(put+into+context)

νόμος, ου, ὁ (νέμω; [Zenodotus reads ν. in Od. 1, 3] Hes.+; loanw. in rabb.—On the history of the word MPohlenz, Nomos: Philol 97, ’48, 135–42; GShipp, Nomos ‘Law’ ’78; MOstwald, Nomos and the Beginnings of Athenian Democracy ’69). The primary mng. relates to that which is conceived as standard or generally recognized rules of civilized conduct esp. as sanctioned by tradition (Pind., Fgm. 152, 1=169 Schr. νόμος ὁ πάντων βασιλεύς; cp. SEG XVII, 755, 16: Domitian is concerned about oppressive practices hardening into ‘custom’; MGigante, ΝΟΜΟΣ ΒΑΣΙΛΕΥΣ [Richerche filologiche 1] ’56). The synonym ἔθος (cp. συνήθεια) denotes that which is habitual or customary, especially in reference to personal behavior. In addition to rules that take hold through tradition, the state or other legislating body may enact ordinances that are recognized by all concerned and in turn become legal tradition. A special semantic problem for modern readers encountering the term ν. is the general tendency to confine the usage of the term ‘law’ to codified statutes. Such limitation has led to much fruitless debate in the history of NT interpretation.—HRemus, Sciences Religieuses/Studies in Religion 13, ’84, 5–18; ASegal, Torah and Nomos in Recent Scholarly Discussion, ibid., 19–27.

① a procedure or practice that has taken hold, a custom, rule, principle, norm (Alcman [VII B.C.], Fgm. 93 D² of the tune that the bird sings; Ocellus [II B.C.] c. 49 Harder [1926] τῆς φύσεως νόμος; Appian, Basil. 1 §2 πολέμου ν., Bell. Civ. 5, 44 §186 ἐκ τοῦδε τοῦ σοῦ νόμου=under this rule of yours that governs action; Polyaenus 5, 5, 3 ν. πόμπης; 7, 11, 6 ν. φιλίας; Sextus 123 τοῦ βίου νόμος; Just., A II, 2, 4 παρὰ τὸν τῆς φύσεως ν.; Ath. 3, 1 νόμῳ φύσεως; 13, 1 θυσιῶν νόμῳ)

ⓐ gener. κατὰ νόμον ἐντολῆς σαρκίνης in accordance w. the rule of an external commandment Hb 7:16. εὑρίσκω τὸν νόμον I observe an established procedure or principle or system Ro 7:21 (ν. as ‘principle’, i.e. an unwritten rightness of things Soph., Ant. 908). According to Bauer, Paul uses the expression νόμος (which dominates this context) in cases in which he prob. would have preferred another word. But it is also prob. that Paul purposely engages in wordplay to heighten the predicament of those who do not rely on the gospel of liberation from legal constraint: the Apostle speaks of a principle that obligates one to observe a code of conduct that any sensible pers. would recognize as sound and valid ὁ νόμος τ. νοός μου vs. 23b (s. νοῦς 1a). Engaged in a bitter struggle w. this νόμος there is a ἕτερος νόμος which, in contrast to the νοῦς, dwells ἐν τοῖς μέλεσίν μου in my (physical) members vs. 23a, and hence is a νόμος τῆς ἁμαρτίας vs. 23c and 25b or a νόμος τ. ἁμαρτίας καὶ τ. θανάτου 8:2b. This sense prepares the way for the specific perspective

ⓑ of life under the lordship of Jesus Christ as a ‘new law’ or ‘system’ of conduct that constitutes an unwritten tradition ὁ καινὸς ν. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 2:6; in brief ν. Ἰησοῦ Χριστοῦ IMg 2 (cp. Just., D. 11, 4; 43, 1; Mel., P. 7, 46). Beginnings of this terminology as early as Paul: ὁ ν. τοῦ Χριστοῦ =the standard set by Christ Gal 6:2 (as vs. 3 intimates, Christ permitted himself to be reduced to nothing, thereby setting the standard for not thinking oneself to be someth.). The gospel is a νόμος πίστεως a law or system requiring faith Ro 3:27b (FGerhard, TZ 10, ’54, 401–17) or ὁ ν. τοῦ πνεύματος τῆς ζωῆς ἐν Χρ. Ἰ. the law of the spirit (=the spirit-code) of life in Chr. J. 8:2a. In the same sense Js speaks of a ν. βασιλικός (s. βασιλικός) 2:8 or ν. ἐλευθερίας vs. 12 (λόγος ἐλ. P⁷⁴), ν. τέλειος ὁ τῆς ἐλευθερίας 1:25 (association w. 1QS 10:6, 8, 11 made by EStauffer, TLZ 77, ’52, 527–32, is rejected by SNötscher, Biblica 34, ’53, 193f. On the theme of spontaneous moral achievement cp. Pind., Fgm. 152 [169 Schr.] 1f νόμος ὁ πάντων βασιλεὺς | θνατῶν τε καὶ ἀθανάτων | ἄγει δικαιῶν τὸ βιαιότατον| ὑπερτάτᾳ χειρί=custom is lord of all, of mortals and immortals both, and with strong hand directs the utmost power of the just. Plut., Mor. 780c interprets Pindar’s use of νόμος: ‘not written externally in books or on some wooden tablets, but as lively reason functioning within him’ ἔμψυχος ὢν ἐν αὐτῷ λόγῳ; Aristot., EN 4, 8, 10 οἷον ν. ὢν ἑαυτῷ; Diod S 1, 94, 1 ν. ἔγγραπτος; cp. also Ovid, Met. 1, 90 sponte sua sine lege fidem rectumque colebat; Mayor, comm. ‘Notes’ 73.—RHirzel, ΑΓΡΑΦΟΣ ΝΟΜΟΣ 1903.). Some would put ὁ νόμος Js 2:9 here (s. LAllevi, Scuola Cattol. 67, ’39, 529–42), but s. 2b below.—Hermas too, who in part interprets Israel’s legal tradition as referring to Christians, sees the gospel, exhibited in Christ’s life and words, as the ultimate expression of God’s will or ‘law’. He says of Christ δοὺς αὐτοῖς (i.e. the believers) τὸν ν., ὅν ἔλαβε παρὰ τοῦ πατρὸς αὐτοῦ Hs 5, 6, 3, cp. Hs 8, 3, 3. Or he sees in the υἱὸς θεοῦ κηρυχθεὶς εἰς τὰ πέρατα τῆς γῆς, i.e. the preaching about the Son of God to the ends of the earth, the νόμος θεοῦ ὁ δοθεὶς εἰς ὅλον. τ. κόσμον 8, 3, 2. Similarly to be understood are τηρεῖν τὸν ν. 8, 3, 4. ὑπὲρ τοῦ ν. παθεῖν 8, 3, 6. ὑπὲρ τοῦ ν. θλίβεσθαι 8, 3, 7. ἀρνησάμενοι τὸν νόμον ibid. βλασφημεῖν τὸν ν. 8, 6, 2.

② constitutional or statutory legal system, law

ⓐ gener.: by what kind of law? Ro 3:27. ν. τῆς πόλεως the law of the city enforced by the ruler of the city (ν. ἐν ταῖς πόλεσι γραπτός Orig., C. Cels. 5, 37, 2); the penalty for breaking it is banishment Hs 1:5f. τοῖς ν. χρῆσθαι observe the laws 1:3; πείθεσθαι τοῖς ὡρισμένοις ν. obey the established laws Dg 5:10; νικᾶν τοὺς ν. ibid. (νικάω 3). Ro 7:1f, as well as the gnomic saying Ro 4:15b and 5:13b, have been thought by some (e.g. BWeiss, Jülicher) to refer to Roman law, but more likely the Mosaic law is meant (s. 3 below).

ⓑ specifically: of the law that Moses received from God and is the standard according to which membership in the people of Israel is determined (Diod S 1, 94, 1; 2: the lawgiver Mneves receives the law from Hermes, Minos from Zeus, Lycurgus from Apollo, Zarathustra from the ἀγαθὸς δαίμων, Zalmoxis from Hestia; παρὰ δὲ τοῖς Ἰουδαίοις, Μωϋσῆς receives the law from the Ἰαὼ ἐπικαλούμενος θεός) ὁ ν. Μωϋσέως Lk 2:22; J 7:23; Ac 15:5. ν. Μωϋσέως Ac 13:38; Hb 10:28. Also ὁ ν. κυρίου Lk 2:23f, 39; GJs 14:1. ὁ ν. τοῦ θεοῦ (Theoph. Ant. 2, 14 [p. 136, 4]) Mt 15:6 v.l.; Ro 8:7 (cp. Tat. 7, 2; 32, 1; Ath. 3:2). ὁ ν. ἡμῶν, ὑμῶν, αὐτῶν etc. J 18:31; 19:7b v.l.; Ac 25:8. κατὰ τὸν ἡμέτερον ν. 24:6 v.l. (cp. Jos., Ant. 7, 131). ὁ πατρῷος ν. 22:3. τὸν ν. τῶν ἐντολῶν Eph 2:15. Since the context of Ac 23:29 ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν points to the intimate connection between belief, cult, and communal solidarity in Judean tradition, the term νόμος is best rendered with an hendiadys: (charged in matters) relating to their belief and custom; cp. ν. ὁ καθʼ ὑμᾶς 18:15. Ro 9:31 (CRhyne, Νόμος Δικαιοσύνης and the meaning of Ro 10:4: CBQ 47, ’85, 486–99).—Abs., without further qualification ὁ ν. Mt 22:36; 23:23; Lk 2:27; J 1:17; Ac 6:13; 7:53; 21:20, 28; Ro 2:15 (τὸ ἔργον τοῦ νόμου the work of the law [=the moral product that the Mosaic code requires] is written in the heart; difft. Diod S 1, 94, 1 ν. ἔγγραπτος, s. 1b, above), 18, 20, 23b, 26; 4:15a, 16; 7:1b, 4–7, 12, 14, 16; 8:3f; 1 Cor 15:56; Gal 3:12f, 17, 19, 21a, 24; 5:3, 14; 1 Ti 1:8 (GRudberg, ConNeot 7, ’42, 15); Hb 7:19 (s. Windisch, Hdb. exc. ad loc.), 28a; 10:1; cp. Js 2:9 (s. 1b above); μετὰ τὸν ν. Hb 7:28b; οἱ ἐν τῷ ν. Ro 3:19; κατὰ τὸν ν. according to the (Mosaic) law (Jos., Ant. 14, 173; 15, 51 al.; Just., D. 10, 1) J 19:7b; Ac 22:12; 23:3; Hb 7:5; 9:22. παρὰ τ. νόμον contrary to the law (Jos., Ant. 17, 151, C. Ap. 2, 219; Ath. 1, 3 παρὰ πάντα ν.) Ac 18:13.—νόμος without the art. in the same sense (on the attempt, beginning w. Origen, In Ep. ad Ro 3:7 ed. Lomm. VI 201, to establish a difference in mng. betw. Paul’s use of ὁ νόμος and νόμος s. B-D-F §258, 2; Rob. 796; Mlt-Turner 177; Grafe [s. 3b below] 7–11) Ro 2:13ab, 17, 23a, * 25a; 3:31ab; 5:13, 20; 7:1a (s. above); Gal 2:19b; 5:23 (JRobb, ET 56, ’45, 279f compares κατὰ δὲ τῶν τοιούτων οὐκ ἔστι νόμος Aristot., Pol. 1284a). δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ … 1 Ti 1:9. Cp. ἑαυτοῖς εἰσιν νόμος Ro 2:14 (in Pla., Pol. and in Stoic thought the wise person needed no commandment [Stoic. III 519], the bad one did; MPohlenz, Stoa ’48/49 I 133; II 75). Used w. prepositions: ἐκ ν. Ro 4:14; Gal 3:18, 21c (v.l. ἐν ν.); Phil 3:9 (ἐκ νόμου can also mean corresponding to or in conformity with the law: PRev 15, 11 ἐκ τῶν νόμων); cp. ἐκ τοῦ νόμου Ro 10:5. διὰ νόμου Ro 2:12b; 3:20b; 4:13; 7:7b; Gal 2:19a, 21; ἐν ν. (ἐν τῷ ν. Iren. 3, 11, 8 [Harv. II 49, 9]) Ro 2:12a, 23; Gal 3:11, 21c v.l.; 5:4; Phil 3:6. κατὰ νόμον 3:5; Hb 8:4; 10:8 (make an offering κατὰ νόμον as Arrian, Anab. 2, 26, 4; 5, 8, 2); χωρὶς ν. Ro 3:21a; 7:8f; ἄχρι ν. 5:13a. ὑπὸ νόμον 6:14f; 1 Cor 9:20; Gal 3:23; 4:4f, 21a; 5:18 (cp. Just., D. 45, 3 οἱ ὑπὸ τὸν ν.).—Dependent on an anarthrous noun παραβάτης νόμου a law-breaker Ro 2:25b ( 27b w. art.); Js 2:11. ποιητὴς ν. one who keeps the law 4:11d (w. art. Ro 2:13b). τέλος ν. the end of the law Ro 10:4 (RBultmann and HSchlier, Christus des Ges. Ende ’40). πλήρωμα ν. fulfilment of the law 13:10. ν. μετάθεσις a change in the law Hb 7:12. ἔργα ν. Ro 3:20a, 28; 9:32 v.l.; Gal 2:16; 3:2, 5, 10a.—(ὁ) ν. (τοῦ) θεοῦ Ro 7:22, 25a; 8:7 because it was given by God and accords w. his will. Lasting Mt 5:18; Lk 16:17 (cp. Bar 4:1; PsSol 10:4; Philo, Mos. 2, 14; Jos., C. Ap. 2, 277).—Used w. verbs, w. or without the art.: ν. ἔχειν J 19:7a; Ro 2:14 (ApcSed 14:5). πληροῦν ν. fulfill the law Ro 13:8; pass. Gal 5:14 (Mel., P. 42, 291). πληροῦν τὸ δικαίωμα τοῦ ν. fulfill the requirement of the law Ro 8:4. φυλάσσειν τὸν ν. observe the law Ac 21:24; Gal 6:13. τὰ δικαιώματα τοῦ ν. φυλάσσειν observe the precepts of the law Ro 2:26; διώκειν ν. δικαιοσύνης 9:31a; πράσσειν ν. 2:25a. ποιεῖν τὸν ν. J 7:19b; Gal 5:3; Ro 2:14b, s. below; τὸν ν. τηρεῖν Js 2:10. τὸν ν. τελεῖν Ro 2:27. φθάνειν εἰς ν. 9:31b. κατὰ ν. Ἰουδαϊσμὸν ζῆν IMg 8:1 v.l. is prob. a textual error (Pearson, Lghtf., Funk, Bihlmeyer, Hilgenfeld; Zahn, Ign. v. Ant. 1873 p. 354, 1 [difft. in Zahn’s edition] all omit νόμον as a gloss and are supported by the Latin versions; s. Hdb. ad loc.). τὰ τοῦ ν. ποιεῖν carry out the requirements of the law Ro 2:14b (ApcSed 14:5; FFlückiger, TZ 8, ’52, 17–42). καταλαλεῖν νόμου, κρίνειν ν. Js 4:11abc. ἐδόθη ν. Gal 3:21a.—Pl. διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν Hb 8:10; cp. 10:16 (both Jer 38:33).—Of an individual stipulation of the law ὁ νόμος τοῦ ἀνδρός the law insofar as it concerns the husband (Aristot., Fgm. 184 R. νόμοι ἀνδρὸς καὶ γαμετῆς.—SIG 1198, 14 κατὰ τὸν νόμον τῶν ἐρανιστῶν; Num 9:12 ὁ ν. τοῦ πάσχα; Philo, Sobr. 49 ὁ ν. τῆς λέπρας) Ro 7:2b; cp. 7:3 and δέδεται νόμῳ vs. 2a (on the imagery Straub 94f); 1 Cor 7:39 v.l.—The law is personified, as it were (Demosth. 43, 59; Aeschin. 1, 18; Herm. Wr. 12, 4 [the law of punishment]; IMagnMai 92a, 11 ὁ ν. συντάσσει; b, 16 ὁ ν. ἀγορεύει; Jos., Ant. 3, 274) J 7:51; Ro 3:19.

③ a collection of holy writings precious to God’s people, sacred ordinance

ⓐ in the strict sense the law=the Pentateuch, the work of Moses the lawgiver (Diod S 40, 3, 6 προσγέγραπται τοῖς νόμοις ἐπὶ τελευτῆς ὅτι Μωσῆς ἀκούσας τοῦ θεοῦ τάδε λέγει τ. Ἰουδαίοις=at the end of the laws this is appended: this is what Moses heard from God and is telling to the Jews. ὁ διὰ τοῦ ν. μεταξὺ καθαρῶν καὶ ἀκαθάρτων διαστείλας θεός Iren. 3, 12, 7 [Harv. II 60, 3]; cp. Hippol., Ref. 7, 34, 1) τὸ βιβλίον τοῦ νόμου Gal 3:10b (cp. Dt 27:26). Also simply ὁ νόμος (Jos., Bell. 7, 162 ὁ ν. or 2, 229 ὁ ἱερὸς ν. of the holy book in a concrete sense) Mt 12:5 (Num 28:9f is meant); J 8:5; 1 Cor 9:8 (cp. Dt 25:4); 14:34 (cp. Gen 3:16); Gal 4:21b (the story of Abraham); Hb 9:19. ὁ ν. ὁ ὑμέτερος J 8:17 (cp. Jos., Bell. 5, 402; Tat. 40, 1 κατὰ τοὺς ἡμετέρους ν.). ἐν Μωϋσέως νόμῳ γέγραπται 1 Cor 9:9. καθὼς γέγραπται ἐν νόμῳ κυρίου Lk 2:23 (γέγραπται ἐν νόμῳ as Athen. 6, 27, 23c; IMagnMai 52, 35 [III B.C.]; Mel., P. 11, 71; cp. Just., D. 8, 4 τὰ ἐν τῷ ν. γεγραμμένα); cp. vs. 24. ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ J 1:45 (cp. Cercidas [III B.C.], Fgm. 1, 18f Diehl² [=Coll. Alex. p. 204, 29=Knox p. 196] καὶ τοῦθʼ Ὅμηρος εἶπεν ἐν Ἰλιάδι).—The Sacred Scriptures (OT) referred to as a whole in the phrase ὁ ν. καὶ οἱ προφῆται (Orig., C. Cels. 2, 6, 4; cp. Hippol., Ref. 8, 19, 1) the law (הַתּוֹרָה) and the prophets (הַנְּבִיאִים) Mt 5:17; 7:12; 11:13; 22:40; Lk 16:16; Ac 13:15; 24:14; 28:23; Ro 3:21b; cp. Dg 11:6; J 1:45. τὰ γεγραμμένα ἐν τῷ ν. Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς Lk 24:44.

ⓑ In a wider sense=Holy Scripture gener., on the principle that the most authoritative part gives its name to the whole (ὁ ν. ὁ τοῦ θεοῦ Theoph. Ant. 1, 11 [p. 82, 15]): J 10:34 (Ps 81:6); 12:34 (Ps 109:4; Is 9:6; Da 7:14); 15:25 (Ps 34:19; 68:5); 1 Cor 14:21 (Is 28:11f); Ro 3:19 (preceded by a cluster of quotations fr. Psalms and prophets).—Mt 5:18; Lk 10:26; 16:17; J 7:49.—JHänel, Der Schriftbegriff Jesu 1919; OMichel, Pls u. s. Bibel 1929; SWesterholm, Studies in Religion 15, ’86, 327–36.—JMeinhold, Jesus u. das AT 1896; MKähler, Jesus u. das AT² 1896; AKlöpper, Z. Stellung Jesu gegenüber d. Mos. Gesetz, Mt 5:17–48: ZWT 39, 1896, 1–23; EKlostermann, Jesu Stellung z. AT 1904; AvHarnack, Hat Jesus das atl. Gesetz abgeschafft?: Aus Wissenschaft u. Leben II 1911, 225–36, SBBerlAk 1912, 184–207; KBenz, D. Stellung Jesu zum atl. Gesetz 1914; MGoguel, RHPR 7, 1927, 160ff; BBacon, Jesus and the Law: JBL 47, 1928, 203–31; BBranscomb, Jes. and the Law of Moses 1930; WKümmel, Jes. u. d. jüd. Traditionsged.: ZNW 33, ’34, 105–30; JHempel, D. synopt. Jesus u. d. AT: ZAW 56, ’38, 1–34.—Lk-Ac: JJervell, HTR 64, ’71, 21–36.—EGrafe, D. paulin. Lehre vom Gesetz² 1893; HCremer, D. paulin. Rechtfertigungslehre 1896, 84ff; 363ff; FSieffert, D. Entwicklungslinie d. paul. Gesetzeslehre: BWeiss Festschr. 1897, 332–57; WSlaten, The Qualitative Use of νόμος in the Pauline Ep.: AJT 23, 1919, 213ff; HMosbech, Pls’ Laere om Loven: TT 4/3, 1922, 108–37; 177–221; EBurton, ICC, Gal 1921, 443–60; PFeine, Theol. des NT⁶ ’34, 208–15 (lit.); PBenoit, La Loi et la Croix d’après S. Paul (Ro 7:7–8:4): RB 47, ’38, 481–509; CMaurer, D. Gesetzeslehre des Pls ’41; PBläser, D. Gesetz b. Pls ’41; BReicke, JBL 70, ’51, 259–76; GBornkamm, Das Ende d. Gesetzes ’63; HRaisänen, Paul and the Law² ’87; PRichardson/SWesterholm, et al., Law in Religious Communities in the Rom. Period, ’91 (Torah and Nomos); MNobile, La Torà al tempo di Paolo, alcune ri-flessioni: Atti del IV simposio di Tarso su S. Paolo Apostolo, ed. LPadovese ’96, 93–106 (lit. 93f, n. 1).—Dodd 25–41.—B. 1358; 1419; 1421. DELG s.v. νέμω Ic. Schmidt, Syn. I 333–47. M-M. EDNT. TW. Sv.

τὶς, τὶ, gen. τινός, dat. τινί, acc. τινά, τὶ (Hom.+) enclitic, indefinite pronoun (W-S. §26, 1–4; B-D-F §301 al.; Rob. 741–44)

① a ref. to someone or someth. indefinite, anyone, anything; someone, something; many a one/thing, a certain one

ⓐ subst.

α. τὶς, τινές

א. someone, anyone, somebody Mt 12:29, 47; Mk 8:4; 9:30; 11:16; Lk 8:46; 9:57; 13:6, 23; J 2:25; 6:46; Ac 5:25; 17:25; Ro 5:7ab; 1 Cor 15:35; 2 Cor 11:20 (five times); Hb 3:4; Js 2:18; 2 Pt 2:19 al. Pl. τινές some, a number of (people—supplied as in Appian, Hann. 47 §203 λαβών τινας=he received some, i.e. people; TestAbr B 14 p. 118, 20 [Stone p. 84]; TestJob 9:8; Just., A I, 28, 2) Lk 13:1; Ac 15:1; Gal 2:12; 2 Th 3:11; anyone 2 Pt 3:9b (TestAbr B 12 p. 116, 24 [Stone p. 80] εἶδεν … τινὰς ἀπερχομένους εἰς ἔρημον τόπον).—In contrast to a majority made evident by the context some of those present (Appian, Bell. Civ. 1, 26 §119 ἔφερόν τινες) Mk 14:65; J 13:29a; of all (under consideration) 1 Cor 8:7; 9:22. ἀνατρέπουσιν τήν τινων πίστιν 2 Tim 2:18; AcPlCor 1:2.—W. partitive gen. (Diod S 2, 24, 4; Plut., Mor. 189a τῶν ἐχθρῶν τις; Epict. 2, 14, 1 τὶς τῶν Ῥωμαϊκῶν; TestReub 4:2 τινὶ τῶν ἀδελφῶν; Ar. 12, 7 τινὲς … αὐτῶν; Just., A I, 27, 3; Tat. 36, 2) τὶς τῶν Φαρισαίων (some) one of the Pharisees, a Pharisee Lk 7:36. Cp. 11:45; Ac 5:15. τὶς ὑμῶν 1 Cor 6:1. Pl. τινὲς τῶν γραμματέων some (of the) scribes Mt 9:3. Cp. 12:38; 28:11; Mk 7:1f; 12:13; Lk 6:2; Ac 10:23; 12:1; 17:18a, 28; 1 Cor 10:7–10 al.—Also τὶς ἐκ (Plut., Galba 1065 [27, 2]; Appian, Bell. Civ. 3, 84 §343 τὶς ἐκ τῆς βουλῆς) τὶς ἐξ ὑμῶν Js 2:16; Hb 3:13; GJs 24:2. Pl. τινὲς ἐξ αὐτῶν (Jos., Bell. 1, 311; Just., D. 85, 1 τινὲς ἐξ ὑμῶν) Lk 11:15. Cp. J 6:64; 7:25, 44; 9:16; 11:37, 46; Ac 15:24.—τὶς ἐν ὑμῖν any one among you, any of you Js 5:13a, 14, 19. ἐν ὑμῖν τινες 1 Cor 15:12.—ταῦτά τινες ἦτε some of you were that sort of people 6:11 (οὗτος 1bζ). τινές described by a rel. clause (Dionysius Com. [IV B.C.] 11 εἰσίν τινες νῦν, οὓς …) Mk 9:1. τὶς in 14:47 is prob. not original (PDickerson, JBL 116, ’97, 302).

ב. with suggestion of non-specificity in a context where an entity is specified to some extent τίς a certain pers., etc., of a definite pers. Lk 9:49; 2 Cor 2:5; 10:7; 11:21 (of an opponent as UPZ 146, 2 [II B.C.]; Sallust. 12 p. 24, 20; 24.—Artem. 4, 22 p. 214, 20ff τὶς … οὗ ἐγὼ καίπερ εὖ εἰδὼς τὸ ὄνομα οὐκ ἐπιμνησθήσομαι; Tat. 27, 1 [of Callimachus]). Pl. τινές certain people, etc. (Crates, Ep. 32 [p. 82 Malherbe]; Demosth. 25, 40, Ep. 3, 8; Diod S 15, 18, 1; Appian, Bell. Civ. 5, 112 §470 ‘certain’ people who had conspired to cause trouble; Iambl., Myst. 1, 13 p. 43, 2 P.; Sallust. 4 p. 4, 28) Ro 3:8; 1 Cor 4:18; 15:34; 2 Cor 3:1; 1 Ti 1:3, 19 al.; 2 Pt 3:9a. W. a name added ἦν δέ τις ἀσθενῶν, Λάζαρος there was a man who was ill, named L. J 11:1 (begins like a story that originally circulated independently; cp. Alcman 84 Diehl² ἦσκέ [=ἦν] τις Καφεὺς ἀνάσσων=there was once someone, named Capheus, who ruled). The name is also added in Ac 18:7. W. a subst. ptc. τινές εἰσι οἱ ταράσσοντες Gal 1:7 (cp. Lysias 19, 57 εἰσί τινες οἱ προαναλίσκοντες).

ג. For εἷς τις s. εἷς 3c. For εἴ τις s. εἰ 7. ἐάν τις (TestAbr B 13 p. 118, 7 [Stone p. 84]; Just., D. 46, 1 ἐὰν δέ τινε) Mt 21:3a; 24:23; Mk 11:3; Lk 16:30; J 6:51 al.; Ac 13:41 (Hab 1:5); 1 Cor 8:10; 10:28; Col 3:13a; 1 Ti 1:8; 2 Ti 2:5; Js 2:14; 1J 2:1, 15; 4:20; Rv 3:20; 22:18f. ἐὰν μή τις if someone … not J 3:3, 5; 15:6; if no one Ac 8:31. τὶς w. a neg. no one, nobody οὐ … τὶς J 10:28. οὐδὲ … τὶς Mt 11:27; 12:19. οὔτε … τὶς Ac 28:21. οὐ … ὑπό τινος 1 Cor 6:12. μή τις that no one Mt 24:4; Mk 13:5; Ac 27:42; 1 Cor 1:15; 16:11; 2 Cor 8:20; 11:16a; Eph 2:9; 1 Th 5:15; Hb 4:11 al. πρὸς τὸ μή τινα 1 Th 2:9. ὥστε μὴ … τινά Mt 8:28.

ד. The ptc. that belongs directly w. the indef. pron. is added w. the art. πρός τινας τοὺς πεποιθότας to some who put their trust Lk 18:9. Cp. 2 Cor 10:2; Gal 1:7; Col 2:8. But it also stands without the art: τινῶν λεγόντων when some were talking Lk 21:5. Cp. 1 Ti 6:10, 21; Hb 10:28.

ה. corresponding τὶς … ἕτερος δέ someone … and another 1 Cor 3:4. τινὲς (μὲν) … τινὲς (δέ) Lk 9:7f; Phil 1:15 (τινὲς μὲν … τινὲς δέ as Diod S 12, 41, 6; Ar. 8, 2).

ו. each one καθώς τις ἄξιός ἐστιν κατοικεῖν as each one deserves to dwell Hs 8, 2, 5a. Cp. 8, 4, 2. B-D-F §301, 2.

β. τὶ, τινά

א. something, anything ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ Mt 5:23. Cp. 20:20; Mk 8:23; 9:22; 13:15; Lk 7:40; 11:54; J 13:29a; 1 Cor 10:31 al.—W. partitive gen. (Diod S 20, 39, 3 τινὰ τῶν ἀφηρπασμένων=some of what had been seized [by the enemy]; Just., D. 2, 4 τὶ τῶν εἰς εὐδαιμονίαν συντελούντων something that contributes to happiness) τὶ τῶν ὑπαρχόντων Ac 4:32. Cp. Ro 15:18; Eph 5:27. τὶ ἀγαθοῦ Hs 5, 3, 3.

ב. in negative statements not (nor) anything = nothing οὔτε … τὶ Ac 25:8. οὐδὲ … τὶ 1 Ti 6:7 (TestJob 11:12; cp. JosAs 10:20 μηδὲ … τινό).

ג. τινὰ μὲν … τινὰ δέ some … others (w. ref. to πρόβατα and hence neut.) Hs 6, 2, 2.

ד. On εἴ τι s. εἰ 7.

ה. εἶναί τι be or amount to someth. Gal 2:6; 1 Cor 3:7. εἰ δοκεῖ τις εἶναί τι μηδὲν ὤν Gal 6:3 (s. 2 below and s. W-S. §26, 3).

ⓑ adj.

α. some, any, a certain, though oft. omitted in transl. into Engl.; used with

א. a subst. τὶς: ἱερεύς τις Lk 1:5; 10:31. ἀνήρ (a narrative begins in this way Syntipas p. 16, 4; 30, 3; 46, 16; 57, 1; Just., D. 81, 4 [of John]) Ac 3:2; 8:9a; 14:8. ἄνθρωπος Mt 18:12 (JosAs 28:4). κώμη Lk 17:12 (Just., A I, 34, 2). Cp. 7:2, 41; 18:2; J 4:46; Ac 27:8; Hb 4:7.—τὶ: ὕδωρ Ac 8:36. σκεῦος 10:11.

ב. a proper name (X., Hell. 5, 4, 3; Jos., Ant. 12, 160; Ar. 10, 1 Ἥφαιστόν τινα; Just., A I, 26, 4 Μένανδρον … τινά; Ath. 12, 1 Μίνως τις) Σίμωνά τινα a certain Simon Lk 23:26; Ac 10:5f; Mk 15:21. Σίμων τις AcPlCor 1:2. Cp. Ac 21:16; 22:12; 25:19b.

ג. an adj. or adjectival pron. μέγας Ac 8:9b. ἕτερός τις vs. 34 (GrBar 6:6; Just., D. 128, 4; Mel., P. 26, 180). τὶς ἕτερος Papias (2, 4). τὶς ἄλλος 1 Cor 1:16; Phil 3:4 (TestAbr B 6 p. 110, 7 [Stone p. 68] ἄλλο τι; TestJob 11:2 ἄλλοι τινές; Just., D. 6, 1 ἄλλο τι). τινὲς ἄλλοι (Diod S 5, 81, 4 ἄλλοι τινὲς [τ. ποιητῶν]; Jos., Ant. 8, 248; Just., D. 84, 4 ἄλλαι τινές) Ac 15:2. τὶ ἀγαθόν Ro 9:11; Hs 2:10. ἀσφαλές τι Ac 25:26. Cp. Hb 11:40.—In neg. statements (TestAbr A 8 p. 86, 3 [Stone p. 20]) not any = no Lk 11:36; Js 5:12.

β. serving to moderate or heighten

א. to moderate an expr. that is too definite (Just., D. 48, 1 [λόγος] … παράδοξός τις … δοκεῖ μοι εἶναι [your statement], in my judgment, does not make much sense; Diod S 1, 1, 3; Appian, Bell. Civ. 1, 15 §65 οἷά τινες δορυφόροι=as a kind of bodyguard) ἀπαρχήν τινα a kind of first-fruits Js 1:18 (Appian, Bell. Civ. 3, 39 §162 τὶς μετάνοια=something like remorse; 3, 77 §314 συγγνώμη τις=some kind of pardon).—So perh. δύο τινὰς τῶν μαθητῶν several disciples, perhaps two Lk 7:18 (cp. Appian, Bell. Civ. 2, 59 §245 δύο τινάς=a few [ships], about two; Jos., Ant. 16, 274). But the expr. in Ac 23:23 τινὰς δύο τῶν ἑκατονταρχῶν certainly means two, who simply cannot be more closely defined (s. W-S. §26, 1b; Rob. 742; Mlt-Turner 195).

ב. w. adjectives of quality and quantity to heighten the rhetorical emphasis φοβερά τις ἐκδοχὴ κρίσεως Hb 10:27. βραχύ τι (only) a little 2:7, 9 (Ps 8:6).

γ. of an indefinite quantity that is nevertheless not without importance, some, considerable χρόνον τινά (Diod S 13, 75, 6 μετά τινα χρόνον; Jos., Ant. 8, 398) Ac 18:23; 1 Cor 16:7. Cp. Ro 1:11, 13. μέρος τι 1 Cor 11:18.

δ. τινές several (Appian, Bell. Civ. 2, 49 §202 ἱππεῖς τινες; Just., D. 50, 2 λόγους τινάς; Ath. 23, 1 τινὰς … ἐνεργείας) ἡμέρας τινάς Ac 9:19; 10:48; 15:36. γυναῖκές τινες Lk 8:2. Cp. Ac 15:2; 17:5f al.—On its position in the sentence s. W-S. §26, 4; B-D-F §473, 1; Rob. 743.

② a ref. to someone of prominence, a person of importance τὶς εἶναι τις to be a person of importance, to be somebody (Eur., El. 939; Theocr. 11, 79; Herodas 6, 54; Epict. 3, 14, 2, Ench. 13; Lucian, Lexiph. 22, Adv. Indoct. 1; Tat. 16, 2 εἶναί τινες; PGM 13, 288 ἐγώ εἰμί τις) λέγων εἶναί τινα ἑαυτόν claiming to be somebody Ac 5:36; IEph 3:1 (so also τὶ; s. 1aβה above; antonym s.v. οὐδείς 2bβ).—DELG. M-M. EDNT.

( sth. is) entirely possible ( usu. used in refer, to the possibility that sth. disagreeable or undesirable may occur)

for all one knows, s.o. sth. might (may)...

1. \П-330 (кого) ( impers or with subj: human s.o. died, perished or will die, perish: (X-a) поминай как звали - (in past contexts) that was the end of X

2. Also: МИТЬКОЙ ЗВАЛИ substand ( impers or with subj: human (both variants) or animal ( var. with поминай only)) s.o. disappeared and has not been seen since, or will disappear and not be seen again

X ушел (уехал и т. п.) и поминай как звали - X left (took off etc) and that's the last we (I etc) ever saw of him

3. (used as a clause) (in refer, to sth. mentioned in the preceding context that has been lost, stolen, borrowed etc) sth. was never seen again or will never be seen again: (in past contexts) (and) that's the last we (I etc) (ever) saw of it

• ЧЕГО ДОБРОГО coll

[Invar; sent adv (parenth; usu. used in declarative sentences (with pfv fut, subjunctive, or могу, может etc + the infin of another verb); also used in questions containing не... ли; the potential nature of the action, event etc expressed by the Russian idiom (or the Russian idiom in conjunction with мочь) is usu. conveyed in English through "might" or "may"; fixed WO]

=====

⇒ (sth. is) entirely possible (usu. used in refer, to the possibility that sth. disagreeable or undesirable may occur):

- for all one knows, s.o. < sth.> might < may>...;

- who can tell < you never know>, s.o. < sth.> might...;

- s.o. < sth.> might easily (very well)...;

- s.o. < sth.> might even...;

- perhaps...(you never can tell);

- [in limited contexts] s.o. might take it into his head (to do sth.);

- you're (he's etc) not by any chance (going to do sth., are you <is he etc>)?;

- [when the speaker emphasizes his strong negative reaction to the possibility in question] I'm afraid s.o. < sth.> might...

     ♦...И от мысли, что где-нибудь... он, чего доброго, может встретиться с тревожными, скороными глазами этого господина, всё вокруг принималось жить по-ночному, как природа во время затмения (Набоков 1)....The thought that somewhere... for all he knew, he might meet the anxious, mournful eyes of this gentleman, caused everything around him to assume nocturnal habits of life, like nature during an eclipse (1a).

     ♦ "Я тебя, говорит [ генерал], не оставлю... Чего доброго, я ещё в дядья тебе запишусь..." (Пастернак 1). "I won't leave you this way, he [the General] said....Who can tell, I might put myself down as your uncle..." (1a).

     ♦ "... Отказать [отказаться от вызова на дуэль] было невозможно; ведь он меня, чего доброго, ударил бы, и тогда... Тогда пришлось бы задушить его, как котёнка" (Тургенев 2). "...It was impossible to refuse [the duel]; why, he might easily have hit me, and then....Then I'd have had to strangle him like a kitten" (2e).

     ♦ Какой-то сволочной, под сибирского деланный, кот-бродяга вынырнул из-за водосточной трубы и, несмотря на вьюгу, учуял краковскую [колбасу]. Пёс Шарик свету невзвидел при мысли, что богатый чудак, подбирающий раненых псов в подворотне, чего доброго, и этого вора прихватит с собой... (Булгаков 11). A mangy stray tom, pretending to be Siberian, dived out from behind a drainpipe; he had caught a whiff of the sausage despite the storm. |The dog] Sharik went blind with rage at the thought that the rich eccentric who picked up wounded mutts in gateways might take it into his head to bring along that thief as well (I la).

     ♦ [Кулыгин:] Если тринадцать за столом, то, значит, есть тут влюблённые. Уж не вы ли, Иван Романович, чего доброго... (Чехов 5). [К:] If there are thirteen at the table it means that someone here is in love. Its not you by any chance, Ivan Romanovich? (5a).

     ♦ [Артемий Филиппович:]...Уж [городничий] и в генералы лезет. Чего доброго, может и будет генералом (Гоголь 4). [А.Е.]... Hes [the Mayor is] bucking for general. I'm afraid that maybe he'll be a general at that (4a).

     ♦ Больше всего она [Ахматова] боялась, чтобы какие-нибудь авангардисты не оторвали их [ её и Мандельштама] друг от друга, зачислив его посмертно в футуристы, в братья Хлебникову или, чего доброго, в Леф (Мандельштам 2). [context transl] What she [Akhmatova] feared most of all was that some avant-gardists might try to dissociate them [her and Mandelstam] by making him posthumously into a Futurist, a fellow spirit of Khlebnikov, or even, perish the thought, a member of LEF (2a).

• ПОМИНАЙ КАК ЗВАЛИ coll

[Invar; predic or indep. clause; usu. follows one or more predicates having the same subj; used in pres, past, and future contexts; fixed WO]

=====

1. Митькой звали (кого) [impers or with subj: human]

⇒ s.o. died, perished or will die, perish:

- (X-a) поминай как звали≈ [in past contexts] that was the end of X;

- that was the end of the road (for X);

- it was all over (for X).

     ♦ "...Или, может, и сам [ ты], лежа на полатях, думал, думал, да ни с того ни с другого заворотил в кабак, а потом прямо в прорубь, и поминай как звали" (Гоголь 3). "Or perhaps you took to brooding lying at night on your bunk over the oven, and then suddenly, for no reason whatsoever, after a stop at a tavern, headed straight for the river, jumped into a hole in the ice, and that was the end of you" (3c).

     ♦ "Пора положить конец всему: пропадай душа, пойду утоплюсь... и поминай как звали!" (Гоголь 5). "It's time to put an end to it all. Damn my soul, I'll go and drown myself...and it will all be over!" (5a).

2. Also: МИТЬКОЙ ЗВАЛИ substand [impers or with subj: human (both variants) or animal (var. with поминай only)]

⇒ s.o. disappeared and has not been seen since, or will disappear and not be seen again:

- X ушел (уехал и т. п.) и поминай как звали≈ X left (took off etc) and that's the last we (I etc) ever saw of him;

- X left etc and we (I etc) haven't seen him since;

- X left (disappeared etc), never to return (never to be seen again, never to be heard of again);

- X left (disappeared etc) and was never heard of again.

     ♦ После смерти матери Михаил уехал из родной деревни - и поминай как звали. After his mother's death Mikhail left his native village, never to return.

3. [used as a clause]

⇒ (in refer, to sth. mentioned in the preceding context that has been lost, stolen, borrowed etc) sth. was never seen again or will never be seen again:

- [in past contexts](and) that's the last we (I etc) (ever) saw of it;

- (and) we (I etc) never saw it again;

- (and) we (I etc) haven't seen it since;

- it disappeared without a trace;

- [in limited contexts] it had vanished into thin air.

     ♦ "Дай, Захар, фрак, не упрямься!" - "Не дам! - холодно отвечал Захар. - Пусть прежде они принесут назад жилет да нашу рубашку... Взяли вот этак же на именины, да и поминай как звали..." (Гончаров 1). "Don't be obstinate, Zakhar, bring the coat." "I won't!" Zakhar answered coldly. "Let him first return your waistcoat and shirt....He borrowed them to go to a birthday party and we've never seen them since" (1a).

     ♦ На другой день хватился - нет топора. Обыскал все - нет, поминай как звали (Распутин 2)....The next day he noticed that the ax was gone. He searched everywhere-it was gone, vanished into thin air (2a).

• ПОМИНАЙ КАК ЗВАЛИ coll

[Invar; predic or indep. clause; usu. follows one or more predicates having the same subj; used in pres, past, and future contexts; fixed WO]

=====

1. поминай как звали (кого) [impers or with subj: human]

⇒ s.o. died, perished or will die, perish:

- (X-a) поминай как звали≈ [in past contexts] that was the end of X;

- that was the end of the road (for X);

- it was all over (for X).

     ♦ "...Или, может, и сам [ ты], лежа на полатях, думал, думал, да ни с того ни с другого заворотил в кабак, а потом прямо в прорубь, и поминай как звали" (Гоголь 3). "Or perhaps you took to brooding lying at night on your bunk over the oven, and then suddenly, for no reason whatsoever, after a stop at a tavern, headed straight for the river, jumped into a hole in the ice, and that was the end of you" (3c).

     ♦ "Пора положить конец всему: пропадай душа, пойду утоплюсь... и поминай как звали!" (Гоголь 5). "It's time to put an end to it all. Damn my soul, I'll go and drown myself...and it will all be over!" (5a).

2. Also: МИТЬКОЙ ЗВАЛИ substand [impers or with subj: human (both variants) or animal (var. with поминай only)]

⇒ s.o. disappeared and has not been seen since, or will disappear and not be seen again:

- X ушел (уехал и т. п.) и поминай как звали≈ X left (took off etc) and that's the last we (I etc) ever saw of him;

- X left etc and we (I etc) haven't seen him since;

- X left (disappeared etc), never to return (never to be seen again, never to be heard of again);

- X left (disappeared etc) and was never heard of again.

     ♦ После смерти матери Михаил уехал из родной деревни - и поминай как звали. After his mother's death Mikhail left his native village, never to return.

3. [used as a clause]

⇒ (in refer, to sth. mentioned in the preceding context that has been lost, stolen, borrowed etc) sth. was never seen again or will never be seen again:

- [in past contexts](and) that's the last we (I etc) (ever) saw of it;

- (and) we (I etc) never saw it again;

- (and) we (I etc) haven't seen it since;

- it disappeared without a trace;

- [in limited contexts] it had vanished into thin air.

     ♦ "Дай, Захар, фрак, не упрямься!" - "Не дам! - холодно отвечал Захар. - Пусть прежде они принесут назад жилет да нашу рубашку... Взяли вот этак же на именины, да и поминай как звали..." (Гончаров 1). "Don't be obstinate, Zakhar, bring the coat." "I won't!" Zakhar answered coldly. "Let him first return your waistcoat and shirt....He borrowed them to go to a birthday party and we've never seen them since" (1a).

     ♦ На другой день хватился - нет топора. Обыскал все - нет, поминай как звали (Распутин 2)....The next day he noticed that the ax was gone. He searched everywhere-it was gone, vanished into thin air (2a).

in-fĕro, intŭli, illātum, inferre, v. a., to carry, bring, put, or throw into or to a place (class.); constr. with in and acc., ad, or the dat.

Lit.

With in and acc.: in equum, to bring or set upon a horse, Caes. B. G. 6, 29:

coronam in curiam,

Liv. 44, 14, 3:

Scipio lecticula in aciem inlatus,

id. 24, 42, 5:

in portum quinqueremes,

id. 28, 17, 5; cf. id. 26, 21, 6; 10, 2, 13:

arma in Italiam,

Nep. Ham. 4, 2:

bello in provinciam illato,

Cic. Fam. 15, 2, 1; id. Sest. 27, 58; Liv. 9, 25, 2.—

With dat.:

semina arvis,

Tac. A. 11, 54:

fontes urbi,

id. ib. 11, 13; cf.: pedem aliquo, to go or proceed to a place, Cic. Caecin. 14, 39:

spolia opima templo,

id. 4, 20.—

With ad:

scalas ad moenia,

to set against the walls, Liv. 32, 24, 5.—

Absol.:

inferri mensam secundam jussi,

to be served up, Plin. 9, 35, 58, § 120:

gressus,

Verg. G. 4, 360.—

To throw upon, apply to any thing; esp. of fire, to set fire to:

tectis et templis ignes inferre conati sunt,

to set fire to, Cic. Cat. 3, 9, 22; cf.:

aliquid in ignem,

Caes. B. G. 6, 18.—

In partic.

To bring to a place for burial, to bury, inter:

ne quis sepulcra deleat, neve alienum inferat,

Cic. Leg. 2, 26, 64:

reliquias ejus majorum tumulis inferri jussit,

Just. 11, 15.—

To furnish, pay (a tribute or tax):

tributum alicui,

Col. 1, 1, 11:

vicesimam,

Plin. Pan. 39, 6:

septingenta milia aerario inferenda,

id. Ep. 2, 11, 20.—

To give in, enter (an account):

sumptum civibus,

Cic. Fl. 19, 45:

rationes falsas,

id. ib. 9, 20:

rationibus,

to bring into account, Col. 1, 7, 7:

aliquid in rationes,

Dig. 34, 3, 12.—

Milit.: signa (arma) in hostem, or hosti, to bear the standards against the enemy, to attack, make an attack upon:

conversa signa in hostes inferre,

to wheel about and attack, Caes. B. G. 2, 26; Liv. 6, 29, 2; 9, 27, 12; saep. with dat.:

trepidantibus inferunt signa Romani,

id. 3, 18, 8; 8, 30, 7; Curt. 8, 14, 15:

signa patriae urbi,

Cic. Fl. 2, 5; Liv. 28, 3, 13; so,

inferre arma,

Nep. Dat. 6, 5:

pedem,

to advance, attack, Liv. 10, 33, 4; so,

gradum: gradum acrius intulere Romani,

id. 35, 1, 9:

bellum alicui,

to make war upon, to wage war against, Cic. Pis. 34:

bellum Italiae,

id. Att. 9, 1, 3:

bellum contra patriam,

id. Phil. 2, 22, 53:

arma,

to begin a war, commence hostilities, Liv. 1, 30, 8.—

Se, to betake one ' s self to, repair to, go into, enter, esp. with the accessory notion of haste and rapidity.— With dat.: visa vi quadam sua inferunt sese hominibus noscitanda, present, offer themselves, Gell. 19, 1, 15:

lucus erat, quo se Numa sine arbitris inferebat,

Liv. 1, 21, 3:

se foribus,

Verg. A. 11, 36:

se flammae,

Vell. 2, 74.—With a play upon I. b, supra:

me inferre Veneri vovi jam jentaculum (cf. the context),

Plaut. Curc. 1, 1, 72.—With in and acc.: se in periculum capitis atque in vitae discrimen, to rush upon, expose one ' s self to, Cic. Balb. 10, 25:

cum se in mediam contionem intulisset,

Liv. 5, 43, 8; 4, 33, 7; 7, 17, 5; 24, 16, 1 al. — Absol.:

viden' ignavum, ut se inferat!

how he struts! how proudly he walks! Plaut. Mil. 4, 2, 54:

ut magnifice infert sese,

id. Ps. 4, 1, 7:

atque etiam se ipse inferebat,

presented himself, came unbidden, Cic. Caecin. 5; Liv. 2, 30, 13; 22, 5, 5; Tac. H. 4, 66; id. Agr. 37; Curt. 4, 12, 14 al.—

Trop.

In gen., to bring forward, introduce; to produce, make, excite, occasion, cause, inflict:

in re severa delicatum aliquem inferre sermonem,

Cic. Off. 1, 40, 144:

mentionem,

to make mention, to mention, Liv. 4, 1, 2:

spem alicui,

Caes. B. G. 2, 25:

quam maximum terrorem hostibus,

id. ib. 7, 8:

alicui injuriam,

id. ib. 54; Val. Max. 8, 1, 6; cf.:

injuriis in socios nostros inferendis,

Cic. Sest. 27, 58:

calamitatem,

Caes. B. G. 1, 12:

turpitudines,

Cic. Phil. 14, 3, 9:

crimen proditionis alicui,

id. Verr. 2, 5, 41, § 106:

periculum civibus,

id. Sest. 1, 2:

probrum castis, labem integris, infamiam bonis,

id. Cael. 18, 42:

moram et impedimentum alicui rei,

id. Inv. 1, 9, 12:

mortem alicui per scelus,

id. Mil. 7, 17:

pestilentiam agris,

Liv. 5, 14, 3: vim vitae suae, to lay violent hands upon one ' s self, Vell. 2, 45:

vim et manus alicui,

Cic. Cat. 1, 8, 21:

vim alicui,

Tac. A. 15, 5; Suet. Claud. 16; 37:

vulnera hostibus,

to give wounds to, to wound, Caes. B. C. 2, 6:

delectari criminibus inferendis,

Cic. Lael. 18, 65:

litem capitis in aliquem,

id. Clu. 41, 116:

alicui crimen proditionis,

id. Verr. 2, 5, 41, § 106: judicium, to judge (post-class.), Dig. 5, 2, 4:

prima peregrinos obscena pecunia mores intulit,

Juv. 6, 299. —

In partic., to conclude, infer, draw an inference, Cic. Inv. 1, 47, 87; Quint. 5, 11, 27.

παραδίδωμι (Pind., Hdt.+) pres. 3 sg. παραδίδει (-δίδη cod. [ApcEsdr 3:12 p. 27, 23 Tdf.]), subj. 3 sg. παραδιδῷ and παραδιδοῖ 1 Cor 15:24 (B-D-F §95, 2; W-S. §14, 12; Mlt-H. 204), ptc. παραδιδούς; impf. 3 sg. παρεδίδου Ac 8:3 and 1 Pt 2:23, pl. παρεδίδουν Ac 16:4 v.l.; 27:1 and παρεδίδοσαν 16:4 (B-D-F §94, 1; Mlt-H. 202); fut. παραδώσω; 1 aor. παρέδωκα; 2 aor. indic. παρέδοσαν Lk 1:2; 2 aor. subj. 3 sg. παραδῷ and παραδοῖ Mk 4:29; 14:10, 11; J 13:2 (B-D-F §95, 2; Mlt-H. 210f), impv. παράδος, ptc. παραδούς; pf. παραδέδωκα, ptc. παραδεδωκώς (Ac 15:26); plpf. 3 pl. παραδεδώκεισαν Mk 15:10 (on the absence of augment s. B-D-F §66, 1; Mlt-H. 190). Pass.; impf. 3 sg. παρεδίδετο 1 Cor 11:23b (-δίδοτο is also attested; B-D-F §94, 1; Mlt-H. 206); 1 fut. παραδοθήσομαι; 1 aor. παρεδόθην; perf. 3 sg. παραδέδοται Lk 4:6, ptc. παραδεδομένος (Ac 14:26).

① to convey someth. in which one has a relatively strong personal interest, hand over, give (over), deliver, entrust

ⓐ a thing τινί τι (Jos., Ant 4, 83; Mel., P. 42, 290; 292; 294) τάλαντά μοι Mt 25:20, 22. αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ vs. 14. ὑμῖν τὴν γῆν 1 Cl 12:5. τινὶ τὴν κτίσιν Hv 3, 4, 1; λίθους Hs 9, 7, 1; ἀμπελῶνα 5, 6, 2. Also in the sense give back, restore, give up (X., Hell. 2, 3, 7 τινί τι) αὐτῷ τὴν παρακαταθήκην ἣν ἔλαβον Hm 3:2.—Pass., w. the thing easily supplied fr. the context ἐμοὶ παραδέδοται Lk 4:6.—παρέδωκεν τὸ πνεῦμα J 19:30 (ApcMos 42; cp. TestAbr B 12 p. 117, 4f [Stone p. 82] Σαρρα … παρέδωκε τὴν ψυχήν; ParJer 9:8; ApcEsdr 7:14) needs no dat.: he gave up his spirit voluntarily. ἄνθρωποι παραδεδωκότες τὰς ψυχὰς αὐτῶν ὑπὲρ τοῦ ὀνόματος τοῦ κυρίου men who have risked ( pledged Field, Notes 124) their lives for the name of the Lord Ac 15:26. καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσομαι and if I give up my body to be burned 1 Cor 13:3 (Maximus Tyr. 1, 9i τῇ Αἴτνῃ αὐτοῦ παραδοὺς σῶμα; Syntipas p. 60, 11 πυρὶ σεαυτὴν παραδίδως). ὅταν παραδιδοῖ τ. βασιλείαν τῷ θεῷ when (Christ) delivers the kingship to God 15:24.

ⓑ hand over, turn over, give up a person ([Lat. trado] as a t.t. of police and courts ‘hand over into [the] custody [of]’ OGI 669, 15; PHib 92, 11; 17; PLille 3, 59 [both pap III B.C.]; PTebt 38, 6 [II B.C.] al.—As Military term ‘surrender’: Paus. 1, 2, 1; X., Cyr. 5, 1, 28; 5, 4, 51.) τινά someone Mt 10:19; 24:10; 27:18; Mk 13:11; Ac 3:13. Pass. Mt 4:12; Mk 1:14; Lk 21:16. τινά τινι Mt 5:25 (fr. one official to another, as UPZ 124, 19f [II B.C.]; TestAbr B 10 p. 115, 11 [Stone p. 78]); 18:34; 27:2; Mk 10:33b; cp. 15:1; Lk 12:58; 20:20; J 18:30, 35; Ac 27:1; 28:16 v.l.; Hs 7:5; 9, 10, 6; Pass. Lk 18:32; J 18:36; Hv 5:3f; m 4, 4, 3; Hs 6, 3, 6b; 9, 11, 2; 9, 13, 9; 9, 20, 4; 9, 21, 4. τὸν Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν Lk 23:25.—Esp. of Judas (s. Brown, Death I 211f on tendency of translators to blur the parallelism of Judas’ action to the agency of others in the passion narrative), whose information and action leads to the arrest of Jesus, w. acc. and dat. ἐγὼ ὑμῖν παραδώσω αὐτόν Mt 26:15. Cp. Mk 14:10; Lk 22:4, 6; J 19:11. Pass. Mt 20:18; Mk 10:33a. Without a dat. Mt 10:4; 26:16, 21, 23; Mk 3:19; 14:11, 18; Lk 22:48; J 6:64, 71; 12:4; 13:21. Pass. Mt 26:24; Mk 14:21; Lk 22:22; 1 Cor 11:23b (NRSV et al. render ‘betrayed’, but it is not certain that when Paul refers to ‘handing over’, ‘delivering up’, ‘arresting’ [so clearly Posidon.: 87 Fgm. 36, 50 Jac. παραδοθείς ‘surrendered’] he is even thinking of the action taken against Jesus by Judas much less interpreting it as betrayal; cp. Ac 3:13 παρεδώκατε). ὁ παραδιδοὺς αὐτόν (παραδιδούς με) his (my) informer (on the role of a מסוֹר in Israelite piety s. WKlassen, Judas ’96, 62–66; but Ac 1:18 the action of Judas as ἀδικία) Mt 26:25, 46, 48; Mk 14:42, 44; Lk 22:21; J 13:11; 18:2, 5. Cp. Mt 27:3, 4; J 21:20. The article w. pres. ptc. connotes the notoriety (cp. the use of traditor in Tacitus, Histories 4, 24) of Judas in early tradition. His act is appraised as betrayal Lk 6:16, s. προδότης.—τινὰ εἰς χεῖράς τινος deliver someone/someth. into someone’s hands (a Semitic construction, but paralleled in Lat., cp. Livy 26, 12, 11; Dt 1:27; Jer 33:24; Jdth 6:10; 1 Macc 4:30; 1 Esdr 1:50. Pass. Jer 39:4, 36, 43; Sir 11:6; Da 7:25, 11:11; TestJob 20:3; ParJer 2:7 τὴν πόλιν; AscIs 2:14; cp. Jos., Ant. 2, 20) Ac 21:11. Pass. Mt 17:22; 26:45; Mk 9:31; 14:41; Lk 9:44; 24:7 (NPerrin, JJeremias Festschr., ’70, 204–12); Ac 28:17. ἡ γῆ παραδοθήσεται εἰς χεῖρας αὐτοῦ D 16:4b. Also ἐν χειρί τινος (Judg 7:9; 2 Esdr 9:7; cp. 2 Ch 36:17; 1 Macc 5:50; Just., D. 40, 2 ὁ τόπος τοῖς ἐχθροῖς ὑμῶν παραδοθήσεται) 1 Cl 55:5b.—W. indication of the goal, or of the purpose for which someone is handed over: in the inf. (Jos., Bell. 1, 655) παραδιδόναι τινά τινι φυλάσσειν αὐτόν hand someone over to someone to guard him (X., An. 4, 6, 1) Ac 12:4. W. local εἰς (OGI 669, 15 εἰς τὸ πρακτόρειόν τινας παρέδοσαν; PGiss 84 II, 18 [II A.D.] εἰς τ. φυλακήν): εἰς συνέδρια hand over to the local courts Mt 10:17; Mk 13:9. εἰς τὰς συναγωγὰς καὶ φυλακάς hand someone over to the synagogues and prisons Lk 21:12. εἰς φυλακήν put in prison Ac 8:3; cp. 22:4. Also εἰς δεσμωτήριον (of a transcendent place of punishment: cp. PGM 4, 1245ff ἔξελθε, δαῖμον, … παραδίδωμί σε εἰς τὸ μέλαν χάος ἐν ταῖς ἀπωλείαις) Hs 9, 28, 7. ἑαυτοὺς εἰς δεσμά give oneself up to imprisonment 1 Cl 55:2a. W. final εἰς (cp. En 97:10 εἰς κατάραν μεγάλην παρα[δο]θήσεσθε): ἑαυτοὺς εἰς δουλείαν give oneself up to slavery 55:2b (cp. Just., D. 139, 4). εἰς τὸ σταυρωθῆναι hand over to be crucified Mt 26:2. εἰς τὸ ἐμπαῖξαι κτλ. 20:19. εἰς θλῖψιν 24:9. εἰς κρίμα θανάτου Lk 24:20. εἰς κρίσιν 2 Pt 2:4. εἰς θάνατον hand over to death (POxy 471, 107 [II A.D.]): Mt 10:21 (Unknown Sayings, 68 n. 3: by informing on the other); Mk 13:12; Hm 12, 1, 2f; pass.: ending of Mk in the Freer ms.; 2 Cor 4:11; 1 Cl 16:13 (Is 53:12); B 12:2; Hs 9, 23, 5. π. ἑαυτὸν εἰς θάνατον give oneself up to death 1 Cl 55:1; fig. hand oneself over to death Hs 6, 5, 4. εἰς θλῖψιν θανάτου παραδίδοσθαι be handed over to the affliction of death B 12:5. π. τὴν σάρκα εἰς καταφθοράν give up his flesh to corruption 5:1.—ἵνα stands for final εἰς: τὸν Ἰησοῦν παρέδωκεν ἵνα σταυρωθῇ he handed Jesus over to be crucified Mt 27:26; Mk 15:15; cp. J 19:16.—π. alone w. the mng. hand over to suffering, death, punishment, esp. in relation to Christ: κύριος παρέδωκεν αὐτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν 1 Cl 16:7 (cp. Is 53:6).—Ro 8:32. Pass. 4:25; cp. B 16:5. π. ἑαυτὸν ὑπέρ τινος Gal 2:20 (GBerényi, Biblica 65, ’84, 490–537); Eph 5:25. παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ he gave himself to God for us as a sacrifice and an offering vs. 2.—π. τινὰ τῷ σατανᾷ εἰς ὄλεθρον τῆς σαρκός hand someone over to Satan for destruction of his physical body 1 Cor 5:5. οὓς παρέδωκα τῷ σατανᾷ, ἵνα whom I have turned over to Satan, in order that 1 Ti 1:20 (cp. INikaia I, 87, 4f of someone handed over to the gods of the netherworld for tomb violation [New Docs 4, 165]; also the exorcism PGM 5, 334ff νεκυδαίμων, … παραδίδωμί σοι τὸν δεῖνα, ὅπως … ; s. the lit. s.v. ὄλεθρος 2; also CBruston, L’abandon du pécheur à Satan: RTQR 21, 1912, 450–58; KLatte, Heiliges Recht 1920; LBrun, Segen u. Fluch im Urchr. ’32, 106ff). The angel of repentance says: ἐμοὶ παραδίδονται εἰς ἀγαθὴν παιδείαν they are turned over to me for good instruction Hs 6, 3, 6a (Demetr. Phaler. [IV/III B.C.] Fgm. 164 FWehrli ’49: Demosthenes παραδίδωσι ἑαυτὸν τῷ Ἀνδρονίκῳ to be initiated into dramatic art).—ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ they gave themselves over to debauchery Eph 4:19. ταῖς ἐπιθυμίαις τ. αἰῶνος τούτου Hs 6, 2, 3. ταῖς τρυφαῖς καὶ ἀπάταις 6, 2, 4. παρεδώκατε ἑαυτοὺς εἰς τὰς ἀκηδίας Hv 3, 11, 3 (s. ἀκηδία). Of God, who punishes evil-doers: παρέδωκεν αὐτοὺς εἰς ἀκαθαρσίαν he abandoned them to impurity Ro 1:24 (for the thought cp. 1QH 2:16–19. See also EKlostermann, ZNW 32, ’33, 1–6 [retribution]). εἰς πάθη ἀτιμίας to disgraceful passions vs. 26. εἰς ἀδόκιμον νοῦν vs. 28. παρέδωκεν αὐτοὺς λατρεύειν τῇ στρατιᾷ τοῦ οὐρανοῦ Ac 7:42. God, the All-Gracious One, is the subject of the extraordinary (s. lit. διδαχή 2) expression εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ δ. εἰς ὸ̔ν π. (obedient) to the form of teaching, for the learning of which you were given over i.e. by God Ro 6:17 (cp. the ins. fr. Transjordania in Nabataean times NGG Phil.-Hist. Kl. Fachgr. V n.s. I, 1, ’36, p. 3, 1 Abedrapsas thanks his paternal god: παρεδόθην εἰς μάθησιν τέχνης=‘I was apprenticed to learn a trade’. AFridrichsen, ConNeot 7, ’42, 6–8; FBeare, NTS 5, ’59, 206–10; UBorse, BZ 12, ’68, 95–103; FDanker, Gingrich Festschr., ’72, 94).

② to entrust for care or preservation, give over, commend, commit w. dat. (cp. PFlor 309, 5 σιωπῇ παραδ. ‘hand over to forgetfulness’; Just., A II, 5, 2 τὴν … τῶν ἀνθρώπων … πρόνοιαν ἀγγέλοις … παρέδωκεν ‘[God] entrusted angels with concern for humans’; Tat. 7, 3 τῇ σφῶν ἀβελτερίᾳ παρεδόθησαν ‘they were handed over to their own stupidity’) παραδίδοσθαι τῇ χάριτι τοῦ κυρίου ὑπό τινος be commended by someone to the grace of the Lord Ac 15:40. Ἀντιόχεια, ὅθεν ἦσαν παραδεδομένοι τῇ χάριτι τοῦ θεοῦ εἰς τὸ ἔργον Antioch, from which (city they had gone out) commended to the grace of God for the work 14:26.—παρεδίδου τῷ κρίνοντι he committed his cause to the one who judges 1 Pt 2:23.

③ to pass on to another what one knows, of oral or written tradition, hand down, pass on, transmit, relate, teach (Theognis 1, 28f passes on what he himself learned as παῖς, ἀπὸ τῶν ἀγαθῶν; Pla., Phil. 16c, Ep. 12, 359d μῦθον; Demosth. 23, 65; Polyb. 7, 1, 1; 10, 28, 3; Diod S 12, 13, 2 π. τινί τι pass on someth. to future generations εἰς ἅπαντα τὸν αἰῶνα; Plut., Nic. 524 [1, 5]; Herm. Wr. 13, 15; Jos., C. Ap. 1, 60 τὴν κατὰ νόμους παραδεδομένην εὐσέβειαν; PMagd 33, 5 of a report to the police concerning the facts in a case; Just.; A I, 54, 1 τὰ μυθοποιηθέντα) Lk 1:2. παραδόσεις Mk 7:13 (of the tradition of the Pharisees, as Jos., Ant. 13, 297; cp. the rabbinic term מָסַר); 1 Cor 11:2. ἔθη Ac 6:14. ὁ ἡμῖν παραδοθεὶς λόγος the teaching handed down to us Pol 7:2 (Just., D. 53, 6). ἡ παραδοθεῖσα αὐτοῖς ἁγία ἐντολή 2 Pt 2:21 (ApcMos 23 τὴν ἐντολήν μου ἣν παρέδωκά σοι). ἡ παραδοθεῖσα τοῖς ἁγίοις πίστις Jd 3. τὰ παραδοθέντα (Philo, Fuga 200) Dg 11:1. παρεδίδοσαν αὐτοῖς φυλάσσειν τὰ δόγματα they handed down to them the decisions to observe Ac 16:4.—(In contrast to παραλαμβάνειν [the same contrast in Diod S 1, 91, 4; 3, 65, 6; 5, 2, 3; PHerm 119 III, 22; BGU 1018, 24; PThéad 8, 25]) pass on 1 Cor 11:23a; 15:3; AcPlCor 2:4; EpilMosq 2. W. a connotation of wonder and mystery (of mysteries and ceremonies: Theon Smyrn., Expos. Rer. Math. p. 14 Hiller τελετὰς παραδιδόναι; Diod S 5, 48, 4 μυστηρίων τελετὴ παραδοθεῖσα; Strabo 10, 3, 7; Wsd 14:15 μυστήρια καὶ τελετάς. ParJer 9:29 τὰ μυστήρια … τῷ Βαρούχ; Just., D. 70, 1 τὰ τοῦ Μίθρου μυστήρια παραδιδόντες; cp. 78, 6. Cp. Herm. Wr. 13, 1 παλιγγενεσίαν; PGM 4, 475) πάντα (πᾶς 1dβ) μοι παρεδόθη ὑπὸ τ. πατρός μου Mt 11:27; Lk 10:22 (cp. Herm. Wr. 1, 32 πάτερ … παρέδωκας αὐτῷ [ὁ σὸς ἄνθρωπος is meant] τὴν πᾶσαν ἐξουσίαν; in Vett. Val. 221, 23 astrology is ὑπὸ θεοῦ παραδεδομένη τ. ἀνθρώποις.—For lit. on the saying of Jesus s. under υἱός 2dβ).—S. παράδοσις, end.

④ to make it possible for someth. to happen, allow, permit (Hdt. 5, 67; 7, 18 [subj. ὁ θεός]; X., An. 6, 6, 34 [οἱ θεοί]; Isocr. 5, 118 [οἱ καιροί]; Polyb. 22, 24, 9 τῆς ὥρας παραδιδούσης) ὅταν παραδοῖ ὁ καρπός when the (condition of the) crop permits Mk 4:29.—On the whole word: WPopkes, Christus Traditus, ’67.—M-M. EDNT. TW. Spicq. Sv.

1. it is so obvious that it does not even have to be stated: нечего и говорить, что... - needless to say

об X-e нечего и говорить - one need hardly mention (say anything about) X

2. sth. or s.o. is excluded altogether (as a possibility): об X-e нечего и говорить = X is out of the question

• НЕЧЕГО И ГОВОРИТЬ, что... or о ком-чём, про кого-что coll

[these forms only; impers predic with быть, usu. pres; и always precedes говорить]

=====

1. it is so obvious that it does not even have to be stated:

- нечего и говорить, что... ≈ needless to say;

- it goes without saying (that...);

- of course;

|| об X-e нечего и говорить≈ one need hardly mention (say anything about) X;

- [when the person or thing in question is juxtaposed with a person or thing in the preceding context] to say nothing of X;

- not to mention X.

     ♦ "Нечего и говорить о том, что мы приняли решение вашего превосходительства к непременному исполнению..." (Салтыков-Щедрин 2). "Needless to say, we accepted your excellency's decision and put it into effect immediately" (2a).

     ♦ Ближе - яснее - господин. Вы думаете, я сужу по пальто? Вздор. Пальто теперь очень многие и из пролетариев носят. Правда, воротники не такие, об этом и говорить нечего, но всё же издали можно спутать (Булгаков 11). As he came closer it was obvious that he was a gentleman. I suppose you thought I recognized him by his overcoat? Nonsense. Even lots of proletarians wear overcoats nowadays. I admit they don't usually have collars like this one, of course, but, even so, you can sometimes be mistaken at a distance (lib).

     ♦ Нечего и говорить о том, как утешительно было находить в письмах незнакомых людей отклик на то сокровенное, что годами вынашивалось молчком (Гинзбург 2). I need hardly say how reassuring it was to discover in letters from unknown people their reaction to inner secrets that for long years had been cherished in silence (2a).

     ♦ Не до всего доходили руки старика, посев уменьшился, а про остальное уж и говорить нечего (Шолохов 3). The old man could not cope with everything; he had even reduced his sowings, not to mention other things (3a).

2. sth. or s.o. is excluded altogether (as a possibility): об X-e нечего и говорить ≈ X is out of the question; [in limited contexts] there is no question of (person Y's) doing thing X.

     ♦ О поездке в Прагу нечего и говорить. Going to Prague is out of the question.

     ♦ [author's usage]...Маргарите решительно нечего было надеть, так как все её вещи остались в особняке, и хоть этот особняк был очень недалеко, конечно, нечего было и толковать о том, чтобы пойти туда и взять там свои вещи (Булгаков 9)....Margarita had nothing to put on, since all her things remained in her house, and though it was not far, there was, of course, no question of her going there to take her clothes (9a).

rapporter [ʀapɔʀte]

➭ TABLE 1

1. transitive verb

   a. ( = apporter) [+ objet, souvenir, réponse] to bring back ; [chien] [+ gibier] to retrieve

• Toby, rapporte ! (à un chien) fetch, Toby!

• rapporter qch à qn to bring or take sth back to sb

━━━━━━━━━━━━━━━━━

► rapporter se traduira par to bring back ou par to take back suivant que le locuteur se trouve ou non à l'endroit en question.

━━━━━━━━━━━━━━━━━

• il prend les choses et il ne les rapporte jamais he takes things and never brings them back

• je vais rapporter ce CD au magasin I'm going to take this CD back to the shop

• il rapportera du pain pour le déjeuner he'll bring some bread for lunch

• quand doit-il rapporter la réponse ? when does he have to come back with the answer?

   b. [actions, terre] to yield ; [métier, vente] to bring in

• placement qui rapporte du 5% investment that yields 5%

• ça rapporte beaucoup d'argent it brings in a lot of money

• ça ne lui rapportera que des ennuis it'll only bring him problems

   c. ( = faire un compte rendu de) [+ fait] to report ; ( = mentionner) to mention ; ( = citer) [+ mot célèbre] to quote ; ( = répéter pour dénoncer) to report

• il a rapporté à la maîtresse ce qu'avaient dit ses camarades he told the teacher what his classmates had said

   d. ( = ajouter) to add

• c'est un élément rapporté it's been added on

   e. ( = rattacher à) rapporter à to relate to

• il rapporte tout à lui he brings everything back to himself

2. intransitive verb

   a. [chien] to retrieve

   b. [investissement] to give a good return

• ça rapporte bien [domaine d'activité] it brings in a lot of money ; [travail] it pays very well

   c. ( = moucharder) to tell tales

3. reflexive verb

► se rapporter

   a.

se rapporter à qch to relate to sth

• se rapporter à [antécédent] to relate to

• ce paragraphe ne se rapporte pas du tout au sujet this paragraph bears no relation at all to the subject

• ça se rapporte à ce que je disais tout à l'heure that relates to what I was saying just now

   b. s'en rapporter au jugement/témoignage de qn to rely on sb's judgment/account

* * *

1) ( remettre en place) ( ici) to bring back; ( là-bas) to take back; ( rendre) ( ici) to bring back (à to), to return (à to); ( là-bas) to take back (à to), to return (à to)

2) ( ramener avec soi) to bring back [objet, cadeau, nouvelle] (à to, de from)

3) ( procurer un bénéfice) to bring in [somme, revenu] (à to)

4) ( relater) to report (à to); ( citer) to quote [bon mot]

5) (colloq) ( moucharder) to tell (tales) on somebody

verbe intransitif

1) ( procurer un bénéfice) to bring in money, to be lucrative

2) (colloq) ( moucharder) to tell tales

se rapporter verbe pronominal

1) ( être en relation avec)

2) ( faire confiance à)

* * *

1. vt

1) (= ramener) to bring back

2) (= rendre) (en venant) to bring back, (en allant) to take back

3) (= produire) [investissement] to yield, [activité] to bring in

4) (= mettre en rapport)

5) (= relater) to report

6) COUTURE to sew on

2. vi

1) (= être profitable) [activité] to be very profitable, [investissement] to give a good return, to give a high yield

2) (= moucharder) péjoratif to tell

* * *

rapporter verb table: aimer

A vtr

1 ( remettre en place) ( ici) to bring back; ( là-bas) to take back; ( rendre) ( ici) to bring back (à to), to return (à to); ( là-bas) to take back (à to), to return (à to); as-tu rapporté le livre à la bibliothèque? did you take back ou return the book to the library?; rapporte-moi mes disques dès que possible bring back my records as soon as possible; je vous rapporte votre sac à main I've brought back your handbag; chien dressé à rapporter le gibier dog trained to retrieve game;

2 ( prendre avec soi) to bring back [objet, cadeau, nouvelle] (à to, de from); il nous a rapporté des cadeaux de son voyage he brought us back presents from his trip; est-ce que vous rapportez de bonnes nouvelles? have you brought back good news?;

3 ( procurer un bénéfice) to bring in [somme, revenu] (à to); la vente de la maison leur a rapporté beaucoup d'argent they made a lot of money on the sale of the house, the sale of the house brought them a lot of money; les actions rapportent 10% the shares yield ou return 10%; mes vignobles/terres me rapportent beaucoup d'argent my vineyards/lands bring me in a good income ou a lot of money; leurs investissements leur rapportent beaucoup d'argent their investments give them a high return on their money; ça ne rapporte rien it doesn't pay; qu'est-ce que ça va te rapporter sinon des ennuis? what can you gain from it except trouble?;

4 ( ajouter) to add; Cout to sew [sth] on [poche, pièce];

5 ( relater) to report (à to); ( citer) to quote [bon mot]; je ne fais que rapporter ses propos I'm only reporting what he said; on m'a rapporté que I was told that; la légende rapporte que legend has it that;

6 ( rattacher) to relate to; si on rapporte les événements au contexte de l'époque if you put the events in the context of the period; rapporter qch à sa cause to relate sth to its cause; il rapporte tout à sa petite personne he brings everything back to himself;

7 ( convertir) rapporter les mesures à l'échelle qui convient to bring the measurements into scale;

8 ○( moucharder) Scol ce n'est pas beau de rapporter ce qu'ont fait tes petits camarades it's not nice to tell on your friends;

9 Math rapporter un angle to plot an angle;

10 Jur to rescind, to revoke [décret, mesure, acte]; to cancel [nomination]; to reverse [décision].

B vi

1 ( procurer un bénéfice) to bring in money, to be lucrative; un métier/investissement qui rapporte a lucrative job/investment; ça rapporte beaucoup it's lucrative; ça rapporte peu it's not very lucrative;

2 ○( moucharder) to tell tales.

C se rapporter vpr

1 ( être en relation avec) se rapporter à to relate to, to bear a relation to; votre réponse ne se rapporte pas à la question posée your answer does not relate to ou is not relevant to the question asked; tout ce qui se rapporte à ce chanteur la passionne she's mad about everything that's got to do with this singer; le pronom se rapporte au nom Ling the pronoun is related to the noun;

2 ( faire confiance à) s'en rapporter à to rely on; je m'en rapporte à vous/à votre jugement I rely on you/on your judgment.

[rapɔrte] verbe transitif

1. [remettre à sa place] to bring ou to put back

2. [apporter avec soi] to bring

[apporter de nouveau ou en plus]

3. [rendre] to take back (separable), to return

4. [ajouter] to add

5. [produire] to produce, to yield

6. [répéter - propos] to tell, to say

7. [faire le compte rendu de] to report (on)

8. ADMINISTRATION & DROIT [annuler] to cancel, to revoke

9. [rattacher quelque chose à]

elle rapporte tout à elle she always brings everything back to herself

————————

[rapɔrte] verbe intransitif

1. [être rentable] to yield a profit

2. CHASSE to retrieve

3. (familier) [enfant] to tell tales, to sneak

————————

se rapporter à verbe pronominal plus préposition

1. [avoir un lien avec] to refer ou to relate to

2. GRAMMAIRE to relate to

3. (soutenu)

s'en rapporter à [s'en remettre à] to rely on

Y-y невольно пришло в голову, что... — Y couldn't help thinking that

in addition to, along with sth. (mentioned in the preceding context)

moreover

• ПРИХОДИТЬ/ПРИЙТИ В ГОЛОВУ <НА УМ, В УМ obs, НА МЫСЛЬ obs> кому coll; ВХОДИТЬ/ВОЙТИ В ГОЛОВУ <В УМ, в МЫСЛЬ> obs, coll; ВСПАДАТЬ/ВСПАСТЬ НА УМ < НА МЫСЛЬ> obs

[VP; subj: abstr (usu. мысль, идея etc), (rare) concr or human, a clause, or infin; when foll. by infin, may convey s.o.'s intention or desire to do sth.]

=====

⇒ to arise in s.o.'s consciousness:

- Y-y пришёл в голову X ≈ X came into (entered) Y's head (mind);

- X crossed Y's mind;

- X occurred to Y;

- X came to mind;

- [in limited contexts] Y thought of X;

- it struck Y;

     ♦ "Мне тотчас же пришел в голову опять ещё вопрос: что Софья Семёновна, прежде чем заметит, пожалуй, чего доброго, потеряет деньги..." (Достоевский 3). "...Another question immediately came into my head Also: that Miss Marmeladov might well, for all I knew, lose the money before she noticed it..." (3a).

     ♦ Когда приходил к нему [Манилову] мужик и, почесавши рукою затылок, говорил: "Барин, позволь отлучиться на работу, подать заработать", - "Ступай", - говорил он, куря трубку, и ему даже в голову не приходило, что мужик шёл пьянствовать (Гоголь 3). Whenever a peasant came to him [Manilov] and, scratching the back of his head, said, "Master, give me leave to get an outside job, to pay off my taxes," Manilov invariably answered "Go," and puifed at his pipe; and it never entered his head that the peasant was merely oif on a drunken spree (3d).

     ♦...Иногда мне приходит на ум, что я что-то напутал в жизни, что не сделал чего-то самого главного, а чего именно - никак не могу вспомнить (Войнович 5)....Sometimes the thought crosses my mind that I've somehow messed up, that I've left the most important thing undone, but for the life of me, I can't remember just what that thing is (5a).

     ♦ В Лефортове удивительная библиотека: все книги, что конфисковывались у "врагов народа" за полвека, видно, стеклись сюда. По всей стране "чистили" библиотеки, жгли "вредные" книги - здесь же всё сохранилось, как в оазисе. Никому не приходило в голову чистить библиотеку тюрьмы КГБ... (Буковский 1). Lefortovo had a wonderful library - it looked as if all the books confiscated from the enemies of the people over half a century had ended up here. Up and down the country they had "purged" libraries and burned "pernicious" books, while in here, everything was preserved as in an oasis. It had never occurred to anyone to purge the libraries of the KGB prisons... (1a).

     ♦ Когда хочешь определить, где корни творчества Хемингуэя, на ум не приходит ни английская, ни французская, ни американская литература (Олеша 3). When you wish to determine where the roots of Hemingway's creative work lie, you don't think of English, French, or American literature (3a).

     ♦ В его голосе звучало такое искреннее убеждение, такая несомненная решимость, что мне невольно пришло на мысль: да, если этот человек не попадёт под суд, то он покажет, где раки зимуют! (Салтыков-Щедрин 2). There was such sincere conviction in his voice, such indomitable resolution in every word he uttered that I couldn't help thinking, "Ah, if this man's lucky enough to escape being put on trial, he'll certainly show them what's what!" (2a).

     ♦ Хотя мы и представительствовали в искусстве определённые социально-политические тенденции, однако никому из нас, разумеется, и во сне не приходило в голову, что где-то... у него лежит такой мандат: мы ещё в тринадцатом году перегрызли бы горло всякому, кто попытался бы уверить нас в этом... (Лившиц 1). [context transl] Although we represented definite socio-political tendencies in art, not one of us would have dreamed that he possessed such a mandate. In 1913 we would have throttled anyone who attempted to convince us of this... (1a).

• ПРИХОДИТЬ/ПРИЙТИ В ГОЛОВУ <НА УМ, В УМ obs, НА МЫСЛЬ obs> кому coll; ВХОДИТЬ/ВОЙТИ В ГОЛОВУ <В УМ, в МЫСЛЬ> obs, coll; ВСПАДАТЬ/ВСПАСТЬ НА УМ < НА МЫСЛЬ> obs

[VP; subj: abstr (usu. мысль, идея etc), (rare) concr or human, a clause, or infin; when foll. by infin, may convey s.o.'s intention or desire to do sth.]

=====

⇒ to arise in s.o.'s consciousness:

- Y-y пришёл в голову X ≈ X came into (entered) Y's head (mind);

- X crossed Y's mind;

- X occurred to Y;

- X came to mind;

- [in limited contexts] Y thought of X;

- it struck Y;

     ♦ "Мне тотчас же пришел в голову опять ещё вопрос: что Софья Семёновна, прежде чем заметит, пожалуй, чего доброго, потеряет деньги..." (Достоевский 3). "...Another question immediately came into my head Also: that Miss Marmeladov might well, for all I knew, lose the money before she noticed it..." (3a).

     ♦ Когда приходил к нему [Манилову] мужик и, почесавши рукою затылок, говорил: "Барин, позволь отлучиться на работу, подать заработать", - "Ступай", - говорил он, куря трубку, и ему даже в голову не приходило, что мужик шёл пьянствовать (Гоголь 3). Whenever a peasant came to him [Manilov] and, scratching the back of his head, said, "Master, give me leave to get an outside job, to pay off my taxes," Manilov invariably answered "Go," and puifed at his pipe; and it never entered his head that the peasant was merely oif on a drunken spree (3d).

     ♦...Иногда мне приходит на ум, что я что-то напутал в жизни, что не сделал чего-то самого главного, а чего именно - никак не могу вспомнить (Войнович 5)....Sometimes the thought crosses my mind that I've somehow messed up, that I've left the most important thing undone, but for the life of me, I can't remember just what that thing is (5a).

     ♦ В Лефортове удивительная библиотека: все книги, что конфисковывались у "врагов народа" за полвека, видно, стеклись сюда. По всей стране "чистили" библиотеки, жгли "вредные" книги - здесь же всё сохранилось, как в оазисе. Никому не приходило в голову чистить библиотеку тюрьмы КГБ... (Буковский 1). Lefortovo had a wonderful library - it looked as if all the books confiscated from the enemies of the people over half a century had ended up here. Up and down the country they had "purged" libraries and burned "pernicious" books, while in here, everything was preserved as in an oasis. It had never occurred to anyone to purge the libraries of the KGB prisons... (1a).

     ♦ Когда хочешь определить, где корни творчества Хемингуэя, на ум не приходит ни английская, ни французская, ни американская литература (Олеша 3). When you wish to determine where the roots of Hemingway's creative work lie, you don't think of English, French, or American literature (3a).

     ♦ В его голосе звучало такое искреннее убеждение, такая несомненная решимость, что мне невольно пришло на мысль: да, если этот человек не попадёт под суд, то он покажет, где раки зимуют! (Салтыков-Щедрин 2). There was such sincere conviction in his voice, such indomitable resolution in every word he uttered that I couldn't help thinking, "Ah, if this man's lucky enough to escape being put on trial, he'll certainly show them what's what!" (2a).

     ♦ Хотя мы и представительствовали в искусстве определённые социально-политические тенденции, однако никому из нас, разумеется, и во сне не приходило в голову, что где-то... у него лежит такой мандат: мы ещё в тринадцатом году перегрызли бы горло всякому, кто попытался бы уверить нас в этом... (Лившиц 1). [context transl] Although we represented definite socio-political tendencies in art, not one of us would have dreamed that he possessed such a mandate. In 1913 we would have throttled anyone who attempted to convince us of this... (1a).

• ПРИХОДИТЬ/ПРИЙТИ В ГОЛОВУ <НА УМ, В УМ obs, НА МЫСЛЬ obs> кому coll; ВХОДИТЬ/ВОЙТИ В ГОЛОВУ <В УМ, в МЫСЛЬ> obs, coll; ВСПАДАТЬ/ВСПАСТЬ НА УМ < НА МЫСЛЬ> obs

[VP; subj: abstr (usu. мысль, идея etc), (rare) concr or human, a clause, or infin; when foll. by infin, may convey s.o.'s intention or desire to do sth.]

=====

⇒ to arise in s.o.'s consciousness:

- Y-y пришёл в голову X ≈ X came into (entered) Y's head (mind);

- X crossed Y's mind;

- X occurred to Y;

- X came to mind;

- [in limited contexts] Y thought of X;

- it struck Y;

     ♦ "Мне тотчас же пришел в голову опять ещё вопрос: что Софья Семёновна, прежде чем заметит, пожалуй, чего доброго, потеряет деньги..." (Достоевский 3). "...Another question immediately came into my head Also: that Miss Marmeladov might well, for all I knew, lose the money before she noticed it..." (3a).

     ♦ Когда приходил к нему [Манилову] мужик и, почесавши рукою затылок, говорил: "Барин, позволь отлучиться на работу, подать заработать", - "Ступай", - говорил он, куря трубку, и ему даже в голову не приходило, что мужик шёл пьянствовать (Гоголь 3). Whenever a peasant came to him [Manilov] and, scratching the back of his head, said, "Master, give me leave to get an outside job, to pay off my taxes," Manilov invariably answered "Go," and puifed at his pipe; and it never entered his head that the peasant was merely oif on a drunken spree (3d).

     ♦...Иногда мне приходит на ум, что я что-то напутал в жизни, что не сделал чего-то самого главного, а чего именно - никак не могу вспомнить (Войнович 5)....Sometimes the thought crosses my mind that I've somehow messed up, that I've left the most important thing undone, but for the life of me, I can't remember just what that thing is (5a).

     ♦ В Лефортове удивительная библиотека: все книги, что конфисковывались у "врагов народа" за полвека, видно, стеклись сюда. По всей стране "чистили" библиотеки, жгли "вредные" книги - здесь же всё сохранилось, как в оазисе. Никому не приходило в голову чистить библиотеку тюрьмы КГБ... (Буковский 1). Lefortovo had a wonderful library - it looked as if all the books confiscated from the enemies of the people over half a century had ended up here. Up and down the country they had "purged" libraries and burned "pernicious" books, while in here, everything was preserved as in an oasis. It had never occurred to anyone to purge the libraries of the KGB prisons... (1a).

     ♦ Когда хочешь определить, где корни творчества Хемингуэя, на ум не приходит ни английская, ни французская, ни американская литература (Олеша 3). When you wish to determine where the roots of Hemingway's creative work lie, you don't think of English, French, or American literature (3a).

     ♦ В его голосе звучало такое искреннее убеждение, такая несомненная решимость, что мне невольно пришло на мысль: да, если этот человек не попадёт под суд, то он покажет, где раки зимуют! (Салтыков-Щедрин 2). There was such sincere conviction in his voice, such indomitable resolution in every word he uttered that I couldn't help thinking, "Ah, if this man's lucky enough to escape being put on trial, he'll certainly show them what's what!" (2a).

     ♦ Хотя мы и представительствовали в искусстве определённые социально-политические тенденции, однако никому из нас, разумеется, и во сне не приходило в голову, что где-то... у него лежит такой мандат: мы ещё в тринадцатом году перегрызли бы горло всякому, кто попытался бы уверить нас в этом... (Лившиц 1). [context transl] Although we represented definite socio-political tendencies in art, not one of us would have dreamed that he possessed such a mandate. In 1913 we would have throttled anyone who attempted to convince us of this... (1a).

• ПРИХОДИТЬ/ПРИЙТИ В ГОЛОВУ <НА УМ, В УМ obs, НА МЫСЛЬ obs> кому coll; ВХОДИТЬ/ВОЙТИ В ГОЛОВУ <В УМ, в МЫСЛЬ> obs, coll; ВСПАДАТЬ/ВСПАСТЬ НА УМ < НА МЫСЛЬ> obs

[VP; subj: abstr (usu. мысль, идея etc), (rare) concr or human, a clause, or infin; when foll. by infin, may convey s.o.'s intention or desire to do sth.]

=====

⇒ to arise in s.o.'s consciousness:

- Y-y пришёл в голову X ≈ X came into (entered) Y's head (mind);

- X crossed Y's mind;

- X occurred to Y;

- X came to mind;

- [in limited contexts] Y thought of X;

- it struck Y;

     ♦ "Мне тотчас же пришел в голову опять ещё вопрос: что Софья Семёновна, прежде чем заметит, пожалуй, чего доброго, потеряет деньги..." (Достоевский 3). "...Another question immediately came into my head Also: that Miss Marmeladov might well, for all I knew, lose the money before she noticed it..." (3a).

     ♦ Когда приходил к нему [Манилову] мужик и, почесавши рукою затылок, говорил: "Барин, позволь отлучиться на работу, подать заработать", - "Ступай", - говорил он, куря трубку, и ему даже в голову не приходило, что мужик шёл пьянствовать (Гоголь 3). Whenever a peasant came to him [Manilov] and, scratching the back of his head, said, "Master, give me leave to get an outside job, to pay off my taxes," Manilov invariably answered "Go," and puifed at his pipe; and it never entered his head that the peasant was merely oif on a drunken spree (3d).

     ♦...Иногда мне приходит на ум, что я что-то напутал в жизни, что не сделал чего-то самого главного, а чего именно - никак не могу вспомнить (Войнович 5)....Sometimes the thought crosses my mind that I've somehow messed up, that I've left the most important thing undone, but for the life of me, I can't remember just what that thing is (5a).

     ♦ В Лефортове удивительная библиотека: все книги, что конфисковывались у "врагов народа" за полвека, видно, стеклись сюда. По всей стране "чистили" библиотеки, жгли "вредные" книги - здесь же всё сохранилось, как в оазисе. Никому не приходило в голову чистить библиотеку тюрьмы КГБ... (Буковский 1). Lefortovo had a wonderful library - it looked as if all the books confiscated from the enemies of the people over half a century had ended up here. Up and down the country they had "purged" libraries and burned "pernicious" books, while in here, everything was preserved as in an oasis. It had never occurred to anyone to purge the libraries of the KGB prisons... (1a).

     ♦ Когда хочешь определить, где корни творчества Хемингуэя, на ум не приходит ни английская, ни французская, ни американская литература (Олеша 3). When you wish to determine where the roots of Hemingway's creative work lie, you don't think of English, French, or American literature (3a).

     ♦ В его голосе звучало такое искреннее убеждение, такая несомненная решимость, что мне невольно пришло на мысль: да, если этот человек не попадёт под суд, то он покажет, где раки зимуют! (Салтыков-Щедрин 2). There was such sincere conviction in his voice, such indomitable resolution in every word he uttered that I couldn't help thinking, "Ah, if this man's lucky enough to escape being put on trial, he'll certainly show them what's what!" (2a).

     ♦ Хотя мы и представительствовали в искусстве определённые социально-политические тенденции, однако никому из нас, разумеется, и во сне не приходило в голову, что где-то... у него лежит такой мандат: мы ещё в тринадцатом году перегрызли бы горло всякому, кто попытался бы уверить нас в этом... (Лившиц 1). [context transl] Although we represented definite socio-political tendencies in art, not one of us would have dreamed that he possessed such a mandate. In 1913 we would have throttled anyone who attempted to convince us of this... (1a).

• ПРИХОДИТЬ/ПРИЙТИ В ГОЛОВУ <НА УМ, В УМ obs, НА МЫСЛЬ obs> кому coll; ВХОДИТЬ/ВОЙТИ В ГОЛОВУ <В УМ, в МЫСЛЬ> obs, coll; ВСПАДАТЬ/ВСПАСТЬ НА УМ < НА МЫСЛЬ> obs

[VP; subj: abstr (usu. мысль, идея etc), (rare) concr or human, a clause, or infin; when foll. by infin, may convey s.o.'s intention or desire to do sth.]

=====

⇒ to arise in s.o.'s consciousness:

- Y-y пришёл в голову X ≈ X came into (entered) Y's head (mind);

- X crossed Y's mind;

- X occurred to Y;

- X came to mind;

- [in limited contexts] Y thought of X;

- it struck Y;

     ♦ "Мне тотчас же пришел в голову опять ещё вопрос: что Софья Семёновна, прежде чем заметит, пожалуй, чего доброго, потеряет деньги..." (Достоевский 3). "...Another question immediately came into my head Also: that Miss Marmeladov might well, for all I knew, lose the money before she noticed it..." (3a).

     ♦ Когда приходил к нему [Манилову] мужик и, почесавши рукою затылок, говорил: "Барин, позволь отлучиться на работу, подать заработать", - "Ступай", - говорил он, куря трубку, и ему даже в голову не приходило, что мужик шёл пьянствовать (Гоголь 3). Whenever a peasant came to him [Manilov] and, scratching the back of his head, said, "Master, give me leave to get an outside job, to pay off my taxes," Manilov invariably answered "Go," and puifed at his pipe; and it never entered his head that the peasant was merely oif on a drunken spree (3d).

     ♦...Иногда мне приходит на ум, что я что-то напутал в жизни, что не сделал чего-то самого главного, а чего именно - никак не могу вспомнить (Войнович 5)....Sometimes the thought crosses my mind that I've somehow messed up, that I've left the most important thing undone, but for the life of me, I can't remember just what that thing is (5a).

     ♦ В Лефортове удивительная библиотека: все книги, что конфисковывались у "врагов народа" за полвека, видно, стеклись сюда. По всей стране "чистили" библиотеки, жгли "вредные" книги - здесь же всё сохранилось, как в оазисе. Никому не приходило в голову чистить библиотеку тюрьмы КГБ... (Буковский 1). Lefortovo had a wonderful library - it looked as if all the books confiscated from the enemies of the people over half a century had ended up here. Up and down the country they had "purged" libraries and burned "pernicious" books, while in here, everything was preserved as in an oasis. It had never occurred to anyone to purge the libraries of the KGB prisons... (1a).

     ♦ Когда хочешь определить, где корни творчества Хемингуэя, на ум не приходит ни английская, ни французская, ни американская литература (Олеша 3). When you wish to determine where the roots of Hemingway's creative work lie, you don't think of English, French, or American literature (3a).

     ♦ В его голосе звучало такое искреннее убеждение, такая несомненная решимость, что мне невольно пришло на мысль: да, если этот человек не попадёт под суд, то он покажет, где раки зимуют! (Салтыков-Щедрин 2). There was such sincere conviction in his voice, such indomitable resolution in every word he uttered that I couldn't help thinking, "Ah, if this man's lucky enough to escape being put on trial, he'll certainly show them what's what!" (2a).

     ♦ Хотя мы и представительствовали в искусстве определённые социально-политические тенденции, однако никому из нас, разумеется, и во сне не приходило в голову, что где-то... у него лежит такой мандат: мы ещё в тринадцатом году перегрызли бы горло всякому, кто попытался бы уверить нас в этом... (Лившиц 1). [context transl] Although we represented definite socio-political tendencies in art, not one of us would have dreamed that he possessed such a mandate. In 1913 we would have throttled anyone who attempted to convince us of this... (1a).

• ПРИХОДИТЬ/ПРИЙТИ В ГОЛОВУ <НА УМ, В УМ obs, НА МЫСЛЬ obs> кому coll; ВХОДИТЬ/ВОЙТИ В ГОЛОВУ <В УМ, в МЫСЛЬ> obs, coll; ВСПАДАТЬ/ВСПАСТЬ НА УМ < НА МЫСЛЬ> obs

[VP; subj: abstr (usu. мысль, идея etc), (rare) concr or human, a clause, or infin; when foll. by infin, may convey s.o.'s intention or desire to do sth.]

=====

⇒ to arise in s.o.'s consciousness:

- Y-y пришёл в голову X ≈ X came into (entered) Y's head (mind);

- X crossed Y's mind;

- X occurred to Y;

- X came to mind;

- [in limited contexts] Y thought of X;

- it struck Y;

     ♦ "Мне тотчас же пришел в голову опять ещё вопрос: что Софья Семёновна, прежде чем заметит, пожалуй, чего доброго, потеряет деньги..." (Достоевский 3). "...Another question immediately came into my head Also: that Miss Marmeladov might well, for all I knew, lose the money before she noticed it..." (3a).

     ♦ Когда приходил к нему [Манилову] мужик и, почесавши рукою затылок, говорил: "Барин, позволь отлучиться на работу, подать заработать", - "Ступай", - говорил он, куря трубку, и ему даже в голову не приходило, что мужик шёл пьянствовать (Гоголь 3). Whenever a peasant came to him [Manilov] and, scratching the back of his head, said, "Master, give me leave to get an outside job, to pay off my taxes," Manilov invariably answered "Go," and puifed at his pipe; and it never entered his head that the peasant was merely oif on a drunken spree (3d).

     ♦...Иногда мне приходит на ум, что я что-то напутал в жизни, что не сделал чего-то самого главного, а чего именно - никак не могу вспомнить (Войнович 5)....Sometimes the thought crosses my mind that I've somehow messed up, that I've left the most important thing undone, but for the life of me, I can't remember just what that thing is (5a).

     ♦ В Лефортове удивительная библиотека: все книги, что конфисковывались у "врагов народа" за полвека, видно, стеклись сюда. По всей стране "чистили" библиотеки, жгли "вредные" книги - здесь же всё сохранилось, как в оазисе. Никому не приходило в голову чистить библиотеку тюрьмы КГБ... (Буковский 1). Lefortovo had a wonderful library - it looked as if all the books confiscated from the enemies of the people over half a century had ended up here. Up and down the country they had "purged" libraries and burned "pernicious" books, while in here, everything was preserved as in an oasis. It had never occurred to anyone to purge the libraries of the KGB prisons... (1a).

     ♦ Когда хочешь определить, где корни творчества Хемингуэя, на ум не приходит ни английская, ни французская, ни американская литература (Олеша 3). When you wish to determine where the roots of Hemingway's creative work lie, you don't think of English, French, or American literature (3a).

     ♦ В его голосе звучало такое искреннее убеждение, такая несомненная решимость, что мне невольно пришло на мысль: да, если этот человек не попадёт под суд, то он покажет, где раки зимуют! (Салтыков-Щедрин 2). There was such sincere conviction in his voice, such indomitable resolution in every word he uttered that I couldn't help thinking, "Ah, if this man's lucky enough to escape being put on trial, he'll certainly show them what's what!" (2a).

     ♦ Хотя мы и представительствовали в искусстве определённые социально-политические тенденции, однако никому из нас, разумеется, и во сне не приходило в голову, что где-то... у него лежит такой мандат: мы ещё в тринадцатом году перегрызли бы горло всякому, кто попытался бы уверить нас в этом... (Лившиц 1). [context transl] Although we represented definite socio-political tendencies in art, not one of us would have dreamed that he possessed such a mandate. In 1913 we would have throttled anyone who attempted to convince us of this... (1a).