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remains

  • 1 ερείπια

    remains

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > ερείπια

  • 2 λείψανα

    remains

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > λείψανα

  • 3 υπολείμματα

    remains

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > υπολείμματα

  • 4 μένω

    μένω (Hom.+) impf. ἔμενον; fut. μενῶ; 1 aor. ἔμεινα, impv. μεῖνον (Hv 3, 1, 9); pf. ptc. pl. μεμενηκότας 2 Macc 8:1; plpf. μεμενήκειν 1J 2:19 (on the lack of augment s. B-D-F §66, 1; W-S. §12, 4; Mlt-H. 190).
    ① remain, stay, intr.
    ⓐ a pers. or thing remains where he, she, or it is.
    α. of a location stay, oft. in the special sense live, dwell, lodge (Horapollo 2, 49 μ. alternating w. οἰκέω) w. ἐν and the dat. (Ps.-Demosth. 43, 75 μ. ἐν τοῖς οἴκοις; Vi. Aesopi G 12 p. 259, 6 P.) ἐν οἰκίᾳ Lk 8:27; ἐν αὐτῇ τῇ οἰκίᾳ Lk 10:7; J 8:35a; ἐν τ. οἴκῳ σου Lk 19:5. ἐν τῷ πλοίῳ remain in the ship Ac 27:31. μ. ἐν τῇ Γαλιλαίᾳ J 7:9.—Ac 9:43; 20:15 v.l.; 2 Ti 4:20. κατὰ πόλιν remain in the city MPol 5:1 (Just., A I, 67, 3). W. an adv. of place ἐκεῖ Mt 10:11; Mk 6:10; Lk 9:4; J 2:12; 10:40; 11:54 (s. διατρίβω); Hs 9, 11, 7. ὧδε Mt 26:38; Mk 14:34; Hs 9, 11, 1. ποῦ μένεις; where do you live? J 1:38; cp. vs. 39 (Sb 2639 ποῦ μένι Θερμοῦθις; Pel.-Leg. 7, 27; Nicetas Eugen. 1, 230 H. ποῦ μένεις;). W. acc. of time (Demetr.: 722 Fgm. 1, 11 Jac.; JosAs 20:8; Jos., Ant. 1, 299) J 1:39b; 4:40b; 11:6; Ac 21:7; D 11:5; 12:2. W. time-indications of a different kind ἕως ἂν ἐξέλθητε Mt 10:11. ὡς μῆνας τρεῖς Lk 1:56. εἰς τὸν αἰῶνα J 8:35b. ἐπὶ πλείονα χρόνον Ac 18:20. W. prep. παρά τινι μ. stay with someone (Cebes 9, 2; Jos., Ant. 20, 54) J 1:39b; 4:40a; Ac 18:3 ( live with is also prob.: Lucian, Timon 10); 21:7, 8. παρʼ ὑμῖν μένων when I was (staying) with you J 14:25. πρός τινα with someone Ac 18:3 D; D 12:2. ἐπί τινα remain on someone J 1:32f. σύν τινι with someone (4 Macc 18:9) Lk 1:56; 24:29b. Also μ. μετά τινος (Gen 24:55) Lk 24:29a; Hs 9, 11, 1; 3; 6; 7. καθʼ ἑαυτόν live by oneself, in one’s own quarters Ac 28:16 (of what is called in Lat. custodia libera; s. BAFCS III 276, 364f; 384f). Of a corpse μ. ἐπὶ τοῦ σταυροῦ stay (hanging) on the cross J 19:31. Of a branch: ἐν τῇ ἀμπέλῳ remain on the vine, i.e. not be cut off 15:4b. Of stones μ. ἐν τῇ ὁδῷ stay on the road Hv 3, 2, 9. Of stones that remain in the divine structure, and are not removed Hs 9, 13, 4; 9. Also in imagery τὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει the veil remains unlifted at the reading of the OT (and hinders the right understanding of it) 2 Cor 3:14. Abs. Ac 16:15.
    β. in transf. sense, of someone who does not leave a certain realm or sphere: remain, continue, abide (Pla., Ep. 10, 358c μένε ἐν τοῖς ἤθεσιν, οἷσπερ καὶ νῦν μένεις; Alex. Aphr., An. II 1 p. 2, 15 μ. ἐν ταῖς ἀπορίαις=remain overcome by doubts; Jos., Ant. 4, 185; TestJos. 1:3 ἐν τ. ἀληθείᾳ; Just., D. 8, 3 ἐν … τῷ τῆς φιλοσωφίας τρόπῳ) ἐν ἁγνείᾳ IPol 5:2; cp. IEph 10:3. ἐν τῇ διδαχῇ τοῦ Χριστοῦ remain in the teaching of Christ 2J 9a; cp. vs. 9b (2 Macc 8:1 μ. ἐν τῷ Ἰουδαϊσμῷ). ἐν πίστει καὶ ἀγάπῃ 1 Ti 2:15. μένε ἐν οἷς ἔμαθες continue in what you have learned 2 Ti 3:14. ἐν τῷ λόγῳ τῷ ἐμῷ J 8:31. μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ continue in my love 15:9f; cp. 1J 4:16. ἐν τῷ φωτί 2:10. ἐν τῷ θανάτῳ 3:14. ἐν τῇ σκοτίᾳ J 12:46. Without ἐν AcPlCor 2:36. The phrase μ. ἔν τινι is a favorite of J to denote an inward, enduring personal communion. So of God in his relation to Christ ὁ πατὴρ ἐν ἐμοὶ μένων the Father, who abides in me J 14:10. Of Christians in their relation to Christ J 6:56; 15:4ac, 5–7; 1J 2:6, 24c. Of Christ relating to Christians J 15:4a, 5 (Goodsp., Probs. 112–15). Of Christians relating to God 1J 2:24c, 27f; 3:6, 24a; 4:13. Of God relating to Christians 1J 3:24; 4:12f, 15.—Vice versa, of someth. that remains in someone; likew. in Johannine usage: of the word of God 1J 2:14. Of the words of Christ J 15:7b; cp. 1J 2:24ab. Of the anointing fr. heaven vs. 27. Of the love of God 1J 3:17. Of the seed of God 3:9. Of truth 2J 2. The possession is shown to be permanent by the expr. ἔχειν τι μένον ἐν ἑαυτῷ have someth. continually, permanently 1J 3:15; the word of God J 5:38. Instead of μ. ἔν τινι also μ. παρά τινι remain with someone: of the Spirit of truth J 14:17. Also of the wrath of God, μένει ἐπʼ αὐτόν it remains upon him 3:36.—GPercorara, De verbo ‘manere’ ap. Jo.: Div. Thomas Piac. 40, ’37, 159–71.
    ⓑ a pers. or thing continues in the same state (ParJer 7:37 ἔμεινε διδάσκων; ApcSed 11:13 ἀκίνητοι μένετε; Just., D. 90, and Lucian, Laps. 16 ἐν τῇ τάξει μ.) 1 Cor 7:20, 24. μένει ἱερεὺς εἰς τὸ διηνεκές he remains a priest forever Hb 7:3. αὐτὸς μόνος μένει it remains alone J 12:24. μενέτω ἄγαμος 1 Cor 7:11. ἀσάλευτος Ac 27:41. πιστός 2 Ti 2:13. ἀόρατος Dg 6:4. (μ̣ε̣ί̣νατε νικηταί• μεί̣ν̣[α]τ̣ε Ox 1602, 30f is a misreading; difft. AcPl Ha 8, 22/BMM recto 28=HTR 31, 79 n. 2, ln. 10; s. CSchmidt mg. on AcPl Ha 8, 22 [μ]ε̣γ̣α̣ς ἐπ̣ίκειται πιρασμός; Borger GGA 137). ἀσκανδάλιστος μείνῃ ἡ … ἐκκλησία AcPlCor 1:16. μ. μετά τινος remain in fellowship w. someone 1J 2:19. Of one who has divorced his wife remain by himself, remain unmarried Hm 4, 1, 6; 10; 4, 4, 2. οὐχὶ μένον σοὶ ἔμενεν; was it (the piece of ground) not yours, as long as it remained (unsold)? Ac 5:4 (cp. 1 Macc 15:7 and s. OHoltzmann, ZKG 14, 1893, 327–36).—W. adv. (Just., A I, 29, 3, D. 58, 3 βεβαίως) οὕτως μ. remain as one is (i.e., unmarried) 1 Cor 7:40. ἁγνῶς 2:3. μ. ὡς ἐγώ remain as I am 1 Cor 7:8.
    ② to continue to exist, remain, last, persist, continue to live, intr.
    ⓐ of pers. (Ps 9:8 ὁ κύριος εἰς τ. αἰῶνα μ.; 101:13; Da 6:27; Just., D. 128, 4 ἄγγελοι … ἀεὶ μένοντες) ὁ Χριστὸς μ. εἰς τὸν αἰῶνα Christ remains (here) forever J 12:34; cp. Hb 7:24; 1J 2:17. Of God AcPl Ha 2, 28; 9, 11. Pregnant remain (alive), be alive (Epict. 3, 24, 97; Diog. L. 7, 174; Achilles Tat. 8, 10. μένειν ἐν τῷ ζῆν Plut., Mor. 1042d; Eccl 7:15; Just., A I, 63, 17) J 21:22f; 1 Cor 15:6; Phil 1:25; Rv 17:10.
    ⓑ of things (Maximus Tyr. 4, 8b and Polyaenus 7, 34: γῆ μένει; Socrat., Ep. 31 [=33]; Hierocles 15, 454 ὁ πόνος παρῆλθεν, τὸ καλὸν μένει; Just., A I, 18, 2 αἴσθησις … μένει; Ath. 19, 2 μένει σύστασις) of a city ἔμεινεν ἂν μέχρι τῆς σήμερον it would have lasted until today Mt 11:23. μένουσα πόλις a permanent city Hb 13:14.—ἡ φιλαδελφία μενέτω continue 13:1 (JCambier, Salesianum 11, ’49, 62–96).—J 9:41; 15:16. εἰ τὸ ἔργον μενεῖ if the work survives 1 Cor 3:14. ὕπαρξις Hb 10:34. δικαιοσύνη 2 Cor 9:9 (Ps 111:9). ἡ κατʼ ἐκλογὴν πρόθεσις τοῦ θεοῦ Ro 9:11 (of God’s counsel Ps 32:11). λόγος θεοῦ endure 1 Pt 1:23 (Just., D. 61, 2; cp. 1 Esdr 4:38 ἡ ἀλήθεια μένει). τ. ῥῆμα κυρίου μένει εἰς τ. αἰῶνα vs. 25 (Is 40:8). ἡ βρῶσις ἡ μένουσα εἰς ζωὴν αἰώνιον J 6:27. τὴν δύναμιν σου τὴν μένουσαν Rv 11:7 v.l. ζώσης φωνῆς καὶ μενούσης Papias (2:4). τὸ μένον what is permanent (Philo, Leg. All. 3, 100.—Opp. τὸ καταργούμενον) 2 Cor 3:11. μένει πίστις, ἐλπὶς, ἀγάπη 1 Cor 13:13 (WMarxsen, D. ‘Bleiben’ im 1 Cor 13:13, OCullmann Festschr., ’72, 223–29; on the eschatology cp. En 97:6–10 and s. the lit. on ἀγάπη 1a.—For the contrast πίπτει [vs. 8]—μένει cp. Pla., Crat. 44, 440a εἰ μεταπίπτει πάντα χρήματα καὶ μηδὲν μένει). Opp. σαλευόμενα Hb 12:27.
    ③ wait for, await, trans.
    ⓐ of pers.: wait for someone who is arriving (Hom.; Thu. 4, 124, 4; X., An. 4, 4, 20; Pla., Leg. 8, 833c; Polyb. 4, 8, 4; Tob 2:2 BA; 2 Macc 7:30; TestJob 11:1; Jos., Ant. 13, 19) τινά w. the place indicated ἔμενον ἡμᾶς ἐν Τρῳάδι they were waiting for us in Troas Ac 20:5.
    ⓑ of things, such as dangers or misfortunes that await or threaten someone (Trag.; Kaibel 654, 9 κἀμὲ μένει τὸ θανεῖν; SibOr 4, 114 v.l. σὲ) θλίψεις με μένουσιν Ac 20:23.—Of the 118 passages in which μένω occurs in the NT, 67 are found in the Johannine writings (40 in the gosp.; 24 in 1J; 3 in 2J).—JHeise, Bleiben: Menein in d. Johan. Schr., ’67; FHauck, TW IV 578–93: μένω and related words.—B. 836. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μένω

  • 5 καλάμη

    A stalk, esp. the stalk or straw of corn, metaph. in Hom., αἶψά τε φυλόπιδος πέλεται κόρος ἀνθρώποισιν, ἧς τε πλείστην μὲν καλάμην Χθονὶ Χαλκὸς ἔχευεν, ἄμητος δ' ὀλίγιστος, i.e. when there is much straw and little harvest, much slaughter and little profit, Il.19.222; κ. πυρῶν wheat- straw, Hdt.4.33;

    σῖτος σὺν τῇ καλάμῃ ἀποκείμενος X.An.5.4.27

    ;

    καλάμαν τε καὶ ἱερὰ δράγματα.. ἀσταχύων Call.Cer.20

    ; prov. of a greedy farmer, πυροὺς ἐπὶ καλάμῃ ἀροῦν to exhaust ground by one corn-crop after another, Lys.Fr.77: pl., σῖτος ἐπὶ ταῖς κ. D.H.5.13.
    2 stubble, Arist.Mete. 341b27, PSI4.380.6 (iii B.C.), 1 Ep.Cor.3.12, etc.: metaph., of an old man, καλάμην γέ σ' ὀΐομαι εἰσορόωντα γιγνώσκειν thou mayst still, I ween, perceive the stubble (i.e. the residue) of former strength, Od.14.214;

    τὸ γῆρας καλάμη Arist.Rh. 1410b14

    ;

    τὴν κ. δωρῇ, δοὺς ἑτέροις τὸ θέρος AP11.36

     (Phil.); Ῥήσου κ. the remains of Rhesus, i.e. his corpse, Orac. ap. Polyaen.6.53; ἀπὸ τῆς κ. τεκμαίρεσθαι to judge from the remains, Luc.Alex.5.
    3 κολχὶς κ., = λίνον, Call.Fr. 265.
    II = κάλαμος, Hld.8.9.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καλάμη

  • 6 καταλείπω

    καταλείπω, later [full] καταλιμπάνω (q.v.), [dialect] Ep. also [full] καλλείπω Il.10.238: [tense] fut.
    A

    καλλείψω 14.89

    : [tense] aor.

    κάλλῐπον 12.92

    : [tense] aor. 1 subj.

    καλλείψῃς Q.S.10.299

    ; part.

    καλλείψας Nonn.D.32.130

    ;

    καταλείψας Luc. DMeretr.7.3

    ; [dialect] Ion. iterat. καταλίπεσκε (κατελίπεσκε, καταλειπέεσκε codd.) Hdt.4.78: [tense] pf.

    - λέλοιπα Ar.Lys. 736

    :—[voice] Med., [tense] fut. καταλείψομαι (in pass. sense) X.An.5.6.12: [tense] aor. 2

    - ελιπόμην Hdt.3.34

    , Pl. Smp. 209d (in pass. sense, Berl.Sitzb.1927.161 ([place name] Cyrene)):—[voice] Pass., [tense] fut.

    καταλειφθήσομαι Isoc.15.7

    , 17.1:— leave behind,

    πὰρ δ' ἄρ' ὄχεσφιν ἄλλον.. κάλλιπεν Il.12.92

    ; esp. of persons dying or going into a far country,

    κὰδ δέ με Χήρην λείπεις ἐν μεγάροισι 24.725

    ;

    οὖρον.. κατέλειπον ἐπὶ κτεάτεσσιν Od.15.89

    ;

    οἷόν μιν Τροίηυδε κιὼν κατέλειπεν Ὀδυσσεύς 17.314

    ; so later,

    τὴν στρατιὴν καταλίπεσκε ἐν τῷ προαστίῳ Hdt.4.78

    ;

    φύλακον κ. τινά Id.1.113

    , cf. 2.103:—[voice] Med., καταλείπεσθαι παῖδας leave behind one, Pl.Smp.l.c., cf. Hdt.3.34, etc.:— [voice] Pass., to be left, remain behind,

    κατελέλειπτο ἐν Πέρσῃσι Hdt.1.209

    , cf. 7.170, X.An.5.6.12: c. gen., [ στρατὸς] καταλελειμμένος τοῦ ἄλλου στρατοῦ a force left behind the rest, Hdt.9.96.
    b κ. διαθήκας leave a will (when going on service), Id.9.14.
    II forsake, abandon, οὕτω δὴ μέμονας Τρώων πόλιν.. καλλείψειν; Il.14.89, cf. 22.383; πολλοὺς καταλείψομεν we shall leave many upon the field, 12.226;

    ὤ μοι, εἰ μέν κε λίπω κάτα τεύχεα 17.91

    ;

    κὰδ δέ κεν εὐχωλὴν Πριάμῳ καὶ Τρωσὶ λίποιεν Ἀργείην Ἑλένην 2.160

    : c. inf.,

    κάλλιπεν οἰωνοῖσιν ἕλωρ καὶ κύρμα γενέσθαι Od.3.271

    ; σχεδίην ἀνέμοισι φέρεσθαι κ. 5.344;

    μέλη.. θηρσὶν βοράν E.Supp.46

     (lyr.);

    μή ποτ' ἐμὸν κατ' αἰῶνα λίποι θεῶν πανάγυρις A. Th. 219

    ;

    μή με καταλίπῃς μόνον S.Ph. 809

    ;

    οἰκίας τε καὶ ἱερά Th. 2.16

    ; πατέρας καὶ ξυγγενεῖς ἀτίμους κ. Id.3.58; κ. τὴν δίαιταν not to appear at the trial, Test. ap. D.21.93.
    2 let drop, give up,

    τὰ αὑτῶν ἔργα X.Cyn.3.10

    , cf. 10.15;

    εἰ ἐνταῦθα -λίποιμι τὸν λόγον Isoc. 9.33

    .
    III leave remaining,

    ὀκτὼ μόνον X.An.6.3.5

     codd.; κ. ἄφοδον leave an exit, ib.4.2.11:—[voice] Med.,

    κ. στενὴν διέξοδον Pl.Ti. 73e

    ; - λείπεσθαι ἑαυτῷ reserve for oneself, X.Mem.1.1.8;

    ὑπερβολὴν οὐ κ. Χαρᾶς Plb.16.23.4

    , cf. 16.25.6:—[voice] Pass., to be left, remain, τίς ἔτι ἡδονὴ -λείπεται; Lys.2.71, cf. Ep.Hebr.4.1, etc.; of the remainder in calculations, PPetr.3p.326, al. (iii B.C.), Nicom.Ar.1.13.13, etc.: impers. καταλείπεται c. inf., it remains that.., τὸν κόσμον κ. ἀθάνατον εἶμεν Aristaeusap.Stob.1.20.6, cf. D.Chr.37.16, etc.; - λείπεται μάχη yet remains to be fought, X.Cyr.2.3.11.
    2 leave alone, opp. περιαιρέω, Id.Mem.3.2.4, cf. Arist.Pol. 1342a34.
    b leave undisputed,

    τὰς παραλλαγάς Phld.Sign.24

    : hence, admit, allow the truth of a doctrine, Id.Po.5.34, Demetr.Lac.Herc.1055.13:—[voice] Pass., Phld.Piet. 80.
    c omit, c. inf., Alex.Aphr. in SE118.10.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταλείπω

  • 7 λοιπός

    λοιπός, ή, όν, ([etym.] λείπω)
    A remaining over, not in Hom., freq.from Pi. and Hdt. downwards;

    λ. βίοτος Pi.O.1.97

    ; λ.εὐχαί ib.4.15; λ.γένος ib.2.15; also λοιποί descendants, Id.I.4(3).39: in Prose the Art. is commonly added, and ὁ λ. either agrees with the Noun or takes a dependent genitive,

    αἱ λ. τῶν νεῶν Th.7.72

    ; τὴν λοιπὴν (sc. ὁδὸν)

    πορευσόμεθα X.An.3.4.46

    ; τὸ λ. τῆς ἡμέρας ib.16, etc.
    2 λοιπόν [ἐστι] c. inf., it remains to show, etc., ἀποδεικνύναι, διελέσθαι, etc., Id.Smp.4.1, Pl.R. 466d, etc.: also c. Art., τὸ λ. ἤδη ἡμῖν ἐστι σκέψασθαι, πότερον what remains for us is to.., ib. 444e; διανομὴ τοίνυν τὸ λ. σοι ib. 535a: without inf., ὃ δὲ λ. quod superest, A.Ag. 1571 (lyr.);

    ὅ τι λ. πόνων Id.Pr. 684

    ;

    τὸ εὐπρεπείας πέρι.. λοιπόν Pl.Phdr. 274b

    .
    3 freq. of Time, ὁ λ. χρόνος the future, Pi.N.7.67;

    πρὸς τὸν λοιπὸν τοῦ χρόνου D.15.16

    ; τὸν λ. χρόνον for the future, S.Ph.84;

    τοῦ λ. χρόνου Id.El. 817

    ;

    εἰς τὸν λ. χρόνον Pl.Ep. 358b

    ;

    ἐκ τοῦ λ. χρόνου D.59.46

    : so without Subst. in neut., τὸ λ. henceforward, hereafter, Pi.P.5.118, A.Eu. 1031, S.OT 795, etc.;

    τὸ λ. εἰς ἅπαντα.. χρόνον A.Eu. 763

    ;

    τὰ λ. Id.Th.66

    , S.El. 1226, Th.8.21;

    ἐς τὸ λ. A.Pers. 526

    , Eu. 708, cf. Inscr.Prien.64 (ii B. C.); also

    τοῦ λ. Hdt.1.189

    , Ar. Pax 1084;

    ἐκ τοῦ λ. X. HG3.4.9

    ;

    ἐκ τῶν λ. Pl.Lg. 709e

    , Ep. 316d; καθεύδετε τὸ λ. sleep now.., Ev.Matt.26.45, Ev.Marc.14.41; ἑσπέρα δὲ ἦν λ. καὶ .. it was now evening, Jul.Or.1.24c.
    4 τὸ λ. and τὰ λ. the rest, A.Pr. 476, 697, 699. etc.; καὶ τὰ λ., = 'etc.', Aristeas 190, Plu.2.1084c, etc.; also λοιπόν without the Art., as Adv., for the rest, further, and so freq., = ἤδη, already,

    λ. δή Pl.Prt. 321c

    ;

    αἰσχρὸν δὴ τὸ λ. γίγνεται Id.Grg. 458d

    .
    5 λοιπόν, Adv. then, well then, Plb.1.15.11, al., Dsc.2.83, Arr.Epict.1.24.1;

    οὐδεμία λ. ἀμφισβήτησίς ἐστιν BGU969.19

     (ii A. D.).
    b finally,

    λ., ἀδελφοί, χαίρετε 2 Ep.Cor.13.11

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λοιπός

  • 8 κολεόν

    Grammatical information: n.
    Meaning: `sheath of a sword' (Il.; s. Trümpy Fachausdrücke 62).
    Other forms: - ός m., with lengthening κουλ-.
    Compounds: Also in compp., e. g. κολεό-πτερος `sheath-winged (of beetles)' (Arist.), σιδηρο-κόλεος `with iron sheath' (pap. IIIa).
    Derivatives: Denomin. κολεάζοντες ὠθοῦντες εἰς κολεόν, περαίνοντες H. (sens. obsc., thus Ath. Mitt. 59, 66; Syrus Va) with κολεασμός τὸ περαίνεσθαι H. Agreeing with εἰλεός a. o. in ending, κολεόν, - ός may stand for *κολεϜ-όν and be in connection with καλύ-πτω, κέλυ-φος (s. vv.; Bechtel Lex. s. v.). Whether also κόλυθροι pl. `testicle' (Arist.) with Bq belongs here, remains uncertain ( κόλυθρον, - τρον also `with ripe figs' [Ath. 3, 76f.]; cf. also σκόλυθρον). -
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Agreeing with εἰλεός a. o. in ending, κολεόν, - ός may stand for *κολεϜ-όν and be in connection with καλύ-πτω, κέλυ-φος (s. vv.; Bechtel Lex. s. v.). Whether also κόλυθροι pl. `testicle' (Arist.) with Bq belongs here, remains uncertain ( κόλυθρον, - τρον also `with ripe figs' [Ath. 3, 76f.]; cf. also σκόλυθρον). - After Meillet BSL 30, 115 A. 1 κολεόν comes, like Lat. culleus `leather sack' from a Mediterranaean language (with cōleus, culiō `scrotum' as Etruscan forms); cf. W.-Hofmann s. v. So prob. Pre-Greek.
    Page in Frisk: 1,897-898

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κολεόν

  • 9 λύκος

    Grammatical information: m.
    Meaning: `wolf' (Il.) ; often metaph., a. o. as name of a kind of daw (Arist.; v. l. λύκιος, cf. Thompson Birds s. v.), of a fish (Hikes. ap. Ath.; Strömberg Fischnamen 105), = `hook, sting' (Plu., Poll.) etc.
    Compounds: Compp., e.g. Λυκό-(Ϝ)οργος \> Λυκοῦργος prop. "holding off the wolves " ( εἴργω), Λυκοσ-ούρα town in Arcadia, after the contraction Κυνοσ-ούρα (Risch IF 59, 266 w. n. 1); λυκ-αψός ( λύκ-) m., also - ψίς f., name of a venomous plant, `Echium italicum' (Nic., Dsc., Gal.), prop. "attacking wolves" (cf. Strömberg Wortstudien 100f. on χορδαψός), because of its poison as λυκο-κτόνον a. o. (Strömberg Pflanzennamen 66 u. 70 f.); but see s.v.
    Derivatives: Feminines: λύκαινα `she-wolf' (Arist.; after λέαινα etc.) with - αίνιον (Poll.; of a woman); λυκώ name of the moon (PMag. Par.); diminut.: λυκιδεύς m. `younger wolf' (Sol. ap. Plu., Theoc.; Boßhardt 65), λυκίσκος ἡ μη ἔχουσα ἀξονίσκον τροχαλία, τρῆμα δε μόνον H.; also PN (Schwyzer 542). Further: λυκέη, -ῆ `wolfsskin' (K 459 a.o.), λύκειος δορά `id.' (E. Rh. 208), substantiv. λυκεία f. (Plb. 6, 22, 3); λυκώδης `wolf-like' (Arist.), λυκηδόν `as a wolf' (A.), λυκηθμός `howling of wolves' (Anon. ap. Suid.; after μυκηθμός); λυκόομαι `be lacerated by wolves' (X.). On λύσσα s. v.
    Origin: IE [Indo-European] [1178] *u̯l̥kʷos `wolf'
    Etymology: With λύκος agrees formally exactly the Northgerm. name of the lynx, Swed. lō (PGm. * luha- from IE * luko-; s. 2. λύγξ). But of course one prefers to connect the widespread name of the wolf, which is preserved e. g. in Skt. vŕ̥ka-, Lith. vil̃kas, OCS vlьkъ, Goth. wulfs, Alb. ulk. With the resulting IE *u̯l̥kʷos can λύκος be combined if we assume, that the labiovelar coloured the preceding sonant with loss of the labialisation, cf. Schwyzer 298 and 352; s. also on κύκλος. A comparable problem gives Lat. lupus. Far remains however Arm. gayl (rather to Ir. gāel `wolf' with Fick 2, 259 a. o.). With the name of the wolf taboo-ideas may have played a part (Havers Sprachtabu 37ff.) which may have caused phonetic irregularities. Also for IE *u̯l̥kʷos such an origin is possible; the interpretation as `lacerater' (to u̯el(k)- `lacerate' not counting the labiovelar; s. Specht KZ 66, 26f.) remains hypothetic. - Details in WP. 1, 316f., Pok. 1178f., W.-Hofmann s. lupus, Vasmer s. volk; also Benveniste BSL 44, 53.
    Page in Frisk: 2,143-144

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λύκος

  • 10 περίσσευμα

    περίσσευμα, ατος, τό (s. prec. entry)
    ① a condition of great plenty, abundance, fullness (Eratosth. [III B.C.], Cat. 44 Olivieri; Plut., Mor. 310c; 962f.—The LXX of Eccl 2:15 has the word in line 6, but this line is lacking in the Hebr. text, and hence is prob. a Christian addition: AMcNeile, An Introd. to Eccl 1904, 157; PKatz, TLZ 63, ’38, 34) 2 Cor 8:14ab (opp. ὑστέρημα). ἐκ (τοῦ) περισσεύματος (τῆς) καρδίας from the abundance of the heart, what the heart is full of Mt 12:34; Lk 6:45.
    ② that which remains above and beyond, what remains (Artem. 3, 52 ‘scraps’) περισσεύματα κλασμάτων pieces that were left (apparently out of the total number of pieces that were broken off in the course of distribution, not scraps left by the diners) Mk 8:8.—DELG s.v. περί.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > περίσσευμα

  • 11 πρεσβύτερος

    πρεσβύτερος, α, ον (Hom.+; comp. of πρέσβυς)
    ① pert. to being relatively advanced in age, older, old
    ⓐ of an individual person older of two ὁ υἱὸς ὁ πρ. (cp. Aelian, VH 9, 42; TestJob 15:2 τῷ ἀδελφῷ τῷ πρεσβυτέρῳ; JosAs; Just., A II, 6, 1) Lk 15:25; of Manasseh (w. Ephraim) B 13:5. In contrast to the younger generation οἱ πρεσβύτεροι the older ones J 8:9. Opp. οἱ νεανίσκοι Ac 2:17 (Jo 3:1). Opp. νεώτεροι (s. νεός 3aβ) 1 Ti 5:1 (similar advice, containing a contrast betw. πρ. and νεώτ., from ins and lit. in MDibelius, Hdb. ad loc.); 1 Pt 5:5 (though here the πρεσβύτεροι are not only the older people, but at the same time, the ‘elders’; s. 2bβ). The same double mng. is found for πρεσβύτεροι in 1 Cl 1:3 beside νέοι, while in 3:3; 21:6, beside the same word, the concept of being old is the dominant one (as Jos., C. Ap. 2, 206). On the disputed pass. Hv 3, 1, 8 (οἱ νεανίσκοι … οἱ πρεσβύτεροι) cp. MDibelius, Hdb. ad loc.—Fem. πρεσβυτέρα old(er) woman (opp. νεωτέρα, as Gen 19:31) 1 Ti 5:2.—With no ref. to younger persons, w. complete disappearance of the comparative aspect: πρεσβύτερος an old man (Jos., Ant. 13, 226; 292 [as a witness of events in the past, as Ps.-Pla., Virt. 3, 377b; 4, 377c]) Hv 3, 12, 2; cp. 3, 11, 3. The personified church is called λίαν πρεσβυτέρα very old 3, 10, 3; cp. 3, 11, 2. She appears as ἡ πρ. the elderly woman 2, 1, 3; 3, 1, 2; 3, 10, 6; 9 and has τὰς τρίχας πρεσβυτέρας the hair of an old woman 3, 10, 4; 5; 3, 12, 1.
    ⓑ of a period of time (Petosiris, Fgm. 3 and 4 mention οἱ πρεσβύτεροι and οἱ νεώτεροι. In both instances the context shows that the reference is to astrologers from earlier and more recent times) οἱ πρεσβύτεροι the men of old, our ancestors Hb 11:2. ἡ παράδοσις τῶν πρεσβυτέρων the tradition of the ancients (cp. Iambl., Vi. Pyth. 35, 253 τῶν π. συγγράμματα) Mt 15:2; Mk 7:3, 5 (ELohse, D. Ordination im Spätjudentum u. NT, ’51, 50–56: scholars).
    ② an official (cp. Lat. senator), elder, presbyter
    ⓐ among the Jews (the congregation of a synagogue in Jerusalem used πρεσβύτεροι to denote its officers before 70 A.D.: SEG VIII, 170, 9; cp. Dssm., LO 378–80 [LAE 439–41]).
    α. for members of local councils in individual cities (cp. Josh 20:4; Ruth 4:2; 2 Esdr 10:14; Jdth 8:10; 10:6) Lk 7:3; 1 Cl 55:4.—Schürer II, 185.
    β. for members of a group in the Sanhedrin (Schürer II, 206–8; JJeremias, Jerusalem z. Zt. Jesu II B 1: Die gesellschaftl. Oberschicht 1929, 88ff). They are mentioned together w. (the) other groups: ἀρχιερεῖς (Ac 4:5 has ἄρχοντες for this), γραμματεῖς, πρεσβύτεροι (the order is not always the same) Mt 16:21; 26:3 v.l.; 27:41; Mk 8:31; 11:27; 14:43, 53; 15:1; Lk 9:22; 20:1.—Only ἀρχιερεῖς (Ac 4:8 has for this ἄρχοντες τοῦ λαοῦ) and πρεσβύτεροι (τοῦ λαοῦ: cp. Ex 19:7; Num 11:16b, 24; 1 Macc 7:33; 12:35; Just., D. 40, 4 al.) Mt 21:23; 26:3, 47, 59 v.l.; 27:1, 3, 12, 20; 28:(11), 12; Lk 22:52 (here, as an exception, οἱ στρατηγοὶ τοῦ ἱεροῦ); Ac 4:23; 23:14; 25:15; cp. 24:1. Also οἱ πρεσβύτεροι καὶ οἱ ἱερεῖς GPt 7:25 (for this combination cp. Jos., Ant. 11, 83; 12, 406).—Only πρεσβύτεροι and γραμματεῖς Mt 26:57; Ac 6:12.—The use of πρεσβύτερος as a title among the Jews of the Diaspora appears quite late, except for the allusions in the LXX (cp. Schürer III/1, 102; MAMA III [Cilicia], 344; 448 [cp. ZNW 31, ’32, 313f]. Whether πρεσβύτερος is to be understood in the older Roman inscriptions [CIJ 378] as a title [so CIJ p. lxxxvi], remains doubtful).
    ⓑ among the Christians (for their use of the word as a title one must bear in mind not only the Jewish custom, but also its use as a t.t. among the ἔθνη, in connection w. associations of the ‘old ones’ [FPoland, Geschichte des griech. Vereinswesens 1909, 98ff] and to designate civic as well as religious officials [Dssm., B 153ff=BS 154–57, NB 60ff=BS 233–35, also LO 315, 5; HHausschildt, ZNW 4, 1903, 235ff; MStrack, ibid. 213ff; HLietzmann, ZWT 55, 1914, 116–32 [=Kl. Schr. I ’58, 156–69]; MDibelius, exc. on 1 Ti 5:17ff; RAlastair-Campbell, The Elders, Seniority within Earliest Christianity ’94.].—BGU 16, 6 [159 A.D.] πρεσβύτεροι ἱερεῖς θεοῦ Σοκνοπαίου; 347, 6; PVindBosw 1, 31 [87 A.D.].—As honorary title: Iren. 4, 26, 5 [Harv. II 238, 3]. The Engl. word ‘priest’ comes fr. πρεσβύτερος via Lat. presbyter; later Christian usage is largely, if not entirely, responsible for this development; s. OED s.v. ‘priest’ B).
    α. Ac 11:30; 14:23; 15:2, 4, 6, 22f; 16:4 (in all the places in Ac 15 and 16 mention is made of οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι in the Jerusalem church); 20:17; 21:18; 1 Ti 5:17, 19 (Nicol. Dam.: 90 Fgm. 103a Jac. νεωτέρῳ πρεσβυτέρου καταμαρτυρεῖν οὐκ ἔξεστι); Tit 1:5; Js 5:14; 1 Pt 5:1, 5 (s. 1a above); 1 Cl 44:5; 47:6; 54:2; 57:1. WWrede, Untersuchungen zum 1 Cl 1891, 8ff.—Acc. to 2 Cl 17:3, 5 exhortation and preaching in the church services were among their duties.—In Ign. the πρεσβύτεροι come after the bishop, to whom they are subordinate IMg 2; 3:1; 6:1, or betw. the bishop and the deacons IPhld inscr.; 10:2; IPol 6:1, or the higher rank of the bishop in comparison to them is made plain in some other way ITr 3:1; 12:2 (s. πρεσβυτέριον b; cp. Hippol., Ref. 9, 12, 22).—Polycarp—an ἐπίσκοπος, accord. to the title of the Ep. bearing his name—groups himself w. πρεσβύτεροι in Pol inscr., and further takes the presence of presbyters in Philippi for granted (beside deacons, though no ἐπίσκοπος is mentioned; cp. Hdb. on Pol inscr.) Pol 5:3.
    β. Just how we are to understand the words ὁ πρεσβύτερος, applied to himself by the author of the two smallest Johannine letters 2J 1; 3J 1, remains in doubt. But in any case it is meant to indicate a position of great dignity the elder.—HWindisch, exc. on 3J, end; ESchwartz, Über den Tod der Söhne Zebedaei 1904, 47; 51; HWendt, ZNW 23, 1924, 19; EKäsemann, ZTK 48, ’51, 292–311; DWatson, NTS 35, ’89, 104–30, rhetorical analysis of 2J.—ὁ πρ. and οἱ πρ. are mentioned by Papias in these much-discussed passages: 2:3, 4, 5, 7, 14, 15. For some of the lit. s. the note on JKleist’s transl. ’48, p. 207 n. 18.
    γ. In Rv there are 24 elders sitting on thrones about the throne of God; they form a heavenly council of elders (cp. Is 24:23) 4:4, 10; 5:5–14; 7:11, 13; 11:16; 14:3; 19:4. The elders have been understood as glorified human beings of some kind or astral deities (or angels) (for the var. views s. RCharles, ICC Rv I 128–33; JMichl, D. 24 Ältesten in d. Apk. d. hl. J. ’38); the number 24 has been referred to the following: the 24 priestly classes of the Jews (1 Ch 24:7–18; Jos., Ant. 7, 365–67) whose heads were called ‘elders’ (Yoma 1, 5; Tamid 1, 1; Middoth 1, 8); the 24 stars which, according to Babylonian belief, stood half on the north and half on the south of the zodiac (Diod S 2, 31, 4; POsl 4, 19: HGunkel, Z. religionsgesch. Verständnis des NT 1903, 42f; Boll 35f); the 24 hours of the day, represented as old men w. shining garments and w. crowns (acc. to the Test. of Adam [ed. CBezold, TNöldeke Festschr. 1906, 893–912]: JWellhausen, Analyse der Offb. Joh. 1907, p. 9, 1; NMorosof, Offb. Joh. 1912, 32); the 24 Yazatas in the state of the gods in heaven, acc. to Persian thought (Bousset). It is certainly an open question whether, or how far, the writer of Rv had any of these things in mind.—On the presbyters, and esp. on the question how ἐπίσκοπος and πρεσβύτερος were originally related to each other (a question which is raised particularly in the pastorals; cp. MDibelius, Hdb. exc. after 1 Ti 3:7 section 2 [w. lit.] and before 5:17), s. the lit. s.v. ἐπίσκοπος.—BEaston, Pastoral Epistles ’47, 188–97; WMichaelis, Das Ältestenamt ’53; GBornkamm, πρεσβύτερος; RCampbell, The Elders ’94.—B. 1472. DELG s.v. πρέσβυς. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρεσβύτερος

  • 12 ἀπολείπω

    ἀπολείπω impf. ἀπέλειπον; fut. ἀπολείψω; 1 aor. ἀπέλειψα LXX; 2 aor. ἀπέλιπον, mid. ἀπελιπόμην, 3 sg. pass. ἀπελείφθη LXX (Hom.+).
    ① to cause or permit to remain in a place upon going away, leave behind (s. Nägeli 23) τινά or τὶ ἔν τινι (1 Macc 9:65) 2 Ti 4:13, 20; Tit 1:5.
    ② to be reserved for future appearance or enactment, pass. remain ἀ. σαββατισμός a Sabbath rest remains Hb 4:9 (Polyb. 6, 58, 9 ἐλπὶς ἀπολείπεται σωτηρίας). ἀ. θυσία a sacrifice remains=can be made 10:26 (cp. Polyb. 3, 39, 12; Diog. L. 7, 85 ἀ. λέγειν). Abs. ἀ. w. inf. and acc. foll. (B-D-F §393, 6) it is reserved or certain 4:6.
    ③ to depart from a place, with a suggestion of finality, desert (Apollon. Rhod. 4, 752 δώματα=[leave] a house; Appian, Bell. Civ. 3, 92 §377, 380; UPZ 19, 6 [163 B.C.]; Job 11:20; Jos., Ant. 1, 20; Just., D. 39, 2 τὴν ὁδὸν τῆς πλάνης) τὸ ἴδιον οἰκητήριον their own abode Jd 6; [ἀπολείπ]εται (read ἀπολείπετε, Schubart) τὸ σκότος AcPl Ha 8, 32.
    ④ to cease to have an interest in someth., put aside, give up (Polycrates: 588 Fgm. 1 Jac.; Dio Chrys. 45 [62], 2; Socrat., Ep. 6, 2 οὐδέν; Sir 17:25; Pr 9:6), also leave behind, overcome (Isocr., 4 [Panegyr.] 50; 12 [Panathen.] 159; Harpocration p. 47, 6 Dind.: ἀπολελοιπότες• ἀντὶ τοῦ νενικηκότες; Lex. Vind. p. 7, 33) τὸν φόβον τοῦ θεοῦ abandon the fear of God 1 Cl 3:4. τὰς κενὰς φροντίδας empty cares 7:2. τὴν ματαιοπονίαν 9:1. μιαρὰς ἐπιθυμίας 28:1. τ. κενὴν ματαιολογίαν Pol 2:1; cp. 7:2.—M-M. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπολείπω

  • 13 αποτράγημα

    ἀποτράγημα
    remains of a dessert: neut nom /voc /acc sg

    Morphologia Graeca > αποτράγημα

  • 14 ἀποτράγημα

    ἀποτράγημα
    remains of a dessert: neut nom /voc /acc sg

    Morphologia Graeca > ἀποτράγημα

  • 15 επικτένια

    ἐπικτένιον
    tow which remains in the heckle: neut nom /voc /acc pl

    Morphologia Graeca > επικτένια

  • 16 ἐπικτένια

    ἐπικτένιον
    tow which remains in the heckle: neut nom /voc /acc pl

    Morphologia Graeca > ἐπικτένια

  • 17 επικτένιον

    ἐπικτένιον
    tow which remains in the heckle: neut nom /voc /acc sg

    Morphologia Graeca > επικτένιον

  • 18 ἐπικτένιον

    ἐπικτένιον
    tow which remains in the heckle: neut nom /voc /acc sg

    Morphologia Graeca > ἐπικτένιον

  • 19 ἵστημι

    + V 133-206-111-206-117=773 Gn 6,18; 9,11; 12,8; 17,7.19
    A: to set (down), to set up, to cause to stand [τι] Gn 35,14; to set [τι] Gn 21,28; to pitch [τι] (of a tent) Gn 12,8; to establish [τι] (of a covenant) Gn 6,18; id. [τι] (of an oath) Gn 26,3; to confirm [τι] Nm 30,15; to appoint sb to sth [τινα εἴς τι] 1 Chr 25,1; to make sb as [τινα +pred.] Is 22,23; to set up as [τί τι] Gn 28,18; to place in the balance, to weigh [τι] 2 Sm 14,26; to pay [τι] 1 Kgs 21,39; to build [τι] Jb 20,19; to stand Gn 18:2; to rest Nm 9,17; to cease doing [τοῦ +inf.] Gn 29,35
    M: to stop, to stand still 1 Sm 14,9; to present oneself Lv 18,23
    ἑστηκώς abiding Am 6,5; στήσει αὐτῇ τὰς πάσας τὰς εὐχὰς αὐτῆς he shall bind all her vows upon her, he shall validate all her pledges Nm 30,15; στῆσον σεαυτήν, Σιων prepare yourself, Sion! Jer 38(31),21
    *Ex 4,25 ἔστη stood still, staunched -חתם? for MT חתן bridegroom; *1 Kgs 22,36 ἔστη stood-עמד for MT עבר crossed over, see also Jos 3,16; *2 Kgs 25,8 ἑστὼς ἐνώπιον stood before-ל עמד? for MT ל עבד servant of; *Jer 39(32),12 ἑστηκότων the standing by-העמדים for MT העדים the witnesses; *Jb 37,20 ἑστηκώς standing-עמד for MT אמר he has spoken; *Jb 39,26 ἕστηκεν remains steady-יעמד for MT יאבר flies, soars
    Cf. HARL 1986a, 55.153.177; HARLE 1988, 205; LE BOULLUEC 1989 103.112.131.165; WEVERS 1990
    55(Ex 4,25); →LSJ Suppl; LSJ RSuppl
    (→ἀνἵστημι, ἀνθἵστημι, ἀντανἵστημι, ἀντικαθἵστημι, ἀπανἵστημι, ἀποκαθἵστημι, ἀφἵστημι, διἵστημι, διανἵστημι, ἐνἵστημι, ἐξἵστημι, ἐξανἵστημι, ἐπανἵστημι, ἐπισυνἵστημι, ἐφἵστημι, καθἵστημι, κατανἵστημι, μεθἵστημι, μετανἵστημι, παρἵστημι, παρακαθἵστημι, παρεξἵστημι, περιἵστημι, προἵστημι, προσκαθἵστημι, προϋφἵστημι, συμπαρἵστημι, συνἵστημι, συναφἵστημι, ὑφἵστημι,,)

    Lust (λαγνεία) > ἵστημι

  • 20 νύξ, νυκτός

    + ἡ N 3 63-66-30-78-57=294 Gn 1,5.14.16.18; 7,4
    night Gn 1,5; id. (point of time) Jdt 11,3; id. (period) Ex 24,18; id. (metaph.) Mi 3,6; νυκτός by night Ex 12,30
    *Jb 18,15 ἐν νυκτὶ αὐτοῦ in his night-בלילו for MT מבלי־לו nothing (remains) in it
    → NIDNTT; TWNT

    Lust (λαγνεία) > νύξ, νυκτός

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