (the flask whose mouth is broken off) catches the hand (when you attempt to get the aromatic unguent out). Tosef. ib. B. Bath.VII, 10 סוֹרְחִין את הפה the rough edges lacerate the lips (R. S. to Kel. XXX, 3 סורקים, read סוֹרְחִים). Hif. הִסְרִיחַ same, to lacerate. Keth.61b שפשתן מַסְרִיחַ את הפה the flax (which the spinner moistens with saliva) makes the mouth sore; Y. ib. V, 30a bot. מַסְרַחַת, v. שִׁלְבֵּק. Pi. סֵירֵחַ to clutch, grasp. Erub.54a (ref. to Ps. 68:11) אם אדם משים … שמְסָרֶחֶת ואוכלתוכ׳ if one makes himself like a beast of prey which seizes (with its claws) and eats (differ. in comment.), his learning will stay with him, i. e. only he who is plain in his living will become a scholar; Yalk. Ps. 795. -
66 סָרַח
סָרַחI (Saf. of ארח; cmp. סרג, סרך) to entangle, intercept. Y.Succ.V, 55c bot. מפני שהוא סוֹרֵחַ את הנעימה because it (the sound of the organ) intercepts (confounds) the melody of the song; (Arakh.10b מערבב)Esp. (of a rough-edged surface.) to catch (cmp. סִכְסֵךְ); to lacerate. Kel. XXX, 4 סוֹרַחַת את היד it (the flask whose mouth is broken off) catches the hand (when you attempt to get the aromatic unguent out). Tosef. ib. B. Bath.VII, 10 סוֹרְחִין את הפה the rough edges lacerate the lips (R. S. to Kel. XXX, 3 סורקים, read סוֹרְחִים). Hif. הִסְרִיחַ same, to lacerate. Keth.61b שפשתן מַסְרִיחַ את הפה the flax (which the spinner moistens with saliva) makes the mouth sore; Y. ib. V, 30a bot. מַסְרַחַת, v. שִׁלְבֵּק. Pi. סֵירֵחַ to clutch, grasp. Erub.54a (ref. to Ps. 68:11) אם אדם משים … שמְסָרֶחֶת ואוכלתוכ׳ if one makes himself like a beast of prey which seizes (with its claws) and eats (differ. in comment.), his learning will stay with him, i. e. only he who is plain in his living will become a scholar; Yalk. Ps. 795. -
67 ערם II
עָרַםII (b. h.; cmp. עָרָה I) to peel off, strip; to make white, bright; v. עָרוּם, עָרוֹם. Hif. הֶעֱרִים 1) to enlighten, inform. Y.Snh.V, beg.22c, sq. (ref. to בערמה, Ex. 21:14) שיַעֲרִימוּהוּ באיזו מיתה מת they (the forewarning witnesses) must keep him informed as to what kind of death penalty is expecting him; (Bab. ib. 80b שיודיעוהו). 2) to plan, act deliberately. Mekh. Mishp. s. 4 (ref. to בערמה, v. supra) להוציא … שאינן מַעֲרִימִין this is to exclude the deaf and dumb, the insane and the minor (who do not act with premeditation; להוציא מרפא … אינן מערימין to exclude the surgeon …, for although they acted with wilfulness (criminal negligence), they did not plan; Yalk. Ex. 325. 3) to act with subtlety, to get around a law by an artifice. Sabb.65b מערימין בדליקה in case of a conflagration on the Sabbath (when the rabbinical law allows the rescue of a certain number of clothes by putting them on) we may use an artifice (by laying off the clothes saved and going in again to save others); (oth. opin.) אין מערימין בדליקה you dare not Ib. מהו שתַּעֲרִיםוכ׳ dare a woman use an artifice, v. פָּרַף. Tosef.Bets.III, 2. Gen. R. s. 49 מה אתה מַעֲרִים על השבועה מבולוכ׳ why wilt thou cunningly evade thy own oath? destruction by water thou wilt not bring, but destruction by fire thou wilt? Yalk. ib. 83; a. fr. -
68 עָרַם
עָרַםII (b. h.; cmp. עָרָה I) to peel off, strip; to make white, bright; v. עָרוּם, עָרוֹם. Hif. הֶעֱרִים 1) to enlighten, inform. Y.Snh.V, beg.22c, sq. (ref. to בערמה, Ex. 21:14) שיַעֲרִימוּהוּ באיזו מיתה מת they (the forewarning witnesses) must keep him informed as to what kind of death penalty is expecting him; (Bab. ib. 80b שיודיעוהו). 2) to plan, act deliberately. Mekh. Mishp. s. 4 (ref. to בערמה, v. supra) להוציא … שאינן מַעֲרִימִין this is to exclude the deaf and dumb, the insane and the minor (who do not act with premeditation; להוציא מרפא … אינן מערימין to exclude the surgeon …, for although they acted with wilfulness (criminal negligence), they did not plan; Yalk. Ex. 325. 3) to act with subtlety, to get around a law by an artifice. Sabb.65b מערימין בדליקה in case of a conflagration on the Sabbath (when the rabbinical law allows the rescue of a certain number of clothes by putting them on) we may use an artifice (by laying off the clothes saved and going in again to save others); (oth. opin.) אין מערימין בדליקה you dare not Ib. מהו שתַּעֲרִיםוכ׳ dare a woman use an artifice, v. פָּרַף. Tosef.Bets.III, 2. Gen. R. s. 49 מה אתה מַעֲרִים על השבועה מבולוכ׳ why wilt thou cunningly evade thy own oath? destruction by water thou wilt not bring, but destruction by fire thou wilt? Yalk. ib. 83; a. fr. -
69 פס II
פַּסII m. (b. h.; פָּסַס) 1) strip, stripe.Pl. פַּסִּים, פַּסִּין. Gen. R. s. 84 (ref. to Gen. 37:3 sq., a. Ps. 66:5 sq.; v. עֲלִילָה) why ‘did they hate him? That (in the course of events it should come about that) שיקרע הים לפניהם פ׳ פ׳ the sea be rent before them in strips (ed. Wil. פ̇ס̇י̇ם̇ פס ים passim alludes to ‘strip of the sea).Esp. (cmp. פֶּרֶק) פס יד, palm, the hand from the wrist to the tip of the finger; פס רגל the foot to the ankle, interch. with פִּסַּת, פִּיסַּת (constr. of פִּסָּה). Ib. (expl. פסים, Gen. l. c.) שהיתה מגעת עד פס ידו the coat reached with its sleeves to his wrist; שהיתה … בפס ידו it was very fine and light, and could be (compressed and) hidden in his hand (cmp. מַלְמֵלָה). Meg.IV, 8 (24b) נתנה … על פס ידווכ׳ if he placed the Tfillin on his forehead or on his palm. Yoma 87a (play on ה̇ת̇ר̇פ̇ס̇, Prov. 6:3) (read:) אם ממון יש לו בידך ה̇ת̇ר לו פ̇ס̇ת ידוכ׳ if thou owest him (whom thou hast wronged) money, untie thy hand to him (pay him), if not (if thou hast otherwise wronged him), get several friends around him (to ask his pardon in their presence); B. Mets. 115a; B. Bath. 173b; Yalk. Prov. 938. Gen. R. s. 78 (play on מ̇ת̇ר̇פ̇ס בר̇צ̇י, Ps. 68:31) מ̇ת̇יר̇ את הפ̇ס̇ ומ̇ת̇ר̇צ̇ה בכסף he (Edom-Rome) opens his hand (for bribery), and is appeased with silver; Ex. R. s. 35 מתרת את הפסוכ׳ she (Rome) opens ; Yalk. Ps. 800 שפושטין פסת יד … ואין עושין ר̇צ̇וןוכ׳ they stretch forth their hand to accept silver, and then do not what the givers desire; Pes.118b שפושטין פסת ידוכ׳ Ms. M. (ed. שפושטין יד). Yoma 47a על פ׳ ידו up to his wrist, v. חָפָה; Sifra Vayikra, Ndab., ch. X, Par. 9 חופה את פס ידווכ׳ he bends his hand (grabbing) in the pan Ohol. I, 8 שלשים בפס הרגל thirty joints in the foot. Yalk. Sam. 143 חלילה … פ׳ יד ופ׳ רגל ועקב מגולין never were their wrists or their feet or their heels seen uncovered; Midr. Sam. ch. XXV (corr. acc.); a. fr. 2) partition, board, barrier. Erub.5a אם יש שם פם ארבעה if a bar of four handbreadths is left or placed above the breach. Ib. 10b עושה פם גבוה עשרהוכ׳ he cuts a board ten handbreadths high and four cubits long ; a. fr.Pl. as ab. Ib. II, 1 עושין פ׳ לביראותוכ׳ you must place partitions around watering stations in the shape of four cornerpieces, v. דְּיֹומַד Ib. 11a פַּסֵּי ביראות the partitions of watering stations; a. fr.Maasr. I, 7, v. פַּץ. 3) Pl. (v. פִּיסִּים) tax; פַּסֵּי העיר town tax (used for maintaining the safety of the town). Tosef.Peah IV, 9 לפ׳ העיר לשניםוכ׳ ed. Zuck. (ed. לעניי, corr. acc.) in order to be assessed for the town tax one must have been a resident for twelve months; B. Bath.8a; Y.Peah VIII, 21a bot. לפסין ולצדקות for the town tax and for the charities, expl. for the salaries of public school teachers; Y.B. Bath.I, beg.12d לפסים ולזימיות for town tax and town fines. -
70 פַּס
פַּסII m. (b. h.; פָּסַס) 1) strip, stripe.Pl. פַּסִּים, פַּסִּין. Gen. R. s. 84 (ref. to Gen. 37:3 sq., a. Ps. 66:5 sq.; v. עֲלִילָה) why ‘did they hate him? That (in the course of events it should come about that) שיקרע הים לפניהם פ׳ פ׳ the sea be rent before them in strips (ed. Wil. פ̇ס̇י̇ם̇ פס ים passim alludes to ‘strip of the sea).Esp. (cmp. פֶּרֶק) פס יד, palm, the hand from the wrist to the tip of the finger; פס רגל the foot to the ankle, interch. with פִּסַּת, פִּיסַּת (constr. of פִּסָּה). Ib. (expl. פסים, Gen. l. c.) שהיתה מגעת עד פס ידו the coat reached with its sleeves to his wrist; שהיתה … בפס ידו it was very fine and light, and could be (compressed and) hidden in his hand (cmp. מַלְמֵלָה). Meg.IV, 8 (24b) נתנה … על פס ידווכ׳ if he placed the Tfillin on his forehead or on his palm. Yoma 87a (play on ה̇ת̇ר̇פ̇ס̇, Prov. 6:3) (read:) אם ממון יש לו בידך ה̇ת̇ר לו פ̇ס̇ת ידוכ׳ if thou owest him (whom thou hast wronged) money, untie thy hand to him (pay him), if not (if thou hast otherwise wronged him), get several friends around him (to ask his pardon in their presence); B. Mets. 115a; B. Bath. 173b; Yalk. Prov. 938. Gen. R. s. 78 (play on מ̇ת̇ר̇פ̇ס בר̇צ̇י, Ps. 68:31) מ̇ת̇יר̇ את הפ̇ס̇ ומ̇ת̇ר̇צ̇ה בכסף he (Edom-Rome) opens his hand (for bribery), and is appeased with silver; Ex. R. s. 35 מתרת את הפסוכ׳ she (Rome) opens ; Yalk. Ps. 800 שפושטין פסת יד … ואין עושין ר̇צ̇וןוכ׳ they stretch forth their hand to accept silver, and then do not what the givers desire; Pes.118b שפושטין פסת ידוכ׳ Ms. M. (ed. שפושטין יד). Yoma 47a על פ׳ ידו up to his wrist, v. חָפָה; Sifra Vayikra, Ndab., ch. X, Par. 9 חופה את פס ידווכ׳ he bends his hand (grabbing) in the pan Ohol. I, 8 שלשים בפס הרגל thirty joints in the foot. Yalk. Sam. 143 חלילה … פ׳ יד ופ׳ רגל ועקב מגולין never were their wrists or their feet or their heels seen uncovered; Midr. Sam. ch. XXV (corr. acc.); a. fr. 2) partition, board, barrier. Erub.5a אם יש שם פם ארבעה if a bar of four handbreadths is left or placed above the breach. Ib. 10b עושה פם גבוה עשרהוכ׳ he cuts a board ten handbreadths high and four cubits long ; a. fr.Pl. as ab. Ib. II, 1 עושין פ׳ לביראותוכ׳ you must place partitions around watering stations in the shape of four cornerpieces, v. דְּיֹומַד Ib. 11a פַּסֵּי ביראות the partitions of watering stations; a. fr.Maasr. I, 7, v. פַּץ. 3) Pl. (v. פִּיסִּים) tax; פַּסֵּי העיר town tax (used for maintaining the safety of the town). Tosef.Peah IV, 9 לפ׳ העיר לשניםוכ׳ ed. Zuck. (ed. לעניי, corr. acc.) in order to be assessed for the town tax one must have been a resident for twelve months; B. Bath.8a; Y.Peah VIII, 21a bot. לפסין ולצדקות for the town tax and for the charities, expl. for the salaries of public school teachers; Y.B. Bath.I, beg.12d לפסים ולזימיות for town tax and town fines. -
71 פרן
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices). -
72 פרנא
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices). -
73 פְּרָן
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices). -
74 פַּרְנָא
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices). -
75 פּוֹרָן
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices). -
76 פּוּרְנָא
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices). -
77 פַּרְנוֹן
פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices). -
78 רעם
רָעַם(b. h.; cmp. רעד) ( to vibrate, to thunder, rumble, roar. Hif. הִרְעִים 1) same. Ab. dR. N. ch. XXXIII ed. Schechter מצרים הִרְעִימוּ עליהם בקולם אףהקב״הה׳ עליהם קולו the Egyptians roared at (threatened) them with their voices, so did the Lord cause his voice to roar at them (2 Sam. 22:14); (oth. ed. ה׳ עליהם בקול על הים, ref. to Job 37:5). Midr. Sam. ch. V אם עולים … אני מַרְעִים בקוליוכ׳ if they rise up to heaven, from there I will thunder with my voice and throw them down; Yalk. Sam. 86; a. e. 2) to cause to thunder, v. supra. 3) to cause to murmur. Ib. 77 (ref. to הרעמה, 1 Sam. 1:6) את מַרְעֶמֶת אותהוכ׳ thou makest her ‘thunder against me, … there are no thunders which are not followed by (fructifying) rain, I will visit her at once; Pesik. R. s. 43 מְתַרְעֶמֶת (fr. תִּרְעֵם). ib. בעבור הַרְעִימָהּ על אלהים לטובתה in order to make her murmur against God (complain in prayer) for her own good. Hithpa. הִתְרָעֵם 1) (v. תַּרְעוּמֶת) to be excited, rebel, be discontented. Meg.6a זבולון מִתְרַעֵם על מדותיו היה Zebulun was dissatisfied with the measures he received (the share of the land allotted to him). 2) to be disturbed, get into commotion. Pesik. R. s. 11 כולם מִתְרַעֲמִים ומרגישים all the nuts in the pile are disturbed and in commotion; Yalk. Cant. 992. -
79 רָעַם
רָעַם(b. h.; cmp. רעד) ( to vibrate, to thunder, rumble, roar. Hif. הִרְעִים 1) same. Ab. dR. N. ch. XXXIII ed. Schechter מצרים הִרְעִימוּ עליהם בקולם אףהקב״הה׳ עליהם קולו the Egyptians roared at (threatened) them with their voices, so did the Lord cause his voice to roar at them (2 Sam. 22:14); (oth. ed. ה׳ עליהם בקול על הים, ref. to Job 37:5). Midr. Sam. ch. V אם עולים … אני מַרְעִים בקוליוכ׳ if they rise up to heaven, from there I will thunder with my voice and throw them down; Yalk. Sam. 86; a. e. 2) to cause to thunder, v. supra. 3) to cause to murmur. Ib. 77 (ref. to הרעמה, 1 Sam. 1:6) את מַרְעֶמֶת אותהוכ׳ thou makest her ‘thunder against me, … there are no thunders which are not followed by (fructifying) rain, I will visit her at once; Pesik. R. s. 43 מְתַרְעֶמֶת (fr. תִּרְעֵם). ib. בעבור הַרְעִימָהּ על אלהים לטובתה in order to make her murmur against God (complain in prayer) for her own good. Hithpa. הִתְרָעֵם 1) (v. תַּרְעוּמֶת) to be excited, rebel, be discontented. Meg.6a זבולון מִתְרַעֵם על מדותיו היה Zebulun was dissatisfied with the measures he received (the share of the land allotted to him). 2) to be disturbed, get into commotion. Pesik. R. s. 11 כולם מִתְרַעֲמִים ומרגישים all the nuts in the pile are disturbed and in commotion; Yalk. Cant. 992. -
80 שכב
שָׁכַב(b. h.) to incline; to lie down, lie, sleep. Bekh.VII, 2, a. e. גביניו שוֹכְבִין, v. גְּבִין II. Gen. R. s. 96 (ref. to Gen. 47:28 sq.) אתה שוֹכֵב ואין אתה מת thou shalt lie (in the grave) but not be dead (forever). Ber.I, 3 (ref. to Deut. 6:9) בשעה … שוֹכְבִיםוכ׳ (you must read the Shmʿa) at the time of the day when people lie down, and when people get up. Ib. 62b על כל משכב שְׁכַבוכ׳ lie on any couch, only not on the bare ground; a. v. fr.Part. pass. שָׁכוּב. Mekh. Bshall., Vayassʿa, s.3 תפלתם … שהיו שְׁכוּבִים בעפר the prayer of our fathers who were asleep in the ground; Yalk. Ex. 260 שוכבין. Hif. הִשְׁכִּיב 1) to cause to lie down. Ber.60b (in a night prayer) שתַּשְׁכִּיבַנִי לשלוםוכ׳ that thou make me to lie down for peace and to rise for peace Ber.4b הַשְׁכִּיבֵנוּ (cause us to lie down,) hashkibenu, a section of the evening prayers, inserted between Gullah and Tfillah (v. גְּאוּלָּה). Ib. 9b; a. fr. 2) to let lie with, to allow sodomy. Ker.3a (ref. to Lev. 18:22) קרי ביה לא תַשְׁכִּיב read it as lo thashkib, do not allow ; Snh.54b לא תַשְׁכֵּב (or תִשָּׁכֵב Nif.); a. e. Nif. נִשְׁכַּב to be lain with, esp. to be the subject of sodomy. Ib. אזהרה לנִשְׁכָּב מנין whence do we derive the warning (אַזְהָרָה) for the person that allows sodomy? Ib. (read:) לר׳ ישמעאל אזהרה לנ׳ לבהמהוכ׳ (v. Rabb. D. S. a. l. note 200, a. Yalk. Lev. 599) according to R. Yishmaels interpretation, whence do we derive the warning for the person that is made the subject of coupling with a beast? Ib. לא תִשָּׁכֵב, v. supra; a. fr.
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