strong+king

   Located off the main square in the town of Sintra, the National Palace is one of the country's oldest royal residences. Together with its rich mixture of architectural styles from different eras and cultures, the National Palace's long history of being the place where monarchs and councils made historic decisions makes the site today an especially appealing tourist attraction. With its origins in a 14th-century Gothic palace of the era of King Dinis (r. 1279-1325), this monument was added onto and altered in the course of the 15th century. It was in this palace that King João I made the vital decision in 1415 to send an expedition to capture Ceuta in Morocco, the beginning of Portugal's overseas empire. The most important additions to the palace, however, came between 1505 and 1520 under King Manuel I, and the Manueline architectural style was added to the original Gothic. The two massive Gothic kitchen chimneys from an earlier era were incorporated and not changed. Into the Manueline style was blended a strong Moorish art element including decorative tiles or azulejos and an adapted interior mosque, which was converted into a chapel. The National Palace contains the largest repository of the oldest azulejos, some dating to the 15th century, of any palace in Portugal. Among the unusual rooms must be counted the council room (with an ocean view), the Swan Room, and the Magpie Room, with rare, painted ceilings.

(1608-1697)

   A talented and influential individual, and one of the greatest speakers and prose writers of early modern Portugal, Vieira was a Jesuit priest, writer, missionary, advisor to kings, and diplomatic negotiator. At age eight, he went to Brazil and was educated there in a Jesuit College. Like Francisco Manuel de Melo, his Jesuit-educated contemporary, Vieira participated in the great crises and conflicts of his day, including the ongoing war between the Inquisition and Portugal's New Christians, the loss and partial recovery of parts of Portugal's still extensive overseas empire, the rise to the Portuguese throne of the Braganza dynasty, the restoration of Portugal's independence from Spain in 1640, and the subsequent struggle to retain that independence under adverse circumstances.

   One of Father Vieira's major efforts was his campaign to have the Portuguese Inquisition relax its policy of confiscation of New Christian capital and property and to convince converted Jews in Portugal and Portuguese Jews in exile to provide capital in Portugal's efforts to reinforce its defenses against many threatened Spanish invasions during 1640-68, when Spain finally officially recognized Portugal's independence in a treaty. Such monies were also employed in defending Portugal's overseas empire and helping to drive out enemies who had occupied portions of Portugal's dominions abroad.

   Father Vieira spent a large part of his career in Brazil as a Jesuit missionary and administrator and was famous for defending the freedom and rights of Amerindians against settlers. A great sermonizer who possessed a strong messianic belief and grounding in the prophecies of the Old Testament, Vieira became an influential advisor to the Portuguese kings, as well as a diplomat assigned important tasks abroad. Vieira preached sermons in which he proclaimed that the awaited messiah who would restore Portugal to world power status in the future was not King Sebastião I, who died in 1578 in battle against the Muslims in Morocco, but King João IV, an assertion that lost some credibility following the king's death in 1656.

   Among Father Vieira's prolific writings, his most noted are his collected sermons in 15 volumes, Letras, his História do Futuro, and his famous defense against accusations when on trial before the Portuguese Inquisition, the Defesa perante o Tribunal do Santo Ofício.

धीर a. [धियं राति रा-क, धियमीरयति ईर-अण् वा उप˚ स Tv.] Brave, bold, courageous; धीरोद्धता गतिः U.6.19.

-2 Steady, steadfast, firm, durable, lasting, con- stant निषेदुषीमासनबन्धधीरः R.2.6.

-3 Strong-minded, persevering, self-possessed, resolute, of firm resolve or purpose; धीरा हि तरन्त्यापदम् K.175; विकारहेतौ सति विक्रियन्ते येषां न चेतांसि त एव धीराः Ku.1.59.

-4 Composed, calm, collected.

-5 Sedate, sober, grave, solemn; सागरधीरचेताः R.18.4.

-6 Strong, energetic.

-7 Wise, prudent, intelligent, sensible, learned, clever; तमेव धीरो विज्ञाय प्रज्ञां कुर्वीत ब्राह्मणः Bṛi. Up.4.4.21. धृतेश्च धीरः सदृशीर्व्यधत्त सः R.3.1;5.38; 16.74; U.5.31.

-8 Deep, grave, loud, hollow (as sound); स्वरेण धीरेण निवर्तयन्निव R.3.43,59; U.6.17.

-9 Well-conducted, well-behaved.

-1 Gentle, soft, agreeable, pleasing (as a breeze); धीरसमीरे यमुनातीरे वसति वने वनमाली Gīt.5.

-11 Lazy, dull.

-12 Daring.

-13 Headstrong.

-रः 1 The ocean.

-2 An epithet of Buddha.

-3 The thinking principle, the soul (चिदात्मन्).

-4 An epithet of king Bali.

-रम् Saffron.

-रम् -ind. Boldly, firmly, steadfastly. steadily; धीरं विलोकयति Bh.2.31; Amaru. 13.

-Comp. -उदात्तः the hero of a poetic composition (i. e. a play or poem) who is brave and noble-minded; अविकत्थनः क्षमावानतिगम्भीरो महासत्त्वः । स्थेयान्निगूढमानो धीरोदात्तो दृढव्रतः कथितः ॥ S. D. 66.

-उद्धतः the hero of a poetic composition who is brave but haughty; मायापरः प्रचण्ड- श्चपलो$हंकारदर्पभूयिष्ठः । आत्मश्लाघानिरतो धीरैर्धीरोद्धतः कथितः S. D.67.

-चेतस् a. firm, resolute, strongminded, cou- rageous.

-प्रशान्तः the hero of a poetic composition who is brave and calm; सामान्यगुणैर्भूयान् द्विजातिको धीरप्रशान्तः स्यात् S. D.69.

-ललितः hero of a poetic composition who is firm and brave, but sportive and reckless; निश्चिन्तो मृदुरनिशं कलापरो धीरललितः स्यात् S. D.68.

-ललिता f. N. of a metre with the गुणs as भरनरनग.

-स्कन्धः a buffalo.

बृहत् a. (

-ती f.) [बृह्-अति]

1 Large, great, big, bulky; वितरति बृहदश्मा पर्वतः प्रीतिमक्ष्णोः Māl.9.5.

-2 Wide, broad, extensive, far-extended; दिलीपसूनोः स बृहद्भुजान्तरम् R.3.54.

-3 Vast, ample, abundant.

-4 Strong, powerful.

-5 Long, tall; देवदारुबृहद्भुजः Ku.6.51.

-6 Fullgrown.

-7 Compact, dense.

-8 Eld- est, or oldest.

-9 Bright.

-1 Clear, loud (as sound). -m. N. of Viṣṇu; अणुर्बृहन् कृशः स्थूलः V. Sah. -f. Speech; शिष्याय बृहतां पत्युः प्रस्तावमदिशद्दृशा Śi.2.68.

-ती 1 A large lute.

-2 The lute of Nārada.

-3 A symbolical expres- sion for the number 'thirty-six'.

-4 A part of the body between the breast and backbone.

-5 A mantle, wrapper.

-6 A reservoir.

-7 The egg-plant.

-8 N. of a metre.

-9 A speech; दक्षां पृश्निं बृहतीं विप्रकृष्टां...... गङ्गां गता ये त्रिदिवं गतास्ते Mb.13.26.86; अनन्तपारां बृहतीं सृजत्याक्षिपते स्वयम् Bhāg.11.21.4. -n.

1 The Veda; जामदग्न्यो$पि...... वर्तयिष्यति वै बृहत् Bhāg.9.16.25.

-2 N. of a Sāman; बृहत्साम तथा साम्नां गायत्री छन्दसामहम् Bg.1.35; cf. Ch. Up.2.14.1.

-3 Brahman; बृहदुपलब्धमेतदवयन्त्यवशेषतया Bhāg.1.87.15.

-4 Devoted celibacy (नैष्ठिक ब्रह्मचर्यम्); सावित्रं प्राजापत्यं च ब्राह्मं चाथ बृहत्तथा Bhāg.3.12.42. (बृहत्, बृहता ind.

1 Greatly, highly.

-2 Clearly, brightly)

-Comp. -अङ्ग, -काय a. large-bodied, gigantic. (

-ङ्गः) a large elephant.

-आरण्यम्, -आरण्यकम् N. of a celebrated Upaniṣad, forming the last six chapters of the Śatapatha Brāhmaṇa.

-उत्तरतापिनी N. of an Upaniṣad.

-एला large cardamoms.

-कथा N. of a work ascribed to Guṇāḍhya; हरलीलेव नो यस्य विस्मयाय बृहत्कथा Hch.

-काय a. big-bodied, bulky, gigantic.

-कुक्षि a. large-bellied.

-केतुः an epithet of Agni.

-गृहः N. of a country.

-गोलम् a water-melon.

-चित्तः the citron tree.

-जनः an illustrious person.

- जघन a. broad-hipped.

-जीवन्तिका, -जीवन्ती a kind of plant.

-ढक्का a large drum.

-तृणम् 1 strong grass.

-2 the bamboo cane.

-तेजस् m. the planet Jupiter.

-देवता N. of a large work enumerating Vedic Deities.

-नटः, -नलः, -ला the name assumed by Arjuna when residing as dancing and music master at the court of Virāṭa.

-नलः the arm.

-नारदीयम् N. of an Upapurāṇa.

-नालः, -नालिकम्, -नालिकायन्त्रम् a cannon; Śukra 1.254.

-निवेश a. large, protuberant.

-नेत्र a. far-sighted, prudent.

-पाटलिः the thorn-apple (Mar. धोत्रा).

-पादः the fig-tree.

-पालः the Indian fig-tree.

-पालिन् m. wild cumin.

-फल a.

1 having or bearing large fruits.

-2 yielding good fruit or reward. (

-ला) N. of various plants (Mar. कडू भोपळा, कोहळा etc.).

-भट्टारिका an epithet of Durgā.

-भानुः 1 fire.

-2 the sun; वराहो$ग्निर्बृहद्भानुः Mb.12. 43.8.

-3 N. of Viṣṇu.

-भास a. very bright, brightly shining.

-रथः 1 an epithet of Indra.

-2 N. of a king, father of Jarāsandha.

-वादिन् a. talking much, a boaster, swaggerer.

-राविन् m. a kind of small owl.

-शल्कः a sprawn.

-श्रवस् a. highly praised, farfamed.

-संहिता N. of a work on astrology by Varāha- mihira.

-सामन् N. of a Sāman; बृहत्साम तथा साम्नाम् Bg.1.35.

-स्फिच् a. broad-hipped, having large buttocks.

* * *

(ber; bar, bárum; borinn), v.

I.

1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);

bera (farm) af skipi, to unload a ship;

bera (mat) af borði, to take (the meat) off the table;

bera e-t á hesti, to carry on horseback;

2) to wear (bera klæði, vápn, kórónu);

bera œgishjálm, to inspire fear and awe;

3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);

4) to bear, give birth to, esp. of sheep and cows;

kýr hafði borit kálf, had calved;

absol., ván at hón mundi bera, that the cow would calve;

the pp. is used of men; hann hafði verit blindr borinn, born blind;

verða borinn í þenna heim, to be born into this world;

þann sóma, sem ek em til borinn, born to;

borinn e-m, frá e-m (rare), born of;

Nótt var Nörvi borin, was the daughter of N.;

borinn Sigmundi, son of S.;

5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;

bera e-n ráðum, to overrule one;

bera e-n málum, to bear one down (wrongfully) in a lawsuit;

bera e-n sök, to charge one with a fault;

bera e-n bjóri, to make drunk with beer;

verða bráðum borinn, to be taken by surprise;

borinn verkjum, overcome by pains;

þess er borin ván, there is no hope, all hope is gone;

borinn baugum, bribed; cf. bera fé á e-n, to bribe one;

6) to lear, be capable of bearing (of a ship, horse, vehicle);

þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;

fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);

of persons, to bear up against, endure, support (grief, sorrow, etc.);

absol., bar hann drengiliga, he bore it manfully;

similarly, bera (harm) af sér, berast vel (illa, lítt) af;

bar hon sköruliga af sér, she bore up bravely;

hversu berst Auðr af um bróðurdauðann, how does she bear it?

hon berst af lítt, she is much cast down;

bera sik vel upp, to bear well up against;

7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);

bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);

bera af e-m (kviðinn), to give a verdict for;

bera e-t af sér, to deny having done a thing;

bera or bera vitni, vætti, to bear witness, testify;

bera or bera um e-t, to give a verdict in a case;

bera e-n sannan at sök, to prove guilty by evidence;

bera e-n undan sök, to acquit;

bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;

bera e-m vel (illa) söguna, to give a favourable (unfavourable) account of one;

refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);

8) to set forth, report, tell;

bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);

bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;

bera e-m njósn, to apprise one;

bera e-t upp, to produce, mention, tell;

bera upp gátu, to give (propound) a riddle;

bera upp erindi sín, to state one’s errand;

bera saman ráð sín, to consult together;

eyddist það ráð, er þeir báru saman, which they had designed;

9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);

bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);

bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;

vel viti borinn, endowed with a good understanding;

bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;

bera áhyggju fyrir e-u, to be concerned about;

bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;

10) to bear off or away, carry off (some gain);

bera sigr af e-m, af e-u, to carry off the victory from or in;

hann hafði borit sigr af tveim orustum, he had been victorious in two battles;

bera hærra (lægra) hlut to get the best (the worst) of it;

bera efra (hærra) skjöld, to gain the victory;

bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;

bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;

11) with preps.:

bera af e-m, to surpass;

en þó bar Bolli af, surpassed all the rest;

bera af sér högg, lag to ward off, parry a blow or thrust;

bera eld at, to set fire to;

bera fjötur (bönd) at e-m, to put fetters (bonds) on one;

bera vápn á e-n, to attack one with sharp weapons;

bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);

bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);

bera e-t um, to wind round;

þá bar hann þá festi um sik, made it fast round his body;

bera um með e-n, to bear with, have patience with;

bera út barn, to expose a child;

12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);

láta af berast, to die;

láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);

berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);

at njósna um, hvat hann bærist fyrir, to inquire into what he was about;

berast vápn á, to attack one another;

berast at or til, to happen;

þat barst at (happened) á einhverju sumri;

ef svá harðliga kann til at berast, if that misfortune does happen;

berast í móti, to happen, occur;

hefir þetta vel í móti borizt, it is a happy coincidence;

berast við, to be prevented;

ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;

II. impers., denoting a sort of passive or involuntary motion;

1) with acc., it bears or carries one to a place;

alla berr at sama brunni, all come to the same well (end);

bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;

esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;

þá (acc.) bar suðr í haf, they were carried out southwards;

Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;

ef hann (acc.) skyldi bera þar at, if he should happen to come there;

e-n berr yfir, one is borne onwards, of a bird flying, a man riding;

hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);

2) followed by preps.:

Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;

hvergi bar skugga (acc.) á, there was nowhere a shadow;

e-t berr fram (hátt), is prominent;

Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;

e-t berr á milli, comes between;

leiti (acc.) bar á milli, a hill hid the prospect;

fig. e-m berr e-t á milli, they are at variance about a thing;

mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;

veiði (acc.) berr í hendr e-m, game falls to one’s lot;

e-t berr undan, goes amiss, fails;

bera saman, to coincide;

bar nöfn þeirra saman, they had the same name;

fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;

fund várn bar saman, we met;

3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;

svá bar at einn vetr, it happened one winter;

þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;

bar honum svá til, it so befell him;

þat bar við (it so happened), at Högni kom;

raun (acc.) berr á, it is proved by fact;

4) of time, to fall upon;

ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;

bera í móti, to coincide, happen exactly at the same time;

5) denoting cause;

e-t berr til, causes a thing;

konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;

ætluðu þat þá allir, at þat mundi til bera, that that was the reason;

berr e-m nauðsyn til e-s, one is obliged to do a thing;

6) e-t berr undir e-n, falls to a person’s lot;

hon á arf at taka, þegar er undir hana berr, in her turn;

e-t berr frá, is surpassing;

er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;

7) e-t berr bráðum, happens of a sudden;

e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;

8) absol. or with an adv., vel, illa, with infin.;

e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);

used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).

(að), v. to make bare (hon beraði likam sinn).

f. she-bear, = birna.

* * *

u, f.

I. [björn], a she-bear, Lat. ursa; the primitive root ‘ber’ remains only in this word (cp. berserkr and berfjall), björn (q. v.) being the masc. in use, Landn. 176, Fas. i. 367, Vkv. 9: in many Icel. local names, Beru-fjörðr, -vík, from Polar bears; fem. names, Bera, Hallbera, etc., Landn.

II. a shield, poët., the proverb, baugr er á beru sæmstr, to a shield fits best a baugr (q. v.), Lex. Poët., Edda (Gl.); hence names of poems Beru-drápa, Eg.

bar, báru, borit, pres. berr,—poët. forms with the suffixed negative; 3rd pers. sing. pres. Indic. berrat, Hm. 10; 3rd pers. sing. pret. barat, Vellekla; 1st pers. sing. barkak, Eb. 62 (in a verse); barkat ek, Hs. 8; 2nd pers. sing. bartattu; 3rd pers. pl. bárut, etc., v. Lex. Poët. [Gr. φέρειν; Lat. ferre; Ulf. bairan; A. S. beran; Germ. gebären; Engl. bear; Swed. bära; Dan. bære].

A. Lat. ferre, portare:

I. prop. with a sense of motion, to bear, carry, by means of the body, of animals, of vehicles, etc., with acc., Egil tók mjöðdrekku eina mikla, ok bar undir hendi sér, Eg. 237; bar hann heim hrís, Rm. 9; konungr lét bera inn kistur tvær, báru tveir menn hverja, Eg. 310; bera farm af skipi, to unload a ship, Ld. 32; bera (farm) á skip, to load a ship, Nj. 182; tóku alla ösku ok báru á á ( amnem) út, 623, 36; ok bar þat ( carried it) í kerald, 43, K. Þ. K. 92; b. mat á borð, í stofu, to put the meat on table, in the oven; b. mat af borði, to take it off table, Eb. 36, 266, Nj. 75, Fms. ix. 219, etc.

2. Lat. gestare, ferre, denoting to wear clothes, to carry weapons; skikkja dýr er konungr hafði borit, Eg. 318; b. kórónu, to wear the crown, Fms. x. 16; atgeir, Nj. 119; vápn, 209: metaph., b. ægishjálm, to inspire fear and awe; b. merki, to carry the flag in a battle, Nj. 274, Orkn. 28, 30, 38, Fms. v. 64, vi. 413; bera fram merki, to advance, move in a battle, vi. 406.

3. b. e-t á hesti (áburðr), to carry on horseback; Auðunn bar mat á hesti, Grett. 107; ok bar hrís á hesti, 76 new Ed.; þeir báru á sjau hestum, 98 new Ed.

II. without a sense of motion:

1. to give birth to; [the root of barn, bairn; byrja, incipere; burðr, partus; and burr, filius: cp. Lat. parĕre; also Gr. φέρειν, Lat. ferre, of child-bearing.] In Icel. prose, old as well as mod., ‘ala’ and ‘fæða’ are used of women; but ‘bera,’ of cows and sheep; hence sauðburðr, casting of lambs, kýrburðr; a cow is snembær, siðbær, Jólabær, calves early, late, at Yule time, etc.; var ekki ván at hon ( the cow) mundi b. fyr en um várit, Bs. i. 193, 194; kýr hafði borit kálf, Bjarn. 32; bar hvárrtveggi sauðrinn sinn burð, Stj. 178: the participle borinn is used of men in a great many compds in a general sense, aptrborinn, árborinn, endrborinn, frjálsborinn, goðborinn, höldborinn, hersborinn, konungborinn, óðalborinn, samborinn, sundrborinn, velborinn, úborinn, þrælborinn, etc.; also out of compds, mun ek eigi upp gefa þann sóma, sem ek em til borinn, … entitled to by inheritance, Ld. 102; hann hafði blindr verit borinn, born blind, Nj. 152, Hdl. 34, 42, Vsp. 2: esp. borinn e-m, born of one, Rm. 39, Hdl. 12, 23, 27, Hðm. 2, Gs. 9, Vþm. 25, Stor. 16, Vkv. 15; borinn frá e-m, Hdl. 24: the other tenses are in theol. Prose used of Christ, hans blezaða son er virðist at láta berast hingað í heim af sinni blezaðri móður, Fms. i. 281; otherwise only in poetry, eina dóttur (acc.) berr álfröðull (viz. the sun, regarded as the mother), Vþm. 47; hann Gjálp um bar, hann Greip um bar …, Hdl. 36: borit (sup.), Hkv. 1. 1.

β. of trees, flowers; b. ávöxt, blóm …, to bear fruit, flower … (freq.); bar aldinviðrinn tvennan blóma, Fms. ix. 265; cp. the phrase, bera sitt barr, v. barr.

2. denoting to load, with acc. of the person and dat. of the thing:

α. in prop. sense; hann hafði borit sik mjök vápnum, he had loaded himself with arms, i. e. wore heavy armour, Sturl. iii. 250.

β. but mostly in a metaph. sense; b. e-n ofrafli, ofrmagni, ofrliði, ofríki, magni, to bear one down, to overcome, oppress one, by odds or superior force, Grág. i. 101, ii. 195, Nj. 80, Hkr. ii. 371, Gþl. 474, Stj. 512, Fms. iii. 175 (in the last passage a dat. pers. badly); b. e-n ráðum, to overrule one, Nj. 198, Ld. 296; b. e-n málum, to bearhim down (wrongfully) in a lawsuit, Nj. 151; b. e-n bjóri, to make drunk, Vkv. 26: medic., borinn verkjum, sótt, Bjarn. 68, Og. 5; bölvi, Gg. 2: borne down, feeling heavy pains; þess er borin ván, no hope, all hope is gone, Ld. 250; borinn sök, charged with a cause, Fms. v. 324, H. E. i. 561; bráðum borinn, to be taken by surprise, Fms. iv. 111; b. fé, gull á e-n, to bring one a fee, gold, i. e. to bribe one, Nj. 62; borinn baugum, bribed, Alvm. 5; always in a bad sense, cp. the law phrase, b. fé í dóm, to bribe a court, Grág., Nj. 240.

3. to bear, support, sustain, Lat. sustinere, lolerare, ferre:

α. properly, of a ship, horse, vehicle, to bear, be capable of bearing; þeir hlóðu bæði skipin sem borð báru, all that they could carry, Eb. 302;—a ship ‘berr’ ( carries) such and such a weight; but ‘tekr’ ( takes) denotes a measure of fluids.

β. metaph. to sustain, support; dreif þannig svá mikill mannfjöldi at landit fékk eigi borit, Hkr. i. 56; but metaph. to bear up against, endure, support grief, sorrow, etc., sýndist öllum at Guð hefði nær ætlað hvat hann mundi b. mega, Bs. i. 139; biðr hann friðar ok þykist ekki mega b. reiði hans, Fms. iii. 80: the phrase, b. harm sinn í hljóði, to suffer silently; b. svívirðing, x. 333: absol., þótti honum mikit víg Kjartans, en þó bar hann drengilega, he bore it manfully, Ld. 226; er þat úvizka, at b. eigi slíkt, not to bear or put up with, Glúm. 327; b. harm, to grieve, Fms. xi. 425: in the phrases, b. sik, b. af sér, berask, berask vel (illa, lítt), to bear oneself, to bear up against misfortune; Guðrúnu þótti mikit fráfall Þorkels, en þó bar hon sköruliga af sér, she bore her bravely up, Ld. 326–328; lézt hafa spurt at ekkjan bæri vel af sér harmana, Eb. 88; berask af; hversu bersk Auðr af um bróðurdauðann? (how does she bear it?); hón bersk af lítt ( she is much borne down) ok þykir mikit, Gísl. 24; niun oss vandara gört en öðrum at vér berim oss vel (Lat. fortiter ferre), Nj. 197; engi maðr hefði þar jamvel borit sik, none bad borne himself so boldly, Sturl. iii. 132; b. sik vel upp, to bear well up against, bear a stout heart, Hrafn. 17; b. sik beiskliga ( sorely), Stj. 143; b. sik lítt, to be downcast, Fms. ii. 61; b. sik at göra e-t, to do one’s best, try a thing.

III. in law terms or modes of procedure:

1. bera járn, the ordeal of bearing hot iron in the hand, cp. járnburðr, skírsla. This custom was introduced into Scandinavia together with Christianity from Germany and England, and superseded the old heathen ordeals ‘hólmganga,’ and ‘ganga undir jarðarmen,’ v. this word. In Norway, during the civil wars, it was esp. used in proof of paternity of the various pretenders to the crown, Fms. vii. 164, 200, ix. Hák. S. ch. 14, 41–45, viii. (Sverr. S.) ch. 150, xi. (Jómsv. S.) ch. 11, Grett. ch. 41, cp. N. G. L. i. 145, 389. Trial by ordeal was abolished in Norway A. D. 1247. In Icel. It was very rarely mentioned, vide however Lv. ch. 23 (paternity), twice or thrice in the Sturl. i. 56, 65, 147, and Grág. i. 341, 361; it seems to have been very seldom used there, (the passage in Grett. S. l. c. refers to Norway.)

2. bera út (hence útburðr, q. v.), to expose children; on this heathen custom, vide Grimm R. A. In heathen Icel., as in other parts of heathen Scandinavia, it was a lawful act, but seldom exercised; the chief passages on record are, Gunnl. S. ch. 3 (ok þat var þá siðvandi nokkurr, er land var allt alheiðit, at þeir menn er félitlir vórn, en stóð ómegð mjök til handa létu út bera börn sín, ok þótti þó illa gört ávalt), Fs. Vd. ch. 37, Harð. S. ch. 8, Rd. ch. 7, Landn. v. ch. 6, Finnb. ch. 2, Þorst. Uxaf. ch. 4, Hervar. S. ch. 4, Fas. i. 547 (a romance); cp. Jómsv. S. ch. 1. On the introduction of Christianity into Icel. A. D. 1000, it was resolved that, in regard to eating of horse-flesh and exposure of children, the old laws should remain in force, Íb. ch. 9; as Grimm remarks, the exposure must take place immediately after birth, before the child had tasted food of any kind whatever, and before it was besprinkled with water (ausa vatni) or shown to the father, who had to fix its name; exposure, after any of these acts, was murder, cp. the story of Liafburga told by Grimm R. A.); v. Also a Latin essay at the end of the Gunnl. S. (Ed. 1775). The Christian Jus Eccl. put an end to this heathen barbarism by stating at its very beginning, ala skal barn hvert er borit verðr, i. e. all children, if not of monstrous shape, shall be brought up, N. G. L. i. 339, 363.

β. b. út (now more usual, hefja út, Am. 100), to carry out for burial; vera erfðr ok tit borinn, Odd. 20; var hann heygðr, ok út borinn at fornum sið, Fb. i. 123; b. á bál, to place (the body and treasures) upon the pile, the mode of burying in the old heathen time, Fas. i. 487 (in a verse); var hon borin á bálit ok slegit í eldi, Edda 38.

B. Various and metaph. cases.

I. denoting motion:

1. ‘bera’ is in the Grág. the standing law term for delivery of a verdict by a jury (búar), either ‘bera’ absol. or adding kvið ( verdict); bera á e-n, or b. kvið á e-n, to give a verdict against, declare guilty; bera af e-m, or b. af e-m kviðinn, to give a verdict for; or generally, bera, or b. um e-t, to give a verdict in a case; bera, or b. vitni, vætti, also simply means to testify, to witness, Nj. 111, cp. kviðburðr ( delivering of verdict), vitnisburðr ( bearing witness), Grág. ii. 28; eigi eigu búar ( jurors) enn at b. um þat hvat lög eru á landi hér, the jurors have not to give verdict in (to decide) what is law in the country, cp. the Engl. maxim, that jurors have only to decide the question of evidence, not of law, Grág. (Kb.) ch. 85; eigi eru búar skildir at b. um hvatvetna; um engi mál eigu þeir at skilja, þau er erlendis ( abroad) hafa görzt, id.; the form in delivering the verdict—höfum vér ( the jurors), orðit á eitt sáttir, berum á kviðburðinn, berum hann sannan at sökinni, Nj. 238, Grág. i. 49, 22, 138, etc.; í annat sinn báru þeir á Flosa kviðinn, id.; b. annattveggja af eðr á; b. undan, to discharge, Nj. 135; b. kvið í hag ( for), Grág. i. 55; b. lýsingar vætti, Nj. 87; b. vitni ok vætti, 28, 43, 44; b. ljúgvitni, to bear false witness, Grág. i. 28; b. orð, to bear witness to a speech, 43; bera frændsemi sundr, to prove that they are not relations, N. G. L. i. 147: reflex., berask ór vætti, to prove that oneself is wrongly summoned to bear witness or to give a verdict, 44: berask in a pass. sense, to be proved by evidence, ef vanefni b. þess manns er á hönd var lýst, Grág. i. 257; nema jafnmæli berisk, 229; þótt þér berisk þat faðerni er þú segir, Fms. vii. 164; hann kvaðst ætla, at honum mundi berask, that he would be able to get evidence for, Fs. 46.

β. gener. and not as a law term; b. á, b. á hendr, to charge; b. e-n undan, to discharge, Fs. 95; eigi erum vér þessa valdir er þú berr á oss, Nj. 238, Ld. 206, Fms. iv. 380, xi. 251, Th. 78; b. e-m á brýnn, to throw in one’s face, to accuse, Greg. 51; b. af sér, to deny; eigi mun ek af mér b., at… ( non diffitebor), Nj. 271; b. e-m gott vitni, to give one a good…, 11; b. e-m vel (illa) söguna, to bear favourable (unfavourable) witness of one, 271.

2. to bear by word of mouth, report, tell, Lat. referre; either absol. or adding kveðju, orð, orðsending, eyrindi, boð, sögu, njósn, frétt…, or by adding a prep., b. fram, frá, upp, fyrir; b. kveðju, to bring a greeting, compliment, Eg. 127; b. erindi (sín) fyrir e-n, to plead one’s case before one, or to tell one’s errand, 472, 473; b. njósn, to apprise, Nj. 131; b. fram, to deliver (a speech), talaði jungherra Magnús hit fyrsta erindi (M. made his first speech in public), ok fanst mönnum mikit um hversu úbernsliga fram var borit, Fms. x. 53; (in mod. usage, b. fram denotes gramm. to pronounce, hence ‘framburðr,’ pronunciation); mun ek þat nú fram b., I shall now tell, produce it, Ld. 256, Eg. 37; b. frá, to attest, relate with emphasis; má þat frá b., Dropl. 21; b. upp, to produce, mention, tell, þótt slík lygi sé upp borin fyrir hann, though such a lie be told him, Eg. 59; þær (viz. charges) urðu engar upp bornar ( produced) við Rút, Nj. 11; berr Sigtryggr þegar upp erindi sín (cp. Germ. ojfenbaren), 271, Ld. 256; b. upp gátu, to give (propound) a riddle, Stj. 411, Fas. i. 464; b. fyrir, to plead as an excuse; b. saman ráð sín, or the like, to consult, Nj. 91; eyddist þat ráð, er þeir báru saman, which they had designed, Post. 656 A. ii; b. til skripta, to confess (eccl.), of auricular confession, Hom. 124, 655 xx.

II. in a metaphorical or circumlocutory sense, and without any sense of motion, to keep, hold, bear, of a title; b. nafn, to bear a name, esp. as honour or distinction; tignar nafn, haulds nafn, jarls nafn, lends manns nafn, konungs nafn, bónda nafn, Fms. i. 17, vi. 278, xi. 44, Gþl. 106: in a more metaph. sense, denoting endowments, luck, disposition, or the like, b. (ekki) gæfu, hamingju, auðnu til e-s, to enjoy (enjoy not) good or bad luck, etc.; at Þórólfr mundi eigi allsendis gæfu til b. um vináttu við Harald, Eg. 75, 112, 473, Fms. iv. 164, i. 218; úhamingju, 219; b. vit, skyn, kunnáttu á (yfir) e-t, to bring wit, knowledge, etc., to bear upon a thing, xi. 438, Band. 7; hence vel (illa) viti borinn, well (ill) endowed with wit, Eg. 51; vel hyggjandi borinn, well endowed with reason, Grág. ii; b. hug, traust, áræði, þor, til e-s, to have courage, confidence … to do a thing, Gullþ. 47, Fms. ix. 220, Band. 7; b. áhyggju, önn fyrir, to care, be concerned about, Fms. x. 318; b. ást, elsku til e-s, to bear affection, love to one; b. hatr, to hate: b. svört augu, to have dark eyes, poët., Korm. (in a verse); b. snart hjarta, Hom. 5; vant er þat af sjá hvar hvergi berr hjarta sitt, where he keeps his heart, Orkn. 474; b. gott hjarta, to bear a proud heart, Lex. Poët., etc. etc.; b. skyndi at um e-t, to make speed with a thing, Lat. festinare, Fms. viii. 57.

2. with some sense of motion, to bear off or away, carry off, gain, in such phrases as, b. sigr af e-m, af e-u, to carry off the victory from or in …; hann hafði borit sigr af tveim orrustum, er frægstar hafa verit, he had borne off the victory in two battles, Fms. xi. 186; bera banaorð af e-m, to slay one in a fight, to be the victor; Þorr berr banaorð af Miðgarðsormi, Edda 42, Fms. x. 400: it seems properly to mean, to bear off the fame of having killed a man; verðat svá rík sköp, at Regin skyli mitt banorð bera, Fm. 39; b. hærra, lægra hlut, ‘to bear off the higher or the lower lot,’ i. e. to get the best or the worst of it, or the metaphor is taken from a sortilege, Fms. ii. 268, i. 59, vi. 412; b. efra, hærra skjöld, to carry the highest shield, to get the victory, x. 394, Lex. Poët.; b. hátt (lágt) höfuðit, to bear the head high (low), i. e. to be in high or low spirits, Nj. 91; but also, b. halann bratt (lágt), to cock up or let fall the tail (metaph. from cattle), to be in an exultant or low mood: sundry phrases, as, b. bein, to rest the bones, be buried; far þú til Íslands, þar mun þér auðið verða beinin at b., Grett. 91 A; en þó hygg ek at þú munir hér b. beinin í Norðrálfunni, Orkn. 142; b. fyrir borð, to throw overboard, metaph. to oppress; verðr Þórhalli nú fyrir borð borinn, Th. was defied, set at naught, Fær. 234; b. brjóst fyrir e-m, to be the breast-shield, protection of one, Fms. vii. 263: also, b. hönd fyrir höfuð sér, metaph. to put one’s hand before one’s head, i. e. to defend oneself; b. ægishjálm yfir e-m, to keep one in awe and submission, Fm. 16, vide A. I. 2.

III. connected with prepp., b. af, and (rarely) yfir (cp. afburðr, yfirburðr), to excel, surpass; eigi sá hvárttveggja féit er af öðrum berr, who gets the best of it, Nj. 15; en þó bar Bolli af, B. surpassed all the rest, Ld. 330; þat mannval bar eigi minnr af öðrum mönnum um fríðleik, afi ok fræknleik, en Ormrinn Langi af öðrum skipum, Fms. ii. 252; at hinn útlendi skal yfir b. ( outdo) þann sem Enskir kalla meistara, xi. 431: b. til, to apply, try if it fits; en er þeir báru til (viz. shoes to the hoof of a horse), þá var sem hæfði hestinum, ix. 55; bera til hvern lykil at öðrum at portinu, Thom. 141; b. e-t við, to try it on (hence viðburðr, experiment, effort): b. um, to wind round, as a cable round a pole or the like, Nj. 115; þá bar hann þá festi um sik, made it fast round his body, Fms. ix. 219; ‘b. e-t undir e-n’ is to consult one, ellipt., b. undir dóm e-s; ‘b. e-t fyrir’ is to feign, use as excuse: b. á, í, to smear, anoint; b. vatn í augu sér, Rb. 354; b. tjöru í höfuð sér, Nj. 181, Hom. 70, 73, cp. áburðr; b. gull, silfr, á, to ornament with gold or silver, Ld. 114, Finnb. 258: is now also used = to dung, b. á völl; b. vápn á e-n, to attack one with sharp weapons, Eg. 583, Fms. xi. 334: b. eld at, to set fire to, Nj. 122; b. fjötur (bönd) at e-m, to put fetters (bonds) on one, Fms. x. 172, Hm. 150: metaph. reflex., bönd berask at e-m, a law term, the evidence bears against one; b. af sér, to parry off; Gyrðr berr af sér lagit, G. parries the thrust off, Fms. x. 421; cp. A. II. 3. β.

IV. reflex., berask mikit á (cp. áburðr), to bear oneself proudly, or b. lítið á, to bear oneself humbly; hann var hinn kátasti ok barst á mikit, Fms. ii. 68, viii. 219, Eb. 258; b. lítið á, Clem. 35; láta af berask, to die; Óttarr vill skipa til um fjárfar sitt áðr hann láti af b., Fms. ii. 12: berask fyrir, to abide in a place as an asylum, seek shelter; hér munu vit láta fyrir b., Fas. iii. 471; berask e-t fyrir, to design a thing, be busy about, barsk hann þat fyrir at sjá aldregi konur, Greg. 53; at njósna um hvat hann bærist fyrir, to inquire into what he was about, Fms. iv. 184, Vígl. 19.

β. recipr. in the phrase, berask banaspjót eptir, to seek for one another’s life, Glúm. 354: b. vápn á, of a mutual attack with sharp weapons, Fms. viii. 53.

γ. pass., sár berask á e-n, of one in the heat of battle beginning to get wounds and give way, Nj.:—berask við, to be prevented, not to do; ok nú lét Almáttugr Guð við berast kirkjubrunnann, stopped, prevented the burning of the church, Fms. v. 144; en mér þætti gott ef við bærist, svá at hón kæmi eigi til þín, vi. 210, vii. 219; ok var þá búit at hann mundi þegar láta hamarinn skjanna honum, en hann lét þat við berask, he bethought himself and did not, Edda 35; því at mönnum þótti sem þannig mundi helzt úhæfa við berask, that mischief would thus be best prevented, Sturl. ii. 6, iii. 80.

C. IMPERS.:—with a sort of passive sense, both in a loc. and temp. sense, and gener. denotes an involuntary, passive motion, happening suddenly or by chance:

I. with acc. it bears or carries one to a place, i. e. one happens to come; the proverb, alla (acc.) berr at sama brunni, all come to the same well (end), Lat. omnes una manet nox; bar hann þá ofan gegnt Özuri, he happened to come in his course just opposite to Ö., Lat. delatus est, Dropl. 25: esp. of ships or sailors; nú berr svá til ( happens) herra, at vér komum eigi fram ferðinni, berr oss (acc.) til Íslands eðr annara landa, it bore us to I., i. e. if we drive or drift thither, Fms. iv. 176; þá (acc. pl.) bar suðr í haf, they drifted southwards, Nj. 124.

β. as a cricketing term, in the phrase, berr (bar) út knöttinn, the ball rolls out, Gísl. 26, cp. p. 110 where it is transit.; berr Gísli ok út knöttinn, vide Vígl. ch. 11, Grett. ch. 17, Vd. ch. 37, Hallfr. S. ch. 2.

γ. Skarpheðin (acc.) bar nú at þeim, Sk. came suddenly upon them, Nj. 144; bar at Hróaldi þegar allan skjöldinn, the shield was dashed against H.’s body, 198; ok skyldu sæta honum, ef hann (acc.) bæri þar at, if he should per chance come, shew himself there, Orkn. 406; e-n berr yfir, it bears one, i. e. one is borne onwards, as a bird flying, a man riding; þóttist vita, at hann (acc.) mundi fljótara yfir bera ef hann riði en gengi, that he would get on more fleetly riding than walking, Hrafn. 7; hann (acc.) bar skjótt yfir, he passed quickly, of a flying meteor, Nj. 194; e-n berr undan, escapes.

2. also with acc. followed by prepp. við, saman, jafnframt, hjá, of bodies coinciding or covering one another: loc., er jafnframt ber jaðrana tungls ok sólar, if the orb of the moon and sun cover each other, Rb. 34; þat kann vera stundum, at tunglit (acc.) berr jafht á millum vár ok sólar (i. e. in a moon eclipse), 108; ber nokkut jaðar (acc.) þess hjá sólar jaðri, 34; Gunnarr sér at rauðan kyrtil (acc.) bar við glugginn, G. sees that a red kirtle passed before the window, Nj. 114; bar fyrir utan þat skip vápnaburð (acc.) heiðingja (gen. pl.), the missiles of the heathens passed over the ship without hurting them, flew too high, Fms. vii. 232; hvergi bar skugga (acc.) á, nowhere a shadow, all bright, Nj. 118; þangat sem helzt mátti nokkut yfir þá skugga bera af skóginum, where they were shadowed (hidden) by the trees, Fms. x. 239; e-t berr fram (hátt), a body is prominent, Lat. eminet; Ólafr konungr stóð í lyptingunni, bar hann (acc.) hátt mjök, king O. stood out conspicuously, ii. 308; b. yfir, þótti mjök bera hljóð (acc.) þar yfir er Ólafr sat, the sound was heard over there where O. sat, Sturl. i. 21; b. á milli, something comes between; leiti (acc.) bar á milli, a hill hid the prospect, Nj. 263: metaph., e-m berr e-t á milli, they come to dissent, 13, v. 1.; b. fyrir augu (hence fyrirburðr, vision), of a vision or the like; mart (acc.) berr nú fyrir augu mér, ek sé …, many things come now before my eyes, 104; hann mundi allt þat er fyrir hann hafði borit, i. e. all the dream, 195; eina nótt berr fyrir hann í svefni mikla sýn, Fms. i. 137, Rd. 290; veiði (acc.) berr í hendr e-m (a metaphor from hunting), sport falls to one’s lot; hér bæri veiði í hendr nú, here would be a game, Nj. 252; e-t berr undan (a metaphor from fishing, hunting term), when one misses one’s opportunity; vel væri þá … at þá veiði (acc.) bæri eigi undan, that this game should not go amiss, 69; en ef þetta (acc.) berr undan, if this breaks down, 63; hon bað hann þá drepa einhvern manna hans, heldr en allt (acc.) bæri undan, rather than that all should go amiss, Eg. 258: absol., þyki mér illa, ef undan berr, if I miss it, Nj. 155; viljum vér ekki at undan beri at…, we will by no means miss it…, Fms. viii. 309, v. 1. The passage Bs. i. 416 (en fjárhlutr sá er átt hafði Ari, bar undan Guðmundi) is hardly correct, fjárhlut þann would run better, cp. bera undir, as a law term, below.

II. adding prepp.; b. við, at, til, at hendi, at móti, til handa …, to befall, happen, Lat. accidere, occurrere, with dat. of the person, (v. atburðr, viðburðr, tilburðr); engi hlut skyldi þann at b., no such thing should happen as…, Fms. xi. 76; svá bar at einn vetr, it befell, x. 201; þat hefir nú víst at hendi borit, er…, Nj. 174; þó þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, Eg. 7; b. til handa, id., Sks. 327; bar honum svá til, so it befell him, Fms. xi. 425; at honum bæri engan váðaligan hlut til á veginum, that nothing dangerous should befall him on the way, Stj. 212; bæri þat þá svá við, at hann ryfi, it then perchance might happen, that …, 102; þat bar við at Högni kom, 169, 172, 82; raun (acc.) berr á, it is proved by the fact, event, Fms. ix. 474, x. 185.

2. temp., e-t berr á, it happens to fall on …; ef þing (acc.) ber á hina helgu viku, if the parliament falls on the holy week (Whitsun), Grág. i. 106; ef Crucis messu (acc.) berr á Drottins dag, Rb. 44; berr hana (viz. Petrs messu, June 29) aldrei svá optarr á öldinni, 78; þat er nú berr oss næst, what has occurred of late, Sturl. iii. 182: b. í móti, to happen exactly at a time; þetta (acc.) bar í móti at þenna sama dag andaðist Brandr biskup, Bs. i. 468; b. saman, id.; bar þat saman, at pá var Gunnarr at segja brennusöguna, just when G. was about telling the story, Nj. 269.

3. metaph. of agreement or separation; en þat (acc.) þykir mjök saman b. ok þessi frásögn, Fms. x. 276: with dat., bar öllum sögum vel saman, all the records agreed well together, Nj. 100, v. l.; berr nú enn í sundr með þeim, Bjarna ok Þorkatli at sinni, B. and Th. missed each other, Vápn. 25.

4. denoting cause; e-t (acc.) berr til …, causes a thing; ætluðu þat þá allir, at þat mundi til bera, that that was the reason, Nj. 75; at þat beri til skilnaðar okkars, that this will make us to part (divorce), 261; konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief? Fms. vi. 355; þat berr til tunglhlaups, Rb. 32.

β. meiri ván at brátt beri þat (acc.) til bóta, at herviliga steypi hans ríki, i. e. there will soon come help (revenge), Fms. x. 264; fjórir eru þeir hlutir er menn (acc.) berr í ætt á landi hér, there are four cases under which people may be adopted, Grág. i. 361.

γ. e-t berr undir e-n, falls to a person’s lot; hon á arf at taka þegar er undir hana berr, in her turn, 179; mikla erfð (acc.) bar undir hana, Mar. (Fr.); berr yfir, of surpassing, Bs. ii. 121, 158; b. frá, id. (fráburðr); herðimikill svá at þat (acc.) bar frá því sem aðrir menn, Eg. 305; er sagt, at þat bæri frá hve vel þeir mæltu, it was extraordinary how well they did speak, Jb. 11; bar þat mest frá hversu illa hann var limaðr, but above all, how…, Ó. H. 74.

5. with adverbial nouns in a dat. form; e-t berr bráðum, happens of a sudden; berr þetta (acc.) nú allbráðum, Fms. xi. 139; cp. vera bráðum borinn, to be taken by surprise (above); berr stórum, stærrum, it matters a great deal; ætla ek stærrum b. hin lagabrotin (acc.), they are much more important, matter more, vii. 305; var þat góðr kostr, svá at stórum bar, xi. 50; hefir oss orðit svá mikil vanhyggja, at stóru berr, an enormous blunder, Gísl. 51; svá langa leið, at stóru bar, Fas. i. 116; þat berr stórum, hversu mér þóknast vel þeirra athæfi, it amounts to a great deal, my liking their service, i. e. I do greatly like, Fms. ii. 37; eigi berr þat allsmám hversu vel mér líkar, in no small degree do I like, x. 296.

β. with dat., it is fitting, becoming; svá mikit sem landeiganda (dat.) berr til at hafa eptir lögum, what he is legally entitled to, Dipl. iii. 10; berr til handa, it falls to one’s lot, v. above, Grág. i. 93.

III. answering to Lat. oportet, absolutely or with an adverb, vel, illa, with infinit.; e-m berr, it beseems, becomes one; berr þat ekki né stendr þvílíkum höfuðfeðr, at falsa, Stj. 132; berr yðr (dat.) vel, herra, at sjá sannindi á þessu máli, Fms. ix. 326; sagði, at þat bar eigi Kristnum mönnum, at særa Guð, x. 22; þá siðu at mér beri vel, Sks. 353 B: used absol., berr vel, illa, it is beseeming, proper, fit, unbeseeming, unfit, improper; athæfi þat er vel beri fyrir konungs augliti, 282; þat þykir ok eigi illa bera, at maðr hafi svart skinn til hosna, i. e. it suits pretty well, 301: in case of a pers. pron. in acc. or dat. being added, the sentence becomes personal in order to avoid doubling the impers. sentence, e. g. e-m berr skylda (not skyldu) til, one is bound by duty; veit ek eigi hver skylda (nom.) yðr (acc.) ber til þess at láta jarl einn ráða, Fms. i. 52: also leaving the dat. out, skylda berr til at vera forsjámaðr með honum, vii. 280; eigi berr hér til úviska mín, it is not that I am not knowing, Nj. 135.

IV. when the reflex. inflexion is added to the verb, the noun loses its impers. character and is turned from acc. into nom., e. g. þar (þat?) mun hugrinn minn mest hafa fyrir borizt, this is what I suspected, fancied, Lv. 34; cp. hugarburðr, fancy, and e-t berr fyrir e-n (above, C. I. 2); hefir þetta (nom.) vel í móti borizt, a happy coincidence, Nj. 104; ef svá harðliga kann til at berask, if the misfortunes do happen, Gþl. 55; barsk sú úhamingja (nom.) til á Íslandi, that mischief happened (no doubt the passage is thus to be emended), Bs. i. 78, but bar þá úhamingju …; þat (nom.) barsk at, happened, Fms. x. 253; fundir várir (nom.) hafa at borizt nokkurum sinnum, vii. 256; þat barsk at á einhverju sumri, Eg. 154; bærist at um síðir at allr þingheimrinn berðist, 765, cp. berast við, berask fyrir above (B. V.): berast, absol., means to be shaken, knocked about; var þess ván, at fylkingar mundu berast í hergöngunni, that they would be brought into some confusion, Fms. v. 74; Hrólfr gékk at ramliga, ok barst Atli (was shaken, gave away) fyrir orku sakir, þar til er hann féll. Fas. iii. 253; barst Jökull allr fyrir orku sakir (of two wrestling), Ísl. ii. 467, Fms. iii. 189: vide B. IV.

D. In mod. usage the strong bera—bar is also used in impersonal phrases, denoting to let a thing be seen, shew, but almost always with a negative preceding, e. g. ekki bar (ber) á því, it could ( can) not be seen; að á engu bæri, láta ekki á bera ( to keep tight), etc. All these phrases are no doubt alterations from the weak verb bera, að, nudare, and never occur in old writers; we have not met with any instance previous to the Reformation; the use is certainly of late date, and affords a rare instance of weak verbs turning into strong; the reverse is more freq. the case.

m. a wrestler orﾠ boxer by profession (the offspring of an out-caste Kshatriya by a Kshñkshatriya female who was previously the wife of another out-caste Mn. X, 22; XII, 45),

P. - bhavati, to arise, be developed orﾠ manifested, expand, appear RV. TS. MuṇḍUp. ;

mf (ū́ orﾠ vī́)n. being everywhere, far-extending, all-pervading, omnipresent, eternal RV. VS. Up. MBh. etc.. ;

1) вспомогательный глагол; служит для образования будущего времени во 2-м и 3-м л. ед. и мн. ч.; в соврем. английском в этом значении также используется с местоимением 1-го л.

2) выражает привычное действие или состояние

3) выражает намерение, обещание

4) выражает предположение, вероятность

5) выражает просьбу, приказание

6) выражает возможность, способность

7) выражает неизбежность

8) выражает решимость

1) воля; сила воли

2) воля; желание

- at will

3) энергия, энтузиазм

4) завещание

••

1) велеть, внушать, заставлять

2) ( will to) завещать, отказывать, отписывать

3) книжн.; поэт. проявлять волю; желать, хотеть

1) тема, предмет разговора, вопрос, сюжет

- ridiculos subject

- drop the subject

- express one's opinion on the subject

2) проблема, вопрос

- serious subject

- a delicate subject

- tender

- develop the subject

- discuss the subject in all its aspects

3) предмет, учебная дисциплина

- compulsary subjects

4) подданный (государства, короля)

- British subject

5) грам. подлежащее

- Complex Subject

1 fondness, affection, fancy, liking.

2 fans.

3 hobby.

* * *

► nombre femenino

1 (inclinación) liking, penchant

■ tener afición por algo to be fond of something

2 (ahínco) interest, zeal

■ con mucha afición keenly

3 la afición the fans plural, the supporters plural

* * *

1) fondness, liking, taste

2) hobby, pastime

•

- la afición

* * *

1) (=apego) fondness, liking (a for)

2) (=pasatiempo) hobby, pastime

3)

* * *

a) (inclinación, gusto) love, liking

b) (Dep, Taur)

* * *

= hobby, penchant, liking.

Ex. It describes the annual hobby exchanges week for 6th grade pupils at King's Cristian School library, when pupils swap collectable items eg baseball cards, stamps, coins and shells.

Ex. Our penchant to organize is perhaps as close to a biological imperative as any form of human behavior is likely to come.

Ex. Sometimes this exchange can be sufficient to reshape our reaction from one of dislike and puzzlement to liking and understanding.

----

* afición de coleccionar = collecting.

* afición, la = fandom.

* afición por = fondness for.

* tomarle afición a = acquire + a taste for, develop + a taste for.

* * *

a) (inclinación, gusto) love, liking

b) (Dep, Taur)

* * *

la afición

* * *

1 (inclinación, gusto) love, liking

siente/tiene una gran afición por la pintura she has a great love of painting

afición a la lectura/música love of reading/music

¿cuáles son tus aficiones? what are your interests?

escribe por afición she writes as a hobby

le ha tomado afición a la bebida he's taken to drink

2 ( Dep, Taur):

la afición the fans (pl)

* * *

a) (inclinación, gusto) love, liking;

◊ afición a la lectura/música love of reading/music

b) ( pasatiempo) hobby

c) (Dep, Taur):

◊ la afición the fans (pl)

* * *

afición nf

1. [interés] interest, hobby;

su mayor afición es la lectura his main interest is reading;

quieren fomentar la afición a la lectura they want to encourage reading for pleasure;

siente mucha afición por la poesía she has a great love of poetry;

tiene mucha afición por el marisco he's very partial to seafood, he's a big fan of seafood;

su afición a la bebida acabó con su salud his fondness of alcohol ruined his health;

lo hago por afición I do it because I enjoy it

2.

el juego del equipo no convenció a la afición the fans were not impressed by the team's performance

* * *

1 love ( por of);

tener afición por algo like sth;

tomar afición a algo take a liking to sth

2 pasatiempo pastime, hobby;

por afición as a hobby

la afición DEP the fans pl

* * *

afición nf, pl - ciones

1) : enthusiasm, penchant, fondness

afición al deporte: love of sports

2) pasatiempo: hobby

* * *

afición n

1. (interés) interest

2. (pasatiempo) hobby [pl. hobbies]

3. (seguidores) fans / supporters

to come to a standstill.

* * *

► verbo pronominal

1 (líquido) to stagnate, become stagnant

2 figurado to stagnate, get bogged down (negociaciones) to be deadlocked, make no headway

* * *

1) [agua] to stagnate, become stagnant

2) [economía, industria, persona] to stagnate

* * *

= stall, run into + the sand(s), become + stagnant, plateau.

Ex. In other instances, however, the pay equity process has been stalled becasue of the reluctance on the part of some municipalities to include library workers in their pay equity plans.

Ex. The king must have then realised, if he had not already done so, that his efforts to secure an annulment from the pope had run into the sand.

Ex. Research in the social sciences has become increasingly stagnant and impoverished, largely because of the insistence on using objective, quantitative methods derived from the natural sciences.

Ex. If you take 2002 as your point of reference, then temperatures have plateaued.

* * *

* * *

a) [ agua] to become stagnant, to stagnate

b) [negociación/proceso] to come to a halt o standstill

c) ( con un problema) to get bogged down o stuck

* * *

vpr

1. [aguas] to stagnate, to become stagnant

2. [economía] to stagnate;

3. [persona] to get stuck;

con ese problema nos estancamos we've got stuck o we're not getting anywhere with this problem

4. Com to be converted into a monopoly

* * *

v/r stagnate; fig

come to a standstill

* * *

vr

1) : to stagnate

2) : to be brought to a standstill, to be deadlocked

[btsan po]

stern, severe, terrible, sharp, puissant, mighty, powerful, strong, violent, an early tibetan king, king, safe, secure, strict, stringent

* * *

(á, átta, áttr), v.

1) to own, possess (Starkaðr átti hest góðan);

2) to have (eiga börn, föður, móður, vin);

eiga konu, to have her for wife;

hann átti Gró, he was married to G.;

hann gekk at eiga Þóru, he took Th. for his wife, he married Th.;

enga vil ek þessa eiga, I will not marry any of these;

eiga heima, to have a home, to live (þeir áttu heima austr í Mörk);

eiga sér e-t = eiga e-t (Höskuldr átti sér dóttur, er Hallgerðr hét);

eiga ván e-s, to have hope of a thing, to reckon upon;

eiga hlut at or í e-u, to have a share in a thing, to be concerned in;

eiga vald á e-u, to have within one’s power;

3) to be under obligation, be obliged, have to do a thing;

tólf menn, þeir er fylgð áttu með konungi, who were bound to attend the king’s person;

á ek þar fyrir at sjá, I am bound (I have) to see to that;

átti Hrútr för í Vestfjorðu, H. had to go to the V.;

4) to have a right (claim) to, be entitled to (eiga högg ok höfn í skóginum);

eiga mál í e-m, to have a charge against one;

eiga rétt á sér, to have a (personal) claim to redress;

5) to keep, hold;

eiga fund, þing, samkvámu, stefnu, to hold a meeting;

eiga kaupstefnu, to hod a market;

eiga orrustu við e-n, to fight a battle with one;

eiga högg við e-n, to exchange blows with one;

eiga illt við e-n, to quarrel with;

eiga tal (or mál) við e-n, to speak, converse with one;

6) as an auxiliary with pp. = hafa (þat er við áttum mælt);

eiga skilit, to have stipulated;

7) to have to (skal Þ. eigi at því eiga at spotta);

eiga hendr sínar it verja, to have to act in self-defence;

eiga um vandræði at halda, to be in a strait;

8) eiga e-m e-t, to owe to one (mun æ, hvat þú átt þeim er veitir);

9) to be the person denoted by a thing;

þat muntu ætla, at ek mun eiga hinn bleika uxann, that the fawn-coloured ox means me;

10) with preps.:

eiga e-t at e-m, to have something due from one, to expect from one (þat vil ek eiga at þér, at þú segir mér frá ferð þinni);

to deserve from one (ok á ek annat at þér);

þeir er mikit þóttust at sér eiga, had much in their power;

eiga e-t eptir, to have to do yet, to have left undone (þat áttu eptir, er erfiðast er, en þat er at deyja);

to leave behind one (andaðist ok átti eptir tvá sonu vaxna);

eiga e-t saman, to own in common;

eiga skap saman, to agree well, be of one mind;

eigi veit ek, hvárt við eigum heill saman, whether we shall live happy together;

eiga saman, to quarrel, = eiga deild saman;

eiga um við e-n, to have to deal with (við brögðótta áttu nú um);

þar sem við vini mína er um at eiga, where my friends are concerned;

eiga e-t undir e-m, to have in another’s hands;

Njáll átti mikit fé undir Starkaði ok í Sandgili, N. had much money out at interest with St. and at Sandgil, er sá eigi vel staddr, er líf sitt á undir þinum trúnaði, whose life depends on thy good faith;

eiga mikit (lítit) undir sér, to have much (little) in one’s power;

far þú við marga menn, svá at þú eigir allt undir þér, that the whole matter rests in thy own hands;

hann sá, at hann átti ekki undir sér, that he had no influence;

eiga við e-n, to have to do with, fight with (brátt fundu þeir, at þeir áttu þar ekki við sinn maka);

ekki á ek þetta við þik, this is no business between thee and me;

eiga gott (illt) við e-n, to be on good (bad) terms with one;

eiga við konu, to have intercourse with, = eiga lag (samræði) við konu;

recipr., eigast við, to deal with one another; fight, quarrel;

eigast við deildir, to be engaged in strife;

áttust þeir höggvaskipti við, they exchanged blows with one another.

1) possession;

kasta sinni eigu, leggja sína eigu, í e-t, to take possession of;

2) property.

* * *

pret. átti; pret. subj. ætti, pres. eigi; pres. ind. á, 2nd pers. átt (irreg. eigr, Dipl. v. 24), pl. eigum, 3rd pers. pl. old form eigu, mod. eiga; imperat. eig and eigðu; sup. átt; with suffixed neg. pres. ind. 1st pers. á’k-at, 2nd pers. átt-attu; pret. subj. ættim-a: [Gr. ἔχω; Goth. aigan; A. S. âgan; Hel. êgan; O. H. G. eigan; Swed. äga; Dan. eje; Engl. to owe and own, of which the former etymologically answers to ‘eiga,’ the latter to ‘eigna’]:—to have, possess.

A. ACT.

I. denoting ownership, to possess:

1. in a proper sense; allt þat góz sem þeir eiga eðr eigandi verða, D. N. i. 80; hann eigr hálfa jörðina, Dipl. v. 24; Björn hljóp þá á skútu er hann átti, Eb. 6; Starkaðr átti hest góðan, Nj. 89; þau áttu gnótt í búi, 257; hón á allan arf eptir mik, 3; átti hón auð fjár, Ld. 20; ef annarr maðr ferr með goðorð en sá er á, Grág. i. 159; annat vápnit, ok á þat Þorbjörn, en Þorgautr á þetta, Ísl. ii. 341; eignir þær er faðir hans hafði átt, Eb. 4; í ríki því er Dana konungar höfðu átt þar lengi, Fms. xi. 301, Rb. 494, Eb. 54, 118, 256, 328, Sturl. ii. 60, Eg. 118; e. saman, to own in common, Grág. i. 199; ef tveir menn eigo bú saman, ii. 44; e. skuld (at e-m), to be in debt, Engl. to owe; en ef hann átti engar skuldir, if he owed no debts, i. 128; þar til átti honum ( owed him) meistari Þorgeirr ok þá mörk, D. N. iv. 288 (Fr.); e. fé undir e-m, to be one’s creditor, Nj. 101; in mod. usage, e. fé hjá e-m, or ellipt., e. hjá e-m.

2. in a special sense;

α. eiga konu, to have her to wife; hann átti Gró, Eb. 16; hann átti Ynghvildi, 3; Þorgerðr er (acc.) átti Vigfúss, … Geirríðr er (acc.) átti Þórólfr, 18; hann gékk at eiga Þóru, he married Thora, id.; Þuríði hafði hann áðr átta, Thorida had been his first wife, 42; enga vil ek þessa e., I will not marry any of these, Nj. 22; Björn átti þá konu er Valgerðr hét, 213, 257; faðir Hróðnýjar er átti Þorsteinn, Landn. 90; Ásdísi átti síðar Skúli, S. was A.’s second husband, 88; Þorgerðr er átti Önundr sjóni, 89; Vigdís er átti Þorbjörn enn digri, 87; Árnþrúðr er átti Þórir hersir, 66; Húngerð er átti Svertingr, 6l, 86, and in numberless passages: old writers hardly ever say that the wife owns her husband—the passages in Edda 109 (vide elja) and Nj. 52 (til lítils kemr mér at eiga hinn vaskasta mann á Íslandi) are extraordinary—owing to the primitive notion of the husband’s ‘jus possessionis’ (cp. brúðkaup); but in mod. usage ‘eiga’ is used indiscriminately of both wife and husband; Icel. even say, in a recipr. sense, eigast, to own one another, to be married: þau áttust, they married; hann vildi ekki at þau ættist, hann bannaði þeim að eigast, he forbade them to marry:—to the ancients such a phrase was almost unknown, and occurs for the first time in K. Á. 114.

β. eiga börn, to have children, of both parents; áttu þau Jófriðr tíu börn, J. and her husband had ten bairns, Eg. 708; hann átti dóttur eina er Unnr hét, Nj. 1; þau Þorsteinn ok Unnr áttu son er Steinn hét, Eb. 10, Nj. 91, 257; áttu þau Þórhildr þrjá sonu, 30; e. móður, föður, to have a mother, father, Eb. 98; vænti ek ok, at þú eigir illan föður, id.

γ. the phrase, e. heima, to have a home; þeir áttu heima austr í Mörk, Nj. 55; því at ek tek eigi heim í kveld, þar sem ek á heima út á Íslandi, 275; in mod. usage = to live, abide, in regard to place, cp. the questions put to a stranger, hvað heitir maðrinn? hvar áttu heima? used in a wider sense than búa.

δ. eiga sér, to have, cp. ‘havde sig’ in Dan. ballads; Höskuldr átti sér dóttur er Hallgerðr hét, Nj. 3; ef hann á sér í vá veru, Hm. 25, (freq. in mod. use.)

3. without strict notion of possession; e. vini, óvini, to have friends, enemies, Nj. 101; hverja liðveizlu skal ek þar e. er þú ert, what help can I reckon upon from thee? 100; e. ván e-s, to have hope of a thing, to reckon upon, 210; e. til, to have left; ekki eigu it annat til ( there is nothing left for you) nema at biðja postulann. Jóh. 623. 22: in mod. usage e. til means to own, to have left; hann á ekkert til, he is void of means, needy; eiga góða kosti fjár, to be in good circumstances, Ísl. ii. 322; e. vald á e-u, to have within one’s power, Nj. 265; the phrase, e. hlut at e-u, or e. hlut í e-u, to have a share, be concerned with; eptir þat átti hann hlut at við mótstöðumenn Gunnars, 101, 120; þar er þú ættir hlut at, where thou wast concerned, 119; mik uggir at hér muni eigi gæfu-menn hlut í e., 179: hence ellipt., e. í e-u, to be engaged in, chiefly of strife, adversity, or the like; thus, e. í stríði, fátaekt, baráttu, to live, be deep in struggle, want, battle, etc.

II. denoting duty, right, due, obligation:

1. to be bound, etc.; þeir menn er fylgð áttu með konungi, the men who owed following to (i. e. were bound to attend) the king’s person, Fms. vii. 240; á ek þar fyrir at sjá, I am bound to see to that, Eg. 318; Tylptar-kviðr átti um at skilja, Eb. 48; þeir spurðu hvárt Njáli þætti nokkut e. at lýsa vígsök Gunnars, Nj. 117; nú áttu, Sigvaldi, now is thy turn, now ought thou, Fms. xi. 109, Fs. 121; menn eigu ( men ought) at spyrja at þingfesti, Grág. i. 19; þá á þann kvið einskis meta, that verdict ought to be void, 59; ef sá maðr á ( owns) fé út hér er ómagann á ( who ought) fram at færa, 270; nú hafa þeir menn jammarga sem þeir eigu, as many as they ought to have, ii. 270; tíunda á maðr fé sitt, … þá á hann þat at tíunda, … þá á hann at gefa sálugjafir, i. 202:—‘eiga’ and ‘skal’ are often in the law used indiscriminately, but properly ‘ought’ states the moral, ‘shall’ the legal obligation,—elska skalt þú föður þinn og móður, þú skalt ekki stela, where ‘átt’ would be misplaced; sometimes it is merely permissive, gefa á maðr vingjafir at sér lifanda, ef hann vill, a man ‘may’ whilst in life bequeath to his friends, if he will, id.; maðr á at gefa barni sínu laungetnu tólf aura, ef hann vill, fyrir ráð skaparfa sinna, en eigi meira nema erfingjar lofi, a man ‘may’ bequeath to the amount of twelve ounces to his illegitimate child without leave of the lawful heir, etc., 203; ef þat á til at vilja, if that is to happen, Fas. i. 11.

2. denoting claim, right, to own, be entitled to, chiefly in law phrases; e. dóm, sakir, to own the case, i. e. be the lawful prosecutor; ok á sá þeirra sakir, er …, Grág. i. 10; eðr eigu þeir eigi at lögum, or if they be not entitled to it, 94; e. mál á e-m, to have a charge against one, Nj. 105; e. rétt á e-u, to own a right; sá sem rétt á á henni, who has a right to her, K. Á. 16; þeir sögðu at þeim þótti slíkr maðr mikinn rétt á sér e., such a man had a strong personal claim to redress, Nj. 105; hence the phrase, eiga öngan rétt á sér, if one cannot claim redress for personal injury; þá eigu þeir eigi rétt á sér, then they have no claim to redress whatever, Grág. i. 261; e. sök, saka-staði á e-u, to have a charge against; þat er hann átti öngva sök á, Nj. 130; saka-staði þá er hann þótti á eiga, 166; kalla Vermund eigi ( not) eiga at selja sik, said V. had no right to sell them, Eb. 116: hence in mod. usage, eiga denotes what is fit and right, þú átt ekki að göra það, you ought not; eg ætti ekki, I ought not: in old writers eiga is seldom strictly used in this sense, but denotes the legal rather than the moral right.

β. eiga fé at e-m (mod. e. hjá e-m), to be one’s creditor, Grág. i. 90, 405, Band. 1 C: metaph. to deserve from one, ok áttu annat at mér, Nj. 113; e. gjafir at e-m, 213; in a bad sense, kváðusk mikit e. at Þráni, they had much against Thrain, 138.

γ. the law phrase, e. útkvæmt, fært, to have the right to return, of a temporary exile, Nj. 251: at hann skyli eigi e. fært út hingat, Grág. i. 119; ok á eigi þingreitt, is not allowed to go to the parliament, ii. 17; e. vígt, Grág., etc.

III. denoting dealings or transactions between men (in a meeting, fight, trade, or the like), to keep, hold; þætti mér ráðliga at vér ættim einn fimtardóm, Nj. 150; e. orrustu við e-n, to fight a battle, Fms. i. 5, Eg. 7; e. högg við e-n, to exchange blows, 297; e. vápna-viðskipti, id., Fms. ii. 17; eiga handsöl at e-u, to shake hands, make a bargain, x. 248; e. ráð við e-n, to consult, hold a conference with, Nj. 127; e. tal við e-n, to speak, converse with one, 129; e. mál við e-n, id., Grág. i. 10; e. fund, to hold a meeting, Nj. 158; e. þing, samkvámu, stefnu, to hold a meeting, Eg. 271; þetta haust áttu menn rétt (a kind of meeting) fjölmenna, Eb. 106; e. kaupstefnu, to hold a market, exchange, 56; e. féránsdóm, Grág. i. 94; e. gott saman, to live well together, in peace and goodwill, Ld. 38; e. illt við e-n, to deal ill with, quarrel with, Nj. 98; e. búisifjar, q. v., of intercourse with neighbours, Njarð. 366; e. drykkju við e-n, to be one’s ‘cup-mate,’ Eg. 253; e. við e-n, to deal with one; ekki á ek þetta við þik, this is no business between thee and me, Nj. 93; gott vilda ek við alla menn e., I would live in goodwill with all, 47; e. við e-n, to fight one; eigum vér ekki við þá elligar (in a hostile sense), else let us not provoke them, 42; eðr hvárt vili it Helgi e. við Lýting einn eðr bræðr hans báða, 154; brátt fundu þeir, at þeir áttu þar eigi við sinn maka, Ld. 64; Glúmr kvað hann ekki þurfa at e. við sik, G. said he had no need to meddle with him, Glúm. 338; e. um að vera, to be concerned; ekki er við menn um at e., Nj. 97; þar sem við vini mína er um at e., where my friends are concerned, 52; við færi er þá um at e., ef Kári er einn, there are fewer to deal with, to fight, if K. be alone, 254; við brögðótta áttu nú um, Fms. v. 263; ætla ek at oss mun léttara falla at e. um við Svein einn, iv. 80; Sveinn svarar, at þeir áttu við ofrefli um at e., that they had to deal with odds, 165.

β. almost as an auxiliary verb; e. skilt (skilit), to have stipulated; hafa gripina svá sem hann átti skill, Fms. vi. 160; þat átta ek skilit við þik, ii. 93; sem Hrani átti skilt, iv. 31; e. mælt, of oral agreement; sem vit áttum mælt með okkr, xi. 40; þá vil ek þat mælt e., 124: in mod. usage e. skilit means to deserve, eg á ekki þetta skilit af hér, etc.

γ. sometimes used much like geta; við því átti Búi eigi gert, B. could not guard against that, Fms. i. 117, cp. xi. 109:—also, e. bágt, to be in a strait, poor, sickly; e. heimilt, to have at one’s disposal, Eb. 254.

IV. to have to do; skal Þorleifr eigi ( not) e. at því at spotta, Eb. 224; e. hendr sínar at verja, to have to defend one’s own hands, to act in self-defence, Nj. 47; e. e-m varlaunað, to stand in debt to one, 181; e. um vandræði at halda, to be in a strait, Eb. 108; e. erindi, to have an errand to run, 250; en er þeir áttu um þetta at tala, when they had to talk, were talking, of this, Stj. 391; e. ríkis at gæta, to have the care of the kingdom, Nj. 126; en þó á ek hverki at telja við þik mægðir né frændsemi, i. e. I am no relation to thee, 213; ok ætti þeir við annan at deila fyrst, 111; e. mikið at vinna, to be much engaged, hard at work, 97; e. e-t eptir, to have left a thing undone, 56; e. för, ferð, to have a journey to take, 11, 12; hann átti þar fé at heimta, 261; e. eptir mikit at mæla, 88.

2. metaph. in the phrases, e. mikit (lítið) ‘at’ ser, or ‘undir’ sér, to have much (or little) in one’s power; margir menn, þeir er mikit þóttusk at sér e., Sturl. i. 64; far þú við marga menn, svá at þú eigir allt undir þér, go with many men, so that thou hast the whole matter in thy hands, Ld. 250; en ávalt átta ek nokkuð undir mér, Vígl. 33; kann vera at hann eigi mikit undir sér, Fas. i. 37; eigum heldr undir oss ( better keep it in our own hands), en ganga í greipar þeim mæðginum, Fs. 37; sem þeir, er ekki eigu undir sér, who are helpless and weak, Þorst. St. 55; e. þykisk hann nokkut undir sér, i. e. he bears himself very proudly, Grett. 122; þetta ráð vil ek undir sonum mínum e., I will leave the matter in my sons’ hands, Valla L. 202; e. líf sitt undir e-m, to have one’s life in another’s hands, Grett. 154; mun ek nú senda eptir mönnum, ok e. eigi undir ójöfnuði hans, and trust him not, 110: hence in mod. usage, e. undir e-u, to risk; eg þori ekki að e. undir því, I dare not risk it: e. saman, to have or own in common; the saying, það á ekki saman nema nafnið, it has nothing but the name in common; rautt gull ok bleikt gull á ekki saman nema nafn eitt, Fms. v. 346: the proverb, þeygi á saman gamalt og ungt, Úlf. 3. 44; e. skap saman, to agree well; kemr þú þér því vel við Hallgerði, at it eigit meir skap saman, you are quite of one mind, Nj. 66; eigi veit ek hvárt við eigum heill saman, I know not whether we shall have luck, i. e. whether we shall live happy, together, 3.

β. to deal with one another (sam-eign); er vér skulum svá miklu úgæfu saman e., that we are to have so much mischief between us, Nj. 201; e. e-t yfir höfði, to have a thing hanging over one’s head, Sks. 742.

V. to agree with, to fit, to suit one:

1. with acc., það á ekki við mig, it suits me not, it agrees not with me.

2. with dat., medic. to agree, heal, the sickness in dat., thus the proverb, margt á við mörgu, cp. ‘similia similibus curantur,’ Vidal. ii. 109.

3. absol. to apply to; at hann skyldi eigi trúa lágum manni rauðskeggjuðum, því at meistarinn átti þetta, the description suited to the master, Fms. xi. 433; þat muntu ætla, at ek muna e. hinn bleika uxann, that the dun ox means me, Vápn. 21.

B. REFLEX., in a reciprocal sense, in the phrase, eigask við, to deal with one another, chiefly to fight; en er þeir höfðu langa hríð við átzk, when they had fought a long time, Eb. 238, 74; eigask við deildir, to be engaged in strife, 246; áttusk þeir höggva-viðskipti við, they came to a close fight, Fms. i. 38; áttusk þeir fá högg við, áðr …, they had a short fight before …, Eg. 297; fátt áttusk þeir við Þjóstólfr ok Þorvaldr, Thostolf and Thorwald had little to do with one another, kept aloof from each other, Nj. 18; var nú kyrt þann dag, svá at þeir áttusk ekki við, tbat day passed quietly, so that they came not to a quarrel, 222.

β. to marry, vide above (A. I. 2).

* * *

(-da, -dr), v.

1) to fell, make fall; fella víð, to fell timber; fella segl, to take down sails;

2) to kill, slay (in battle); fella e-n frá landi, to slay or dethrone (a king); fella fénað sinn, to lose one’s sheep or cattle from cold or hunger;

3) to cause to cease, abolish (fella blót ok blótdrykkjur); fella rœðu sína, to close one’s speech; fella niðr, to put an end to, abandon, give up (fella niðr þann átrúnað);

4) fella heitstrenging á sik, to bring down on one’s head the curse of a broken vow;

5) to tongue and groove, to fit; fella stokk á horn, to put a board on the horns of a savage bull;

6) fig., fella ást (hug) til e-s, to turn one’s mind (love) towards one, to fall in love with; fella bœn at e-m, to address prayer to one, to beg of one; fella sik við e-t, to fit oneself to a thing: fella sik mjök við umrœðuna, to take a warm parl in the debate.

1) framework, a framed board;

2) mouse-trap.

* * *

d, a weak causal verb, answering to the strong neuter form falla; [absent in Goth.; A. S. fellan; Engl. fell; Germ. fällen; O. H. G. fallian; Swed. fälla; Dan. fælde.]

A. [Answering to falla A], to fell, make fall; fella við, to fell timber, Fms. ii. 84; fella mann, to fell a man, defined in the law, Grág. Vsl. ch. 3, cp. ch. 31; fella tár, to let tears fall, Sighvat; fella mel-dropa, to let the drops fall, Vþm. 14; fella segl, to take down sails, Bárð. 14; fella jörð undir e-m, to make the earth slip under one (by means of sorcery), Bs. i. 12; fella vatn í fornan farveg, to make the stream flow in its old bed, Grág. ii. 281.

2. to fell or slay, in battle, Eg. 80, 296, 495; Bróðir felldi Brján, Nj. 275; fella e-n frá landi, to slay or dethrone a king; hann hafði fellt hinn helga Ólaf konung frá landi, Orkn. 82; var felldr frá landi Haraldr Gráfeldr, H. Graycloak was slain, Fær. 38; síðan felldu þeir frá landi Hákon bróður minn, Fms. viii. 241, v. l.; fella her, val, etc., to make havoc, slaughter, (val-fall, strages), Lex. Poët.

β. to lose sheep or cattle from cold or hunger (v. fellir); var vetr mikill ok felldu menn mjök fé sitt, Sturl. iii. 297.

II. to make to cease, abolish; hann felldi blót ok blótdrykkjur, Fms. x. 393; f. niðr, to drop, put an end to, abandon; var hans villa svá niðr felld, Anecd. 98; þat felldi hann allt niðr, Fms. vii. 158; ef þú fellir niðr ( gives up) þann átrúnað, ii. 88: to drop a prosecution, a law term, at konungr mundi þetta mál ekki niðr fella, vii. 127 (cp. niðr-fall at sökum); fella ræðu sína, to close one’s speech, ix. 331; þar skal niðr f. þrjá-tigi nátta, there shall [ they] let drop thirty nights, i. e. thirty nights shall not be counted, Rb. 57; fella boð, f. herör, to drop the message, not let the arrow pass, N. G. L. i. 55, Gþl. 83 (vide boð, p. 71); fella skjót, to fail in supplying a vehicle, K. Á. 22.

2. to lower, diminish; fella rétt manns, fella konungs sakar-eyri, Gþl. 185; hann skal fella hálfri mörk, [ they] shall lower it, i. e. the value shall be lowered by half a mark, Grág. ii. 180.

3. the phrases, fella heitstrenging (eið) á sik, to bring down on one’s head the curse for a breach of faith (vow, oath, etc.), Hrafn. 8.

4. fella hold af, to starve so that the flesh falls away, K. Á. 200, K. Þ. K. 130; hence fella af, absol. ellipt. to become lean, starved; cp. af-feldr: the phrase, f. blótspán, q. v., p. 71; fella dóm, to pass sentence, is mod., borrowed from Germ.

B. [Answering to falla B], to join, fit:

I. a joiner’s term, to frame, tongue and groove; fella innan kofann allan ok þilja, Bs. i. 194; felld súð, a framed board, wainscot, Fms. vi. (in a verse), hence fellisúð; fella stokk á horn, to put a board on the horns of a savage bull, Eb. 324; eru fastir viðir saman negldir, þó eigi sé vel felldir, the boards are fast when nailed together, they are not tongued and grooved, Skálda 192 (felling); fella stein í skörð, to fit a stone to the crevice, Róm. 247: metaph., fella lok á e-t, to bring to an end, prop. to fit a cover to it, Grág. i. 67: also a blacksmith’s term, fella járn, to work iron into bars, Þiðr. 79.

II. metaph. in the phrases, fella ást, hug, skilning, etc., til e-s, to turn one’s love, mind, etc., towards one; fellim várn skilning til einskis af öllum þeim, Stj. 4; Geirmundr felldi hug til Þuríðar, G. fell in love with Th., Ld. 114; Þórðr bar eigi auðnu til at fellasvá mikla ást til Helgu, sem vera átti, i. e. they did not agree, Sturl. i. 194; fella bæn at e-m, to apply prayer to one, beg of him, Ísl. ii. 481; fella sik við e-t, to fit oneself to a thing; ek hefi byrjað þitt erindi, ok allan mik við fellt, and have done my best, 655 xxxii. 13; felldi Þorkell sik mjök við umræðuna, Th. took a warm part in the debate, Ld. 322; hence such phrases as, fella sig (eigi) við e-t, to take pleasure (or not) in a thing; fella saman orð sín, to make one’s words agree, Grág. i. 53: to appropriate, fellir hann með því dalinn sér til vistar, Sd. 137.

III. part. felldr, as adj. = fallinn; svá felldr, so fitted, such; með svá felldum máta, in such a way, Rb. 248; vera vel (illa etc.) felldr til e-s, to be well ( ill) fitted for a thing, Fms. xi. 76; gamall ok þó ekki til felldr, Bs. i. 472, Fms. iii. 70; Hallgerðr kvað hann sér vel felldan til verkstjóra, H. said he was well fitted to be her steward, Nj. 57, v. l.: neut., þér er ekki fellt ( it is not fit for thee) at ganga á greipr mönnum Haralds, Fms. vi. 210; svá lízt oss sem slíkum málum sé vel fellt at svara, such cases are well worth consideration, Ld. 90; ekki héldu þeir vel lög þau nema þat er þeim þótti fellt, they observed not the rules except what seemed them fit, Hkr. i. 169; þeirrar stundar er honum þótti til fellt, the time that seemed him fit, Bs. i. 161: in many compds, geð-felldr, skap-f., hug-f., pleasant, agreeable; hag-felldr, practical; sí-felldr, continuous.

a. wroth, angry (gramr e-m).

(-s, -ir), m. king, warrior.

* * *

adj. [mid. H. G. gram; Dan. gram; gramr and grimmr (q. v.) are kindred words from a lost strong verb, grimman, gramm]:—wrath, esp. of the gods, in the heathen oath formula, sé mér goð holl ef ek satt segi, gröm ef ek lýg, whence the Christian, Guð sé mér hollr ef ek satt segi, gramr ef ek lýg, N. G. L. ii. 397, 398, (cp. the Engl. so help me God); goð gramt, Grág. i. 357: esp. in poetry, gramr er yðr Óðinn, Fas. i. 501; mér skyli Freyr gramr, Fs. 95; Dönum vóru goð gröm, Fms. vi. 385.

II. gramir or gröm, n. pl. used as subst., fiends, demons; deili gröm við þik, Hkv. Hund. 1. 40; taki nú allir (allar MS.) gramir við honum! (a curse), Fs. 147; gramir munu taka þik, segir hann, er þú gengr til banans, Mork. 43; farþú nú, þars þik hafi allan gramir, Hbl. (fine); mik taki hár gálgi ok allir gramir ef ek lýg, Fas. i. 214; hence gramendr, f. pl., qs. grama hendr: farið ér í svá gramendr allir! Dropl. 23, (vide tröll, tröllendr); glama með grömum, Hm. 30.

III. in poetry, gramr means a king, warrior, Edda 104, Hkr. i. 25, Lex. Poët.: name of a mythical sword, Edda.

(pl. -ir), f. thousand.

* * *

f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.

B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.

2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.

3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’

II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.

C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number.

1) mfn. (fr. ve q.v.), sewn, woven

2) ind. andﾠ, alsoﾠ, even, orﾠ RV. AV. ṠBr. ChUp. etc.;

mf (ā)n. exceedingly strong, very powerful orﾠ mighty, very efficacious MBh. R. Hariv. etc.;

mf (ā́)n. (prob. « causing rest», andﾠ in most meanings fr. ram) dark, dark-coloured, black (cf. rātri) AV. TĀr. ( rāmaḥṡakuniḥ. a black bird, crow KāṭhGṛ. Vishṇ.);