tishṭhati

adhi-tishṭhati

abhi-shṭhā

perf. p. - tashṭhivás RV. IV, 4, 9) to tread orﾠ step upon (acc.) RV. AV. TS. ṠBr. ;
to overpower, defeat RV. AV. VS. ;
to extend orﾠ rise over (acc.) RV. I, 149, 4 and III, 14, 4 ;
to step orﾠ advance towards (acc.) PBr. Kauṡ. ;
to stay, live MBh. XII, 3316 ;
to stop ib., 4475.

ava-sthā

aor. Subj. - sthāt;
perf. Ā. 3. sg. - tasthe;
perf. p. P. - tasthivás) to go down into (acc.), reach down to (acc.) RV. ṠBr. ;
(aor. Subj. 2. pl. - sthāta), to go away from (abl.) RV. V, 53, 8 ;
(aor. Subj. 1. sg. - stkam) to be separated from orﾠ deprived of (abl.) RV. II, 27, 17:
Ā. ( Pāṇ. 1-3, 22 rarely P. e.g.. Bhag. XIV, 23 BhP. etc..) to take one's stand, remain standing ĀṡvGṛ. etc.;
to stay, abide, stop at any place (loc.) MBh. etc.;
to abide in a state orﾠ condition (instr.) MBh. I, 5080 BhP. etc.. ;
(with ind. p.) to remain orﾠ continue (doing anything) MBh. I, 5770; III, 187 ;
(ed. Bomb.), etc.;
to be found, exist, be present MBh. Yājñ. I, 272, etc.. ;
(perf. 1. sg. - tasthe) to fall to, fall into the possession of (dat.) RV. X, 48, 5 ;
to enter, be absorbed in in (loc.) Mn. VI, 81 ;
to penetrate (as sound orﾠ as fame) MBh. XIII, 1 845:
Pass. - sthīyate, to be settled orﾠ fixed orﾠ chosen Ṡak.:
Caus. (generally ind. p. - sthāpya) to cause to stand orﾠ stop (as a carriage orﾠ an army etc.), let behind MBh. etc.;
to place upon (loc.), fix, set, array ĀṡvGṛ. etc.;
to cause to enter orﾠ be absorbed in (loc.) MBh. III, 12502 ;
to render solid orﾠ firm R. V, 35, 36 ;
to establish (by arguments) Comm. on Nyāyad.:
Pass. Caus. - sthāpyate, to be kept firm <« to be separated» BR. > BhP.

ā-sthā

to ascend, mount;
to stay near, go towards, resort to RV. AV. ṠBr. ĀṡvGṛ. MBh. R. BhP. Kum. etc.;
to act according to, follow R. BhP. ;
to undertake, perform, do, carry out, practise, use MBh. R. Hariv. BhP. Kathās. etc.;
to side orﾠ take part with, be of the opinion of;
to maintain, affirm Pat. ;
to acknowledge;
to take care for, have regard for MBh. Sarvad. etc.:
Caus. - sthāpayati, to cause to ascend Kauṡ. ;
to cause to stay orﾠ stop;
to arrest, stop RV. Kauṡ. ;
to fix into, put into AitBr. BhP. Kathās. ;
to hurt RV. ;
to constipate;
to strengthen Suṡr. ;
to introduce Sāh. ;
2) f. consideration, regard, care, care for (with loc. e.g.. mayyāsthā, care for me) Hit. Ragh. Kathās. etc.;
assent, promise L. ;
confidence, hope;
prop, stay, support L. ;
place orﾠ means of abiding L. ;
an assembly L. ;
state, condition L.

ut-thā

cf. ut-tambh) P. Ā. (but not Ā. in the sense of, « rising, standing up» Pāṇ. 1-3, 24)
- tishṭhati, - te (pf. - tasthau aor. - asthāt etc.) to stand up, spring up, rise, raise one's self, set out RV. AV. ṠBr. Ragh. Ṡak. Bhag. etc.;
to rise (from the dead) BhP. ;
to rise (from any occupation), leave off;
to finish AitBr. ṠBr. TāṇḍyaBr. etc.;
to come forth, arise, appear, become visible, result;
to spring, originate from RV. AV. ṠBr. TS. MBh. Kathās. etc.;
to come in (as revenues) Ṡak. ;
to rise (for the performance of any action);
to be active orﾠ brave;
to make efforts, take pains with, strive for;
to excel MBh. R. etc.:
Caus. - thāpayati (aor. 1. sg. úd-atishṭhipam AV. VII, 95, 2)
to cause, to stand up, raise, rouse, start
AV. AitBr. TBr. ṠBr. MBh. Daṡ. BhP. etc.. ;
to set up, lift up, erect Gobh. MBh. R. Hit. etc.;
to get out Hit. ;
to drive out, send out, push out AitBr.:Kathās. BhP. ;
to excite;
to produce Ragh. Sāh. ;
to arouse, awaken, raise to life, make alive, animate;
to stir up, agitate ṠBr. KaushUp. Hariv. R. Kathās. etc.:
Desid. - tishṭhāsati, to wish orﾠ intend to stand up ṠBr. XI, 1, 6, 5 ;
to intend to leave off (a sacrifice) Nyāyam.

upa-sthā

(irr. aor. Pot. 3. pl. - stheshus AV. XVI, 4, 7)
to stand orﾠ place one's self near, be present
(Ā. if no object follows Pāṇ. 1-3, 26);
to stand by the side of, place one's self near, expose one's self to (with loc. orﾠ acc.) RV. AV. KātyṠr. Gobh. MBh. Mn. etc.;
to place one's self before (in order to ask), approach, apply to RV. AV. ṠBr. ĀṡvGṛ. Ragh. etc.;
to come together orﾠ meet with, become friendly with, conciliate (only Ā. Vārtt. on Pāṇ. 1-3, 25);
to lead towards (as a way, only Ā. ib.);
to go orﾠ betake one's self to Pañcat. R. ;
to stand near in order to serve, attend, serve MBh. Kathās. etc.;
to attend on, worship
(only Ā. Kāty. on Pāṇ. 1-3, 25,
e.g.. arkamupatishṭhate, he worships the sun;
but arkamupatishṭhati, he exposes himself to the sun Pat.) MBh. BhP. Ragh. etc.;
to serve with, be of service orﾠ serviceable by, attend on with prayers (e.g.. aindryāgārhapatyamupatishṭhate, he attends on the Gārhapatya with a Ṛic addressed to Indra;
but bhartāraṉupatishṭhatiyauvanena, (she) attends on her husband with youthfulness Kāṡ.) MBh. Ragh. Daṡ. etc.;
to stand under (in order to support), approach for assistance, be near at hand orﾠ at the disposal of RV. AV. TS. MBh. Ṡak. etc.;
to fall to one's share, come to the possession of MBh. R. etc.;
to rise against RV. VII, 83 ;
to start, set out Hariv. Daṡ.:
Caus. - sthāpayati, to cause to stand by the side of, place before, cause to lie down by the side of (e.g.. a woman) AitBr. ĀṡvṠr. KātyṠr. etc.;
to cause to come near, bring near, procure, fetch MBh. R. Ṡak. etc.;
(in Gr.) to add iti after a word (in the Pada-pāṭha) RPrāt. 842 (cf. upasthita)

upôt-thā

to rise orﾠ set out towards TBr. I

niḥ-shṭhā

ef. Pāṇ. 8-3, 65) P. nis-tishṭhati, to grow forth, rise RV. ;
bring to an end, finish, make ready, prepare ChUp.:
Caus. ni-shṭhāpayati (for niḥ-shth-), to drive out into (loc.) Kauṡ. ;
to prepare, make ready KātyṠr.

pari-shṭhā

fut. - shṭhāsyati Pāṇ. 8-3, 64. Sch. ;
3. pl. pf. - tasthuḥ RV. Pañc. ;
aor. - shṭhāt, - shṭhuḥ RV. ;
- shṭhāḥ Padap. ;
- sthāḥ AV.), to stand round, be in a person's way, obstruct, hinder RV. etc. etc.;
to crowd from all sides Pañc. ;
(Ā.) to remain, survive MBh.:
Caus. - sthāpayati (ind. p. - sthāpya), to beset, surround AV. ;
to place near, cause to stay close by Kathās. ;
pari-shṭhā́

f. obstruction, impediment RV. AV.

pary-ut-thā

to appear to (acc.) TāṇḍBr.

pary-upa-sthā

to attend, serve, honour with (instr.) MBh. R. ;
(Ā.) to join KātyṠr. Sch.

prati-shṭhā

to stand still, set (as the sun), cease MBh. BhP. ;
to stand firm, be based orﾠ rest on (loc.), be established, thrive, prosper RV. etc. etc.;
to depend orﾠ rely on (loc.) Vajracch. ;
to withstand, resist (acc.) MBh. Hariv. ;
to spread orﾠ extend over (acc.) MBh.:
Caus. shṭhāpayati, to put down, place upon, introduce into (loc.) Br. GṛṠrS. ;
to set up, erect (as an image), Ratnav.;
to bring orﾠ lead into (loc.) MBh. ;
to establish in, appoint to (loc.) ib. R. etc.;
to transfer orﾠ offer orﾠ present to, bestow orﾠ confer upon (dat. orﾠ loc.) ĀṡvGṛ. Mn. MBh. etc.;
to fix, found, prop, support, maintain TS. Br. MBh. Hariv. ;
to hold against orﾠ opposite R. ;
prati-shṭhā́

a standpoint, resting-place, ground, base, foundation, prop, stay, support RV. etc. etc.;
a receptacle, homestead, dwelling, house AV. etc. etc. (ifc. abiding orﾠ dwelling in Ragh. Pur.);
a pedestal, the foot (of men orﾠ amimals) AV. Br. ṠāṇkhṠr. ;
limit, boundary W. ;
state of rest, quiet, tranquillity, comfort, ease MBh. Kāv. ;
setting up (as of an idol etc. RTL. 70);
pre-eminence, superiority, high rank orﾠ position, fame, celebrity Kāv. Kathās. Rājat. ;
establishment on orﾠ accession to (the throne etc.) Hariv. Ṡak. Var. Rājat. ;
the performance of any ceremony orﾠ of any solemn act, consecration orﾠ dedication (of a monument orﾠ of an idol orﾠ of a temple etc.;
cf. prâ̱ṇa-pr-), settling orﾠ endowment of a daughter, completion of a vow, any ceremony for obtaining supernatural andﾠ magical powers Var. Kathās. Rājat. Pur. ;
a mystical N. of the letter ā L. ;
N. of one of the Mātṛis attending on Skanda MBh. ;
of sev. metres RPrāt. ;
(with prajā-pateḥ) N. of a Sāman. ĀrshBr. ;
= hrasva Naigh. III, 2 ;
= yoga-siddhi orﾠ - nishpatti L. ;
-kamalâ̱kara m. - kalpalatā f. -kalpâ̱di, m. pl. N. of wks.;
- kāma (-shṭhā́-) mfn. desirous of a firm basis orﾠ a fixed abode orﾠ a high position TS. TāṇḍBr. GṛṠrS. BhP. ;
- kaumudī f. - kaustubha m. orﾠ n. - cintāmaṇi m. - tattva n. - tantra n. - tilaka n. N. of wks.;
- tva n. the being a basis orﾠ foundation Ṡaṃk. ;
- darpaṇa m. - darṡa m. - dīdhiti f. - dyota m. - nirṇaya m. N. of wks.;
- nvita (-shṭhâ̱nv-) mfn. possessed of fame, celebrated MW. ;
- paddhati f. - mayūkha m. - ratna n. - rahasya n. - lakshaṇa n. N. of wks.;
- vat mfn. having a foundation orﾠ support TUp. ;
- vidhi m. - viveka m. - saṉgraha m. - samuccaya m. - sāra m. - sāra-saṉgraha m. -hemâ̱dri m. - shṭhôddyota, m. N. of wks.

praty-ā-sthā

praty-ut-thā

praty-upa-sthā

(Ā.) to wait on MBh. ;
(P.) to insist on (loc.) Vajracch.:
Caus. - sthāpayati, to call forth, manifest Ṡaṃk.

pra-sthā

to advance towards (acc.) ṠBr. ṠāṇkhSr. ;
(Ā.;
cf. Pāṇ. I, 3, 22) to be awake MBh. ;
(Ā. m. c. alsoﾠ P.) to set out, depart from (abl.), proceed orﾠ march to (acc. with orﾠ without prati) orﾠ with a view to orﾠ in order to (dat. orﾠ inf.) ĀṡvGṛ. MBh. Kāv. etc.;
(with ākāṡe) to move orﾠ abide in the open air R.:
Caus. - sthāpayati, to put aside AV. ;
to send out, send to (acc. with orﾠ without prati) orﾠ for the purpose of (dat. orﾠ loc.), send away orﾠ home, dispatch messengers etc., dismiss, banish MBh. Kāv. etc.;
drive, urge on (horses), Kum. Desid. Ā. - tishṭhāsate, to wish to set out Ṡaṃk. Bhaṭṭ. ;
pra-sthā́

(- vatī), t N. of a river Hariv.

vy-ut-thā

to turn away from (abl.), give up, abandon ṠBr. ;
to swerve from duty, forget one's self. MBh. R. ;
to come back (from sea cf. vy-ut-pad) Divyâ̱v.:
Caus. - thāpayati, to cause to rise up etc.;
to call in question, disagree about (acc.) MBh. ;
to seduce, win over ib. ;
to set aside, remove, depose (from a place) Kathās. ;
to abandon treacherously ib.

saṉ-sthā

( Pāṇ. 1-3, 22 ep. andﾠ m. c. alsoﾠ P. - tishṭhati;
Ved. inf. - sthātos ĀpṠr.), to stand together, hold together (pf. p. du. - tasthāné, said of heaven andﾠ earth) RV. ;
to come orﾠ stay near (loc.) ib. VS. ṠBr. ;
to meet (as enemies), come into conflict RV. ;
to stand still, remain, stay, abide (lit. andﾠ fig.;
with vākye, to obey) MBh. R. etc.;
to be accomplished orﾠ completed (esp. applied to rites) Br. ṠrS. Mn. MBh. BhP. ;
to prosper, succeed, get on well MBh. ;
to come to an end, perish, be lost, die MBh. Kāv. BhP. ;
to become, be turned into orﾠ assume the form of (acc.) Lalit.:
Caus. - sthāpayati (subj. aor. tishṭipaḥ ṠBr.), to cause to stand up orﾠ firm, raise on their legs again (fallen horses) MBh. ;
to raise up, restore (dethroned kings) ib. ;
to confirm, encourage, comfort ( ātmānam, orﾠ hṛidayam, one's self, i.e. « take heart again») Kāv. Pañcat. ;
to fix orﾠ place upon orﾠ in (loc.) Kauṡ. MBh. etc.;
to put orﾠ add to ( uparī) Yājñ. ;
to build (a town) Hariv. ;
to heap, store up (goods) VarBṛS. ;
to found, establish, fix, settle, introduce, set a foot MBh. R. Rājat. ;
to cause to stand still, stop, restrain, suppress (breath, semen etc.) AitBr. ;
to accomplish, conclude, complete (esp. a rite) Br. Kauṡ. MBh. ;
to put to death, kill ṠBr. MBh. ;
to perform the last office for i.e. to burn, cremate (a dead body) ṠāṇkhBr. ;
to put to subjection, subject MW.:
Desid. of Caus. - sthāpayishati, to wish to finish orﾠ conclude ṠāṇkhBr. ;
saṉ-sthā́

shape, form, manifestation, appearance (ifc. « appearing as») Up. MBh. etc.;
established order, standard, rule, direction (acc. with kṛi orﾠ Caus. of sthā, to establish orﾠ fix a rule orﾠ obligation for one's self;
with vyati-kram orﾠ paribhid, « to transgress orﾠ break an established rule orﾠ obligation») MBh. R. etc.;
quality, property, nature Kāv. Pur. ;
conclusion, termination, completion TS. ṠBr. etc.;
end, death Pur. ;
destruction of the world (= pralaya, said to be of four kinds, viz. naimittika, prākṛitika, nitya, ātyantika) ib. ;
a complete liturgical course, the basis orﾠ essential form of a sacrifice (the Jyotiḥ-shṭoma, Havir-yajña, andﾠ Pāka-yaiña consist of seven such forms) ṠrS. ;
killing ( paṡu-s-, « killing of the sacrificial animal») BhP. ;
cremation (of a body;
alsoﾠ prêta-s-) ib. ;
(prob.) = ṡrāddha MārkP. ;
a spy orﾠ secret emissary in a king's own country
(= cara m. prob. a group of five spies consisting of a
vaṇij, « merchant»,
bhikshu, « mendicant»,
chāttra, « pupil»,
lingin, « one who falsely wears the mark of a twice-born»,
andﾠ kṛishīvala, « husbandman»
cf. pañca-varga, andﾠ Mn. VII, 154 Kull.) Kām. ;
continuation in the right way L. ;
occupation, business, profession W. ;
an assembly ib. ;
a royal ordinance ib. ;
- kṛita mfn. settled, determined Hariv. ;
- gāra (-thâ̱g-) m. n. a meeting-house Lalit. ;
- japa m. a closing prayer ĀṡvṠr. ;
- tva n. the being a form orﾠ shape BhP. ;
- paddhati f. N. of wk.;
- vayava-vat (-thâ̱v-) mfn. having a shape andﾠ limbs BhP.

sam-adhi-shṭhā

to administer, manage MBh. ;
to mount upon, ascend MW.

sam-abhi-shṭhā